Analysis by Keith Rankin.
One puzzling feature of the present Israel-Iran war is the almost complete absence of reference – in the western media at least – to the Iranian President, Masoud Pezeshkian.
The American president claimed that Israel had killed the Iranian President, but he was referring to the Supreme Leader. Killing Ali Khamenei, the Supreme Leader of Shia Islam – and, when he was alive, the Patriarch of Iran – was comparable to the assassination of Pope Leo or King Charles. (These last two are both ‘supreme leaders’, though neither of these two are anything like the administrative or military leader of a nation state; they are moral and morale leaders.) Iran’s President, Masoud Pezeshkian, is still very much alive; and would prefer to build bridges than bombs.
Admittedly, the Iranian constitution is somewhat complex – especially to casual western onlookers – having distinct power centres for religious, military, and civilian authority. Do we dismiss Pezeshkian simply because he is neither a ‘cleric’ nor a ‘revolutionary guard’? I think there is much more to our dismissal of him than some consideration that he’s unimportant.
Ali Khamenei was, during the 1980s, the third President of Iran. His two predecessors had fewer religious credentials than Khamanei, reflecting the comparatively secular nature of the role of president. Their presidencies were short-lived however; the first president was impeached in mid-1981, and his successor was assassinated by bombing four weeks later; revolutionary Iran was a tumultuous place.
President Khamenei clearly played a critical role in the 1980s’ Iran-Iraq War, from which Iran survived; unexpectedly to many, and stronger from having been tested through a war in which the western powers supported the other side and its president Saddam Hussein.
The Presidency of Iran is clearly a very important political role. Problematically for the West, who wishes to cast Iran as an anti-democracy, it’s a highly-contested democratically-elected position of power. Indeed the President has featured in most political news stories throughout the history of the Islamic Republic, at least until the election of the present president in 2024 (following the death of his predecessor, Ebrahim Raisi, in a helicopter crash).
In the 2024 election, Pezeshkian, the ‘progressive left’ candidate defeated Mohammad Bagher Ghalibaf and Saeed Jalili, the ‘conservative right’ candidates. I heard recently that, when Ingrid Hipkiss asked who the Americans might negotiate with, given President Trump’s claim to have killed several tiers of Iranian leadership, the answer suggested by Simon Marks was Ghalibaf, who was high up in the regime and had even stood for president. Not a single mention of the actual President! (Refer Morning Report, RNZ 24 March 2026, Trump suspends strikes on Iran’s power plants.)
I would argue that Pezeshkian’s success was more reflective of popular preference than the other elections that year, which delivered Donald Trump in the United States and Keir Starmer in the United Kingdom. Both Trump and Starmer were widely disliked by their countries’ electorates (now even more disliked than in 2024), only winning because the only other options for political leadership were deemed by voters to be worse.
Pezeshkian, on the other hand, was a progressive and genuinely popular choice; not a person wanting to align Iran with the West, but a person wanting to build strong relationships. Through, for example, Iran joining the BRICSnetwork of economically powerful countries which favour geopolitical multipolarity rather than Western unipolarity. (See this picture of BRICS 2024, with Pezeshkian very prominent, and neither looking like a Shia cleric – as Raisi had looked – nor conforming with western dress codes.) He comes across as a statesman, certainly not a demagogue.
My take on the Iranian presidential enigma is this. Politics is substantially propaganda – aka ‘narrative’ – and geopolitics involves such messaging on a global scale. Much narrative is conducted through images rather than through words, and is largely shaped by which images are missing; propaganda is as much about deamplification of unwanted messages as it is about amplifying regime (and prevalent media) narratives.
President Pezeshkian does not present the imagery of smarminess (being unpleasantly suave) or of evilness or of rigid fundamentalism; he does not present the images that Israel and the West would like to portray in conveying their story about Iran. Rather, he presents as honest, pragmatic, constructive, and electable. He is quietly spoken. I have heard mention that one of Iran’s political strategies is the so-called good cop, bad cop strategy. If so, Pezeshkian is certainly the good cop. I think he is a good cop, period.
Pezeshkian is neither a clerical ideologue nor a shouty military spokesperson. He is not a newsreader with head covered, dressed all in black. Those are the images which western media push about Iran. Too moderate to assassinate; such grotesque (albeit routine) geopolitical violence would increase Pezeshkian’s profile in the West, which the West seems not to want. Better to just pretend he doesn’t exist, even though he’s the President. (Though some – including Al Jazeera’s Israeli-born political analyst, Marwan Bishara – suggest that Israel prefers to assassinate their more moderate opponents, given that such people [when alive and visible] might distract us from consuming Israel’s dehumanising narratives.)
To glean a semblance of truth in contentious times, you often have to hear what is not being said, and see what is not being shown. You have to look out for softly spoken messages; looking past caricatures and scapegoats, and looking past CAPITAL LETTERS and !!!
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Keith Rankin (keith at rankin dot nz), trained as an economic historian, is a retired lecturer in Economics and Statistics. He lives in Auckland, New Zealand.
