The United Liberation Movement for West Papua (ULMWP) claims more than a dozen civilians have been killed in the Papuan highlands, including three men who were allegedly tortured and a woman who was allegedly raped.

However, the Indonesian government claims the accusations “baseless”.

ULMWP president Benny Wenda said 15 civilians had been killed, and the women who was allegedly raped fled from soldiers and drowned in the Hiabu River.

A spokesperson for the Indonesian embassy in Wellington said the actual number was 14, and all those killed were members of an “armed criminal group”.

The spokesperson described the alleged torture and rape as “false and baseless”.

“What Benny Wenda does not mention is their usual ploy to try to intimidate and terrorise local communities, to pressure communities to support his lost cause,” the spokesperson said.

The ULMWP also claimed four members of the West Papua National Liberation Army (TPNPB) were killed in drone bombings in Kiwirok on October 18.

‘Covert military posts’
According to the Indonesian embassy spokesperson, those killed were involved in burning down schools and health facilities, while falsely claiming they were being used as “covert military posts” by Indonesia.

“Their accusations were not based on any proof or arguments, other than the intention to create chaos and intimidate local communities.”

The spokesperson added the Indonesian National Police and Armed Forces had conducted “measured action” in Kiwirok.

West Papua Action Aotearoa spokesperson Catherine Delahunty said Indonesia’s military had become more active since President Prabowo Subianto came to power in October last year.

“The last year or so, it’s depressing to say, but things have actually got a whole lot worse under this president and a whole lot more violent,” Delahunty said.

“That’s his only strategy, the reign of terror, and certainly his history and the alleged war crimes he’s associated with, makes it very, very difficult to see how else it was going to go.”

Delahunty said the kidnapping of New Zealand helicopter pilot Phillip Mehrtens in 2023 also triggered increased military activity.

Schoolchildren tear gassed
Meanwhile, a video taken from a primary school in Jayapura on October 15 shows children and staff distressed and crying after being tear gassed.

The Indonesian embassy spokesperson said authorities were trying to disperse a riot that started as a peaceful protest until some people started to burn police vehicles.

They said tear gas was used near a primary school, where some rioters took shelter.

“The authorities pledge to improve their code and procedure, taking extra precautions before turning to extreme measures while always being mindful of their surroundings.”

Jakarta-based Human Rights Watch researcher Andreas Harsono said the level of care using tear gas would have been much higher if the students were not indigenous Papuan.

“If it is a school with predominantly settler children, the police will be very, very careful. They will have utmost care,” he said.

“The mistreatment of indigenous children dominated schools in West Papua is not an isolated case, there are many, many reports.”

‘Ignored by world’
Despite the increased violence in the region, Wenda said the focus of Pacific neighbours like New Zealand and Australia remained on the Middle East and Ukraine.

“What has happened in West Papua is almost a 60-year war. If the world ignores us, our people will disappear,” he said.

Delahunty said there had been a weak response from the international community as Indonesia used drones to bomb villages.

“The reign of terror that is taking place by the Indonesian military, they’re getting away with it because nobody else seems to care.

“If you look at the recent Pacific Islands Forums, it’s very disappointing, it came up with a very standard statement, like ‘it would be good if Indonesia would invite the human rights people from the UN in’.

“We close our eyes, Palestine rightly gets our support and attention for the genocide that’s being visited upon the people of Palestine, but in our own region, we’re not interested in what is happening to our neighbours.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

An exiled West Papuan leader has called for unity among his people in the face of a renewed “colonial grip” of Indonesia’s new president.

President Prabowo Subianto, who took office last month, “is a deep concern for all West Papuans”, said Benny Wenda of the United Liberation Movement for West Papua (ULMWP).

Speaking at the Oxford Green Fair yesterday — Morning Star flag-raising day — ULMWP’s interim president said Prabowo had already “sent thousands of additional troops to West Papua” and restarted the illegal settlement programme that had marginalised Papuans and made them a minority in their own land.

“He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

“But we cannot panic. The threat from [President] Prabowo shows that unity and direction is more important than ever.

Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.”

Here is the text of the speech that Wenda gave while opening the Oxford Green Fair at Oxford Town Hall:

Wenda’s speech
December 1st is the day the West Papuan nation was born.

On this day 63 years ago, the New Guinea Council raised the Morning Star across West Papua for the first time.

We sang our national anthem and announced our Parliament, in a ceremony recognised by Australia, the UK, France, and the Netherlands, our former coloniser. But our new state was quickly stolen from us by Indonesian colonialism.

This day is important to all West Papuans. While we remember all those we have lost in the struggle, we also celebrate our continued resistance to Indonesian colonialism.

On this day in 2020, we announced the formation of the Provisional Government of West Papua. Since then, we have built up our strength on the ground. We now have a constitution, a cabinet, a Green State Vision, and seven executives representing the seven customary regions of West Papua.

Most importantly, we have a people’s mandate. The 2023 ULMWP Congress was first ever democratic election in the history. Over 5000 West Papuans gathered in Jayapura to choose their leaders and take ownership of their movement. This was a huge sacrifice for those on the ground. But it was necessary to show that we are implementing democracy before we have achieved independence.

The outcome of this historic event was the clarification and confirmation of our roadmap by the people. Our three agendas have been endorsed by Congress: full membership of the MSG [Melanesian Spearhead Group], a UN High Commissioner for Human Rights visit to West Papua, and a resolution at the UN General Assembly. Through our Congress, we place the West Papuan struggle directly in the hands of the people. Whenever our moment comes, the ULMWP will be ready to seize it.

Differing views
I want to remind the world that internal division is an inevitable part of any revolution. No national struggle has avoided it. In any democratic country or movement, there will be differing views and approaches.

But the ULMWP and our constitution is the only way to achieve our goal of liberation. We are demonstrating to Indonesia that we are not separatists, bending this way and that way: we are a government-in-waiting representing the unified will of our people. Through the provisional government we are reclaiming our sovereignty. And as a government, we are ready to engage with the world. We are ready to engage with Indonesia as full members of the Melanesian Spearhead Group, and we believe we will achieve this crucial goal in 2024.

The importance of unity is also reflected in the ULMWP’s approach to West Papuan history. As enshrined in our constitution, the ULMWP recognises all previous declarations as legitimate and historic moments in our struggle. This does not just include 1961, but also the OPM Independence Declaration 1971, the 14-star declaration of West Melanesia in 1988, the Papuan People’s Congress in 2000, and the Third West Papuan Congress in 2011.

All these announcements represent an absolute rejection of Indonesian colonialism. The spirit of Merdeka is in all of them.

The new Indonesian President, Prabowo Subianto, is a deep concern for all West Papuans. He has already sent thousands of additional troops to West Papua and restarted the illegal settlement programme that has marginalised us and made us a minority in our own land. He is continuing to destroy our land to create the biggest deforestation project in the history of the world. This network of sugarcane and rice plantations is as big as Wales.

But we cannot panic. The threat from Prabowo shows that unity and direction is more important than ever. Indonesia doesn’t fear a divided movement. They do fear the ULMWP, because they know we are the most serious and direct challenge to their colonial grip.

I therefore call on all West Papuans, whether in the cities, the bush, the refugee camps or in exile, to unite behind the ULMWP Provisional Government. We work towards this agenda at every opportunity. We continue to pressure on United Nations and the international community to review the fraudulent ‘Act of No Choice’, and to uphold my people’s legal and moral right to choose our own destiny.

I also call on all our solidarity groups to respect our Congress and our people’s mandate. The democratic right of the people of West Papua needs to be acknowledged.

What does amnesty mean?
Prabowo has also mentioned an amnesty for West Papuan political prisoners. What does this amnesty mean? Does amnesty mean I can return to West Papua and lead the struggle from inside? All West Papuans support independence; all West Papuans want to raise the Morning Star; all West Papuans want to be free from colonial rule.

But pro-independence actions of any kind are illegal in West Papua. If we raise our flag or talk about self-determination, we are beaten, arrested or jailed. The whole world saw what happened to Defianus Kogoya in April. He was tortured, stabbed, and kicked in a barrel full of bloody water. If the offer of amnesty is real, it must involve releasing all West Papuan political prisoners. It must involve allowing us to peacefully struggle for our freedom without the threat of imprisonment.

Despite Prabowo’s election, this has been a year of progress for our struggle. The Pacific Islands Forum reaffirmed their call for a UN Human Rights Visit to West Papua. This is not just our demand – more than 100 nations have now insisted on this important visit. We have built vital new links across the world, including through our ULMWP delegation at the UN General Assembly.

Through the creation of the West Papua People’s Liberation Front (GR-PWP), our struggle on the ground has reached new heights. Thank you and congratulations to the GR-PWP Administration for your work.

Thank you also to the KNPB and the Alliance of Papuan Students, you are vital elements in our fight for self-determination and are acknowledged in our Congress resolutions. You carry the spirit of Merdeka with you.

I invite all solidarity organisations, including Indonesian solidarity, around the world to preserve our unity by respecting our constitution and Congress. To Indonesian settlers living in our ancestral land, please respect our struggle for self-determination. I also ask that all our military wings unite under the constitution and respect the democratic Congress resolutions.

I invite all West Papuans – living in the bush, in exile, in refugee camps, in the cities or villages – to unite behind your constitution. We are stronger together.

Thank you to Vanuatu
A special thank you to Vanuatu government and people, who are our most consistent and strongest supporters. Thank you to Fiji, Kanaky, PNG, Solomon Islands, and to Pacific Islands Forum and MSG for reaffirming your support for a UN visit. Thank you to the International Lawyers for West Papua and the International Parliamentarians for West Papua.

I hope you will continue to support the West Papuan struggle for self-determination. This is a moral obligation for all Pacific people. Thank you to all religious leaders, and particularly the Pacific Council of Churches and the West Papua Council of Churches, for your consistent support and prayers.

Thank you to all the solidarity groups in the Pacific who are tirelessly supporting the campaign, and in Europe, Australia, Africa, and the Caribbean.

I also give thanks to the West Papua Legislative Council, Buchtar Tabuni and Bazoka Logo, to the Judicative Council and to Prime Minister Edison Waromi. Your work to build our capacity on the ground is incredible and essential to all our achievements. You have pushed forwards all our recent milestones, our Congress, our constitution, government, cabinet, and vision.

Together, we are proving to the world and to Indonesia that we are ready to govern our own affairs.

To the people of West Papua, stay strong and determined. Independence is coming. One day soon we will walk our mountains and rivers without fear of Indonesian soldiers. The Morning Star will fly freely alongside other independent countries of the Pacific.

Until then, stay focused and have courage. The struggle is long but we will win. Your ancestors are with you.

Article by AsiaPacificReport.nz

A West Papuan advocacy group for self-determination for the colonised Melanesians has appealed to the United Kingdom government to cancel its planned reception for new Indonesian President Prabowo Subianto.

“Prabowo is a blood-stained war criminal who is complicit in genocide in East Timor and West Papua,” claimed an exiled leader of the United Liberation Movement for West Papua (ULMWP), Benny Wenda.

He said he hoped the government would stand up for human rights and a “habitable planet” by cancelling its reception for Prabowo.

Prabowo, who was inaugurated last month, is on a 12-day trip to China, the United States, Peru, Brazil, and the United Kingdom.

He is due in the UK on Monday, November 19.

The trip comes as Indonesian security forces brutally suppressed a protest against Indonesia’s new transmigration strategy in the Papuan region.

Wenda, an interim president of ULMWP, said Indonesia was sending thousands of industrial excavators to destroy 5 million hectares of Papuan forest along wiith thousands of troops to violently suppress any resistance.

“Prabowo has also restarted the transmigration settlement programme that has made us a minority in our own land. He wants to destroy West Papua,” the UK-based Wenda said in a statement.

‘Ghost of Suharto’ returns
“For West Papuans, the ghost of Suharto has returned — the New Order regime still exists, it has just changed its clothes.

“It is gravely disappointing that the UK government has signed a ‘critical minerals’ deal with Indonesia, which will likely cover West Papua’s nickel reserves in Tabi and Raja Ampat.

“The UK must understand that there can be no real ‘green deal’ with Indonesia while they are destroying the third largest rainforest on earth.”

Wenda said he was glad to see five members of the House of Lords — Lords Harries, Purvis, Gold, Lexden, and Baroness Bennett — hold the government to account on the issues of self-determination, ecocide, and a long-delayed UN fact-finding visit.

“We need this kind of scrutiny from our parliamentary supporters more than ever now,” he said.

Prabowo is due to visit Oxford Library as part of his diplomatic visit.

“Why Oxford? The answer is clearly because the peaceful Free West Papua Campaign is based here; because the Town Hall flies our national flag every December 1st; and because I have been given Freedom of the City, along with other independence leaders like Nelson Mandela,” Wenda said.

This visit was not an isolated incident, he said. A recent cultural promotion had been held in Oxford Town Centre, addressed by the Indonesian ambassador in an Oxford United scarf.

The people of West Papua have spoken.

Just today (15/11/24), rallies against Indonesia’s settler-colonial Transmigration plan were held in:

Jayapura, Nabire, Sorong, Manokwari, Yahukimo, Yalimo, Timika, Makassar. pic.twitter.com/u0ucw8RfUW

— Veronica Koman 許愛茜 (@VeronicaKoman) November 15, 2024

Takeover of Oxford United
“There was the takeover of Oxford United by Anindya Bakrie, one of Indonesia’s richest men, and Erick Thohir, an Indonesian government minister.

“This is not about business — it is a targeted campaign to undermine West Papua’s international connections. The Indonesian Embassy has sponsored the Cowley Road Carnival and attempted to ban displays of the Morning Star, our national flag.

“They have called a bomb threat in on our office and lobbied to have my Freedom of the City award revoked. Indonesia is using every dirty trick they have in order to destroy my connection with this city.”

Wenda said Indonesia was a poor country, and he blamed the fact that West Papua was its poorest province on six decades of colonialism.

“There are giant slums in Jakarta, with homeless people sleeping under bridges. So why are they pouring money into Oxford, one of the wealthiest cities in Europe?” Wenda said.

“The UK has been my home ever since I escaped an Indonesian prison in the early 2000s. My family and I have been welcomed here, and it will continue to be our home until my country is free and we can return to West Papua.”

15/11/24 Jayapura, West Papua

Another angle showing that the rally against Transmigration was peaceful, but the police forcibly dispersed it.

This violates domestic and international laws. pic.twitter.com/Tm5f4d0VrU

— Veronica Koman 許愛茜 (@VeronicaKoman) November 15, 2024

Article by AsiaPacificReport.nz

The name Vanuatu has taken on a sacred significance in Papuan liberation consciousness.

The Free Papua Movement (OPM) elders ignited this consciousness after the declaration of West Papua’s independence on 1 July 1971.

The declaration was an act of revolution to reclaim Papuan sovereignty, stolen by Indonesia.

General Seth Rumkorem and Jacob Prai declared it, defended it, and received official recognition. Dakar, Senegal, was among them, the first international diplomatic office opened by OPM shortly after the declaration.

As Papuans resisted the invasion, they sought refuge in the Netherlands, Papua New Guinea, Vanuatu, Sweden, Australia, and Greece. All joined, at least in spirit, under the name OPM.

Its spirit of revolution that bonded West Papua and Vanuatu with those across Europe, Oceania, and Africa. This was a time of decolonisation, revolution, and a Cold War.

The decolonisation movement back then was more conscious in heart and mind of humanity than now.

Rex Rumakiek’s ‘sacred connection’
Rex Rumakiek (now aged 78), a long time OPM fighter alongside others, established this sacred connection in 1978.

In Papua New Guinea, Rumakiek met with students from Vanuatu studying at the University of Papua New Guinea and shared the OPM’s revolutionary victory, tragedy, and solution.

These students later took prominent roles in the formation of the independent state of Vanuatu — became part of the solution — laid a foundation of hope.

A common spirit emerged between the OPM’s resistance to Indonesian colonisation and Vanuatu’s struggle for freedom from long-term European (French and English) confederation rule.

A brutal system of dual rule known as Condominium — critics called it “Pandemonium” (chaos and disorder).

West Papua, a land known as “little heaven” is indeed like a Garden of Eden in Milton’s epic Paradise Lost poem.

To restore freedom and justice to that betrayed, lost paradise was the foundation of Vanuatu and West Papua’s relationship. For more than 40 years Vanuatu has been a beacon of hope.

Deep connections
Both shared deep religious metaphysical, cultural, and political connections.

On a metaphysical level, Vanuatu became a place of hope and redemption. Apart from supporting the West Papua freedom fighters, Vanuatu played a critical role in the reconciliation of Papuans who split off in various directions due to internal conflicts over numerous issues, including ideologies and strategies.

A tragedy of internal disputes and conflicts that placed a long-lasting strain on their collective war against Indonesian occupation.

This can be seen from Vanuatu’s decades-long effort to invite two key leaders of the West Papuan Provisional Parliament — General Seth Rumkorem and Jacob Prai.

In 2011, Peter King, Jim Elmslie and Camellia Webb-Gannon’s paper “Comprehending West Papua” wrote:

In 1985, Vanuatu brought the two conflicting leaders of OPM, Mr. Jacob Prai and Gen. Seth Rumkorem, to Vanuatu and ended their differences so that they could work together (p. 217).

In 2000, Vanuatu invited the OPM leaders and Papua’s Presidium Council (PDP) to sign a memorandum of understanding. The year 2008 was also a year of reconciliation, which led to the formation of the West Papua Nation Coalition of Liberation (WPNCL).

In 2014, there was another big reconciliation summit in Port Vila, which led to the formation of the United Liberation Movement for West Papua (ULMWP).

Melanesian identity
Culturally, Vanuatu and West Papua share a deep sense of Melanesian identity — a common bond from shared experiences of colonisation, racism, mistreatment, dehumanisation, and slavery.

This bond, however, is strengthened far beyond these European and Indonesian atrocities as Barak Sope, one of Melanesia’s key thinkers and prominent supporters of West Papua put it in 2017, Papuans and Vanuatu and all Melanesians in Oceania have deep ancient roots. There are deep Melanesian links that connect our ancestors. Europeans came and destroyed that connection by rewriting our history because they had the power of written language, and we did not.

Our connections were recorded in myths, legends, songs, dances, and culture. It is our duty now to revive that ancient link (Conversation with Yamin Kogoya in Port Vila, December 2017).

Politically, Vanuatu and West Papua also share a common sense of resistance to both European and Indonesian colonisations.

Father Walter Lini, founder of Vanuatu and MSG, later became Prime Minister. Following its renaming as the Vanua’aku Pati in 1974, Lini’s party pushed hard for independence — the Republic of Vanuatu was formally established in 1980.

The OPM and Black Brothers helped shape this new nation and were part of a force that created a pan-Melanesian identity through music.

“Vanuatu will not be completely free until all Melanesia is free from colonialism” is Walter Lini’s famous saying, which has been used by West Papua and New Caledonian Kanaks in their struggle for liberation against Indonesian and French colonisation.

A just world
During this long journey, a profound bond and sense of connection and a shared cause, and destiny for a just world was born between Vanuatu and West Papua and the greater Oceania. A kind of Messianic hope developed with name Vanuatu that Papuans a hope that deliverance would come from Vanuatu.

Papuans can only express their gratitude in social media through their artistic works and heartfelt thanksgiving messages.

Ahead of the upcoming MSG summit, the Free West Papua Campaign Facebook page has posted the following image showing a Papuan with Morning Star clothing crossing a cliff on the back of a larger and taller figure representing Vanuatu.

In politics, it is all about diplomacy, networks, and cooperation, as the famous PNG politicians’ mantra in their foreign policy, “Friend to all and enemy to none.” This is such an ironic and tragic position to be in when half of PNG’s country men are “going extinct”, and they know how and why?

Sometimes it is necessary to confront such an evil head on when/if innocent lives are at risk. The notion of being friends with everyone and enemies with nobody has no virtue, value, substance, or essence.

In the real-world, humans have friends and enemies. The only question is, we must not only choose between friends and foes but also understand the difference between them.

No human, whether realist, idealist, traditionalist, or transcendentalist, who sincerely believes, can make a neutral virtue less stand — where right and wrong are neither right nor wrong at the same time. Human agents must make choices. Being able to choose and know the difference and reasons why, is what makes us human — this is where value is contested, for and against.

Stand up for something
In the current world climate, someone must stand up for something — for the oppressed, for the marginalised, the abused, the persecuted, the land, for the planet and for humanity.

This tiny island country, Vanuatu has exhibited that warrior spirit for many years. In March, Vanuatu spearheaded a UN resolution on climate change. Nina Lakhani in The Guardian wrote:

“The UN general assembly adopted by consensus the resolution spearheaded by Vanuatu, a tiny Pacific island nation vulnerable to extreme climate effects, and youth activists to secure a legal opinion from the international court of justice (ICJ) to clarify states’ obligations to tackle the climate crisis — and specify any consequences countries should face for inaction.”

More than 60 years ago, when West Papua was kicked around like a football by the imperial West and East, Indonesia, the Netherlands, the United Nations and the illegal UN-sponsored sham referendum of 1969, no one on this planet dared to stand up for West Papua.

West Papua was abandoned by the world.

The Dutch attempted to safeguard that “sacred trust” by enlisting West Papua into the UN Decolonisation list under article 73 of the UN charter. The Dutch did the right thing.

The sacred trust, however, was betrayed when West Papua was transferred to the United Temporary Executive (UNTEA) following the infamous New York Agreement on 15 August 1962.

This sacred trust was to be protected by the UNTEA but it was betrayed when it was handed over to Indonesia in May 1963, resulting in Indonesia’s invasion of West Papua.

This invasion instilled fear throughout West Papua, paving the way for the 1969 referendum to be held under incredible fear and gunpoint of the already intimidated 1025 Papuan elders.

In 1969, instead of protecting the trust, the UN betrayed it by being complicit in the whole tragic events unfolding.

OPM’s answer to the illegal referendum — The Act of Free Choice
OPM’s proclamation on 1 July 1971 was the answer to the (rejection of that illegal and fraudulent) referendum, known as the Penentuan Pendapat Rakyat-Pepera in 1969.

In protest, out of fear, and in resistance to one of the most tragic betrayals and tragedies in human history, an overwhelming number of Papuans left West Papua during this period. Several countries opened their arms to West Papua, including Vanuatu.

Several African countries recognised OPM’s declaration and Ben Tanggahma was the first official OPM diplomat sent to Senegal, Sponsored and funded by the Senegalese government officially.

A major split occurred in OPM camps due to internal conflict and disagreement between the two key founding members. The legacy of this tragedy has been disastrous for future Papuan resistance fighters.

Papuans are partly responsible for betraying that sacred trust as well. This realisation is critical for Papuan-self redemption. That is the secret, redemption, and genuine reconciliation.

Every time a high-profile figure from Vanuatu or any Melanesian country engages internationally, Papuans feel extremely anxious. Amid the historical betrayals, Papuans wonder, “Will they betray us or rescue us?”

This tiny doubt eats at the soul of humankind. It is always toxic, a seed that contaminates and derails human trust.

In such difficult times, it is crucial for Papuans to reflect sincerely and ask, “where are we?” Are we doing, okay? What’s going on? Are we making the right decisions, are our collective defence systems secure?

Vanuatu historic visit to Jakarta
Jotham Napat, the Foreign Minister of Vanuatu, visited Indonesian Foreign Minister Retno Marsudi on 16 June 2023. The main topic of discussion was bilateral relations between the two countries.

It is the first visit by a Vanuatu foreign minister to Indonesia in more than a decade. This marks an important milestone.

According to Retno, “I am delighted to hear about Vanuatu’s plan to open an embassy in Indonesia, and I welcome the idea of holding annual consultations between the two countries,” in her statement.

At Monday’s meeting, Napat expressed urgency to build a sound partnership between Vanuatu and Indonesia and expressed his eagerness to recover trust. The minister also expressed his country’s eagerness to create a technical cooperation agreement between the two countries and to establish sister city and sister province partnerships, which he said could begin with Papua.

Welcoming DPM/FM Jotham Napat of Vanuatu🇻🇺 on his 1st official visit to Indonesia🇮🇩 – the 1st visit of FM🇻🇺 in more than a decade

An important milestone in our bilateral relations, based on respect to sovereignty, territorial integrity & principles of mutual interests & benefits pic.twitter.com/Y8GkpwxvQC

— Menteri Luar Negeri Republik Indonesia (@Menlu_RI) June 16, 2023

During a joint press conference with Indonesian Vice-President Ma’ruf Amin, Napat expressed his commitment to the “Melanesian way”.

Vanuatu’s Napat meets Indonesian Vice-President
In response to Minister Napat’s visit to West Papua, Benny Wenda of the United Liberation Movement of West Papua (ULMWP) said he welcomed the minister’s remarks on the “Melanesian Way”. Though it isn’t really clear what the Melanesian way is all about?

“Melanesian Way” is a complicated term. Although intuitively, everyone in the Melanesian context assumes to know it. Bernard Narakobi, the person who coined the term refused to define it. It has been described by Narakobi as being comparable to Moses asking God to explain who God was to him.

“God did not reveal himself by a definition, but by a statement that I am who I am,” wrote Narakobi.

Because God is the archetypical ultimate, infallible, eternal, omnipresent, alpha and omega. Narakobi’s statement about the God and Moses analogy is true that God cannot be defined by any point of reference; God is the point of reference.

For Melanesians, however, we are not God. We are mortal, unpredictable, flawed, with aspects of both malevolence and goodness. Therefore, to state that “we are who we are” could mean anything.

Continuing his search for a path for Melanesia, Narakobi wrote:

“Melanesian voice is meant to be a force for truth. It is meant to give witness to the truth. Whereas the final or the ultimate truth is the divine source, the syllogistically or the logical truth is dependent on the basic premises one adopts. The Melanesian voice is meant to be a forum of Melanesian wisdom and values, based on Melanesian experience.”

It seems that these truths and virtues as outlined by this great Melanesian philosopher do not have a common shared value system that binds the states of the MSG together.

‘Bought for 30 pieces of silver’
Following the rejection of ULMWP’s membership bid in Honiara in 2016, Vanuatu’s then Deputy Prime Minister, Joe Natuman, stated,

“Our Prime Minister was the only one talking in support of full membership for West Papua in the MSG, the Solomon Islands Prime Minister couldn’t say very much because he is the chairman.

“Prime Minister Charlot Salwai was the only one defending Melanesians and the history of Melanesian people in the recent MSG meeting in Honiara.

“The MSG, I must repeat, the MSG, which I was a pioneer in setting up, was established for the protection of the identity of the Melanesian people, the promotion of their culture and defending their rights. Right to self-determination, right to land and right to their resources.

“Now it appears other people are trying to use the MSG to drive their own agendas and I am sorry, but I will insist that MSG is being bought by others.

“It is just like Jesus Christ who was bought for 30 pieces of silver. This is what is happening in the MSG. I am very upset about this, and we need to correct this issue.

“Because if our friends in Fiji and Papua New Guinea have a different agenda, we need to sit down and talk very seriously about what is happening within the organisation.”

Principles or a facade?
Whatever agenda Minister Napat had in mind when he travelled to Jakarta on June 16 — in a capital of rulers whose policies have resulted in fatalistic and genocidal outcomes for West Papuans for 60 years — these wisdoms from Melanesian elders will either be his guiding principle, or he will use the term “Melanesian Way” as a facade to conceal different intents not in agreement with these Melanesian values.

These are the types of questions that are at stake for West Papua, Vanuatu, and Melanesians, particularly in a world which is rapidly changing, including ourselves and our values.

In an interview with Island Business published on 3 February 2023, Minister Napat stated his priority for the 100-day work plan.

“Vanuatu has, like other Pacific countries, too often in the past been seen in the international limelight as a subservient associate to others’ interests and agendas, this must change if Vanuatu is to take its rightful place as an equal partner in the international arena.

“The creation and implementation of a new National Foreign Policy must take into account current global geopolitical trends”.

Minister Napat continued:

“The global geopolitical environment has and will continue to change. Our government must implement foreign policy directions which will have as its first priority, the best interests of the nation and people of Vanuatu.

“Since the original foreign policy directions after independence, Vanuatu’s foreign policy approaches in the last 30 years have been at times unclear, ad hoc, and reactive to circumstances and influences. It is time we set our own course and become proactive at all times”.

Vanuatu only support
The minister did not rule out West Papua as one of the countries that influences Vanuatu’s engagement with the world. As anyone familiar with West Papua’s plight knows, Vanuatu is the only sovereign UN member country that has publicly supported West Papua.

There is no indication as to whether those “other interests” and “agendas” pertain to West Papua, Indonesia, MSG, the USA, China, or Australia.

If the minister’s trip to Jakarta was demonstrative of his pragmatic words and West Papua is one of the external interferences the Minister has implied, then Papuans can only hope for the best, that new developing relationships between Jakarta and Port Vila will not be another major betrayal for Papuans.

Minister Napa’s pragmatic approach to adapting to an unpredictable changing world is crucial for the country. Especially since Oceania is becoming increasingly similar to the New Middle East as China and the United States continue to compete, contest, revive or renew their engagement with island nations.

There is also another major player in the region, Indonesia, which has its own interests.

The government and the people of Vanuatu have a duty and responsibility to ensure they must be ready to face these vulgar threats, they pose as stated by the Minister. For persecuted Papuans, their only wish is: Please don’t betray us — the Sacred Trust.

West Papua will always remain a lingering issue — a unresolved murder mystery that has been swept under the rug. For a long time, the Vanuatu government and its people have decided to resolve this issue.

Vanuatu’s Wantok Blong Yumi Bill – Sacred Trust
On 19 June 2010, this sacred trust was protected when the notion regarding West Papua was passed by Vanuatu’s Parliament. The purpose of the “Wantok blong yumi” Bill was to allow the government of Vanuatu to develop specific policies regarding the support of West Papua’s independence struggle.

Then, both the government under the late Prime Minister Edward Natape and his opposition leader, Maxime Carlot Korman, united and sponsored the motion to be drafted by one of the young proponents of West Papua’s cause, Ralph Regevanu, on behalf of the people of Vanuatu and West Papua.

In fact, this was a historic and extraordinary event. It was called a “Parliament extraordinary session” — a sacred session. This Act is an analogy to the declaration of war by tiny young ancient Jews against the giant Goliath and his fearsome army. With a slingshot, David defeated Goliath, not with a giant weapon, bomb, or money, but with courage, bravery and faith.

The Wantok Bill was Vanuatu’s slingshot to fight against and defeat the might of pandemonium warlords and Goliath armies that tortured Papuans everyday while scavenging the richness of this paradise land that has been continuously betrayed.

After the success of the motion, the prime minister promised to sponsor the issue of West Papua at the MSG and PIF meetings.

This promise was partially fulfilled when West Papua was granted observer status in the MSG in 2015. Tragically, this courageous figure passed away on 28 July 2015 (aged 61) just a few days after West Papua was granted observer status by the MSG on June 26.

Furthermore, West Papua has seen some positive developments at an international level. In September 2016, seven Pacific Island countries raised the plight and struggle of the West Papuan people at the UN General Assembly.

A resolution was passed by the PIF in 2019 regarding West Papua.

During the ninth ACP summit of heads of state and government, Ralph Regevanu and Benny Wenda succeeded in convincing the group to pass a resolution calling for urgent attention to be paid to the rights situation in Indonesia-ruled Papua.

Vanuatu also made it possible for Pacific leaders to request that the UN Human Rights Commissioner visit West Papua in 2019. Ralph Regevanu, then Vanuatu’s Foreign Minister, drafted the wording of the PIF’s Communique.

Edward Natape also said his government would apply to the UN Decolonisation Committee for West Papua to be relisted so the territory could undergo the due process of decolonisation.

West Papuans still wait for the UN’s promised decolonisation
A long time OPM representative from West Papua, Dr John Otto Ondawame, and Andy Ayamiseba, were among those who witnessed and assisted in this victory. Sadly, both of them have since died.

Dr Ondawame died in 2014 and Andy Ayamiseba in 2020.

Both of these figures, as well as others, were long-time residents of Vanuatu since the 1980s. With their Vanuatu, Melanesia, and Oceania Wantoks, they had tirelessly fought for the rights of West Papua.

The people of West Papua continue to look towards Vanuatu and Melanesia and pray, just as the exiled diaspora of persecuted Jews looked towards Jerusalem and prayed. Vanuatu remains a beacon of hope for West Papua

Papuans’ greatest task, challenge and responsibility is to determine where to go from here.

This spirit of revolution was ignited by the OPM elders, and many brave young men, women, and elderly are fighting for it in West Papua today.

On 30 June 2023, the MSG Foreign Ministers Meeting (FMM) concluded successfully with members approving the outcomes of the MSG senior officials meeting (SOM) at the MSG secretariat in Port Vila, Vanuatu. A traditional welcome ceremony was conducted for the delegates.

A progress report by the MSG Director-General was presented to the SOM, along with the secretariat’s annual reports for 2020 and 2021, a calendar of events for 2023, a proposal to establish MSG supporting offices in member countries and a draft of the MSG secretariat’s work programme and budget for 2023.

The same people who were seen in Jakarta dancing, singing and propagated imageries of gestures, symbols, images, and rhetoric are the ones driving this MSG meeting. Indonesia’s delegation with the red and white flag is also seen sitting inside the MSG’s headquarters — the sacred place, sacred building, of the Melanesian people.

The test for Vanuatu is so high at the moment — reaching a climactic decision for West Papua. Hundreds of Free West Papua social media campaigns groups are inundated with so much optimistic images, symbols, cartoon drawing, words, prayers.

Giving this connection and high emancipation with the upcoming MSG summit, Minister Jotham Napat’s visit to Jakarta was indeed a huge shock for Papuans.

For Papuans, this is a stressful time for such a visit. Pressures, anticipation, prayers, and anxiety for MSG is too high.

Adding to this, this year the Chairmanship and Leaders’ Summit of the MSG are being entrusted to Vanuatu and Vanuatu is also the home base of MSG.

One of the moments West Papua have been waiting for

In the upcoming MSG games, Vanuatu had all the best cards at her disposal to achieve something big for Papuans. Vanuatu was one of key founding fathers of MSG, the MSG embeds Vanuatu’s spirit and values.

It would be “THE” long-awaited moment for Papuans to enter into MSG as Papuans have been insisting that their Melanesian family has been left out for decades.

Social media images and small videos of Vanuatu’s delegation, MSG’s leader and Papuans who support the Indonesian occupation of West Papua dancing and singing during the visit was indeed disheartening for Papuans.

The imagery and propaganda of the visit spread through the media. They intended to dim Vanuatu’s dawn Morning Star. A sacred beacon of light where tortured West Papuans look to, every morning, and pray for deliverance.

Vanuatu’s “Messianic hope” for West Papua in a world where almost no nations, empires, kingdoms, and institutions such as the UN offer refuge, to listen to and seeing such propaganda imageries spread through social media is dispiriting.

Whatever the reason for this visit might be, Papuans who simply just want their freedom from Indonesia, seeing such a visit and display of their trusted friend at the headquarters of their tormentors prompts immediate questions: What happened and why?

‘Liklil Hope Tasol’ (Little Hope At All)
Dan McGarry, former media director of the Vanuatu Daily Post, writes:

“One of the more popular songs Ayamiseba wrote for the Black Brothers is ‘Liklik Hope Tasol’, a ballad written in Tok Pisin whose title translates as ‘Little Hope At All’. Its narrator lies awake in the early morning hours, the victim of despair.

The vision of the Morning Star and a songbird breaking the pre-dawn hush provide the impetus to survive another day. The song, with its clear political imagery and simplistic evocation of strength in adversity, is clearly autobiographical. It is, arguably, the anthem which animated Ayamiseba’s lifelong pursuit of freedom.”

Such an extravagant display of rhetoric and imagery in the capital of the Pandemonium army that has mercilessly been hunting down “Papuans” on “their ancient timeless land”, New Guinea, as PNG philosopher Narakobi described it, or “little heaven” as Papuans referred to it, can only mean two things: either destroy that “little hope” or “rescue it”.

Only God knows the answer to this question as well of the real intent of the visit and what outcome will emerge from it — will it bring disappearance or hope for Papuans.

The late Pastor Allen Nafuki, a key figure in Vanuatu responsible for bringing warring factions of Papuan resistance groups together in Port Vila in 2014, which helped precipitate much of the ULMWP’s international success, left his last message on West Papua before he died: “God will never sleep for West Papua.”

Vanuatu is a sovereign independent country and as a sovereign nation, Vanuatu has every right to choose to whom she wants to be friends with, visit and sign any treaties and agreements with.

However, when the sacred trust of hope for the betrayed, rejected, persecuted nation like West Papuans is entrusted to them either by choice, force, or compassion, then the choice is clear: You either betray that trust, compromise it, or protect it.

The seed of the sacred bond planted by legendary OPM freedom fighters when the nation of Vanuatu was founded, before MSG was founded, will be either dimmed, betrayed, or resurrected.

The 2010 “Wantok Blong Yumi” Bill should be resurrected and protection given for the “Sacred Trust” (The Sovereignty of West Papua) that has been betrayed for more than 60 years.

The United Nations was the place that the Sacred Trust was betrayed and Vanuatu as a new Guardian of this Trust should restore that trust in the same institution. The statement by the former UN Secretary-General, Ban Ki Moon, during the Pacific Islands Forum (PIF) Summit in Auckland stated: “West Papua is an issue; the right place for it to be discussed, is the Decolonisation Committee of UNGA”.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

Article by AsiaPacificReport.nz

A pro-independence movement in West Papua has appealed to several Western countries — including New Zealand — to provide urgent humanitarian help by supplying covid vaccines directly to the Papuans to cope with the “double crisis” in the Indonesian-ruled region.

Benny Wenda, interim president of the Provisional Government of West Papua, said today he had made the appeal by writing to the foreign ministers of Britain, Australia, New Zealand and the US.

“I have also written to the President of the European Commission, the WHO [World Health Organisation] and the UN High Commissioner for Human Rights regarding the escalating covid-19 situation in our land,” he said in a statement.

“This new crisis is a further existential threat to my people.”

Indonesia had caused a double crisis for the people of West Papua by launching military operations in the middle of the pandemic, Wenda said, as he had warned.

“Just yesterday, villagers from the West Moskona district were attacked by troops after attending a peaceful worship session against ‘Special Autonomy’, fleeing to the forests and the city of Bintuni,” he said.

“Woman and children are afraid to return to their villages in case the military and police arrest or attack them.”

50,000 plus displaced
“More than 50,000 people have been displaced in Nduga, Puncak and Intan Jaya over the past two and a half years. Their homes have been destroyed, their churches burned and their schools occupied by soldiers.

“They are left in internal displacement camps, where the virus will spread rapidly. Already in the cities, patients are being turned away or treated in cars outside the hospital.”

Western countries and the WHO had an urgent moral obligation to give vaccine doses direct the local Papuan government for distribution, Wenda said.

“As the 2018 Asmat health crisis showed, Jakarta cannot be trusted with the health of the West Papuan people,” he said.

“Over nearly 60 years of colonisation we have seen a chronic failure to develop health facilities in West Papua, leaving us dying on top of the natural riches Indonesia is extracting. If Jakarta is allowed to hold the reigns of vaccine development, my people will suffer further.”

Wenda said the developments were part of a “continued genocide against my people”.

“Our forests have been torn down, our mountains decapitated, our way of life destroyed. Indonesia restricts healthcare and enforces a colonial education whilst killing anyone who speaks out for self-determination,” Wenda said.

“Launching military operations in the middle of a pandemic is a policy designed to further wipe out our population. We need urgent international assistance, direct to the local Papuan government, not through the colonial occupier.”

Article by AsiaPacificReport.nz

When I ring home to West Papua, my village people often ask me about the rumours that they have heard, of an upcoming Melanesian Spearhead Group (MSG) meeting. They ask, “When is the MSG meeting?” and if West Papua will be accepted as a full member.

I tell them that I don’t know, and then, with a dispirited voice, they say to me that they will continue to pray for our membership.

I respond the way I do because of two things: I truly don’t know of any proposed dates for the meeting, and I also don’t want to give false hope to the West Papuan people.

The MSG often changes the date of their scheduled meetings at the last second, which unfortunately is becoming the norm for it.

The foreign ministerial meetings and Leaders’ Summit of this regional body was scheduled for June 15 to June 17, 2021, but, unfortunately, it has been postponed again.

It is now being rescheduled for June 22 to June 25, with no guarantee that this new date won’t be postponed further.

Past Leader Summits were held in 2018 and February 2019, just before covid-19 hit in Suva, Fiji, where the ULMWP leaders addressed the meeting.

Another significant year
In 2016 it was another significant year for both MSG and West Papua. The Leaders’ Summit was held in July that year in Honiara, the capital of the Solomon Islands, and was supposed to be the moment that everyone thought West Papua would be finally accepted as a full member.

But, again, it was rejected due to some criteria issue that West Papua did not meet.

The semantic rhetoric in the media surrounding this momentous point of West Papua national liberation – advocated by the United Liberation Movement for West Papua (ULMWP) back then – gave a lot of false hope and disappointment to the Papuan people.

The climate at that time was forecast with anxiety and anticipation, like expecting your team to score a goal in the final of the FIFA World Cup. Hundreds of Papuans were fasting and praying in West Papua, supported by grassroot solidarities across Oceania.

But tragically, the MSG leaders failed to score the goal everyone had cheered for.

This tragedy was captured in the words of Melanesian leaders at that time. Joe Natuman, then Vanuatu’s deputy prime minister, said that “West Papua was sold out for 30 pieces of silver”, as reported by Asia-Pacific Report on July 20.

At that time, the MSG’s Director-General Amena Yauvoli said: “I believe the MSG Secretariat has been working hard to formalise membership criteria from observer to full member.” Unfortunately, this hard work, never bore any fruit.

Other forces at work
Even though it was justifiable to grant ULMWP’s full membership in MSG, as expressed by Prime Minister Manasseh Sogovare when he hosted four Melanesian prime ministers of Papua New Guinea, Solomon Islands, Vanuatu and Fiji during the 23rd MSG Special Leader’s Summit in Honiara in 2016, there were other forces at work behind the scenes: sorting out the criteria of what constitutes “Melanesia”.

Given these unfolding events regarding the fate of Melanesia, the late Grand Chief Michael Somare, one of the key founding fathers of the independent state of Papua New Guinea and MSG, also said on 14 July 2016: “We must make the right choice on West Papua.”

In the same week, the Vanuatu Ambassador to Brussels at that time, Roy Mickey Joy, said, “The Melanesian Spearhead Group is too politicised; it has lost its Melanesian integrity and what it stood for.”

For the Melanesian leaders, changing and postponing dates and sorting criteria for MSG’s membership seems inconsequential, but it is a matter of life and death for Papuans.

Unfortunately, this tragic drama is playing out like a horror movie wherein innocent people are being chased by a monster, desperate to seek and enter a safe family home, but refused entry.

Many Melanesian prominent leaders are passing away

Deaths of leaders
These tragedies have also been marked by the recent loss of many of the Melanesian leaders. For decades, they dedicated their lives to open the MSG’s door for the abandoned Melanesian family – Papuans.

On 4 September 2014, Dr John Ondawame, one of the exiled Free Papua Movement (OPM) leaders who tirelessly lobbied the MSG leaders and countries, died in Port Vila. Another prominent Vanuatu-based West Papuan independent leader, Andy Ayamiseba, died in Canberra in February 2020.

Tongan Prime minister ‘Akilisi Pohiva, an outspoken proponent of West Papua’s cause, also died in 2019. We have recently lost Grand Chief Michael Somare, the founder of MSG and the state of Papua New Guinea, in 2021.

In West Papua, Klemen Tinal, the Vice-Governor of Papua’s province, from the Damal tribe of Papua’s central highlands, died in Jakarta on 21 May 2021. Papuans can only lament these tragic losses with endless grief as many prominent churches and tribal and independent leaders continue to die in this war.

Adding to these heartaches, the people of West Papua and Vanuatu also lost another great leader. Pastor Allen Nafuki, a prominent social justice campaigner, died on Sunday, 13 June 2021 — just two days before another proposed MSG meeting, which has now been rescheduled again, for June 22.

GOD WILL NEVER SLEEP FOR WEST PAPUA, MASSAGE FROM MR,ALAN NAFUKI BEFORE HE DIEhttps://t.co/bch3Ki9mQ4

— Fighter (@khirlani) June 20, 2021

Pastor Nafuki was responsible for bringing warring factions of Papuan resistance groups together in Port Vila in 2014, which helped precipitate much of the ULMWP’s international success. Vanuatu, West Papua, and communities across Oceania mourn the loss of this great beacon of hope for our region.

Shared the Papuan burden
Saturday, June 19, was announced as the day of mourning for Pastor Nafuki in West Papua. His picture and words of condolences have been printed and displayed across West Papua as they mourn for the great loss of their great father and friend who shared their burden for four decades.

The ULMWP leadership paid their tributes to the late Pastor Nafuki through ULMWP’s executive director Markus Haluk’s words: “Reverend Nafuki is a father, shepherd and figure of truth for both Vanuatu and West Papua.”

In another statement, ULMWP interim President Benny Wenda, said: “This is a great loss – but we also celebrate his legacy. He helped combine the destiny of the people of West Papua with the Republic of Vanuatu and helped bring about Papuan unity in 2014.”

Papuans and their solidarity groups continue to put pressure on MSG

Despite these tragedies and losses, Papuans and their solidary groups still fix their eyes on MSG.

Matthew C Wale, the Solomon Islands opposition leader, tweeted:

“MSG Leaders cannot continue to postpone the admission of West Papua into the group. It’s time the word ‘Spearhead’ in the title is given meaningful use. 30 pieces of silver & a mercenary approach cannot be the way decide the application for full membership.”

Free West Papua Campaign Facebook page has also been inundated with photos of Papuans holding banners supporting West Papua admission into MSG.
Image: Free West Papua campaign

Bring West Papua back to the Melanesian family
Bring West Papua back to the Melanesian family is the main message Papuans are trying to convey to the Melanesian leaders across the social media world. Although Melanesia itself is a colonial invention, Papuans take their identity as part of Melanesia seriously. They feel threatened by the large influx of Indonesian migrants into their ancestral land.

In response to these growing demands, the MSG leaders granted observer status to ULMWP in 2015. However, Papuans insist that elevating it to full membership status will boost their confidence as they carry their cause to the wider world.

This will legitimise the home-based regional support before asking anyone else for help. It also means someone out there recognises the 60 years of tragedy, as the world kicked West Papua around as they saw fit for their own selfish interests.

The beginning of Papuan tragedies
The modern history of West Papua since 1963 has been tainted with tragic stories of betrayal. It started when the Dutch prepared Papuans for independence on December 1, 1961, but then withdrew without saying anything.

The controversial New York Agreement followed this betrayal in 1962, which gave the green light to Indonesia to re-colonise West Papua, sealing its fate with a sham Act of Free Choice in 1969.

Ever since, Papuans have been trying to share these stories with the world, unfortunately, their fate was ultimately decided during that agreement. Two prominent Papuan leaders, Willem Zonggonau and Clemens Runawery, fled West Papua to Papua New Guinea to fly to New York to inform the United Nations that the Act of Free Choice was corrupt, but were stopped by the Australian government.

The cover-ups of these betrayals and prohibition of international media and the UN to visit West Papua persist. Unlike the Palestinians, Papuan stories hardly make global headline news, remaining a secret war of the 21st century somewhere between Asia and the Pacific.

The Greeks and MSG’s tragedies
Today, West Papuans and their solidarity groups around the world continue to knock on the MSG’s doors. But the fact that the MSG leaders are reluctant to open their arms and embrace Papuans as part of their larger Melanesian nation-states, only adds another episode of tragedy in their liberation stories.

The MSG’s decisions on ULMWP’s application for full membership are not in the hands of some celestial beings beyond human comprehension. These decisions that affect human lives are in the hands of individuals just like you and I, with family and conscience.

This is true to what’s been happening in MSG and true to what had happened in the New York Agreement in 1962 or any other meetings held between the Netherlands, Indonesia, and Western governments about Papua’s fate.

Mortal human beings, titled leaders, ministers, kings, and queens continue to make decisions that bring calamities to human lives, driven by self-deluded, egotistical importance, righteousness, greed, and power.

We make wrong decisions for the right reasons and make right decisions for the wrong reasons, or sometimes are unable to make any decision at all, with all sorts of reasons, influenced by misleading information, misjudgement, and misunderstanding. Ancient Greeks wrote about these tragedies in the fifth century BC, but these tragedies are still unfolding in front of our eyes.

Although the famous Greek Tragedy was set in a distant past in different cultural contexts, the basic theme is still relevant today because it tells us about the decisions we make about our relationship with other people, the consequences, and the unfairness of life itself.

What happened and what is still happening to West Papuan people reflect these tragedies – being cheated, mistreated for decades, and forgotten by nations around the world as they turn their back on their fellow humans. MSG’s indecisiveness about West Papua’s full membership adds to this prolonged history of mistreatment of the Papuan people.

MSG is at a crossroads
These are uncertain times as humankind is slowly but surely being re-programmed to think and feel specific ways under the cursed covid-19 pandemic. It seems that the old world is dying, and a new one is being born, and we are in the middle of it – at a crossroads, gazing at some cataclysmic collapse looming all around.

In this kind of climactic moment, a hero is needed to make bold decisions and set a precedent for future generations. These pressures compel us to reflect on these tragedies and ask why the Melanesian Spearhead Group was formed in the first place over 40 years ago.

Was it to save Melanesia? Or destroy it?

Overdue smile
In Port Vila, October 2016, when Sogovare met and told Pastor Nafuki and West Papuan leaders Jacob Rumbiak, Benny Wenda, and Andy Ayamiseba about granting West Papua full membership, according to the Vanuatu Daily Post, the pastor “smiled a long overdue smile and breathed a sigh of relief, saying, ‘Now I can go to my home island of Erromango and have a peaceful sleep with my grandchildren, with no disturbance whatsoever’.”

The beloved Pastor Nafuki, the chairman of Vanuatu Free West Papua Association, died on Sunday, 13 June 2021, just two days before when the MSG meeting was due, which has been postponed for another week.

He is now certainly at peace on his island with his family, but the thing that thrilled him to utter these words, West Papua membership in MSG, is still unresolved.

How long will the MSG leaders drag out these overdue smiles, tragedies, and betrayals? What should I tell Papuan villages who fast and pray every day for your decision?

Should I tell them I don’t know? Or say, “yes, your prayers have been answered”, that the rest of the Melanesian family has now welcomed West Papua?

West Papuans have been waiting a painfully long time for recognition, for salvation, for independence.

• Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.
  
• Other Yamin Kogoya articles

Article by AsiaPacificReport.nz

The United Liberation Movement for West Papua (ULMWP) has held national mourning ceremonies at the weekend for the death of Vanuatu independence campaigner Father Allen Nafuki and prayed for the Papuan people to be accepted as full members of the Melanesian Spearhead Group (MSG).

The closing ceremonies were held in both Jayapura and at the ULMWP office in Wamena on Saturday.

“Interim President Benny Wenda announced national mourning with Vanuatu. Today, we close our mourning with our brother Vanuatu,” said Markus Haluk, head of the ULMWP Office in West Papua, in his closing remarks.

The ceremony in Wamena was marked by slaughtering 6 pigs, while in Jayapura 2 pigs were slaughtered with traditional Melanesian earth oven cooking  — known as “bakar batu” in West Papua and as “mumu” in other parts of Melanesia.

Haluk said that the closing of mourning also started with prayer and fasting for 9 days. The people of West Papua together with the prayer group also performed a koronka prayer in support of the forthcoming MSG meeting.

The head of the ULMWP Legislature, Edison Waromi, said that the joint prayer to close and escort the spirit of Pastor Allen Nafuki was an important part of the series of struggles of the Papuan people to be free from Indonesian colonialism.

Pastor Allen was regarded highly by the people of West Papua, as an advocate for Papuan independence with the governments of Melanesian countries throughout his life.

“Prayer and fasting are also important because the power of prayer is the power of struggle. Consistent prayer while carrying out acts of liberation will become a reality,” said Waromi.

“With prayers and fasting, the Papuan people with the ULMWP will be accepted as full members of the MSG.”

This article has been translated by an Asia Pacific Report correspondent from Tabloid Jubi and is republished with permission.

Article by AsiaPacificReport.nz

An exiled West Papuan leader has demanded the immediate release of arrested campaigner Victor Yeimo, saying that his detention was a “sign to the world” that the Indonesian government was using its terrorist designation as a smokescreen to further repress Papuans.

Indonesian police arrested Yeimo, one of the most prominent leaders inside West Papua, on allegations of makar – treason, on Sunday.

Yeimo is spokesperson of the West Papua National Committee (Komite Nasional Papua Barat, KNPB), regarded as peaceful civil society disobedience organisation active within Papua.

“Any West Papuans who speak out about injustice – church leaders, local politicians, journalists – are now at risk of being labelled a ‘criminal’ or ‘terrorist’ and arrested or killed,” said Benny Wenda, interim president of the United Liberation Movement of West Papua (ULMWP) in a statement.

“What is Victor Yeimo’s crime? To resist the Indonesian occupation through peacefully mobilising the people to defend their right to self-determination,” he said.

“He is accused of ‘masterminding’ the 2019 West Papua Uprising, which was started by Indonesian racism and violence, and ended in a bloodbath caused by Indonesian troops.

“Indonesia constantly creates violence and uses propaganda – and the fact that international journalists continue to be barred from entering – to blame it on West Papuans.

Many labels to ‘deligitimise’ resistance
“Jakarta has used many labels to try and delegitimise resistance to its genocidal project: ‘armed criminal group’ (KKB), ‘wild terrorist gang’, ‘separatist’.

“Indonesia has lost the political, moral and legal argument, and has nothing left but brute force and stigmatising labels.”

Wenda said that Indonesia was trying to distract attention from the huge military operations it is launching in Nduga, Intan Jaya and Puncak Jaya.

Around 700 people from 19 villages have already been displaced over the past two weeks.

“Indonesia is using its ‘Satan Troops’, trained in the genocide in East Timor, to attempt to wipe out the entire Indigenous population. From the 1965 military operations to the 1977 Operasi Koteka, we carry the trauma of Indonesian military operations.

“What is beginning now is a 21st century version of this. Jakarta has no interest in pursuing a peaceful solution to this crisis.”

Wenda called on President Joko “Jokowi” Widodo and the Indonesian police to release Yeimo immediately.

“International governments and organisations must put immediate pressure on the Indonesian authorities to halt this sham prosecution,” he said.

“We have our Provisional Government, constitution, and newly formed cabinet. We must come together and show the Indonesian government and the world that we are ready to take over the administration of our country.”

‘Mastermind’ accusation
The Jakarta Post reports that the police accuse Yeimo of being the “mastermind” behind the civil unrest and of committing treason, as well as inciting violence and social unrest, insulting the national flag and anthem, and carrying weapons without a permit.

Emanuel Gobay, one of a group of Papuan lawyers representing Yeimo, said his client had not yet been officially charged. Treason can carry a sentence of life in jail.

Protests convulsed Indonesia’s provinces of Papua and West Papua, widely collectively known as West Papua, for several weeks in August/September 2019.

The sometimes violent unrest erupted after a mob taunted Papuan students in Surabaya, Indonesia’s second city on the island of Java, with racial epithets, calling them “monkeys”, over accusations they had desecrated a national flag.

Article by AsiaPacificReport.nz

It is an unlikely combination: the white stars of the West Papuan and Myanmar flags, side by side.

“West Papua Stands with Myanmar,” the sign said, posted by Indonesian human rights lawyer Veronica Koman. In another poignant picture, a small group of West Papuans stand at Simora Bay at the port town of Kaimana holding a sign that reads: “We Stand With Myanmar.”

Popular activist Twitter account @AllianceMilkTea responds: “And solidarity with you West Papua!”

The latest member of the Milk Tea Alliance is a little-known region in ASEAN, south of the Pacific Ocean and bordered by the Halmahera, Ceram and Banda seas.

West Papua is better known for its Raja Ampat or “Four Kings” Islands, the majestic archipelago which contains the richest marine biodiversity on earth. But, like other members of the Milk Tea Alliance, it is a region scarred by subjugation and tyranny.

While the brutality of Min Aung Hlaing’s army is horrifyingly public, West Papuans protest killings and an independence movement that has largely been erased from history.

In December 2020, Benny Wenda, a political exile in Britain, declared himself head of West Papua’s first government-in-exile under the Papua Merdeka “Free West Papua” movement. That same month, the United Nations Human Rights Office called on all sides – West Papuan separatists and the Indonesian security forces – to de-escalate violence in the territory that has seen the deaths of activists, church workers and Indonesian officials.

As the Papua Merdeka campaign picks back up, this article surveys the history and recent state violence in the region. Flickers of a “Papuan Spring” seem faint in a March that has emboldened Southeast Asian dictators. But that the voices of a region long suppressed are being heard is an achievement in and of itself.

fascinating (and inspiring) article on the Milk Tree Alliance https://t.co/tLSVWCYz9m

— Peter Beinart (@PeterBeinart) October 15, 2020

History of West Papuan independence claims
History is always a fraught tool in the battle between states and their challengers. Indonesian claims to control over West Papua date back to the “restoration” of the region to the Republic of Indonesia in a pivotal 1969 referendum, the ironically named “Act of Free Choice” (AFC).

Central to the AFC’s controversy was the musyawarah (consultation) system, agreed upon by the Foreign Ministers of Indonesia and Netherlands, which decreed that the vote for West Papuan “restoration” would be conducted by a select group of representatives rather than the entire West Papuan population.

The AFC was overseen by representatives from the UN Secretary-General’s team, giving the Indonesian government its desired stamp of international legitimacy.

Yet, as studies produced by the University of Sydney show, since 1963 President Suharto’s military government worked to deliberately quash expressions of a unique Papuan identity. Shows of Papuan culture were declared “subversion”, West Papuan nationalists were placed under detention, and representatives were carefully selected for what the musyawarah.

The script is familiar to any observer of Thailand’s equally controversial 2016 “constitutional referendum”. As an AFP correspondent noted in 1969, “Indonesian troops and officials are waging a widespread campaign of intimidation to force the Act of Free Choice in favor of the Republic.”

President Suharto declared that voting against the AFC was an act of treason. Eventually, 1026 voters were chosen of a population of 815,906, all of whom voted unanimously for integration.

In the aftermath of the AFC vote, West Papua was immediately declared a Military Operation Zone. West Papuan historians like John Rumbiak highlighted the military and police repression that soon followed, especially against activists protesting the appropriation of traditional land and forests by mining firms and timber estates.

Thousands of troops were deployed in response to growing protest movements in the 1990s, with planned “black operations” against independence leaders.

Ever since, West Papua has been caught in a cycle of violence. Indonesian armed forces accuse guerillas of inciting separatist violence, justifying their crackdowns on various villages.

Under Indonesian law, raising the West Papuan flag carries a sentence of up to 15 years in prison. Separatists like the armed West Papua National Liberation Army continue to wage a low-key insurgency in their quest for self-rule.

According to rights group Human Rights and Peace in Papua, 60,000 West Papuans have been displaced in the conflict.

“Our independent nation was stolen in 1963 by the Indonesian government,” Wenda said in an interview with the New York Times, “We are taking another step toward reclaiming our legal and moral rights.”

Wenda, like the authors of the University of Sydney study, argues that there is a “silent genocide” taking place in West Papua, as thousands of Indonesians are killed by Indonesian state actors in their battle against West Papuan separatists.

A 2004 Yale Law School report similarly concluded that “the Indonesian government has committed proscribed acts with the intent to destroy the West Papuans,” including subjecting Papuan men and women to “acts of torture, disappearance, rape, and sexual violence.”

This is compounded systematic resource exploitation, compulsory (and often unpaid) labor, as well as the rapid spread of HIV/AIDS and malnutrition.

West Papuan claims to independence date back to 1961, according to then Papua People’s Congress leader Theys Hiyo Eluay.

Eluay, later murdered by Indonesian Kopassus soldiers, insisted that Papua had never been culturally and politically integrated with Indonesia – a claim seemingly reinforced by the ethnic difference of the majority Papua population that inhabit the region.

In the narrative both Eluay and Wenda have shared, West Papua declared sovereignty on 1 December 1961 as the Dutch gave up claims to Indonesia.

“This same vision of West Papua’s history and sovereignty can be found among ordinary Papuan people,” writes academic Nino Viartasiwi.

Papuan Spring? The 2019 Uprising
West Papuans’ newfound alliance with the Milk Tea Alliance is part of its renewed attempt to bring international attention to the violence they have faced at the hands of Indonesian security forces for half a century.

Last year, a #PapuanLives Matter campaign spotlighted the death of a 19-year old student at the hand of security forces as part of the global focus on police brutality. Activists highlighted the racialized elements of the West Papuan struggle.

In the words of UK-born Indonesian actor and activist Hannah Al Rashid, quoted in The Guardian: “I stand in solidarity with Papuan Lives Matter, because…I have observed the way in which people of darker skin [in Indonesia] have been treated unfairly.”

These 2020-2021 movements are smaller resurrections of the larger 2019 West Papua Uprising, or simply, ‘The Uprising.’ From August to September 2019, protests swept 22 towns in West Papua and 3 cities in Indonesia in response to an incident in which Indonesian soldiers shouted ‘monkey’ repeatedly at West Papuan students in Malang.

In response, over 6000 members of the Indonesian security forces were deployed to quell the Uprising. 61 civilians – including 35 indigenous West Papuans – died in the crackdown.

According to TAPOL, a campaigning platform for human rights, peace and democracy in Indonesia, 22,800 civilians were displaced during the Uprising.

The cycle of resistance and crackdown is not new to Southeast Asia. West Papuans face the additional struggle of opposing a security force that they do not claim as their own, but it is an experience the Karen, Kachin, Chin or Wa peoples in Myanmar currently share.

Their solidarity with the Milk Tea Alliance is fitting, drawing on a movement that has built regional solidarity and momentum for other struggles against authoritarianism.

With any luck, the unlikely solidarity across the two starred flags may bring the West Papuan struggle back into the international spotlight. If not, the conflict will continue in the shadows, as it has done since the dawn of the 21st century.

Jasmine Chia is a writer and contributor to the Thai Enquirer.

Article by AsiaPacificReport.nz

By Agung Sandy Lesmana and Ria Rizki Nirmala Sari in Jayapura

The Free Papua Organisation (OPM) has offered a ceasefire in the independence struggle against Indonesian rule in the Melanesian region in an effort to contain the global Covid-19 coronavirus pandemic.

The option of a ceasefire, however, must also be agreed to by the Indonesian government by withdrawing troops from Papua.

West Papua National Liberation Army (TPNPB) and OPM spokesperson Sebby Sembom has confirmed reports of the offer.

READ MORE: Background to the West Papuan conflict

He also emphasised that the option of a ceasefire must be agreed to by the government by ending military operations in Papua and withdrawing all “non-organic” troops.

“Yes, it’s true and if Indonesia withdraws all non-organic military from Papua. Because the fact is that the TNI-Polri [Indonesian military-Indonesian police] are currently mobilising troops in large numbers and conducting military operations in Ndugama, Lani Jaya, Timika, Tembagapura and Oksibil in the star mountains (Pegunungan Bintang) regency”, said Sembom when contacted by journalists this week.

As a broad outline, the option of a ceasefire offered by the OPM must also be accepted by the government with an agreement not to conduct military operations on the island of the Cenderawasih as Papua is known.

Sembom has also issued a written release by OPM-TPNPB chairperson Jeffrey Bomanak which was written from the OPM-TPNPB Victoria headquarters on Wednesday.

Support health fight
In the release, Bomanak said that the OPM-TPNPB will also support the fight against the Covid-19 epidemic which they see as threatening human life.

Bomanak explained that the war between the OPM and the Indonesian military is still continuing, particularly at several vital points such as the Freeport mining area in Tembagapura, Timika.

Armed contacts are also still taking place in Intan Jaya, in the Ndugama III Defense Command Area (Kodap) in the Star Mountains as well as the OPM-TPNPB Victoria headquarters.

The government is said to still be increasing troop numbers.

“And the OPM-TPNPB respects the energy of countries which have a commitment to fight the Covid-19 global epidemic such as Papua New Guinea, Australia and East Timor so the OPM-TPNPB has had to issue this statement and commitment so that Indonesia does not act carelessly in military operations which will spread the corona virus in other countries”, wrote Bomanak.

Bomanak also wrote that the OPM-TPNPB is making this offer and commitment openly to President Joko “Jokowi” Widodo as a way of realising the international guidelines issued by the United Nations to fight the Covid-19 pandemic.

“So the OPM-TPNPB is asking Indonesia to respect the good intentions of the UN and the OPM-TPNPB for the sake of humanity and global justice,” said Bomanak.

Translated by James Balowski for Indoleft News. The original title of the article in Suara Papua was “Syarat Tarik Militer di Papua, OPM Tawarkan RI Gencatan Senjata saat Corona”.

Article by AsiaPacificReport.nz

Andy Ayamiseba died a few days ago. While the West Papuan was loved, admired and supported in Vanuatu, he fought tirelessly to win a home he could return to. He died before the dream was achieved.

Originally published by the Pacific Institute of Public Policy (PIPP), this 2013 profile of Andy Ayamiseba’s life of activism in exile by Dan McGarry is one of the few narratives of the compelling story of the Black Brothers and their seminal role the formulation of a modern Melanesian identity, and in keeping the West Papuan independence movement alive in Melanesia. It has been edited to reflect recent events and republished with permission from Griffith Asia Institute’s Pacific Outlook.

In 1983, Andy Ayamiseba and the rest of the Black Brothers band descended from their flight to Port Vila’s Bauerfield airport, to be greeted by the entire cabinet of the newly fledged government of Vanuatu. They were, by Melanesian standards, superstars.

They had come to assist Father Walter Lini’s Vanua’ku Pati in its first re-election campaign, and to pass on the message of freedom for West Papua. So began a relationship that would span a lifetime of activism, a liberation dream long deferred, and ultimately, a first glimmer of hope for political legitimacy for the West Papuan liberation movement.

The Black Brothers were already widely known and loved in Indonesia and Papua New Guinea. Touring PNG in the late 1970s, the band members first met Vanuatu independence figures, including Hilda Lini, Kalkot Mataskelekele and Silas Hakwa.

READ MORE: Benny Wenda’s tribute

Students at the University of Papua New Guinea at the time, they returned to Vanuatu to play key roles in Vanuatu’s move to independence.

A generation later, it’s hard to imagine the immediacy, the passion and the dynamism of the time. Kalkot Mataskelekele, who would later serve as Solicitor-General and on the Supreme Court bench before becoming the republic’s 6th president, was a young firebrand operating a pirate radio service from the bush north of the capital.

Hilda Lini, sister to two prime ministers and the first woman elected to Vanuatu’s Parliament, was a tireless organiser, working behind the scenes to promote what would become the Vanua’ku Pati.

In hindsight, it seems almost inevitable that the dynamism of this callow political leadership would mesh and meld with the creative iconoclasm of the Black Brothers. But it had to wait before it reached its full fruition.

Expelled by Indonesia
In 1980, the Indonesian government expelled Ayamiseba and the other band members. Stateless, they sought shelter in the Netherlands. Hilda Lini had contacted them in 1980 during a visit to Europe, but it wasn’t until 1983 that they obtained refugee status and official residency.

Finally able to travel again, their first destination was Vanuatu.

It was a triumphal entry. They were welcomed by Father Walter Lini’s government and a large crowd of adoring fans. Likewise, on their first visit to Solomon Islands, the roads were so packed that it took the group two hours to get from the airport into town. Their concert the next day was attended by 28,000 fans.

Their 2013 visit to Honiara was somewhat more low-key, and yet perhaps more epochal than the original Black Brothers crusade. With funding and official support from the government of Vanuatu, independence leaders John Ondawame and Andy Ayamiseba conducted a of tour of Melanesian Spearhead Group members, soliciting support for membership in the sub-regional organisation.

The West Papua National Coalition of Liberation, or WPNCL, was an amalgam of two previously divergent wings of the OPM (in English, the Organisation for Papuan Freedom) and a number of political groups advocating for West Papuan independence. It was ultimately superseded by the United Movement for the Liberation of West Papua.

Having met already with the Fijian and Vanuatu prime ministers as well as the incoming chair of the MSG and head of the FLNKS, Andy and John were hopeful that their meetings with Solomon Islands prime minister Darcy Lilo would be equally fruitful. In a 2013 interview with the Pacific Institute of Public Policy, Ayamiseba explained that he had met and befriended Lilo during his sojourn in Honiara in the mid-90s.

Should Solomon Islands decide to voice its support for WPNCL membership in the MSG, most of the political hurdles would be cleared for what might prove to be the first crack of light through the doorway of political legitimacy for the cause.

Critical opening
Arguably, the critical opening came weeks before, when Sir Michael Somare (former PM of Papua New Guinea) voiced the opinion that the MSG is not an intergovernmental organisation, but an organisation of peoples, joined by culture and geography. The statement, made during a celebration of the MSG 25th anniversary, came as a surprise to some.

In 2008, it was Somare who flatly blocked a motion to consider West Papuan membership in the MSG. (Admittedly, the motion was ill-timed and ill-prepared. Ayamiseba himself admits that his group had no prior knowledge, and were caught by surprise when it was tabled.)

The way was finally cleared, not by Darcy Lilo, but by his successor, Manasseh Sogavare. In June 2015, he chaired a meeting that saw a very Melanesian compromise in which both Indonesia and the ULMWP were formally granted a place at the MSG.

Political legitimacy for West Papuan independence in the Pacific has long been subject to the vicissitudes of Melanesian politics. While Ayamiseba’s group were the darlings of the Vanua’ku Pati, and by extension the government of Vanuatu, the association came at a price. They were expelled from the country following the party’s schism in 1989, forcing Andy to seek asylum, first in Australia, then in Solomon Islands. His friendship with then-PM Mamaloni notwithstanding, efforts to further the independence movement stalled.

Progress elsewhere in the world was also stymied by realpolitik. In 1986, even nations such as Ghana, which had objected to the manner in which West Papua was brought under Indonesian rule, were less than responsive to overtures by John Ondawame, who had officially joined the independence movement’s leadership following its reunification the year before in Port Vila.

It is saddening to observe that, despite the fact that it clearly flouted international law in its annexation of the territory, no country outside of Melanesia offered significant criticism of Indonesia’s actions in West Papua. Not, at least, until new media and the internet began to break down the wall of silence that had been erected around the territory.

But even in the face of clearly documented torture, assassination and political oppression, many nations are still loath to legitimise the independence movement.

Pitfalls and obstacles
In Vanuatu, the de facto home of West Papuan independence, the road to freedom has been a long one, as full of pitfalls and obstacles as Port Vila’s physical thoroughfares – and sometimes, just as poorly managed. When Barak Sope became prime minister in 2000, he brought together nine members of the West Papuan leadership and brokered an accord that would finally bring all independence efforts under one roof.

Later that year, his delegation to the UN General Assembly included three West Papuans, two OPM members and one from the Presidium. There, in an alarming example of fervour trumping political savvy, they met with the Cuban delegation.

For all of his energy, support and contributions to Melanesian identity, Barak Sope’s political ineptitude soon brought his government down. His failure even to produce a budget caused significant domestic turmoil, which effectively forced West Papua onto the back burner.

It wasn’t until 2003 that Foreign Affairs Minister Serge Vohor welcomed back the Black Brothers, and facilitated the opening of the West Papuan People’s Representative Office, a front for the OPM.

International awareness and support were limited. Vanuatu continued to fumble the issue, balking at formal political support while continuing to express public sympathy and tacit approval. Elsewhere, tribal leader Benny Wenda’s escape from Indonesian custody and flight to the UK opened another front in the campaign.

Indonesia did itself no favours when it abused the Interpol red list by issuing a warrant for Wenda’s arrest.

For several years, the movement seemed paralysed, unable to organise itself, beset by legal constraints and barely able to manage its own processes. Vanuatu politicians proved fickle, with VP president Edward Natapei voicing support but doing little.

Commitment remains strong
Ham Lini, whose personal commitment to the cause remains strong, was unwilling to expend more political capital on the effort after the 2008 MSG debacle. Sato Kilman, the next prime minister in line, wilfully ignored the advice of his own cabinet, supporting Voreqe Bainimarama’s move to allow Indonesia observer status at the organisation.

Quietly persistent, Ayamiseba and Ondawame continued their efforts. Its moral cause made clearer by stark images of torture and brutality circulated by West Papua Media and others, the leadership (under the auspices of the WPNCL) organised an international tour for Benny Wenda, whose travel restrictions were lifted following legal and media campaigns against Indonesia’s Interpol warrant.

Even Wenda’s rebuff by the New Zealand Parliament only fanned the flames of support.

Wenda’s 2013 invitation to speak to MPs inside Vanuatu’s Parliament was the first of a series of small but significant breakthroughs. Soon-to-be prime minister Moana Carcasses’ attendance at the event was the first public sign of his political break with Sato Kilman.

A naturalised citizen of Tahitian descent, Carcasses perhaps felt the need to placate the nativist inclination common among Ni Vanuatu. Nonetheless, allowing himself to be photographed holding the Morning Star flag (a key symbol of West Papuan independence) symbolised a shift from sympathy to overt political support for the movement. In one of his first acts as prime minister, Carcasses met with Ayamiseba and Ondawame, personally assuring them of his government’s support in their MSG membership bid, and promising the creation of a West Papua desk in the department of foreign affairs.

Arriving as it did on the heels of a surprisingly warm and supportive reception by Bainimarama and other Fiji government officials, the independence movement appeared finally to be seeing the light of hope. Outspoken and unambiguous support for membership from the Kanaky leadership was not nearly as surprising; they’ve formally supported independence since the 1990s.

With the FLNKS assuming the group chair in 2014, Kanaky support proved crucial. They got the matter of ULMWP acceptance onto the agenda, and in the end they helped carry the room when the matter was considered in Honiara the following year.

Cementing PNG support
It seemed at the time that the only remaining piece to fall into place was Papua New Guinea. Wenda’s visit to PNG in 2013 did manage to cement some amount of popular support, but achieved few tangible political results. Somare’s rather startling shift away from outright opposition caused discomfort in the PNG political establishment. But that wasn’t sufficient to move them to openly oppose neighbouring Indonesia.

One of the more popular songs Ayamiseba wrote for the Black Brothers is “Liklik Hope Tasol”, a ballad written in Tok Pisin whose title translates to “Little Hope At All”. Its narrator lies awake in the early morning hours, the victim of despair. The vision of the morning star and a songbird breaking the pre-dawn hush provide the impetus to survive another day.

The song, with its clear political imagery and simplistic evocation of strength in adversity, is clearly autobiographical. It is, arguably, the anthem which animated Ayamiseba’s lifelong pursuit of freedom.

Andy Ayamiseba aged gracefully. Encroaching frailty complemented his unassuming, soft-spoken manner, but it masked a dynamism and fervour only visible to his trusted friends and confidants. Once lit, however, that spark provided a glimpse of the man as he was, the jazz-funk rebel, walking in his exile hand in hand with equally youthful –and equally naïve– leaders. Together, they redefined the Melanesian identity.

What beggars description, though, is the determination required for Ayamiseba and his West Papuan brethren to spend their entire adult lives in pursuit of legitimacy, with only the slightest glint of light to show for that effort.

Ayamiseba expressed hope:

“You cannot stay blind and deaf for 50 years.”

Andy died last week. He lived to see the formation of the United Liberation Movement for West Papua, the umbrella organisation representing key members of the independence movement. He looked on proudly as its members marched triumphantly into the MSG headquarters to lodge their membership application. He was there when Foreign Minister Ralph Regenvanu and Prime Minister Charlot Salwai opened the official ULMWP office in Port Vila.

But he never made it home.

Dan McGarry is former media director of the Vanuatu Daily Post. He is currently appealing against the refusal of his work permit. He has lived in Vanuatu for 16 years.

Article by AsiaPacificReport.nz

Pacific Media Watch Newsdesk

By Makereta Komai in Funafuti, Tuvalu

Tonga’s Prime Minister, ‘Akilisi Pohiva, has delivered a stinging attack against regionalism and the Pacific Islands Forum’s stance of leaving no one behind, for failing to amicably resolve the issue of West Papua.

Pohiva admitted the issue has divided the 18 members of the Forum for many years since it has been on the agenda of the leaders’ meeting.

“Is regionalism a myth, is it real or based on reality, he questioned leaders during the dialogue with the regional civil society organisations (CSO) this week in Funafuti.

Pohiva called out Indonesia – claiming it has a powerful influence over some members of the group – naming Fiji, New Zealand and Papua New Guinea.

“How can they reconcile the concept of leaving no one behind when they are friends with Indonesia?

“We should not let others control us. We should stand together in solidarity in support of the people of West Papua,” said Pohiva.

There was pin-drop silence when the Tongan Prime Minister delivered his intervention responding to the regional CSO’s call for a UN High Commissioner for Human Rights to visit West Papua.

Human rights importance
“None of us can speak of an inclusive and peaceful Pacific and remain silent on the serious human rights issues for West Papuans. We call on Pacific Leaders to observe the importance of human rights in all parts of our region.

“We urge that Forum Leaders call on Indonesia to immediately allow access of the UN High Commissioner for Human Rights and UN special mandate holders to West Papua, said the CSO statement.

Civil society organisations also requested Indonesia to immediately restore the access of independent journalists in the region, so that the international community can have better access to the ongoing human rights situation in West Papua.

Responding to the concerns of civil society organisations, Fijian Prime Minister Voreqe Bainimarama said that while Fiji heard the CSO’s position “loud and clear” on West Papua, it would be guided by the leaders’ previous decision.

“Fiji fully respects the sovereignty and territorial integrity of all states, including Indonesia, and we will always uphold the principles of the UN charter,” said Bainimarama.

He said Fiji was concerned with alleged reports of human rights violation and would continue to advocate for the protection of the human rights of all West Papuans.`

“This is a matter of life or death to many West Papuans and we must tread boldly – but thoughtfully – as we move forward as a region.

‘War and chaos’
“Territorial disputes have fuelled war and chaos since the beginning of time and we must approach this situation with both caution and hope in finding a solution,” said Bainimarama.

The Tongan leader warned that Indonesia was powerful and could challenge anyone in the Forum membership.

“We will never get a solution because Indonesia is so powerful. Our only weapon is to stand together in unity and in solidarity and support the people of West Papua,” said Pohiva.

Samoa’s Prime Minister, Tuilaepa Sailele Malielegaoi, said that despite Forum leaders taking a position over the years, the violations and challenges for the people of West Papua had not reduced.

“It keeps on increasing. We can’t continue to ignore the violations of human rights against the people of West Papua. Its time that we review our position.”

Papua New Guinea’s Prime Minister reserved his government’s position on the issue.

United Liberation Movement for West Papua (ULMWP) spokesperson Jacob Rumbiak greeted with emotion the strong support from some Pacific leaders – particularly Tonga and Vanuatu.

Papuan tribute to Tonga
“We are happy that it has taken the 50th session of the Pacific Forum Leaders meeting to see some positive movement in the leaders of the Pacific. I am deeply appreciative of the great efforts of the CSOs for pushing this issue through their position to the leaders,” Rumbiak said.

He paid tribute to Tongan Prime Minister Pohiva for his powerful intervention.

“The response from Prime Minister Pohiva was the strongest so far and very powerful, especially when he urged them to unite and stand up to Indonesia.

“This issue has been on the regional agenda for 10-15 years and it’s not a domestic issue any more. It’s now a regional issue and leaders should now act on it’,” said Rumbiak.

Article by AsiaPacificReport.nz

Pacific Media Watch Newsdesk

The Free West Papua Campaign has welcomed the call by the United Nation’s human rights experts for “Prompt and impartial investigations … into numerous cases of alleged killings, unlawful arrests, and cruel, inhuman and degrading treatment of indigenous Papuans by the Indonesian police and military”.

Benny Wenda, chair of the United Movement for the Liberation of West Papua (ULMWP), said: “The West Papuan people are crying out for their freedom and self-determination.

“In January, we handed the UN High Commissioner for Human Rights a petition of 1.8 million signatures – 70 percent of the Indigenous West Papuan population – for an internationally supervised vote, a referendum, on independence from Indonesia. Finally, the Indonesian State’s brutal repression and genocidal killing is being recognised by the United Nations.”

READ MORE: UN human rights experts condemn human rights abuse and racism in West Papua

The statement from UN experts was sparked by the torture of a political prisoner with a snake.

The UN recognised that this incident is “symptomatic of the deeply entrenched discrimination and racism that indigenous Papuans face, including by Indonesian military and police”.

-Partners-

The ongoing genocide in West Papua by Indonesia is estimated to have killed 500,000 West Papuans since 1969.

The UN statement continued:

“We urge the Government to take urgent measures to prevent the excessive use of force by police and military officials involved in law enforcement in Papua. This includes ensuring those, who have committed human rights violations against the indigenous population of Papua are held to account.

“We are also deeply concerned about what appears to be a culture of impunity and general lack of investigations into allegations of human rights violations in Papua.”

The Office of the High Commissioner for Human Rights (UN Human Rights) is the leading UN entity on human rights. The General Assembly entrusted both the High Commissioner and her Office with a unique mandate to promote and protect all human rights for all people.

Article by AsiaPacificReport.nz

By Benny Wenda, chairman of the United Liberation Movement for West Papua

As chairman of The United Liberation Movement for West Papua (ULMWP), I have presented the West Papuan People’s Petition for self-determination to the UN High Commissioner for Human Rights, Michelle Bachelet.

With the official support from the government of Vanuatu, on behalf of the people of West Papua, I presented this petition, signed by more than 1.8 million West Papuan people to the United Nations.

To our many friends working in solidarity with the West Papuan struggle all over the world, we thank you for standing with us. Your assistance is vital in our long road to freedom.

And to the people of West Papua, thank you. Today is a proud moment to represent your voices – thank you for never giving up and for courageously coming to the streets and flying the Morning Star flag, despite the brutality you face.

Thank you for your patience, your strength and your spirit. Thank you to so many of you for having the courage to sign the historic People’s Petition – your voice is now in the hands of the United Nations.

We are making progress, together, in unity.

-Partners-

It is my life mission and purpose to do all I can to ensure West Papuans are given an Internationally-Supervised Vote, a referendum. This is what the ULMWP, and all of you, work towards each day. Today is a great moment for us all.

Your humble friend,

Benny Wenda
Chairman of the United Liberation Movement for West Papua

Article by AsiaPacificReport.nz

Pacific Media Centre Newsdesk

Hundreds of Papuan students faced off with counterprotesters in Indonesia’s second largest city of Surabaya today in a rally calling for the Melanesian region’s independence while pro-independence sources reported more than 300 people arrested in West Papua.

The Surabaya rally was organised by the Papua Students Alliance. The demonstrators chanted “Freedom Papua” in Surabaya city to mark December 1, which many West Papuans consider as the 57th anniversary of what should have been their independence, report news agencies.

The crowd, many of whom wearing headbands of the Morning Star flag – banned by Indonesian authorities, was blocked from marching to the city center by scores of counterprotesters from several youth organisations waving the Indonesian flag.

READ MORE: Mass arrests over West Papua demos in Indonesian cities

A screenshot from a secret video report of the mobilised Indonesian police about to raid the Papuan dormitories in Surabaya tonight. Image: Human rights sources

They confronted the pro-independence protesters with sharpened bamboos.

Several hundred members of anti-riot police prevented the two rival groups from clashing.

-Partners-

The protest ended after about two hours.

However, human rights sources reported tonight that Indonesian police and military had  surrounded Papuan student dormitories in Surabaya and arrested 223 people. They were being detained at the Surabaya City sector police station.

The Free West Papuan Campaign reports that more than 300 people have been arrested across West Papua.

Peaceful demonstrations
In several regions of West Papua, peaceful demonstrations took place. Protests were reported in Jakarta, Surabaya, Palu, Kupang, Ternate, Makassar, Manado, Ambon, Poso, Sula, Timika, Meruake, Waropen, and Tobelo.

In addition to police intervention during public gatherings, the London-based campaign’s website said it had received reports that Indonesian security forces had also raided several student dormitories, and the West Papua National Committee (KNPB) headquarters was vandalised.

From the monitoring team, below is the interim report of arrests throughout West Papua and other parts of Indonesia:

Philipus Robaha is among students still detained in Polsek KP3, Naval Base, Jayapura. Image: FWPC

1. Kupang – 18 people arrested.
2. Ambon – 43 arrested.
3. Ternate – 99 arrested. One of the activists was rushed to hospital due to suffocation
4. Jayapura around 85 people from 4 different locations: Dok IX, Abe, Jayapura and Sentani.
5. Jakarta – 140 arrested
6. Surabaya – hundreds involved in a long march towards Kamasan III student dormitary were confronted by tni-polri and some students were bruised from confrontation.
7. Manado – 29 arrested
8 Waropen – 7 arrested. Names: Jhon Wenggi, Yulianus Kowela, Monika Imbiri and Fiktor Daimboa
9. Sorong and Merauke, including KNPB HQ in Waena, Perumnas III: in lock down and an urgent need for advocacy at these places.

RNZ Pacific also reports mass arrests over West Papuan demonstrations in several Indonesian cities.

Today marks the 57th anniversary of the first time West Papua’s flag of independence, the Morning Star, was raised.

The banned West Papuan Morning Star flag on display at Auckland’s Pacific Media Centre today. Image: PMC

In commemoration of the historic event numerous non-violent peaceful demonstrations and prayer vigils were organised around the country.

Worldwide flag raisings of international solidarity increase each year as the support for West Papuan independence gains momentum. In New Zealand, flagraising events were held in Auckland, Wellington and Christchurch.

This protests comes at a time of increased violence in West Papua, including suspected extrajudicial killings in the region.

Urgent issues of concern also include increased military presence, the killing of civilians caught in crossfire in the mountain regions, and armed civilian movements of Papuans protecting their villages.

The International Coalition for Papua (ICP) compiles data on political arrests and violence in West Papua. This information has been made public through quarterly reports. The latest ICP reports are at www.humanrightspapua.org

A scene from the Surabaya rally today with the crowd chanting “Freedom Papua”. The men in the front of the image appear to be undercover police filming and recording events. A short distance away there was a counterprotest with Indonesian flags. Police kept the two groups apart. Image: Still from a West Papuan sourced video

Article by AsiaPacificReport.nz