The United Liberation Movement for West Papua (ULMWP) is like a big house or boat, says Reverend Dr Ambirek G. Socratez Yoman, owned by the people and the nation of West Papua.

Upon this big boat rests prayers, hopes, longings, struggles, dreams, and ideals with a profound sense of justice, peace, and dignity.

According to Reverend Dr Yoman, the ULMWP is a symbol of unity among the Papuan people. It is a representation of their collective desires and relentless pursuit of justice.

Therefore, West Papuans living in the Land of West Papua, including those living abroad, all pray, hope, and support ULMWP. It is the responsibility of the nation of West Papua and its people to safeguard, maintain, care for, and protect ULMWP as their common home.

Because ULMWP provides a collective shelter for many tears, blood droplets, bones, and the suffering of West Papua.

Reverend Dr Yoman says in his message to me that I have translated that the ULMWP carries the spirits of our ancestors, fallen heroes, and comrades. The ULMWP is the home of their spirits, and he wrote some of their names as follows:

1. Johan Ariks
2. Lodewijk Mandacan
3. Barens Mandacan
4. Ferry Awom
5. Permenas Awom
6. Aser Demotekay
7. Bernandus Tanggahma
8. Seth Jafet Rumkorem
9. Jacob Prai
10. Herman Womsiwor
11. Markus Kaisiepo
12. Eliezer Bonay
13. Nicolaas Jouwe
14. F. Torrey,
15. Nicolass Tanggahma
16. Dick Kereway
17. Melky Solossa
18. Samuel Asmuruf
19. Mapia Mote
20. James Nyaro
21. Lambert Wakur
22. S.B. Hindom,
23. Louis Wajoi
24. Tadius Yogi
25. Martin Tabu
26. Arnold Clemens Ap
27. Eduard Mofu
28. Willem Onde
29. Moses Weror
30. Clemens Runaweri
31. Andy Ayamiseba
32. John Octo Ondowame
33. Thomas Wapay Wanggai
34. Wim Zonggonauw
35. Yawan Wayeni
36. Kelly Kwalik
37. Justin Morip
38. Beatrix Watofa
39. Agus Alue Alua
40. Frans Wospakrik
41. Theodorus Hiyo Eluay
42. Aristotle Masoka
43. Tom Beanal
44. Neles Tebay
45. Mako Tabuni
46. Leoni Tanggahma
47. Samuel Filep Karma
48. Prisila Jakadewa
49. Babarina Ikari
50. Vonny Jakadewa
51. Mery Yarona and Reny Jakadewa (the courageous female spirits who raised the Morning Star flag at the Governor’s Office on August 4, 1980).
52. Also, the spirit of Josephin Gewab/Rumawak, the tailor who created the Morning Star flag.

In honour of these fallen Papuan heroes and leaders, Reverend Yoman says:

“It is you, the young generation, who carry forward the baton left by the names and spirits of these fighters, as well as the hundreds and thousands of others who have not been named.

“If there is someone who fights and opposes the political platform of the ULMWP, that individual is questionable and is damaging the big house and the big boat, which contains the tears, blood, bones, and suffering of the People and Nation of Papua as well as the spirits of our ancestors and leaders.

“The eyes and faces of the LORD, the spirits of our ancestors, and the spirits of our leaders who have passed on always guard, protect, and nurture the honest, humble, and respectful members of the ULMWP.”

By this message, he urges the ULMWP to never forget these names and stand bravely with courage on their shoulders.

Reverend Yoman’s letter: a brief comment
Indigenous people view life as a system of interconnected relationships between beings, spirits, deities, humans, animals, plants, and the celestial heavens.

Their holistic cosmology is held together by this interconnectedness — a sacred passageway to multidimensional realities. Although Indigenous cosmologies differ, most, if not all, subscribe to the tenet of interconnectedness.

Having a strong connection to one’s ancestors’ roots is an integral part of being Indigenous.

During times of need, rituals, and grief, ancestral and fallen heroes are mentioned and invoked. A specific ancestor’s name may be mentioned in response to a specific situation, such as grief, conflict, sacred ceremonies, or rituals.

This helps to connect modern generations to the ancestral spirits, providing a source of strength and guidance while honouring the legacy of those who have gone before.

Those who adhere to original cultural values understand why Reverend Dr Yoman mentioned some of these Papuans.

In the chronicle of Papuans’ liberation story, these names are mentioned.

There were some who suffered martyrdom, some who became traitors, who died of old age, and others who died from disease. However, they all have stories connected to West Papua’s Liberation.

Mentioning these names is intended to invoke a specific energy within the consciousness of West Papua’s independence leaders. Inviting the new generation of fighters to take up the cause of their fallen comrades.

It is important to encourage Papuans to see the greater picture of a nation’s liberation struggle — which spans generations. Calling on them to revive their minds, spirits, and bodies through the spirit of fallen Papuans and the spirit of Divine during times of turmoil.

Who is Rev Dr Yoman and why did he mention these names?
Most people are familiar with Reverend Dr Yoman. He is everywhere — on television, on the news, known in churches, involved in human rights activism, mentioned in public speeches, appears in seminars, and lectures and so on.

He is well known, or at least heard of, by the Papuan and Indonesian communities, as well as the broader community.

Reverend Dr Socratez Sofyan Yoman is a public figure, leader, academic, church leader, prolific writer, and media commentator. He is a descendant of the Lani people of Papua.

He is one of the seeds of the civilisation project launched by Christian missionaries in the Highlands between the 1930s and 1960s. His life has been shaped by four significant events in his homeland — the teachings of his elders, the arrival of Christianity, Indonesian invasions, and the resistance of the Papuans.

He rose to become an exceptionally accomplished thinker, speaker, writer, and critic of injustice, oppression, and upholds humanity’s values as taught by the Judeo-Christian worldview within these collusions of worlds.

Growing up among Lani village elders taught him many sacred teachings of the original ways — centred around Wone’s teachings. This is one of the most important aspects of his story.

Wone is the cornerstone of life for the Lani people. Wone is the principle of life and the foundation for analysing, interpreting, evaluating, debating, understanding, and exchanging life.

As with many other Lani, Papuan, Melanesian, and Indigenous leaders, Wone is the reason for his birth, survival, and leadership. He has thus a deep sense of duty and responsibility to serve and fight for his people, as well as other marginalised and oppressed members of society.

Reverend Dr Yoman stands firmly in his beliefs in the face of grief, tragedies, and death in his ancestral homeland. His commitment is unwavering, as he continually strives to stand up for and protect the rights of those who are most vulnerable and in need of a voice.

Wone has inspired him to lead a life of purpose and integrity, making him a pillar of strength and an example to others. In a dying forest, he becomes the voice of the falling leaves.

Among his greatest contributions to West Papua, Indonesia, and the world, will be his writings. Generations to come will remember his research and writings regarding history and the fate of his people.

West Papua will be high on the agenda at the Melanesian Spearhead Group Leaders’ Summit in Vanuatu this week.

West Papua’s United Liberation Movement for West Papua (ULMWP) is also present in Vanuatu. Other factions have arrived and are on their way to witness MSG’s decision on West Papua’s fate as well as their own leaders’ summit.

A feeling of anxiety pervades Reverend Dr Yoman as he prays — prompting him to write this letter as he recognises the many challenges ULMWP faces and warns them that they cannot afford even the slightest misstep.

This is the time inspiring Papuans and the ULWMP leadership must remember their fallen comrades, heroes and ancestors.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

Article by AsiaPacificReport.nz

The Papuan Church Council has called on the West Papua National Liberation Army (TPNPB) unit led by Egianus Kogoya to immediately release the New Zealand hostage pilot Philip Mehrtens.

The council’s request was delivered during a press conference attended by Reverend Benny Giai as moderator and member Reverend Socratez Sofyan Yoman at the secretariat.

Reverend Yoman said he had written an open letter to Kogoya explaining that hostage-taking events like this were not the first time in Papua. There needed to be a negotiated settlement and not by force.

The plea comes as news media report that Indonesian security forces have surrounded the rebels holding 37-year-old Mehrtens captive, but say they will exercise restraint while negotiations for his release continue.

Mehrtens, a Susi Air pilot, was taken hostage by the TNPB on February 7 after landing in the remote mountainous region of Nduga.

“The council and the international community understand the issue that the TPNPB brings — namely the Papuan struggle [for independence], Reverend Yoman said.

“We know TPNPB are not terrorists. Therefore, in the open letter I asked Egianus to free the New Zealand pilot.”

‘Great commander’
Reverend Yoman also explained that Kogoya was a “great commander”, and the liberation fight had been going on since the 1960s, and it must be seen as the struggle of the entire Papuan people.

This hostage-taking, he said, was psychologically disturbing for the family of the pilot. He asked that the pilot be released.

Reverend Yoman said he was sure that if the pilot was released, Kogoya would also get sympathy from the global community and the people of Indonesia.

His open letter had also been sent to President Joko Widodo.

“There must be a neutral mediator or negotiator trusted by both the TPNPB, the community, and the government to release the pilot. Otherwise, many victims will fall,” said Reverend Yoman.

Reverend Benny Giai said there were a number of root problems that had not been resolved in Papua that triggered the hostage-taking events.

“If the root problems in Papua are not resolved, things like this will keep occurring in the future,” he said.

‘Conditions fuel revenge’
“There are people in the forest carrying weapons while remembering their families who have been killed, these conditions fuel revenge.”

The council invited everybody to view that the hostage-taking occurred several days after the humanitarian pause agreement was withdrawn by the National Commission on Human Rights (Komnas HAM) when it should have continued.

Reverend Giai said he regretted that no negotiation team had been formed by the government to immediately release the pilot.

He was part of a negotiating team resolving a similar crisis in Ilaga in 2010.

At that time, Reverend Giai said, security guarantees were given directly by then Papua police chief I Made Pastika, and “everything went smoothly”.

“In our letter we emphasise that humanity must be respected.

“If the release is not carried out, it is certain that civilians will become victims. Therefore, we ask that the hostage must be released, directly or through a negotiating team,” he said.

Indonesian forces ‘surround rebels’
Meanwhile, RNZ Pacific reports the rebels say they will not release Mehrtens unless Indonesia’s government recognises the region’s independence and withdraws its troops.

Chief Security Minister Mahfud MD said security forces had found the location of the group holding the pilot but would refrain from actions that might endanger his life.

“Now, they are under siege and we already know their location. But we must be careful,” Mahfud said, according to local media.

He did not elaborate on the location or what steps Indonesia might take to free the pilot.

Susi Air’s founder and owner Susi Pudjiastuti said 70 percent of its flights in the region had been cancelled, apologising for the disruption of vital supplies to remote, mountainous areas.

“There has to be a big humanitarian impact. There are those who are sick and can’t get medication … and probably food supplies are dwindling,” Pudjiastuti told reporters.

Republished from Jubi with permission.

Article by AsiaPacificReport.nz

Following months of legal limbo and a health crisis, Papua Governor Lukas Enembe was arrested this week by the country’s Corruption Eradication Commission (KPK) in a dramatic move condemned by critics as a “kidnapping”.

At noon on Tuesday, January 10, Governor Enembe was dining in a local restaurant near the headquarters of Indonesia’s Mobile Brigade Corps, known as Brimob.

After the arrest the Brimob transported him directly to Sentani Theys Eluay’s airport — an airport named in honour of another prominent Papuan leader who was callously murdered by the same security forces in 2002, not far from where the governor was arrested.

Governor Enembe was immediately flown to Jakarta to arrive at the Army Central Hospital (RSPAD), Gatot Soebroto, Central Jakarta, reports Kompas.com.

In what seems to be a cautiously premeditated arrest, Jakarta targeted Governor Enembe while he was alone and without the support of thousands of Papuans who had barricaded his residence since September last year.

Once the news of his arrest was leaked, supporters attempted to gather in Sentani at the airport, but they were outnumbered by heavy security forces. A few protesters were shot, and several were injured, with one protester dying from his injuries.

1 shot dead, several wounded
Papua Police Public Relations Officer Kombes Ignatius Benny Prabowo said when contacted by Tribunnews.com in Jakarta: “Yes, it is true that someone was shot dead on Tuesday.”

Among those who were shot were Hemanus Kobari Enembe (dead), Neiron Enembe, Kano Enembe, and Segira Enembe.

Surprisingly, they share the same clan names of the governor himself, indicating that only his immediate family were informed of his arrest.

Hemanus Kobari Enembe paid the ultimate price at the hand of Jakarta’s calculated planning and arrest of Papua’s governor.

The crisis began in September 2022, when Governor Enembe was named a suspect by the KPK and summoned by Brimob after it accused him of receiving bribes worth 1 million rupiah (NZ$112,000). This amount was then escalated into a rush of accusations against the governor, including a new allegation that the governor had paid US$39 million to overseas casinos, disclosing details of his private assets such as cars, houses, and properties.

Voices of prominent Papuan figures
A prominent Papuan, Natalius Pigai, Indonesia’s former human rights commissioner, was interviewed on January 11 by an INews TV news presenter regarding these extra allegations.

“If that’s the case,” Pigai replied, “then why don’t we use these wild extra allegations to investigate all the crimes committed in this country by the country’s top ministerial level, including the children of the president, as a conduit for investigating some of the crimes committed by his office in this country?

“Are we interested in that? Why just target Governor Lukas?”

Papuan public intellectual Dr Benny Giay was seen in a video saying that the arrest of Governor Enembe by the KPK in Jayapura was to serve the interests of Jakarta’s political elite, whom he described as “hardliners” in relation to the power struggle to become number one in Papua’s province.

According to him, Governor Lukas Enembe was a victim of this power struggle.

Dr Socrates Yoman, president of the West Papua Fellowship of Baptist Churches, described the arrest as a “kidnapping”. He said the governor had been arrested illegally, without following any legal procedures — and neither the governor nor legal counsel was informed of his arrest.

According to Dr Yoman, Governor Enembe is ill and in the process of recovering from his illness. Thus, this pressure exerted by the state through the military and police violated Governor Enembe’s basic rights to health and humanity.

The behaviour of the state through BRIMOB constituted a crime against humanity or a gross violation of human rights because the governor was arrested during lunchtime without an arrest warrant and while he was unwell, he said.

“The governor is not a terrorist — he was elected Governor of Papua by the Papuan people.

“This kidnapping shows that the nation or country has no law. The country is controlled by people who have lost their humanity, opting instead for animalistic rage and a senseless lust for violence.

“Our goal is to restore their humanity so that they can see other human beings as human beings and become whole human beings,” said Dr Yoman.

The governor’s health
The governor’s health has deteriorated since he was banned from traveling to Singapore for regular medical aid since September last year.

Last October, Governor Enembe received two visits from Singapore medical specialists who have been treating him for a number of years.

Despite these visits, his health has continued to deteriorate, which led Singapore’s medical specialists to send a letter in November to authorities in Indonesia requesting that the governor be airlifted to Mount Elizabeth hospital.

The letter from Royal Healthcare in Singapore said:

“We have treated Governor Lukas remotely with routine blood tests, regular zoom consults and monitoring of his glucose and blood pressure levels since November 1, 2022. However, his condition has deteriorated rapidly the last week. His renal function is at a critical range (5.75mg/dl), and he may require dialysis sooner than later. His blood pressure is hovering 190-200/80-100 increasing his risk of morbidity and mortality. He has been advised on immediate evacuation to Singapore with direct admission to Mount Elizabeth Novena Hospital.”

The letters were ignored, and the sick governor was arrested and taken to a hospital in Jakarta, where he had previously refused to go.

Governor Enembe had previously written to KPK requesting that he receive urgent medical treatment in Singapore. Papuan police chiefs and KPK members were asked to accompany him, but this did not happen.

On November 30, 2022, Firli Bahuri, Chairman of KPK, visited the governor at his barricaded residence in Koya Jayapura, Papua, in what appeared to be a humane approach.

But what happened on Tuesday indicates that KPK had already decided to arrest him and take him to the Indonesian capital of Jakarta — almost 4500 km from his home town.

Many Papuan figures who go to Jakarta return home in coffins. Papuan protesters did not want their leader to be taken out of Papua, partly due to this fear.

Despite these protests, letters, and requests, Jakarta completely disregarded the will of the people and of the governor himself.

The plot to kidnap Governor Enembe appears to have been well planned over a period of four months since September, providing enough space for the situation in Papua to calm down and allowing the governor to leave his barricaded house alone without his Papuan “special forces”.

It was during the lunch hour of noon on Tuesday that KPK targeted him in a cunningly calculated manner.

Governor’s image in social media
Governor Enembe is portrayed in the Indonesia’s national narrative as a representative of the so-called “poor and backward” majority of Papuans, while portraying him as a man of a lavish lifestyle, owning properties and cars, and with great wealth.

Comments on social media are flooded with a common theme — portraying Papua’s governor as a “criminal”, with some even calling for his “execution”.

Some social media comments emerging from those fighting for West Papua’s liberation are echoing these themes by claiming that Governor Enembe’s case has nothing to do with the Free Papua Movement– his problem is with Jakarta only as he is a “colonial puppet ruler”.

It is true that Lukas Enembe is governor of Indonesian settler colonial provinces. However, Papuans have failed to understand the big picture — the ultimate fate of West Papua itself.

What would happen if West Papua remains part of Indonesia for the next 20-50 years?

Our failure to see the big picture by both Papuans and Indonesians, as well as the international community, is a result of Jakarta fabrication that West Papua is merely a national sovereignty issue for Indonesia. That is the crux of that fatal error.

The isolation of the governor from the rest of the Papuans as a “corruptor” and other dehumanising labels are designed to destroy Papuans’ self-esteem, stripping them of their pride, dignity, and self-respect.

The images and videos of the governor’s arrest, deportation, handcuffing in Jakarta in KPK uniform, and his admission to the military hospital while surrounded by heavily armed security forces are psychologically intimidating to Papuans.

Through brutal silence, politically loaded imagery has been used to convey a certain message:

“See what has happened to your respected leader, the big chief of the Papuan tribes; he is no longer a person. Jakarta still has the final say in what happens to all of you.”

Papuans are facing a highly choreographed state-sponsored terror campaign that shows no signs of abating.

For Papuans, the new year of 2023 should be a time of hope, new dreams, and new lives, but this has been marred once again by the arrest and kidnapping of a well-known and popular Papuan figure, as well as the death of a member of the governor’s family on Tuesday.

As human miseries continue to unfold in the Papuan homeland, Jakarta continues to conduct business as usual, pretending nothing is happening in West Papua while beating the drum of “development, prosperity, and progress” for the betterment of the backward Papuans.

With such prolonged tragedies, it is imperative that the old theories, terminologies, and paradigms that govern this brutal state of affairs be challenged.

A new paradigm is needed
The very foundation of our thinking between West Papua and Indonesia must be re-examined within the framework of what Tunisian writer, Albert Memmie, described as “coloniser and colonised”, when examining French treatment of colonised Tunisians, who emerged concurrent with Franz Fanon, the leading thinker of black experience in white, colonised Algeria.

The works of these thinkers provide insight into how the world of colonisers and colonised operates with its psychopathological manipulations in an unjust racially divided system of coloniser control.

These great decolonisation literature treasures will help Papuans to connect the dots of this last frontier to a bigger picture of centuries of war against colonised original peoples around the world, some of which were obliterated (Tasmania), able to escape (Algeria), or escaped but are still trying to reorganise themselves (Haiti).

Therefore, the coloniser and colonised paradigm is a useful mental framework to view Jakarta’s settler colonial activities and how Papuans (colonised) are continuously being lied to, manipulated, dissected, remade and destroyed — from all sides — in order to prevent them from uniting against the entity that threatens their very existence.

The real culprits in West Papua and proper Papuan justice
Most ordinary Papuans are unable to gain access to information regarding who exploits their natural resources, how much they are making, who receives the most benefits and how or why.

But Jakarta is too busy displaying Governor Enembe’s personal affairs and wild allegations in headline news — his entire existence is placed on public display, as an object of humiliation, just as the messianic Jesus was crucified on a Roman cross in order to convince Galilean followers that their beloved leader failed.

If true justice is to be delivered to colonised Papuans, then Papuans must put the Dutch on trial for abandoning them 60 years ago, and then hold the United Nations and the United States responsible for selling them, to Indonesia, 60 years ago.

In addition to arresting all international capitalist bandits that are exploiting West Papua under the disguise of multinational corporations, Indonesia should also be arrested for its crimes against Papuans, dating back over 61 years.

However, the question remains… who will deliver this proper justice for the colonised Papuans? Jakarta has certainly set itself on a pathological path of arresting, imprisoning, and executing any figure that appears to be a messianic figure to unite these dislocated original tribes for its final war for survival.

Yamin Kogoya is a West Papuan academic/activist who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

Article by AsiaPacificReport.nz

Governor Lukas Enembe of Indonesia’s Melanesian province of Papua has been banned from travelling abroad by the state Directorate General of Immigration, Ministry of Law and Human Rights, preventing him undergoing vital medical treatment in the Philippines.

Governor Enembe, 55, was due to go to Manila this month. However, his hope of getting treatment there has been dashed by the ban from the Directorate General of Immigration.

The order preventing any overseas trip to Governor Lukas Enembe is in force until 7 March 2023.

It was issued in response to a Corruption Eradication Commission (KPK) request to ban the governor from any overseas trip.

“Directorate of Immigration Supervision and Enforcement of the Directorate General of Immigration accepts the submission for prevention to subject an. Lukas Enembe from the Corruption Eradication Commission on Wednesday, September 7, 2022. Prevention is valid for six months,” said the Director of Immigration Supervision and Enforcement, I Nyoman Gede Surya Mataram in Jakarta.

Tabloid Jubi reports that during spontaneous demonstrations in protest by Enembe’s supporters in Jayapura last Monday over the steps taken by the KPK, Enembe’s lawyer, Stevanus Roy Rening, said governor was due to leave for his medical treatment that day.

“Last night, the Governor [explained] that it was actually Monday that he is supposed to leave [for treatment]. I repeat again, let the people know.

‘Roy, I’m sick’
“Governor said, ‘Roy, I’m sick. I have got permission from the Minister of Home Affairs. I said, ‘Sir, not yet, please delay! There is a letter from the KPK for you to attend on Monday’,” Rening.

Rening was worried that if Enembe left for treatment abroad on Monday, public opinion would form that Lukas Enembe had run away. However, Governor Enembe said he had never stolen the public’s money, so he would never be afraid.

“[I said], ‘later when you left, it will be said that Lukas Enembe is afraid, running away’. [He replied], ‘Roy, I am the leader of the Papuans. I’ve never been afraid, I’ve never corrupted’,” Rening said, reiterating Enembe’s explanation.

#Papuan #protesters warn #Jakarta – ‘don’t criminalise’ Governor Enembe #AsiaPacificReport #WestPapua #Indonesia @westpapuamedia @PNGAttitude @jasonbrown1965 @BennyWenda @LaurensIkinia https://t.co/zhrTkMWtsE pic.twitter.com/L5ha0lvn44

— David Robie (@DavidRobie) September 16, 2022

Governor Enembe’s personal medical physician, Dr Antonius Mote, said Governor Lukas Enembe was still ill.

The heavy pressure had caused health reactions such as swollen feet that make it difficult Governor Enembe.

According to Dr Mote as the Pacific Pos reports, in the last 6 months the governor began to experience several illnesses such as stroke, diabetes, heart disease, hypertension and kidney complications.

He has routinely undergone check-ups in hospitals in Singapore and Manila, Philippines.

Return needed for medical
Dr Mote said that the governor should have returned to the doctor in Singapore for a medical appointment but this was cancelled because of a summons for an interview by the KPK.

“We really ask for his right to get medical treatment, in this case, he can go to a hospital abroad. Because he was very worried, the pressure he experienced could worsen his health condition,” said Dr Mote.

In response to the request from the Governor Enembe’s lawyer Rening over the treatment overseas, the Deputy Chair of the KPK, Alexander Marwata, said this would be facilitated — with certain conditions, reports Tempo.

Marwata gave the Governor an option to seek treatment at the Army Central Hospital or Cipto Mangunkusumo Hospital in Jakarta.

“If the disease can be treated in Indonesia, why do you have to go abroad?,” said Marwata.

Marwata said a doctor would decide whether Enembe could be treated in Indonesia or must go abroad for treatment.

If doctors in Indonesia “raised their hands”, he said, the KPK would grant Enembe permission to go abroad for treatment.

Chasing alleged ‘corruption’
Lawyer Rening said the Corruption Eradication Commission (KPK) seemed to be trying to find a case of alleged corruption involving Governor Enembe.

“It [has been] proven [by Luke Enembe]. During his [leadership] period, all audit results of [Regional Revenue and Expenditure Budget by] have been vetted by the Supreme Audit Agency [gained opinion]. There was no element of corruption found,” said Rening.

The Papuan Governor’s spokesperson, Rifai Darus, said the Governor’s home was still being closely guarded by thousands of people and close relatives of Enembe.

“He [Governor Enembe] asked not to have too many people there and asked them to return to their homes. These people came alone, without being asked, after seeing the information circulating on social media regarding the ‘criminalisation’ of the Governor,” said Darus.

He added that the Governor had also said the ongoing legal process was a “political struggle” and asked not to “politicise the situation”.

“He knows very well that the current situation is a process of ‘criminalising’ him by making the KPK the ‘front’ to deal with this case. The Governor has the right as stated in the 1945 Constitution Article 48a  that everyone has the right to live and defend his life,” said Darus.

The president of the Communion of Baptist Churches in West Papua, Dr Socratez Yoman, has revealed to news media that the KPK had three times tried to criminalise Governor Enembe.

‘Purely political goal’
“The effort to ‘criminalise’ Papuan Governor Lukas Enembe is purely a political goal or agenda for [the elections in] 2024, not a legal issue,” he said.

Reverend Yoman believes that other political parties in Indonesia felt “uncomfortable and insecure” about entering the political process in 2024 in Papua Province.

“So far, there have been people who have seen, observed and felt that the presence of Governor Enembe is a threat and obstacle for other political parties to become ‘number one’ in Papua province.

Reverend Yoman said there was no other way to “destroy the strong fortress” of the Governor Enembe, who is  chair of the Democratic DPD of Papua province. So the KPK was being used by certain political parties to ‘criminalise’ Enembe.

“On Wednesday, September 14, 2022, I met Governor Enembe at his residence in Koya Timur and he told me, Mr Yoman, the problem is now clear. It’s not a legal issue, it’s a political issue.

“Pak Budi Gunawan, the head of BIN (State Intelligence Agency) and PDIP (Indonesian Democratic Party of Struggle) used the KPK to criminalise me. Mr Yoman, you should write an article so that everyone would know about this crime.

“How come state institutions can become tools for certain political parties,” Reverend Yoman quoted Governor Enembe as saying.

Money left for medical expenses
On that occasion, the Governor of Papua also conveyed about Rp 1 billion [NZ$112,000] to Socratez Yoman, where in March 2019, the Governor left for Jakarta at night because his health was getting worse.

This was during the covid-19 lockdown.

“When Enembe left, he kept Rp. 1 billion in the room. After three months in Jakarta, in May 2019, the Governor called Tono, who used to look after and organise Enembe’s house and yard.

“I asked Tono to go to my room and take the money in the room with a value of 1 billion. I asked Tono to send it through a BCA account. That’s my money, not money from corruption. This KPK is just claiming anything,” said Reverend Yoman quoting Governor Enembe.

Reverend Yoman appealed for support and prayers for Governor Enembe and his family.

Laurens Ikinia is a Papuan Masters in Communication Studies student at Auckland University of Technology who has been studying journalism. He contributes to Asia Pacific Report.

Article by AsiaPacificReport.nz

Armed conflict in West Papua continues to claim lives, displace tens of thousands of people and cause resentment at Indonesian rule.

But despite ongoing calls for help, neighbouring countries in the Pacific Islands region remain largely silent and ineffectual in their response.

This year, Indonesia’s military has increased operations to hunt down and respond to attacks by pro-independence fighters with West Papua National Liberation Army (WPNLA) which considers Indonesia an occupying force in its homeland.

Since late 2018, several regencies in the Indonesian-ruled Papuan provinces have become mired in conflict, notably Nduga, Yahukimo, Intan Jaya, Puncak Jaya, Maybrat as well as Pegunungan Bintang regency on the international border with Papua New Guinea.

The ongoing cycle of violence has created a steady trickle of deaths on both sides, and also among the many villages caught in the middle.

Identifying the death toll is difficult, especially because Indonesian authorities restrict outside access to Papua.

However, research by the West Papua Council of Churches points to at least 400 deaths due to the conflict in the aforementioned regencies since December 2018, including people who have fled their villages to escape military operations and then died due to the unavailability of food and medicine.

‘Some cross into PNG’
“We have received reports that at least 60,000 Papuan people from our congregations have currently evacuated to the surrounding districts, including some who have crossed into Papua New Guinea,” says Reverend Socratez Sofyan Yoman, president of the Fellowship of Baptist Churches of West Papua.

The humanitarian crisis which Yoman described has spilled over into Papua New Guinea, bringing its own security and pandemic threats to PNG border communities like Tumolbil village in remote Telefomin district.

Reverend Yoman and others within the West Papua Council of Churches have made repeated calls for the government to pull back its forces.

They seek a circuit-breaker to end to the conflict in Papua which remains based on unresolved grievances over the way Indonesia took control in the 1960s, and the denial of a legitimate self-determination for West Papuans.

But it is not simply the war between Indonesia’s military and the Liberation Army or OPM fighters that has created ongoing upheavals for Papuans.

This year has seen:

• more arbitrary arrests and detention of Papuans for peaceful political expression;
• treason charges for the same;
• harassment of prominent human rights defenders;
• more oil palm, mining and environmental degradation that threatens Papuans’ access to their land and forest;
• a move by Indonesian lawmakers to extend an unpopular Special Autonomy Law roundly rejected by Papuans; and
• a terror plot by alleged Muslim extremists in Merauke Regency in Papua’s south-east corner.

Not only the churches, but also Papuan customary representatives, civil society and the pro-independence movement have been calling for international help for many years, particularly for an intermediary to facilitate dialogue with Indonesia towards some sort of peaceful settlement.

Groups frustrated with Jakarta
The groups have expressed frustration about the way that Jakarta’s defensiveness over West Papua’s sovereignty leaves little room for solutions to end conflict in the New Guinea territory.

On the other hand, Indonesian government officials point towards various major infrastructure projects in Papua as a sign that President Joko Widodo’s economic development campaign is creating improvements for local communities.

Despite the risks of exacerbating the spread of covid-19 in Papua, Indonesia recently held the National Games in Jayapura, with President Widodo presiding over the opening and closing of the event, presenting it as a showcase of unity and development in the eastern region.

“The president and vice-president of Indonesia while in Papua did not discuss the resolution of the protracted Papua conflict. They turned a blind eye and heart to the Papua confict,” says Reverend Yoman.

Beyond the gloss of the Games, Papuans were still being taken in by authorities as treason suspects if they bore the colours of the banned Papuan Morning Star flag.

Regional response
At their last in-person summit before the pandemic, in 2019, Pacific Islands Forum leaders agreed to press Indonesia to allow the Office of the UN High Commissioner for Human Rights into Papua region in order for it to present them with an independent assessment of the rights situation in West Papua.

Advocating for the UN visit, as a group in the Forum, appears to be as far out on a limb that regional countries — including Australia and New Zealand — are prepared to go on West Papua.

However even before 2019, the UN High Commissioner for Human Rights office had already been trying for years to send a team to Papua, and found it difficult securing Indonesia’s approval.

That the visit has still not happened since the Forum push indicates that West Papua remains off limits to the international community as far as Jakarta is concerned, no matter how much it points to the pandemic as being an obstacle.

The question of how the Pacific can address the problem of West Papua is also re-emerging at the sub-regional level within the Melanesian Spearhead Group whose full members are PNG, Fiji, Solomon Islands, Vanuatu and New Caledonia’s Kanaks.

The United Liberation Movement for West Papua (ULMWP) is looking to unlock the voice of its people at the regional level by applying again for full membership in the MSG, after its previous application had “disappeared”.

The ULMWP’s representative in Vanuatu, Freddy Waromi, this month submitted the application at the MSG headquarters in Port Vila.

No voice at the table
The organisation already has observer status in the MSG, but as Waromi said, as observers they do not have a voice at the table.

“When we are with observer status, we always just observe in the MSG meeting, we cannot voice our voice out.

“But with the hope that we become a full member we can have a voice in MSG and even in Pacific Islands Forum and even other important international organisations.”

Indonesia, which is an associate member of the MSG, opposes the ULMWP’s claim to represent West Papuans.

“They’re still encouraging them (the MSG) not to accept us,” Waromi said of Jakarta.

He said the conflict had not abated since he fled from his homeland into PNG in 1979, but only worsened.

“Fighting is escalating now in the highlands region of West Papua – in Nduga, in Intan Jaya, in Wamena, in Paniai – all those places, fighting between Indonesian military and the National Liberation Army of West Papua has been escalating, it’s very bad now.”

Vanuatu consistently strong
Vanuatu is the only country in the Pacific Islands region whose government has consistently voiced strong support for the basic rights of West Papuans over the years. Other Melanesian countries have at times raised their voice, but the key neighbouring country of PNG has been largely silent.

The governor of PNG’s National Capital District, Powes Parkop, this month in Parliament lambasted successive PNG governments for failing to develop a strong policy on West Papua.

He claimed that PNG’s long silence on the conflict had been based on fear, and a “total capitulation to Indonesian aggression and illegal occupation”.

“We have adopted a policy that is shameful and unethical,” he said of PNG’s “friends to all, enemies to none” stance.

“How do we sleep at night when the people on the other side are subject to so much violence, racism, deaths and destruction?

“When are we going to summon the courage to talk and speak? Why are we afraid of Indonesia?”

Parkop’s questions also apply to the Pacific region, where Indonesia’s diplomatic influence has grown in recent years, effectively quelling some of the support that the West Papua independence movement had enjoyed.

Time is running out for West Papuans who may soon be a minority in their own land if Indonesian transmigration is left unchecked.

Yet that doesn’t mean the conflict will fade. Until core grievances are adequately addressed, conflict can be expected to deepen in West Papua.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

The West Papuan Council of Churches (WPCC) has condemned the Indonesian government’s Special Autonomy (Otsus) law ratified by the Jakarta parliament last week, describing it as racist and warning that Papuans could “become extinct”.

The WPCC was speaking in an online forum organised by the International Coalition for Papua (ICP) last Wednesday — the day before the draft bill was ratified.

It appealed to the Pacific and international community to stop the Indonesian government’s racism toward the West Papuans which was being perpetuated by the Otsus Law, widely condemned by Papuans.

The forum included representatives of the World Council of Churches (WCC), the Pacific Islands Association of Non-Governmental Organisations (PIANGO), the United Evangelical Mission (UEM), the West Papua Project, the Franciscans International, and the Pacific Conference of Churches (PCC).

The Evangelical Church in Indonesia (GIDI) president Dorman Wandikbo said the Otsus Law had become an enabler for gross human rights violations in West Papua in the past 20 years, such as the Biak, Abepura, Paniai and Wamena massacres.

“Therefore, the Papuan people reject the continuation of the Otsus Law,” he said.

Wandikbo cited the result of a study conducted by the Indonesian Institute of Science (LIPI), which said the root of the problems in Papua was racism, which had caused Papuans to suffer culturally, politically, and economically despite being given a special autonomy.

Appeal for international help
He asked for the international community’s help in underlining the rejection of continuation of the Otsus Law.

Wandikbo also said that the covid-19 pandemic must not be used as an excuse to obstruct the United Nations special envoy on human rights from entering West Papua.

“This is an emergency situation. We, the Papuan people, will be extinct in 20 or 30 years if something is not done,” he said.

“God put us here in the land of Papua not to be killed, enslaved, nor called monkeys.”

Human rights lawyer Veronica Koman said international organisations such as the UN High Commissioner for Refugees (UNHCR), the International Organisation for Migration (IOM), and the International Committee of the Red Cross (ICRC) were effectively banned from entering the region.

Reverend Socratez Yoman of the WPCC, who is also the head of the Aliance of West Papua Baptist Churches, said that Indonesian lawmakers had been debating the Special Autonomy Law while ignoring the law itself, which required the Papuan People’s Assembly (MRP) and the Papuan Legislation Council (DPRP) to be included in the evaluation and amendment of the law.

“In fact, the MRP and DPRP are not included in the deliberation process. Only Jakarta ha[d] to agree, the Papuan people are left out,” Reverend Yoman said.

Division into more provinces
Reverend Yoman also said that under the upcoming Otsus Law, the Indonesian government planned to divide the region — currently two provinces, Papua and West Papua — into more provinces despite the low population in Papua.

“Who is this [plan] really for? It will only result in more military basis, more migrants coming from the other provinces in Indonesia, and we will be a minority in our own land and eventually be extinct,” he said.

In the online forum, Sister Rode Wanimbo of the WPCC also gave updates on the situation in West Papua, as she had just returned from Puncak regency’s capital of Ilaga last Tuesday.

“There are 11 civilians who have been shot dead in Ilaga from April to July this year. There are also nine churches destroyed and bombed by the Indonesian military from the air,” she said.

Wanimbo said that there were currently 4862 displaced people accommodated in six districts in Puncak, not including the displaced people from Paluga village and Tegelobak village.

“They don’t build a tent, the community let the displaced people stay in their homes. No health services for these displaced people,” he said.

Food aid limited
“They got food aid from the local government once, but mostly it was from the church, parliament members, and the people,” he said.

Responding to the WPCC updates on the latest conditions in West Papua, WCC director of International Affairs Peter Prove said that the WCC had held a bilateral meeting in Geneva with the Indonesian government and other diplomats in a hope to bring the Papuan issue to light.

They were especially trying to address the internally displaced people in West Papua and pushing for humanitarian actors to be allowed to enter the region.

“I have also talked to the UN Special Adviser that West Papua has a high risk for genocide,” he said.

Republished with permission.

Article by AsiaPacificReport.nz

By Johnny Blades, RNZ Pacific’s Melanesian affairs correspondent

A West Papuan church leader has been “invited” by Indonesian police to “clarify” an article he wrote about a shooting incident in which a New Zealander was killed.

The shooting attack, which occurred at the offices of mining giant Freeport in Papua’s Mimika regency on March 30, resulted in the death of Graeme Wall and injuries to several other employees.

A faction of the West Papua Liberation Army claimed responsibility for the attack, as part of the pro-independence guerilla force’s ongoing campaign to target Freeport’s local operations.

READ MORE: Jailing of Jakarta Six fuels virus fears over Papuan political prisoners

However, the president of the Alliance of West Papuan Baptist Churches, Reverend Socratez Yoman, wrote an article a month ago, published by Majalah Wekonews, which suggested the Indonesian military could have engineered the attack to help its security agenda in the area.

He also said police and military were trying to discredit the Papuan independence movement.

Papua’s Police Chief Paulus Waterpauw said Reverend Yoman was invited to clarify his statement, which he claimed had implicated police in the shooting attack.

General Waterpauw said that if the church leader didn’t clarify or apologise for the accusation, he may be liable for spreading fake news.

‘Fake news’ imprisonment
Under Indonesia’s criminal code, people can be imprisoned for to six years for publishing or broadcasting “fake news or hoaxes resulting in a riot or disturbance”.

Reverend Yoman said he was served with a letter by police summoning him for a meeting at police headquarters in Jayapura. His lawyer, Aloysius Renwarin, attended the meeting last week on his behalf.

The church leader said Renwarin relayed a request from police for another meeting with him in person, adding that General Waterpauw also told him via text message that his statement was “tendentious”.

Reverend Yoman based his article on a history of attacks in the region around Freeport where Indonesian military and police forces vied for lucrative security contracts.

Indonesian military forces in Mimika regency have been contending with a recent surge in attacks on their personnel by the Liberation Army whose guerilla fighters they continue to pursue

Last month, police arrested Ivan Sambom, a member of the West Papua National Committee, a pro-independence activist group, in relation to the attack at Freeport.

General Waterpauw said police were continuing their investigations.

The increase in violence comes as Mimika regency experiences an increase in the number of confirmed covid-19 cases. It now has 51 cases, a quarter of Papua province’s total confirmed cases, among a population which frequently travels back and forth from other parts of the republic.

Killing of university student pair
Meanwhile, families of two young West Papuan men shot dead near the Freeport mine are pushing for an independent probe into the incident.

Eden Bebari and Ronny Wandik were aged only 19 and 21 when they were shot dead during an encounter with security forces about halfway between the city of Timika and the Freeport gold mine two weeks ago.

The two university students’ families said their sons had gone fishing but were wrongly identified by Indonesian military as pro-West Papuan independence fighters.

A joint investigation by police and military is underway, according to General Waterpauw. But the families said military personnel should be sidelined from the probe. They urged police to ensure the safety of the victims’ families and witnesses, also asking authorities to allow the Human Rights Commission access to the regency.

In response to the families’ joint appeal to Freeport and authorities to allow human rights investigators access to the area, a spokesman from the mining company said it was not appropriate for Freeport to comment on an incident which took place outside its work area.

Following the killing of the two young men at Mile-34 (denotes distance along road between Timika and Freeport’s mine area), initial media claims that the two Papuans were linked to the Liberation Army fighters and armed have been strongly denied by families of the victims.

Together with Indonesia’s military commander in Papua, Herman Asaribab, General Waterpauw have appeared before the community to witness the bodies, and expressed condolences to the families.

The police chief told local media it was sometimes difficult for security forces to distinguish between armed “criminal groups” and ordinary citizens.

This article is republished by the Pacific Media Centre under a partnership agreement with RNZ.

Article by AsiaPacificReport.nz