In December 2008, I visited the Abepura prison in Jayapura, West Papua, to verify a report sent to the United Nations Special Rapporteur on torture alleging abuses inside the jailhouse, as well as shortages of food and water.

After prison guards checked my bag, I passed through a metal detector into the prison hall, joining the Sunday service with about 30 prisoners. A man sat near me. He had a thick beard and wore a small Morning Star flag on his chest.

The flag, a symbol of independence for West Papua, is banned by the Indonesian authorities, so I was a little surprised to see it worn inside the prison.

He politely introduced himself, “Filep Karma.”

I immediately recognised him. Karma was arrested in 2004 after giving a speech on West Papua nationalism, and had been sentenced to 15 years in prison for “treason”.

When I asked him about torture victims in the prison, he introduced me to some other prisoners, so I could verify the allegations.

It was the beginning of my many interviews with Karma. And I began to understand what made him such a courageous leader.

Born in 1959 in Jayapura, Karma was raised in an elite, educated family.

Student-led protests
In 1998, when Karma returned after studying from the Asian Institute of Management in Manila, he found Indonesia engulfed in student-led protests against the authoritarian rule of President Suharto.

On 2 July 1998, he led a ceremony to peacefully raise the Morning Star flag on Biak Island. It prompted a deadly attack by the Indonesian military that the authorities said killed at least eight Papuans, but Papuans recovered 32 bodies. Karma was arrested and sentenced to 18 months in prison.

Karma gradually emerged as a leader who campaigned peacefully but tirelessly on behalf of the rights of Indigenous Papuans. He also worked as a civil servant, training new government employees.

He was invariably straightforward and precise. He provided detailed data, including names, dates, and actions about torture and other mistreatment at Abepura prison.

Human Rights Watch published these investigations in June 2009. It had quite an impact, prompting media pressure that forced the Ministry of Law and Human Rights to investigate the allegations.

In August 2009, Karma became seriously ill and was hospitalised at the Dok Dua hospital. The doctors examined him several times, and finally, in October, recommended that he be sent for surgery that could only be done in Jakarta.

But bureaucracy, either deliberately or through incompetence, kept delaying his treatment. “I used to be a bureaucrat myself,” Karma said. “But I have never experienced such [use of] red tape on a sick man.”

Health crowdfunding
His health problems, however, drew public attention. Papuan activists started collecting money to pay for the airfare and surgery in Jakarta. I helped write a crowdfunding proposal. People deposited the donations directly into his bank account.

I was surprised when I found out that the total donation, including from some churches, had almost reached IDR1 billion (US$700,000). It was enough to also pay for his mother, Eklefina Noriwari, an uncle, a cousin and an assistant to travel with him. They rented a guest house near the hospital.

Some wondered why he travelled with such a large entourage. The answer is that Indigenous Papuans distrust the Indonesian government. Many of their political leaders had mysteriously died while receiving medical treatment in Jakarta. They wanted to ensure that Filep Karma was safe.

When he was admitted to Cikini hospital, the ward had a small security cordon. I saw many Indonesian security people, including four prison guards, guarding his room, but also church delegates, visiting him.

Papuan students, mostly waiting in the inner yard, said they wanted to make sure, “Our leader is okay.”

After a two-hour surgery, Karma recovered quickly, inviting me and my wife to visit him. His mother and his two daughters, Audryn and Andrefina, also visited my Jakarta apartment. In July 2011, after 11 days in the hospital, he was considered fit enough to return to prison.

In May 2011, the Washington-based Freedom Now filed a petition with the UN Working Group on arbitrary detention on Karma’s behalf. Six months later, the Working Group determined that his detention violated international standards, saying that Indonesia’s courts “disproportionately” used the laws against treason, and called for his immediate release.

President refused to act
But President Susilo Bambang Yudhoyono refused to act, prompting criticism at the UN forum on the discrimination and abuses against Papuans.

I often visited Karma in prison. He took a correspondence course at Universitas Terbuka, studying police science. He read voraciously.

He studied Mahatma Gandhi and Martin Luther King on non-violent movements and moral courage. He also drew, using pencil and charcoal. He surprised me with my portrait that he drew on a Jacob’s biscuit box.

His name began to appear globally. Chinese artist Ai Weiwei drew political prisoners, including Karma, in an exhibition at Alcatraz prison near San Francisco. Amnesty International produced a video about Karma.

Interestingly, he also read my 2011 book on journalism, “Agama” Saya Adalah Jurnalisme (My “Religion” Is Journalism), apparently inspiring him to write his own book. He used an audio recorder to express his thoughts, asking his friends to type and to print outside, which he then edited.

His 137-page book was published in November 2014, entitled, Seakan Kitorang Setengah Binatang: Rasialisme Indonesia di Tanah Papua (As If We’re Half Animals: Indonesian Racism in West Papua). It became a very important book on racism against Indigenous Papuans in Indonesia.

The Indonesian government, under new President Joko Widodo, finally released Karma in November 2015, and after that gradually released more than 110 political prisoners from West Papua and the Maluku Islands.

Release from jail celebration
Hundreds of Papuan activists welcomed Karma, bringing him from the prison to a field to celebrate with dancing and singing. He called me that night, saying that he had that “strange feeling” of missing the Abepura prison, his many inmate friends, his vegetable garden, as well as the boxing club, which he managed. He had spent 11 years inside the Abepura prison.

“It’s nice to be back home though,” he said laughing.

He slowly rebuilt his activism, traveling to many university campuses throughout Indonesia, also overseas, and talking about human rights abuses, the environmental destruction in West Papua, as well as his advocacy for an independent West Papua.

Students often invited him to talk about his book.

In Jakarta, he rented a studio near my apartment as his stopping point. We met socially, and also attended public meetings together. I organised his birthday party in August 2018. He bought new gear for his scuba diving. My wife, Sapariah, herself a diving enthusiast, noted that Karma was an excellent diver: “He swims like a fish.”

The resistance of Papuans in Indonesia to discrimination took on a new phase following a 17 August 2019 attack by security forces on a Papuan student dormitory in Surabaya, Indonesia’s second largest city, in which the students were subjected to racial insults.

The attack renewed discussions on anti-Papuan racial discrimination and sovereignty for West Papua. Papuan students and others acting through a social media movement called Papuan Lives Matter, inspired by Black Lives Matter in the United States, took part in a wave of protests that broke out in many parts of Indonesia.

Everyone reading Karma’s book
Everyone was reading Filep Karma’s book. Karma protested when these young activists, many of whom he personally knew, such as Sayang Mandabayan, Surya Anta Ginting and Victor Yeimo, were arrested and charged with treason.

“Protesting racism should not be considered treason,” he said.

The Indonesian government responded by detaining hundreds. Papuans Behind Bars, a nongovernmental organisation that monitors politically motivated arrests in West Papua, recorded 418 new cases from October 2020 to September 2021. At least 245 of them were charged, found guilty, and imprisoned for joining the protests, with 109 convicted of “treason”.

However, while in the past, Papuans charged with political offences typically were sentenced to years — in Karma’s case, 15 years — in the recent cases, perhaps because of international and domestic attention, the Indonesian courts handed down much shorter sentences, often time already served.

The coronavirus pandemic halted his activism in 2020-2022. He had plenty of time for scuba diving and spearfishing. Once he posted on Facebook that when a shark tried to steal his fish, he smacked it on the snout.

On 1 November 2022, my good friend Filep Karma was found dead on a Jayapura beach. He had apparently gone diving alone. He was wearing his scuba diving suit.

His mother, Eklefina Noriwari, called me that morning, telling me that her son had died. “I know you’re his close friend,” she told me. “Please don’t be sad. He died doing what he liked best . . . the sea, the swimming, the diving.”

West Papua was in shock. More than 30,000 people attended his funeral, flying the Morning Star flag, as their last act of respect for a courageous man. Mourners heard the speakers celebrating Filep Karma’s life, and then quietly went home.

It was peaceful. And this is exactly what Filep Karma’s message is about.

Andreas Harsono is the Indonesia researcher at Human Rights Watch and the author of its new report, “If It’s Not Racism, What Is It?”: Discrimination and Other Abuses Against Papuans in Indonesia. This article was first published by RNZ Pacific.

Article by AsiaPacificReport.nz

Prominent West Papuan independence activist Victor Yeimo was yesterday released from prison in Jayapura, Indonesia’s occupied capital of West Papua, sparking a massive celebration among thousands of Papuans.

His release has ignited a spirit of unity among Papuans in their fight against what they refer to as racism, colonialism, and imperialism.

His jailing was widely condemned by global human rights groups and legal networks as flawed and politically motivated by Indonesian authorities.

“Racism is a disease. Racism is a virus. Racism is first propagated by people who feel superior,” Yeimo told thousands of supporters.

He described racism as an illness and “even patients find it difficult to detect pain caused by racism”.

Victor Yeimo’s speech:

“Racism is a disease. Racism is a virus. Racism is first propagated by people who feel superior. The belief that other races are inferior. The feeling that another race is more primitive and backward than others.

“Remember the Papuan people, my fellow students, because racism is an illness, and even patients find it difficult to detect pain caused by racism.

“Racism has been historically upheld by some scientists, beginning in Europe and later in America. These scientists have claimed that white people are inherently more intelligent and respectful than black people based on biological differences.

“This flawed reasoning has been used to justify colonialism and imperialism in Africa, Asia, and the Pacific, with researchers misguidedly asserting genetic and ecological superiority over other races.

“Therefore, there is a prejudice against other nations and races, with the belief that they are backward, primitive people, belonging to the lower or second class, who must be subdued, colonised, dominated, developed, exploited, and enslaved.

“Racism functions like a pervasive virus, infecting and spreading within societies. Colonialism introduced racism to Africa, Asia, and the Pacific, profoundly influencing the perspectives and beliefs of Asians, Indonesians, and archipelago communities.

“It’s crucial to acknowledge that the enduring impact of over 350 years of racist ideology from the Dutch East Indies has deeply ingrained in generations, shaping their worldview in these regions due to the lasting effects of colonialism.

“Because racism is a virus, it is transmitted from the perpetrator to the victim. Colonised people are the victims.

“After Indonesia became independent, it succeeded in driving out colonialism, but failed to eliminate the racism engendered by European cultures against archipelago communities.

“Currently, racism has evolved into a deeply ingrained cultural phenomenon among the Indonesian population, leaving them with a sense of inferiority as a result of their history of colonisation.

“Brothers and sisters, I must tell you that it was racism that influenced Sukarno [the first President of Indonesia] to say other races and nations, including the Papuans, were puppet nations without political rights.

“It is racist prejudice.

“There is a perception among people from other nations, such as Javanese and Malays, that Papuans have not advanced, that they are still primitives who must be subdued, arranged, and constructed.

“In 1961, the Papuans were building a nation and a state, but it was considered an impostor state with prejudice against the Papuans. It is important for fellow students to learn this.

“It is imperative that the Papuan people learn that the annexation of this region is based on racist prejudice.

“The 1962 New York Agreement, the 1967 agreement between Indonesia and the United States regarding Freeport’s work contract, and the Act of Free Choice in 1969 excluded the participation of any Papuans.

“This exclusion was rooted in the belief that Papuans were viewed as primitive and not deserving of the right to determine their own political fate. The decision-making process was structured to allow unilateral decisions by parties who considered themselves superior, such as the United States, the Netherlands, and Indonesia.

“In this arrangement, the rightful owners of the nation and homeland, the Papuan people, were denied the opportunity to determine their own political destiny. This unequal and biased treatment exemplified racism.”

Victor Yeimo’s imprisonment
According to Jubi, a local West Papua media outlet, Victor Yeimo, international spokesperson of the West Papua Committee National (KNPB), was unjustly convicted of treason because he was deemed to have been involved in a demonstration protesting against a racism incident that occurred at the Kamasan III Papua student dormitory in Surabaya, East Java, on 16 August 2019.

He was accused of being a mastermind behind riots that shook West Papua sparked by the Surabaya incident, which led to his arrest and subsequent charge of treason on 21 February 2022.

However, on 5 May 2023, a panel of judges from the Jayapura District Court ruled that Victor Yeimo was not guilty of treason.

Nevertheless, the Jayapura Court of Judges found Yeimo guilty of violating Article 155, Paragraph (1) of the Criminal Code.

The verdict was controversial because Article 155, Paragraph (1) of the Criminal Code was never the charge against Victor Yeimo.

The article used to sentence Victor Yeimo to eight months in prison had even been revoked by the Constitutional Court.

On 12 May 2023, the Public Prosecutor and the Law Enforcement and Human Rights Coalition for Papua, acting as Victor Yeimo’s legal representatives, filed appeals against the Jayapura District Court ruling.

On 5 July 2023, a panel of judges of the Jayapura High Court, led by Paluko Hutagalung SH MH, together with member judges, Adrianus Agung Putrantono SH and Sigit Pangudianto SH MH, overturned the Jayapura District Court verdict, stating that Yeimo was proven to have committed treason, and sentenced him to one year in imprisonment.

Jubi.com stated that the sentence ended, and at exactly 11:17 WP, he was released by the Abepura Prerequisite Board.

International response
Global organisations, such as Amnesty International and Human Rights Watch have condemned the Indonesian government’s treatment of Papuans and called for immediate action to address the issue of racism.

They have issued statements, conducted investigations, and raised awareness about the plight of Papuans, urging the international community to stand in solidarity with them.

Yeimo’s release brings new hope and strengthens their fight for independence.

His release has not only brought about a sense of relief and joy for his people and loved ones but has also reignited the flames of resistance against the Indonesian occupation.

At the Waena Expo Arena in Jayapura City yesterday, Yeimo was greeted by thousands of people who performed traditional dances and chanted “free West Papua”, displaying the region’s symbol of resistance and independence — the Morning Star flag.

Thousands of Papuans have united, standing in solidarity, singing, dancing, and rallying to advocate for an end to the crimes against humanity inflicted upon them.

Victor Yeimo’s bravery, determination and triumph in the face of adversity have made him a symbol of hope for many. He has inspired them to continue fighting for justice and West Papua’s state sovereignty.

Papuan communities, including various branches of KNPB offices represented by Victor Yeimo as a spokesperson, as well as activists, families, and friends from seven customary regions of West Papua, are joyfully celebrating his return.

Many warmly welcome him, addressing him as the “father of the Papuan nation”, comrade, and brother, while others express gratitude to God for his release.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

Article by AsiaPacificReport.nz

An Australian West Papuan solidarity group has condemned the reported arrest of 21 activists protesting in Jayapura over a “tragic day in history” and called on Canberra to urge Jakarta to restrain its security forces.

The West Papuan National Committee (KNPB) activists were arrested at the weekend because they were handing out flyers calling on West Papuans to mark the date on Tuesday — 15 August 1962 —  when the Papuan people were “betrayed by the international community”, reports Jubi News.

That was the date of the New York Agreement, brokered by the US, which called for the transfer of the Dutch colony of Netherlands New Guinea to Indonesia after a short period of UN administration.

No West Papuans were involved in this agreement.

“Hopefully this year the Indonesian security forces will allow the West Papuan people to hold their peaceful rallies without interference,” said Joe Collins, spokesperson for the Australia West Papua Association (AWPA) in a statement.

“Canberra should be urging Jakarta to control its security forces in West Papua, otherwise we will see more arrests and more human rights abuses.

“We should not forget,  Australia was involved and still involved”.

The New York Agreement included a guarantee that the Papuan people would be allowed an “Act of Free Choice” to determine their political status.

Peaceful demonstration
The so-called “Act of Free Choice” in 1969 has been branded as a sham by activists and international critics.

Sixty one years after that contested agreement, West Papuans are still calling for a real referendum.

The Central KNPB spokesperson, Ones Suhuniap, said that 21 KNPB Sentani Region activists were arrested on Saturday when activists distributed leaflets calling for a peaceful demonstration to mark the New York Agreement and also the racism troubles that Papuan students suffered in Surabaya, Central Java, in August 2019.

Although some of the activists had been released, these arrests were intended to intimidate civil society groups into not taking part in the planned rallies, said the spokesperson.

Collins said: “West Papuan civil society groups regularly hold events and rallies on days of significance in their history, to try and bring attention to the world of the injustices they suffer under Indonesian rule.

“And this is what Jakarta fears most — international scrutiny on the ongoing human rights abuses in the territory”.

Collins said it was of “great concern” that Indonesian security forces could again stage a crackdown in “their usual heavy-handed approach to any peaceful rallies held by West Papuans” during this coming week.

In the past, West Papuans had not only been being arrested for peaceful action but had also been beaten, tortured – and some people had faced charges of treason.

Three students jailed for ‘treason’
On Tuesday, three students were found guilty of treason and given a 10-month prison term by a panel of judges at the Jayapura District Court for alleged treason by being involved in a “free speech” event last year, reports Jubi News.

Yoseph Ernesto Matuan, Devio Tekege, and Ambrosius Fransiskus Elopere took part in the event held at Jayapura University of Science and Technology (USTJ) on November 10, 2022, when they waved Morning Star flags of independence.

The event aimed to reject a Papua peace dialogue plan introduced by the National Commission on Human Rights (Komnas HAM).

Article by AsiaPacificReport.nz

The Jayapura High Court has found West Papuan human rights and social justice activist Victor Yeimo guilty of treason and sentenced him to one year in prison in an appeal judgement this week.

The verdict was delivered during a public session held by the panel of judges headed by Paluko Hutagalung, with Adrianus Agung Putrantono and Sigit Pangudianto, serving as member judges.

The charges against Yeimo, the international spokesperson of the West Papua National Committee, stem from his alleged involvement in the Papuan anti-racism protest condemning racial slurs targeting Papuan students at the Kamasan III Student Dormitory in Surabaya on August 16, 2019.

Yeimo was accused of leading the demonstrations that occurred in Jayapura City on August 19 and 29, 2019.

The Jayapura High Court imposed a harsher criminal sentence than the previous verdict on May 5, 2023.

In the previous ruling, the court found Victor Yeimo guilty of violating Article 155 paragraph (1) of the Criminal Code, which pertains to the public display of writings or images containing expressions of hostility, hatred, or contempt towards the Indonesian government.

Yeimo was then sentenced to 8 months’ imprisonment.

Stirred controversy
The earlier verdict stirred controversy because the charge of Article 155 paragraph (1) of the Criminal Code was not initially brought against Victor Yeimo. Also, the legal article used to sentence him had already been invalidated by the Constitutional Court.

On May 12, 2023, both the public prosecutor and the Coalition of Law Enforcement and Human Rights for Papua, representing Yeimo as his legal counsel, appealed against the court ruling.

In the appeal decision, the Jayapura High Court overturned the previous decision, found Yeimo guilty of treason, and upheld the initial one-year prison sentence requested by the public prosecutor.

The panel of judges at the Jayapura High Court stated that the time Yeimo had already spent in arrest and detention would be fully deducted from the imposed sentence and ordered him to remain in detention.

Republished with permission.

Article by AsiaPacificReport.nz

The trial of three Papuan “free speech” students accused of treason has resumed at the Jayapura District Court this week.

The defendants — Yoseph Ernesto Matuan, Devio Tekege, and Ambrosius Fransiskus Elopere — have been charged with treason for organising a free speech rally where they were accused of raising the banned Morning Star flags of West Papuan independence at the Jayapura University of Science and Technology (USTJ) on November 10, 2022.

During the hearing on Thursday, linguist Dr Robert Masreng testified as an expert witness presented by the public prosecutor.

He said the Morning Star flags displayed in the event were “merely an expression”.

The students organised a protest to voice opposition against the Papua dialogue plan initiated by the National Commission on Human Rights (Komnas HAM).

However, the event was broken up by police and several participants were arrested.

Dr Masreng, a faculty member at Cenderawasih University’s Faculty of Teacher Training and Education, clarified the definitions of treason, independence, Morning Star, conspiracy, and the meanings of writings displayed during the free speech rally.

Treason ‘definitions’
He said that according to the Indonesian Thesaurus dictionary, “treason” referred to engaging in deceitful actions or manipulating others to achieve personal objectives.

It could also denote rebellion, expressing a desire to prevent something from happening.

Additionally, Dr Masreng noted that treason could signify an intention to commit murder.

In court, Dr Masreng explained that treason involved deceptive actions, rebellion, and an intention to commit murder.

He emphasised that the Morning Star flag was a symbol that gained meaning when it was used for a specific purpose. Without a clear intention behind its use, the flag lost its importance.

Dr Masreng said that the Morning Star flag was often used as a symbol to express ideas.

He said that the meaning of the flag could be understood based on how it was used in different situations, and different people might interpret it in their own unique ways.

‘Independence’ clarified
Dr Masreng clarified the term “independence” by explaining that it represented a perspective of freedom that had a wide-ranging and abstract significance when it was used.

The understanding of the word relied on the specific situation and how different people perceived it, especially in relation to the core concept of freedom.

Dr Masreng said this meant that when someone expressed themself, it implied being free from criticism and oppression.

He also provided an interpretation of the chant “referendum yes, dialogue no.”

He said the chant conveyed a decision to the general public without involving Parliament.

Rejecting dialogue was an expression of the speaker’s unwillingness to engage in a dialogue.

Regarding the statement requesting intervention of the United Nations Human Rights Council in Papua, Dr Masreng said this signified that the problems in Papua were not limited to domestic concerns, but were matters that should be acknowledged by the international community.

“It means an expression of asking the government to be open to the international community, allowing them to enter Papua and observe the dire human rights situations in the region,” he said.

Republished from Jubi with permission.

Article by AsiaPacificReport.nz

Seven West Papuan makar — “treason” — convicts who were found guilty of raising the Morning Star flag were released on September 27 this year after completing their prison term of 10 months.

Until today, Papua activist and treason convict Melvin Yobe still does not know the result of his medical check-up at Dian Harapan Hospital earlier this year on February 16.

Maksimus Simon Petrus You also doesn’t know what punishment was given to the prison guard who brutally beat him.

Even more disturbing, however, is the fate of Zode Hilapok. He was unable to stand trial as his health continued to deteriorate due to tuberculosis. Zode Hilapok died while undergoing treatment at Yowari Regional General Hospital in Jayapura Regency on October 22.

Since detaining Zode Hilapok on December 2, 2021, law enforcement officials at all levels failed to provide adequate health services for his recovery and he was never put on trial.

Violating human rights
A law faculty lecturer at Cenderawasih University, Melkias Hetharia, says treason charges against Papuan activists violated human rights — namely the right to freedom of speech and expression. He argues the treason law enforced against Melvin Yobe and his seven friends was enacted by the Dutch colonial government to punish coups and revolutions and was based on the experience of the Russian revolution.

Hetharia told Jubi that the enforcement of the Dutch East Indies’ Criminal Code did not consider the social, cultural and philosophical aspects of the Indonesian nation.

“The formation of treason articles in the Criminal Code did not consider aspects of human rights, therefore it is oppressive and injures a sense of justice,” Hetharia said.

He said the term “treason” as regulated in articles 104, 106, 107, 108 and 110 of the Criminal Code had been interpreted very broadly and was not in line with the meaning of aanslag as intended in Dutch, which means “attack”. An attack in that sense was using full force in an attempt to seize power.

“If the term treason in the articles is interpreted not as aanslag or attack, then the articles on treason are indeed contrary to human rights guaranteed and protected in the 1945 Constitution of the Republic of Indonesia,” he said.

In fact, Melvin Yobe, Zode Hilapok, and their six friends are not the only Papuan activists who peacefully protested but have been charged with treason.

From 2013 to 2022, at least 44 Papuan activists have been charged with treason. Among them — from Jayapura District Court data — from 2013 to 2022 there were 31 people, while in Balikpapan District Court in 2020 seven people and in the Central Jakarta Court in 2019 six people.

Treason ‘structural criminalisation’
Emanuel Gobay, director of the Papua Legal Aid Institute (LBH Papua), who is also the legal counsel for Melvin Yobe and his friends, believes the treason charges against Papuan activists are part of a systematic and structural criminalisation.

“The majority of those accused of treason are human rights activists and political activists,” Gobay told Jubi.

Gobay said the Morning Star flag was a cultural symbol of the Papuan people. According to Gobay, these cultural symbols are guaranteed under Papua Special Autonomy Law No, 21/2001.

Gobay said the raising of the Morning Star by Melvin Yobe and other Papuan activists was part of the demand for the government to resolve Papua’s political problems.

“They are asking the state to immediately implement the Special Autonomy Law,” said Gobay.

On that basis, Gobay considered the use of the treason article against Papuan activists as a form of criminalisation. He also emphasised that the raising of the Morning Star flag did not automatically make Papua independent from Indonesia, therefore the element of treason was not fulfilled.

Apart from the controversy on the use of treason legal articles for Papuan activists, the discriminative treatment received by prisoners of treason cases is also inappropriate, argues Gobay.

Prisoners treated badly
Gobay, who often provides legal assistance to Papuan activists suspected or charged with treason, said his clients were often treated badly.

Zode Hilapok’s health condition was the worst of all, said Gobay. During his detention in Abepura Prison, Hilapok’s health condition deteriorated and he lost weight rapidly.

Gobay said Abepura Prison was not suitable for detainees with a history of tuberculosis, such as Melvin Yobe and Zode Hilapok.

“After we surveyed and compared the condition of the prison with the guidelines on handling tuberculosis patients, the prison is not suitable for accommodating prisoners with tuberculosis,” he said.

Minister of Health Regulation No. 67/2016 on Tuberculosis Patient Treatment Guideline states that the treatment centre for tuberculosis patients must be open and have good air circulation and sunlight.

Gobay said the regulation also stipulated that local health offices and hospitals provide special units to treat tuberculosis patients.

“We hope that judges, prosecutors, and hospitals can implement the regulation,” he said.

This report is supported by Transparency International Indonesia (TII), The European Union and the Alliance of Independent Journalists (AJI) in the Anticorruption Residency programme “Reporting Legal Journalism”. It is the final article in a five-part series in Tabloid Jubi and is republished by Asia Pacific Report with permission.

Article by AsiaPacificReport.nz

One of eight West Papuan activists who raised the banned Morning Star flag of independence in a protest last December has died.

Zode Hilapok’s death was confirmed by a relative, Christianus Dogopia, who said that since being detained, Hilapok’s health had been deteriorating.

Dogopia said that on 12 December 2021 his relative began experiencing symptoms of illness, feeling fatigued and sleepy.

At that time, Hilapok lost weight dramatically.

“At that time he ate only rice, without side dishes, or with vegetables but in small portions. Otherwise, his stomach hurt or he would become nauseated. His bowel movements were bloody,” Dogopia said.

Hilapok and seven friends, all aged between 18 and 29, were arrested by police on December 1, 2021, when they marched in front of the Papua police headquarters carrying Morning Star flags and banners.

The flag is considered a symbol of the West Papua struggle for independence and has been strictly banned by the Indonesian authorities with jail sentences of up to 15 years for offenders.

The treason case against Zode Hilapok was never tried because he was ill.

He died at Yowari Hospital on October 22.

In August, the other seven were found guilty of treason and sentenced to 10 months in prison from the day they were detained.

They were released in September.

Hilapok’s death comes after a West Papuan leader, Buchtar Tabuni, was arrested by Indonesian police.

Article by AsiaPacificReport.nz

Seven people have been found guilty of “treason” after raising the banned Morning Star flag in West Papua, a Melanesian region of Indonesia.

In the Jayapura District Court this week, the seven were each jailed for 10 months and fined.

The flag is considered a symbol of the West Papua struggle for independence and has been strictly barred by the Indonesian authorities.

The group, one aged 19 and the others in their 20s, had raised the flag at the Cenderawasih Sports Centre, and although they were not carrying weapons they were convicted of treason.

The Jubi website reported the judge said raising the Morning Star flag and marching while shouting “Free Papua” and “We are not Red and White, we are the Morning Star“, amounted to treason.

And the act of unfurling banners with the words “Self Determination For West Papua, Stop West Papua Militarism” and “Indonesia Immediately Open Access for the UN Human Rights Commission Investigation Team to West Papua” was also considered treason.

‘Intention of separating’
The verdict read “the defendants already have the intention of separating Papua and West Papua from the territory of Indonesia. The defendants have committed the beginning of treason as stipulated in Article 87 of the Criminal Code”.

After the trial, the defendant’s lawyer Emanuel Gobay told Jubi “we firmly reject” the court’s verdict of treason.

During the trial Gobay said no expert witnesses had been presented to explain their perspectives on the charges.

According to Gobay, the conclusions drawn by the panel of judges seemed subjective because there was no information from expert witnesses.

“We question the basis on which the panel of judges concluded the treason. It is as if the panel of judges acted as experts, interpreting and concluding themselves without relying on expert testimony,” Gobay said.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A national network of groups supporting freedom and justice for West Papua has called on Foreign Minister Nanaia Mahuta to condemn Indonesian charges of treason against accused West Papuan Victor Yeimo.

They have called for the release of Yeimo, who this week rejected charges against him in a court hearing in the Papuan provincial capital of Jayapura.

Spokesperson Catherine Delahunty, a former Green Party MP, described the charges against West Papua National Committee (KNPB) international spokesperson as “trumped up” and said Yeimo had suffered a “serious health crisis”.

“In addition to taking a strong position in support of Ukraine at this terrible moment we are asking Nanaia Mahuta to stand up for human rights in our neighbourhood,” she said in a statement.

“Last week Victor Yeimo was charged with treason for participating in an antiracism peaceful protest on August 19, 2019.

“He also spoke against the abuse of West Papuan students, which included hours of being harangued and called ‘monkeys’ before being beaten and arrested.

“That is his only ‘crime’, but for that he has been detained for ten months, suffered a serious health crisis and is now in court facing trumped up charges of treason,” Delahunty said.

Yeimo charged with makar
In Jayapura, the preliminary court hearing against Yeimo was held at the Jayapura District Court in Abepura, Papua, on last Monday, reports Suara Papua.

During the hearing, the public prosecutor read out the indictment in which he charged Yeimo under the makar (treason, subversion, rebellion) articles.

The defence believes that the charges are excessive because what happened in August 2019 was a response to the racism which was “rooted in the nature of the Indonesian population against Papuans”.

The prosecution said that during the protest actions which ended in riots on August 29, 2019, there was verbal as well as written involvement of the defendant along with his colleague the chairperson of the KNPB, Agus Kossay, in demonstrations which were facilitated by the chairpeople of the Student Executive Council (BEM) in Jayapura.

“They [the chairpersons of the West Papua National Parliament (PNWP), the Federal Republic of West Papua (NRFPB), the West Papua National Coalition for Liberation (WPNCL) and the Free West Papua Campaign (FWPC), together with the defendant], called for, and took part in committing the act of makar with the maximum [aim] of all or part of the country’s territory [separating from Indonesia],” said prosecutor Andrianus Y. Tomana in reading out the charge sheet in the courtroom.

According to the prosecutor, Yeimo was being indicted for crimes under Article 106 of the Criminal Code (KUHP) in conjunction with Article 55 Paragraph (1) on the crime of makar, Article 110 Paragraph 1 of the KUHP on criminal conspiracy to commit a crime, and Article 110 Paragraph 2 on endeavoring to mobilise people or call on people to commit a crime.

In reply, Yeimo admitted that he had been involved as a participant in the anti-racist demonstration on August 19, 2019. However, the protest happened without problems and after it finished the protesters returned home.

‘I was arrested because of racism’
“I was arrested only because of the racism case, indeed I was involved and it’s true there were speeches.

“But it was not just me that gave speeches, the DPRP [Papua Regional House of Representatives] spoke, the governor spoke, all of the Papuan people spoke at the time. So if I’m being tried, why aren’t they being tried?” he asked.

Yeimo explained that he attended along with other Papuan people in order to oppose and to fight against the racism and this opposition was conveyed peacefully at the Papua governor’s office.

Delahunty said the Yeimo case had attracted a strong response from UN Special Rapporteurs, but in letters to the West Papua Action Network the New Zealand government only said it was “concerned” and that its officials “raise the case”.

The European Union Commission has called for Indonesia to allow their high commissioners to visit West Papua, specifically naming the Victor Yeimo case as a human rights issue.

“Our Foreign Minister needs to support the growing international calls for justice for Victor,” Delahunty said.

“She needs to condemn this outrage and call for the treason charges to be dropped and Victor Yeimo to be immediately released.”

Article by AsiaPacificReport.nz

West Papuan human rights defender Victor Yeimo has been formally indicted on charges of “treason” by Indonesian authorities at the Jayapura District Court.

The authorities have been trying to get Yeimo, who is the leader of the pro-independence West Papua National Committee (KNPB) in court since May last year.

In the indictment he is accused of treason for pushing for West Papua’s independence.

The court hearing was on Monday and he is due to appear again on Friday.

Yeimo had been arrested by police in Jayapura in May last year after they had been seeking to arrest him for two years.

The arrest was because Yeimo called for a referendum on Papuan independence during anti-racism protests which ended in riots in Papua and West Papua provinces in 2019.

He had initially gone to court in August last year but he was very ill and his lawyers sought a postponement.

Yeimo’s international lawyer, Veronica Koman, said at that time that he was so ill he could die at anytime.

This article is republished under a community partnership agreement with RNZ.

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Eight youths have been declared suspects on charges of makar (treason, subversion, rebellion) for flying the banned Papuan independence flag Morning Star at the Cenderawasih Sports Centre in the capital Jayapura this week on December 1.

The Morning Star is a symbol used as a flag by the Free Papua Organisation (OPM) and by most civil society organisations.

They have been identified by their initials MSY, YM, MY, MK, BM, FK, MP and MW — most of them university students.

Flag-raising protests across the world were staged in solidarity with West Papuan calls for self-determination.

The flag-raising commemorations marked the 60th anniversary of West Papua’s declaration of independence from Dutch colonial rule in 1961.

The Cenderawasih Sports Centre flag-raising incident took place on Wednesday afternoon. Prior to holding the action, on November 30, the eight youths held a meeting in the vicinity of Asmara Maro, claimed police reports.

The meeting was allegedly chaired by MY alias M who acted as the leader of the action and the flag raiser. MY also made the flag and the banner later carried by the suspects.

Parliamentary march planned
After flying the flag above the Cendrawasih Sports Centre (GOR), the youths had planned to march to the Papua Regional House of Representatives (DPRD).

Papua regional police public relations division head Senior Commissioner AM Kamal explained that seven of the youths were tasked with flying the flag and marching towards the Papua regional police headquarters (Mapolda) while carrying a banner with the Morning Star drawn on it.

The eighth person meanwhile was tasked with documenting the action and spreading it on social media.

The eight have been charged under Article 106 of the Criminal Code (KUHP) in conjunction with Article 110 of the KUHP in conjunction with Article 87 of the KUHP on “plotting to commit crimes against state security”.

“Currently the eight suspects are being held at the Papua Mapolda detention centre for further legal processing,” said Kamal.

Amnesty International criticism
On Friday, Amnesty International criticised the arrests, among 34 detentions this week of Papuan protesters, as well as 19 injuries sustained at demonstrations elsewhere in Indonesia.

“No one should be detained simply for peacefully expressing their political opinions,” said Amnesty’s Indonesia director Usman Hamid, news agency reports said.

Police did not immediately respond to media requests for comment on Amnesty’s statement.

In June 2020, Indonesia sentenced to prison seven Papuans for treason, while Papuan independence figure Filep Karma spent 11 years in prison after raising the banned flag publicly. He was released in 2015.

In Ambon, Maluku, Beritabeta reports that a demonstration by scores of Papuan students marking Independence Day ended in chaos after it was forcibly broken up by police.

The Papuan students, who are undergoing their studies in Ambon, refused to accept the police actions and fought back.

The police finally succeeded in forcing the demonstrators back, who were wearing clothing and accessories with the Morning Star flag on them.

Ambon and the Ambon islands municipal police public relations division head, Second Police Inspector Izaac Leatemia, told journalists that the demonstration was broken up because the protesters did not have a permit from police.

Attacked by vigilantes
In the Balinese provincial capital of Denpasar, a protest by the Bali City Committee Papua Student Alliance (AMP-KKB) and the Indonesian People’s Front for West Papua (FRI-WP) ended in a clash with a vigilante group called the Nusantara Garuda Patriots (PGN), reports Detik.com.

The AMP-KKB said that 12 of its members were injured during the clash.

“Based on our data from the AMP there were 12 of our comrades (who suffered injuries). Some were kicked by the PGN, and then there were comrades who were hit by rocks,”, said AMP-KKB chairperson Yesaya Gobay.

Translated by James Balowski for IndoLeft News. The original title of the article was “Kibarkan Bendera Bintang Kejora di Sebelah Polda Papua, 8 Pemuda di Jayapura Jadi Tersangka Makar”.

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Former Papuan political prisoner Filep Karma has also joined activists and Victor Yeimo’s family along with Yeimo’s lawyer who protested at the private residence of the Papua chief public prosecutor in the Doc 5 area of Jayapura city at the weekend, reports Suara Papua.

Karma revealed that he was shocked at the attitude of the public prosecutor who was still “showing his racism” towards Yeimo during their visit on Saturday.

The panel of judges at the Jayapura District Court hearing last Thursday, August 26, ordered the prosecutor to facilitate the defendant, who is accused of “treason”, being given healthcare — an up examination and inpatient care at a hospital.

Just like before and despite being urged by several parties over the last two days following the court’s ruling, the chief public prosecutor has not demonstrated good faith, say critics.

When Yeimo was being examined by a medical team at the Jayapura pubic hospital on the evening of Friday, August 27, the prosecutor accompanied by security personnel put pressure on Yeimo not to be treated overnight.

He was then returned to the Papua regional police Mobile Brigade command headquarters detention centre where he has been detained since his arrest in May.

Yeimo’s lawyer, who is part of the Papua Law Enforcement and Human Rights Coalition (KPHHP), has already met all of the administrative requirements for Yeimo’s hospital treatment, including providing guarantors from the Papuan Regional House of Representatives (DPRP) — legislators John NR Gobai and Laurenzus Kadepa, as well as an advocate.

‘Long-winded lawsuits’
“Legal affairs in Indonesia are indeed like this, excessively long-winded,” he said.

“Indonesia does not regard life as important — procedures are more important than people’s lives.”

Karma said the prosecutor’s actions were “strange”, especially because ipso facto it was an an indigenous Papuan who had not heeded the order by the judges.

“Because the prosecutor is a Papuan, he’s afraid of being labeled as biased towards Papuan independence. So, he will try to show that he is more nationalist than the Javanese,” said Karma.

“Yet in the eyes of the Javanese, he’s ‘just a monkey’. I lived in Java for a long time, so I have felt this.”

Yeimo must be treated first because, according to Karma, a suspect and a defendant was guaranteed by law to receive treatment if they were ill.

“What we want this evening is for brother Victor Yeimo to be allowed to be treated in hospital. But this has not happened because of other considerations and they say they are following legal procedures,” he said.

‘Surrender to God’
Because of efforts to get Yeimo treated in hospital have not been carried out, Karma is calling on all Papuans to “surrender to God”.

“We will cool our passionate hearts, let us rise in hymn and prayer. Myself and all of us exist not just because of power, but rather because Jesus who lived before us, today and forever,” Karma said.

KPHHP litigation coordinator and Yeimo’s lawyer Emanuel Gobay believes that the Papua chief public prosecutor’s response to Gobai and Kadepa when he met with them at his private residence was different from the court’s ruling that his client receive inpatient treatment because his state of health had deteriorated while being detained at the Mobile Brigade detention centre.

“We have heard the chief public prosecutor’s response. If seen from the court’s ruling, there is difference in how it is seen,” he said.

“What the chief public prosecutor has conveyed proves that he does not respect the judges’ ruling at the Abepura Class IIA District Court.

“The public prosecutor has gone against the court’s order.”

Speaking in front of Yeimo’s family and activists gathered in front of the prosecutor’s home at 8am, Gobay said Yeimo’s lawyers would accompany him at the next hearing on Tuesday. His guarantors, Gobai and Kadepa would also attend the hearing.

Translated by James Balowski for IndoLeft News. Slightly abridged due to repetition. The original title of the article was “Filep Karma Heran Jaksa Masih Hambat Victor Yeimo Dirawat”.

Article by AsiaPacificReport.nz

The panel of judges hearing the case against a West Papuan activist accused of treason have ordered the prosecution to prioritise the defendant’s health, reports Suara Papua.

At the second hearing on Thursday when the charges were supposed to be read out against West Papua National Committee (KNPB) international spokesperson Victor Yeimo, the judges ordered the prosecution to take him to a hospital for intensive treatment because of his deteriorating health.

The first and second court hearings this week were postponed because of Yeimo’s worrying state of health and because he was unable to attend the hearing.

On Friday, Yeimo was taken to the Jayapura public hospital in Dok II for an examination and treatment.

John NR Gobay and Laurenzus Kadepan — two members of the Papua Regional House of Representatives (DPRD) — have declared that they are ready to stand as guarantors for Yeimo while he is being treated.

Papua Legal Aid Foundation (LBH) director Emanuel Gobay has also declared that he is ready to become a guarantor.

This was conveyed to the panel of judges at the Jayapura District Court on Thursday who subsequently granted the request.

Pressure from prosecutor
When contacted by Suara Papua on Friday, Gustaf Kawer, one of the members of Yeimo’s team of defence lawyers, revealed that after Yeimo had been taken to hospital there was pressure from the prosecutor who said Yeimo was not allowed to receive inpatient care.

“It is correct that Victor was taken to hospital earlier. But on the matter of inpatient care this is still being debated with the prosecutor because he doesn’t want Victor Yeimo to be treated at the Doc II hospital,” he told Suara Papua.

According to Kawer, there was a debate between Yeimo’s lawyers and the prosecutor at the hospital.

Yeimo and his lawyers wanted him to be treated at the hospital while the prosecutor did not.

Kawer said that the administrative requirements could be completed and would be handed over on Monday.

“What we are asking and urging is that Victor Yeimo’s health [be prioritised]. His state of health is not good,” Kawer aid.

‘He must be treated in hospital’
“He must be treated in a hospital. We already have the guarantors. The administrative requirements can be handed over on Monday. What we want is for Victor to be treated. Victor’s health is most important.”

A video received by Suara Papua on Friday evening shows Yeimo at the Dok II Jayapura hospital emergency unit. Several photographs received also show Yeimo being examined by a team of medics at the hospital.

Meanwhile, another video received by Suara Papua shows Yeimo debating with the authorities and the prosecutor who are insisting that Yeimo not be treated at the hospital.

Translated by James Balowski of IndoLeft News. Abridged slightly due to repetition. The original title of the article was “Victor Yeimo Dipaksa untuk Tidak Dirawat di Rumah Sakit”.

Article by AsiaPacificReport.nz

Samoa’s Prime Minister-elect says she does not think the accusation of treason by the incumbent leader holds sway and suggested he his having a hard time letting go of power.

Samoa’s Attorney-General has filed a complaint with the Supreme Court, claiming yesterday’s ad-hoc swearing in of the FAST party MPs was unconstitutional.

The Supreme Court heard it for mention this afternoon, and set down a hearing for Thursday at noon.

The Attorney-General named the FAST party leader, Prime Minister-elect Fiame Naomi Mata’afa, all of the party’s MPs and their lawyers as respondents.

In a statement last night threatening action, the Attorney-General’s Office said those who had conducted the ad-hoc swearing in ceremony held yesterday afternoon had no legal authority.

But today, FAST was maintaining that it is now the government – it has a majority, and was forced to act by the Head of State and parliamentary officials’ defying orders by the Supreme Court.

Incumbent Prime Minister Tuila’epa Sailele Malielegaoi was not backing down either, today again calling the FAST party’s actions a coup.

FAST barred from Parliament
FAST had been barred from entering the Parliament building after Tuila’epa, who has been Prime Minister for 23 years and leader of the defeated Human Rights Protection Party (HRPP), which had been in power for about four decades, directed the Speaker to lock the doors.

Under the constitution, Parliament must sit within 45 days of an election and yesterday was the last day for this to be possible.

Fiame spoke to RNZ Pacific’s Don Wiseman this evening and said she did not think the accusation of treason, made by Tuila’epa yesterday, was a serious one.

“You might have recalled at the last Parliament he was throwing those threats at the four of us. We were the sole opposition in the House,” she said.

“Treason, it’s very well defined. It has a lot to do with killing people or plotting to kill people, having full frontal physical attacks. It’s nothing like that.

“So I think he just likes to stoke the fire and throw in big words like treason. I don’t think that [his accusation] is very serious.

Tuila’epa today suggested the judiciary had a bias towards Fiame, partly due to a family relation. Fiame said he “needs to get a grip.”

“It’s not a matter of bias. It’s a matter of the merit of the issues and the cases brought before the court.”

Bad legal advice
She suggested Tuila’epa was either getting bad legal advice or having lawyers tell him what he wanted to hear.

“Unfortunately, the lawyers are people in their official capacities, they’re not private lawyers for the HRPP.

“They’re sort of running the show for him. In fact if there’s anything more concerning for me, it’s that these public officials are not able to play their role and functions in an independent and impartial way. They’re just toeing the line.”

Fiame said Tuila’epa was getting to the end of a long career and suggested he was having trouble letting go.

“The thing that really happened, first and foremost, is that he was getting to that point in that long and distinguished career where he thought he was, you know, omnipotent and could now do whatever he liked. Now, he’s gone from being ‘chosen by God‘ to setting himself up as very god-like.

“The second thing, I think, was that before the election he was making predictions of having another landslide victory. So when the results came out I think that was quite a dire shock for him.”

On where the situation with the Parliament is at now, Fiame pointed out that HRPP MPs also faced a conundrum.

Issue of 25 HRPP MPs
“So I would imagine that if things return to normality, whether there is a formal recognition of that process, and just transferred into the records of parliament, or whether we have another… because of course the other issue is what happens to the other 25 HRPP MPs? Are they in fact invalid or now voided by the fact that they weren’t sworn in by the deadline. So that’s another issue that’s in abeyance.”

Fiame and two other members of the majority party appeared in court in Apia this morning where they pled not guilty to a private prosecution brought by Tuila’epa.

The legality of yesterday’s ceremony is still in question but a legal expert today told RNZ that FAST did not carry out a “coup”.

“Rather, they acted in a way which was necessary to prevent one,” Fuimaono Dylan Asafo wrote.

“By refusing to attend the first meeting of the new Parliament, it was the Head of State who first and foremost breached the relevant constitutional procedures and any relevant standing orders.”

Prayers for peace
The Pacific Conference of Churches this morning called on its member churches around the region to pray for peace and justice to prevail in Samoa, with general secretary Reverend James Bhagwan saying the situation was quite concerning.

“Particularly the to and fro between the political parties,” he said.

“I am not a political commentator in any way but we can see there is a need for this to be resolved and we hope that that can be done in a manner that finds resonance with the people of Samoa.”

New Zealand’s Ministry of Foreign Affairs today issued a statement calling on all parties to uphold the rule of law and respect the democratic process.

“We are willing to offer support to Samoa should that be useful during this complex period,” it said.

However, MFAT declined to answer a direct question about whether it recognised yesterday’s swearing-in ceremony as legal and official.

NZ faith in Samoan democracy
It would only say New Zealand “respects Samoa’s sovereignty and the mana of its democratic institutions, including the courts which have an important democratic and constitutional role” and that it recognised the “combined wisdom and experience of traditional and church leaders who will want to see a peaceful outcome”.

New Zealand “looked forward to working with a democratically elected” government, said the statement.

Prime Minister Jacinda Ardern said she had not spoken to the leader of either party since the election.

“We’ve joined with many others in just restating our faith in Samoa’s democracy,” Ardern said.

“It falls upon those within Samoa to demonstrate their faith in their own democracy too.”

The Ministry of Foreign Affairs said it was looking forward to working with a democratically elected government of Samoa.

Pacific Islands Forum ready to help, says Puna
The Pacific Islands Forum is urging all parties in Samoa to find a peaceful resolution to the current deadlock.

Its incoming Secretary-General Henry Puna said forum members were closely following events in Samoa, and the group was willing to offer support and step in to help if asked.

Puna, who is the former Cook Islands prime minister, also called for a moment of reflection and solidarity across the Forum for the people of Samoa, where post-election events were making global headlines.

“I ask each of us across our member nations to keep the people of Samoa in our thoughts and prayers at this time, knowing that Samoa’s sovereign process and the world-renowned Fa’a Samoa will prevail at this critical moment in their history.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Indonesia has urged the international community to speak up and take decisive action against racial violence at a United Nations forum in Geneva, Switzerland.

But Indonesia’s call comes amid concerns of racial discrimination at home.

The UN Human Rights Council last Wednesday held an urgent debate on racial violence, the forum of which was requested by several African countries in response to the rise of racial violence, particularly in relation to the murder of African-American George Floyd that has attracted global attention and given greater prominence to the antiracism movement Black Lives Matter.

READ MORE: Jayapura police question students for holding forum protesting Papuan activists trial

“In connection to this, Indonesia, among others, called for respect and tolerance of racial and ethnic diversity at the community level, the strengthening of the rule of law and accountability of law enforcement agencies and the expansion of human rights education in police academies and other law enforcement agencies,” the statement read.

In addition to speaking in a national capacity, Indonesia, represented by Indonesia’s permanent representative to the UN in Geneva, Hasan Kleib, was also entrusted with delivering the joint statement on behalf of the core group of the Convention Against Torture Initiative (CTI), which consists of Chile, Denmark, Fiji, Ghana, Indonesia and Morocco.

On behalf of CTI members, Indonesia called for “a zero-tolerance policy against racism and discrimination and reiterated the importance of a people-centered and violence prevention approach in law enforcement”.

Tainted by racism at home
However, Indonesia’s vocal stance on the global stage is tainted by persistent issues of racism at home.

As the Black Lives Matter movement began to go global, Indonesians flooded public forums with the hashtag #PapuanLivesMatter, drawing attention to several controversial cases of alleged racial discrimination, including the prosecution of the Balikpapan Seven — a group of Papuan student activists put on trial for their involvement in a series of antiracism protests in Jayapura, Papua, in 2019.

The protests came in response to a racially charged incident in which Papuan university students living in a dormitory in Surabaya, East Java, were targeted last August in what became widely known as the Papuan Uprising.

Reports said the students were physically and verbally attacked by security personnel and members of local mass organisations, who accused them of refusing to celebrate Indonesia’s 74th Independence Day.

Despite arguments that the seven students — Buchtar Tabuni, Ferry Kombo, Irwanus Uropmabin, Hengki Hilapok, Agus Kossay and Stevanus Itlay — staged the protests in a peaceful manner, a court in East Kalimantan found them guilty of treason.

Ironically, the issuance of the verdict coincided with the Geneva forum, during which Jakarta, in its national capacity, also delivered a statement expressing concern about the acts of violence and discrimination in many parts of the world, particularly due to the rise of racial violence and hate crimes.

The Balikpapan District Court in East Kalimantan sentenced the students to months in jail last Wednesday.

Demands for acquittal
Members of public, human rights advocates and activists had demanded the defendants be cleared of all charges, while prosecutors sought sentences of up to 17 years’ imprisonment.

Contacted by The Jakarta Post for comment, Foreign Ministry spokesman Teuku Faizasyah said that “as a matter of principle, Indonesia is against any form of racism and discrimination.

“In the national context, racism is an aberration to our motto of unity and diversity, as Indonesia is a mosaic of multiple ethnicities and cultures.”

The decision by the lower court in Balikpapan was made with due diligence, he added.

“The incident of mistreatment of Indonesians of Papuan origin are isolated and do not in any way reflect the policies of the government,” Faizasyah told Reuters recently.

Article by AsiaPacificReport.nz