• Why did Netanyahu and Trump attack Iran and start this war?
• Why did the US decide to attack without a clear reason to do so and without strategic planning nor a legal argument for it?
• What impact will this war in the Middle East have on US Midterm Elections?
• And what of independent operators in this conflict, such as European states, why do they risk being drawn into this US-Israel Middle East War?

You can follow this podcast via the following podcast platforms:
 

Luxon claimed the issue was ‘complex’ and New Zealanders should not expect a decision until well after his foreign minister Winston Peters has spoken on the matter at the United Nations in New York.

Advocacy group, Palestinian Solidarity Network Aotearoa (PSNA), immediately issued a statement headlined: Genocide is not ‘complex’, it’s a ‘cowards’ way out’.

It the statement, PSNA co-spokesperson John Minto said the ‘complexity’ excuse for cabinet inaction on Palestine this morning is “a cowards’ way out for the government to avoid even the most tepid policy to oppose Israeli genocide in Gaza”.

John Minto, said the New Zealand Government recognised Palestine at the United Nations in 1947.

“It’s taken nearly 80 years to work out ways to make that real and it still can’t do it.

“(Winston) Peters needed very clear and strong instructions to take to the UN, where he could have joined the calls for the growing list of sanctions to be imposed on Israel,” John Minto said.

He added: “In just over two days last week, Israel demolished fifty of the tallest residential tower blocks in Gaza City.  That’s a rate of destruction of more than one every hour and thousands more people made homeless.

“There’s nothing about defending borders, or implementing a strategy of getting hostages released in all of this barbarous onslaught by Israel.  It’s self-declared ethnic cleansing.”

Minto said the Prime Minister, Christopher Luxon, must face up to Israel’s blatant violations of international laws and conventions.

“At the same time, Israel has tried to kill the Hamas negotiations team by bombing them in Qatar.  New Zealand has declared that the issues can only be resolved through negotiations, but has said not one word of complaint that Israel is murdering the negotiators.”

He said there is a “yawning gap” between the government’s policy towards Russia and that towards Israel.

“Winston Peters has just implemented its thirty-second sanction measure against Russia. That does not seem to be complex,” John Minto said.

It’s time that the nations of the world (or at least the influential western nations) accept the reality that all the lands that constituted 1920-1948 Mandatory Palestine should be formally recognised as a single nation-state; ideally called Palestine Israel or Israel-Palestine, but more realistically called Israel.

In other words, the never-viable notion of a two-nation-state division of ‘Israel’ (https://en.wikipedia.org/wiki/Eretz_Israel) should be dropped as a viable solution in favour of the promotion of a liberal bicultural (or multicultural) nation-state. The role model for change could be South Africa.

Jewish and Non-Jewish intellectuals (such as Hans Kohn, Shlomo Sand and Yanis Varoufakis) – on the political left – have been arguing for this ‘one-state-solution’ for over 100 years. It’s just that their voices have always been deamplified by those on the political centre and the political right. (On the centre, we think of people like Joe Biden, Keir Starmer, and their predecessors. On the right, we may consider former Israeli Prime Minister Yitzhak Shamir, a leader in the 1940s of the openly fascist Lehi, yet a moderate by today’s Israeli political standards.)

Shlomo Sand outlines the history of the arguments for a single ‘binational’ state in his 2024 book Israel-Palestine: Federation or Apartheid? His vision, which is not quite what I favour, emphasises binationalism (https://en.wikipedia.org/wiki/binationalism), and looks towards these successful liberal examples of bi- or multi- nationalism: Canada, Belgium, Switzerland.

The better framing of this approach, I believe, is biculturalism; though even that is not problem-free, because it is an exclusive concept. What I think would work best for Palestine Israel is also the same as what would work best for Aotearoa New Zealand: multiculturalism with a bicultural (treaty) emphasis. (Ireland could have become something similar, as in Irish rugby; but it went down a failed two-state path, and experienced two substantial civil wars last century.) The ideal is for Palestine Israel to become a liberal democracy in which all people born within its borders become citizens with equal citizenship rights; a nation state which commits to both the domestic and international norms of liberal democracy.

(In a bicultural nation-state, the principal divider is religion; normally people’s religious loyalties are discrete, meaning that being, say, a Muslim or Jew or Christian is mutually exclusive. The word ‘national’ is increasingly used in the 21st century as it was in the 19th century; to refer to a ‘people’ or a ‘race’ rather than to relate to a territory defined by its borders and its sovereign institutions. Ethnicity – the better word is ‘ancestry – is not a discrete concept such as ‘religion’; individual people have multiple ancestries, and should not be required to identify as one over another.)

How can this be achieved?

First, we should note that the status quo in Eretz Israel is at least as unacceptable as Apartheid South Africa was to our world of mostly ‘internationally-civilised’ nation-states. (An internationally civilised state is one that accepts agreed norms in the ways that it relates to other nation states, meaning that it does not indulge in offensive hard-power geopolitics – such as ‘gunboat diplomacy’; and it practises cultural equality. Terrorism is understood as criminality. Such a state does not have to be a ‘democracy’ in the Westminster or American sense; but it should meet open liberal standards in the ways it treats its resident denizens – non-citizens – and it should subscribe to international treaties on matters such as climate sustainability and nuclear energy and election authenticity.)

Second, this desired outcome will not come about by force. The community of liberal nations should simply recognise Eretz Israel as a nation state, based ideally on the prior borders of Mandatory Palestine.

While there should be no demands, such a new nation-state would be risking discriminatory sanctions if it abuses liberal norms; in particular if it implements laws (including civil-marriage laws) that discriminate on the basis of sex, religion, or ancestry. Again, the obvious model is Apartheid South Africa, and the ways that South Africa was excluded from international sport so long as it implemented laws which discriminated on the basis of ethnicity. (Palestinians and many Israelis have Levantine ethnicity. Many Israelis have European, African or Asian co-ethnicity; that non-indigeneity should never be held against them. Nor should the indigeneity of the Palestinians.)

In recognising Eretz Israel as Israel-Palestine (or even just under the name ‘Israel’), a Levantine nation state, Israel’s nuclear status should be addressed and normalised. (Likewise, India and Pakistan should be pressured to join the ‘nuclear club’. One of the most problematic regional asymmetries at present is the advanced nuclear-status of Israel versus the embryonic nuclear status of Iran; Israel at present hides behind its non-membership of the Treaty on the Non-Proliferation of Nuclear Weapons to make it seem that Iran is a bigger nuclear threat to the world than Israel is.)

Recognition of Eretz Israel as a sovereign nation state, under any name, should come with overt expectations of democracy, amnesty, truth, reconciliation, and press freedom. There should be no formal or informal mechanism of ‘settling scores’, no matter how reprehensible anyone’s past or present behaviour has been. Truth trumps vengeance cloaked as ‘accountability’.

Lebanon was an initially successful, but now largely failed, version of a similar attempt at creating a tolerant multicultural nation state in the Levant. Lebanon’s main problem was its belligerent southern neighbour. Israel-Palestine would not have Israel as a neighbour.

Abandon the naïve two-state solution.

There is no way a Palestinian nation-state can be viable. At the very best it could become like a mini-Pakistan or mini-Bangladesh; and even that would take decades. (And the last Israeli prime minister to formalise a two-state future – Yitzhak Rabin – was assassinated in 1995, having achieved a Nobel Peace Prize in 1994.) The two-state-solution agenda seems to be more about deescalating sufficiently for the Palestine issue to disappear from its media prominence; and not at all about ending a forever war which began in 1948.

The present forever war – now in its hottest phase – followed a brutal war for Israeli-Jewish independence and non-Jewish expulsion waged by fascist and non-fascist ‘non-state actors’ from 1939 to 1948 against the British ‘protectors’. That, in turn, followed a prior Palestinian insurrection against the British and the settlers from 1936-1939 (though overshadowed in the international media by the Spanish Civil War), which in its turn followed the 1929 Palestine riots. That’s 96 years of escalating forever violence.

In Summary

Recognise a new expanded state, with or without a new name, but with certain (unenforceable, but well-publicised) expectations. This expectation should be a multi-cultural Levantine sovereign state, embracing adherents of the three Abrahamic faiths (as well as people of other religions, or no religion, as citizens; people born in Israel or Palestine, and documented immigrants): Levantine Jews, Levantine Muslims, Levantine Christians, plus others. All Israelis. And all Palestinians.

*******

Keith Rankin (keith at rankin dot nz), trained as an economic historian, is a retired lecturer in Economics and Statistics. He lives in Auckland, New Zealand.

To understand antisemitism, we need a meaning for ‘semitism’, and another -ism to contextualise semitism.

Literally, semitism means the promotion of the Semitic people, whoever they might be. The most appropriate comparator for ‘semitism’ is ‘hamitism’, relating to the ‘hamites’ or ‘Hamitic people’; analogous to the ‘Semitic people’. These are archaic terms, befitting the nineteenth century pseudo-sciences of eugenics, physiognomy and phrenology; semitism is a bible-derived concept of a preferred race, and of racism.

Our particular interest in 2024 is in two subsets: a racial subset of the Semitic people known as the ‘Jewish People’, or the Jewish ethnos or ‘nation’ (ie where a nation is a ‘people’ rather than a sovereign territory; and a racial subset of the Hamitic people, known today as ‘Palestinians’. Semite is named after Noah’s son ‘Shem’; hamite is named after Hoah’s son ‘Ham’. The biblical ‘curse of Ham’ was invoked in particular with regard to Ham’s youngest son Canaan, the putative father of the Canaanites, especially including today’s Palestinians.

While the Palestinian Arabs have been deemed by some Christians and Jews to belong to a cursed ethnicity, the mythistorical Jewish ethic line – descended from Shem – came to be known as a (or ‘the’) chosen people. Hence semitism (or philosemitism) is the presumption of the exceptionalism of the Jewish ethnicity. Antisemitism, then, can be regarded as a dislike or disapproval of the Jewish ‘race’. (For a few though, antisemitism seems to mean a denial of this presumption of exception.) Likewise, antihamitism, while it could be understood as a denial of the curse, is probably best understood as an analogue of antisemitism; as a dislike of or disapproval of the Palestinian ‘race’. In their most extreme forms, antisemitism and antihamitism are both presumptions in favour of the expulsion or genocide of an ethnic people. Both forms of discriminatory hatred need to be equally condemned.

While there is no scientific evidence that there was ever such a thing as a Jewish race or a Palestinian race, there are Jewish ethnicities (plural). Many people who have taken DNA tests will have some of their ancestry defined as Sephardic Jewish or Ashkenazi Jewish; but never simply ‘Jewish’. (Nobody will have Christian or Muslim as an ‘ethnicity’.) These Jewish ethnicities show in these tests because of widespread historical exclusions, within Jewish communities, of non-Jews as marriage partners; thus these initially religious communities may be classified as ancestral endogamies and, on that basis, as ethnicities. We should not be distracted; Judaism is the foremost (ie progenitor) of the monotheistic religions. Jewishness is a meme, not a gene. A ‘secular Jew’ – or a ‘secular Muslim’ – is an oxymoron; a non-religious adherent to a religion.

Endogamy cultures can be problematic, not so much because of inbreeding within a limited gene pool, but mainly because of the antipathies caused by self-segregation. In some places there has been widespread and mutual self-segregation; the West Russian ‘Pale of (Jewish) Settlement‘ which lasted formally for over a century (until World War 1; and informally for much longer) was one such territory in which endogamy bred hatred and hatred bred endogamy. Reciprocal apartheid. Further, the lands of that former Pale were particularly coveted in the 1930s by the German National Socialists for the realisation of their Lebensraum policy.

Antisemitism as a panoply of Christian Judeophobias

Orthodox Antisemitism

In the years between 300 BCE and 300 CE, the Eastern Mediterranean was politically and then culturally, a ‘Hellenic’ (ie Greek) empire; a cultural empire which gained two unofficial capital cities, Byzantium and Alexandria. That empire was Romanised from the first century BCE; ie subject to the political (but not cultural) hegemony of Rome.

Judaism, as the vanguard for monotheism – a novel religio-cultural phenomenon – became a successful proselytising religion, especially within the Hellenic cultural sphere. In say 200 CE, by far the majority of Jews in the world were converts. Judaism’s spiritual home city was Jerusalem, the principal city of Judah/Judea. There were also many Jewish converts in the territories to the north and east of Jerusalem; and there were still rabbinical Jews in Babylon (in modern Iraq), which is where early Jewish intellectuals decamped to after the fall of the First Temple in the sixth century BCE.

With the rise of Christianity in the Eastern Mediterranean in the fourth century CE, this new aggressive monotheism largely displaced Judaism in the Roman empire; many Eastern Mediterranean Jews either converted to Christianity, or emigrated. Many of the emigrants travelled west; with many migrating Jews converting many of the ‘pagans’ (especially Berbers) of the Western Mediterranean to monotheism. These people, initially mostly in the African ‘Maghreb’, became the Sephardic Jews.

Just as in the Christian Reformation in the sixteenth century, the new aggressive faith used the rhetoric of cultural-racism against Judaism, the hitherto established faith. Thus Orthodox archbishops such as John Chrysostom of Constantinople waged a vicious rhetorical war against the Jews. (Refer Simon Schama, Story of the Jews, episode 2.) Central themes of this rhetoric were the alleged complicity of the Jewish priesthood in the execution of Jesus Christ (by Christians deifying Jesus, his crucifiers therefore became guilty of deicide); and a greater tolerance for the practice of moneylending, in particular the usurious practice of ‘making money from money’.

In turn, those loyal to Judaism saw the Christian concept of the Holy Trinity as a ‘slippery slope’ away from monotheism; ie, away from the First Commandment of Moses.

Schisms

Christianity may be understood as the first of the great schisms. Islam later became the second schism from the Jewish branch, and Roman Catholicism the second schism of the Christian branch. After that, Protestantism became the great schism from the Catholic branch, during the Reformation of the sixteenth century.

Just as Calvinism became the most anti-Catholic form of Protestant Christianity around the year 1550, 1,200 years earlier the emerging Greek Christian Orthodoxy (based in Byzantium renamed Constantinople, now Istanbul) became the most virulently anti-Jewish form of Christianity. In contrast, the Islamic schism from Judaism did not promote a hatred of the parent religion. Islam was never antisemitic in the way that Orthodox Christianity was.

The Islamic – or Koranic – variant of ‘Abrahamic’ monotheism rapidly proselytised in North Africa and Southwest Asia; this process – both cultural and military – was known as ‘Jihad’. While Islam proved popular, in part because of its tax advantages in Islamised territories, it was tolerant towards monotheistic non-converts; Jews with Muslim overlords generally prospered. (Muslims became known as Ishmaelites, in reference to Ishmael, the eldest son of Abraham, the mythical father of the Islamised – largely ‘Hamitic’ – races.) Christianity was the least tolerant of the three monotheist branches of biblical Judaism.

The Russian Jews

In the second half of the first millennium, all three monotheisms were seeking converts among bordering polytheist populations. Judaism continued to make progress in two main areas, in addition to the Western Mediterranean. These were Yemen (and subsequently Ethiopia), and Khazaria.

Khazaria (the Khazar Khaganate; see map) was a mixed European and Turkic territory to the north of the Caucasus Mountains, in modern-day southwestern Russia; mountains which include Europe’s highest, Mt Elbrus.) It is this region that gave to people of European ethnicity the label ‘Caucasian‘.)

The Khazar Khaganate dates from 650 CE, and lasted in some form until the early 13th century.

In the eighth century, the Khazarian people – especially the ruling class, realising that it was not a matter of whether to convert to monotheism but to choose which faith to adopt – had three to choose from. Realising that they would have less socio-political autonomy if they adopted either of the two religions on their doorstep, they chose Judaism. As converted Jews, they were deemed subsequently to be descended from Ashkenaz, a son of Noah’s other son Japheth. The Khazarites became  the Ashkenazi Jews (albeit not a popular view within the twentyfirst-century Israeli secular priesthood; refer Shlomo Sand, The Invention of the Jewish People). In the year 1000 CE, for example, this was the most populous Jewish community in the world.

Around the year 1220, the Christian, Muslim, and Jewish polities in those steppe-lands were erased by the Mongol invaders. The predominantly Jewish population of Khazaria fled into the emerging Russian territories; Slavic lands whose people were then consolidating their faith as Orthodox Christians. (Religious ‘water’ and ‘oil’ didn’t really mix; there would be minimal assimilation between these two populations.)

In later centuries, these Ashkenazi Jews almost certainly mixed with other Jewish groups who had moved east, especially from the Central Europe. (In The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses, Eran Elhaik, using DNA analysis, establishes the ethnic predominance of the Khazarites within those Jewish communities of the Pale.)

Catholic Antisemitism

The schism between the (Greek) Orthodox and (Roman) Catholic churches was a slow-moving affair, which covered most of the second half of the first millennium CE. By and large, Catholicism acquired the same antisemitism, though developed a greater degree of pragmatism towards Judaism.

Orthodox Christianity and Islam emerged as much bigger geopolitical threats than Judaism to Catholic western Europe. Judaism receded to the periphery of monotheistic West Eurasia (to use the sensible name adopted by James Belich in his 2022 book The World the Plague Made, noting that North and Northeast Africa also belonged to this geopolity).

The basics of the European geopolitical fracture that still stands today were established during the reign of the Frankish emperor, Charlemagne. By the early ninth century, Catholicism prevailed across the entirety of Western and Central Europe. (There were still ‘pagan’ pockets – eg, in Scandinavia; otherwise, the border established by Charlemagne is that of today’s European Union. We note that the Catholic parts of the former Yugoslavia are in the European Union, and the Orthodox and Muslim parts of that former union are not. We also may note that Romania, Bulgaria, Greece and Cyprus are exceptions; they are more Orthodox than Catholic. And we note that the post-Catholic Protestantisation of northern Europe occurred many centuries after Charlemagne.)

Simon Schama (in his Story) notes that Judaism came to England with William the Conqueror in 1066; this suggests that the Frankish kingdoms (which became France) had been a significant recipient of the racially diverse Jewish refugees from the Eastern Mediterranean. And it suggests that the (still relatively small) Rhineland (western German) population of Jews in Medieval Europe also arrived via that French route.

In the centuries either side of 1000 CE, the fusion of Jewish, Muslim and Christian cultures seems to have created a synergy, creating a cultural high tide of tolerance and intellectual osmosis. An interesting consequence may have been the emergence of modern banking. Pure banking developed in a Mediterranean world in which money-lending (usuary; charging interest) was prohibited by Christian and Muslims, though was pragmatically tolerated when the money-lenders were Jews. (Early banking was a side-hustle of rich Italian and Spanish merchants, who made written promises – promissory notes – and ‘cleared’ them among each other. They invested the money in their possession – their mercantile profits – to finance ventures; as financier shareholders of each venture, they would take a share of the profits or losses.)

It was Christian Kings and Princes who did much of the borrowing from Jewish moneylenders; these entitled overlords had a propensity to turn to antisemitism when they become insolvent. The Catholic world became especially prickly towards its cultural rivals, including Judaism, in the later decades of the 12th century.

Antisemitism in western Europe seems to have emerged around the same time that Catholic Crusader groups had conquered much of the ‘Holy Lands’ (the Levant; modern Syria/Lebanon and Israel/Palestine) from both Muslim and Orthodox overlords. Tolerance and pragmatism towards Jews largely fell apart in Spain, England and France in the twelfth century, leading to expulsions of Jews from those countries; and the boosting of the Rhineland population of Jews. Shama mentions the problem of antisemitism emerging in England during the reign of the Crusader King (Richard ‘Lionheart’; 1189-1199); indeed, Richard’s mother Eleanor had been responsible for expelling Jews from her ancestral territory of Aquitaine. Jews were expelled from Spain in stages from the 12th to the 14th centuries; and from England during the 13th century.

This is about the same time (early twelfth century) as when the Khazarite Jews had to flee (northwest into West Russia) from the Golden Horde established by the Mongol emperor Genghis Khan.

Neither Shlomo Sand nor Simon Shama mentioned the terrible atrocities committed upon Jews – especially in western Germany and Switzerland – during the first and biggest round of the Black Death (1348 to 1352; the ‘Plague’). But it’s true. Many Jews were scapegoated and grotesquely murdered; accused of having poisoned the wells in many central European towns.

Christian Poland, which was less affected by the Black Death than Western Europe, gained a reputation for relative tolerance towards Jews. So, it is likely that Eastern and Western Europeans converged in the territories we today call Poland, creating a relatively cosmopolitan population of Jews; Jews who practiced their faith while also mixing more easily with their Catholic (and later Protestant) neighbours; that is, more easily than the larger populations of Jews further east were able to integrate with their Orthodox neighbours.

Protestant Antisemitism (including Christian Zionist Antisemitism)

While the Bible (Old Testament) became more important for Jewish populations in recent centuries, the newer Talmud was a substantially more important text in the practice of Judaism in the medieval period.

It was the Protestant Christians during and after the Reformation who first took to the Bible – both Testaments – as literal statements of history and prophecy. Jews suddenly played an affirmative role as the spiritual and biological ancestors of Christians; of particular importance, they played an important role in Christian prophecy (including apocalyptic prophecy), especially in the momentum to re-establish an ethnoreligious state called ‘Israel’.

Further, Protestantism – especially the more Evangelical forms (eg Calvinism) – was attractive to the expanding Plague-recovery mercantile communities of Northwest Europe. Under the auspices of the reformed Church, the sanctions against usury – sanctions against making money from money – were increasingly downplayed. Christians could do business with Jews again; soon enough though, these two mercantile-religious communities became rivals. While Jews were no longer proselytisers, the mercantile Protestants (especially the Dutch) were eager expansionists, expanding their new capitalist domains throughout the much of the world; although only encroaching on the coastal communities of the Islamic World of the Indian Ocean rim, and of the ‘Far East’.

Protestant antisemitism was born out of capitalist rivalry; and out of the new Christian racial tropes, which facilitated the acceptance of intensely racist forms of slavery. In the nineteenth century – in the era of emerging ethno-nationalism within Europe, and emerging racial supremacism – the Jewish ‘nation’ became a rivalrous irritant to increasingly nationalist Christianity. Further, as Shlomo Sand observed, in Eastern Europe, a more dangerous form of ethno-nationalism emerged; one which built on the original Orthodox tradition of antisemitism. This eastern rivalry had morphed from being mainly religious to mainly ethnic; especially Slavs versus Jews.

To the west of Europe, in the now geopolitically dominant United Kingdom, Christian Zionism became a thing. While (Protestant) Christian Zionism had its roots in the Puritan era of Oliver Cromwell in the 1640s and 1650s, by the 1830s the upper crust of even Anglican society wanted Jews to be ‘over there’ rather than ‘over here’. Although the United Kingdom elected a Jewish Prime Minister – Benjamin Disraeli – in the 1860s, this only reinforced latent antisemitism amongst his dour political rivals. (Queen Victoria found Disraeli to be more personable than his political opponents.)

Anyway, through that century, there was increasing (mainly Christian) talk in the United Kingdom and Western Europe about re-establishing a Jewish homeland, though not necessarily in Jewish biblical home-lands in the Eastern Mediterranean. The possibility of an expansion of Jewish settlement in Palestine emerged, however, as the then overlords of the Levant – the Turkish Ottomans – appeared to be presiding over of a dying empire. The European ‘great powers’ were lining up to divide the ‘Middle East’ – an annoyingly Britocentric term – between them.

This possibility didn’t stop the British ruling-class antisemites from concocting (just after 1900) a plan to establish a Jewish ‘homeland’ in Uganda. While Uganda is a pleasant and fertile territory in Africa, this resettlement proposal tells much about the irredeemable racism of West Europeans towards the presumed ‘inferior’ races; especially but not only Africans. And it shows zero sensitivity to Jewish sensibilities regarding their biblical homeland.

Meanwhile the antisemitic pogroms in Eastern Europe – mainly in the then Russian Empire – continued as Slavic nationalisms were gaining pace. In the late nineteenth and early twentieth centuries, many Ashkenazi Jews emigrated to their destinations of choice: United States and United Kingdom.

For European Jews, the interwar crisis began in 1924 when the United States closed down their immigration from Europe; and the United Kingdom pretty much did the same thing. The United States’ near-prohibition of Jewish immigration lasted until the mid-1950s. It was only after 1924 that large numbers of Eastern European Jews looked to emigrate to (British Mandatory) Palestine; that’s where British and American immigration policy deflected them to.

Then, in the 1930s, the German National Socialists (Nazis) started both scapegoating their Jewish residents (effectively blaming them for the Great Depression, on account of apparent Jewish overrepresentation in the finance industry) and coveting their lands in Poland, Czechoslovakia, Hungary, the newly independent Baltic States, and especially Soviet Russia.

The new Jewish residents in British Palestine recreated the segregated lifestyles they had known in Russia, creating much animosity between them and their new Palestinian neighbours. Pretty much by definition, these settlers were Zionists, because they were recreating the biblical promised land of Zion, even though they would rather have gone to the United States. The indigenous Palestinian population resented the new settlers; not because of their ethnicity, but because of their insensitivity and exclusiveness; an insensitivity comparable with many prior experiences of other indigenous peoples in the face of settler-colonisation.

Many immigrants from the west Russian territories were Socialist Zionists; indeed, it was that leftish faction which largely ruled modern Israel from its formalisation in 1948 until the mid-1970s. Other interwar settlers included the fascist Zionists of the Lehi, also known as the Stern Gang. Still others – including the Irgun, which became Benjamin Netanyahu’s Likud Party – were on the less-extreme political right. All of these settler-Zionist factions formed resistance militias that became anti-British (ie anti- the new post-Ottoman overlord of the southern Levant) and (after the 1929 uprising) anti-Palestinian. (Just as Hamas is a resistance militia today.) The anti-Palestinian aspect of this settler militancy became, over time, increasingly racist; it became antihamitic, a racial prejudice as problematic as antisemitism.

Around 1940, the Lehi fascists tried to do a deal with Adolf Hitler. Both the Nazis and the Lehi wanted the European Jews to leave Europe. The Lehi wanted a mass transfer of that population to their new Zion in the Levant. Great Britain, in particular, was in the way. From the British point-of-view, the time to create an exclusively Jewish homeland had passed; the logistics of a mass resettlement programme during World War Two were impossible, and racism had passed its peak in the United Kingdom.

For Hitler, those logistics of a mass transfer to Jews to Palestine were always going to be problematic; exponentially more so once Germany was at war with Britain. Instead, Hitler reconsidered the British antisemitic plan to transfer the European Jews to Africa. After May 1940 there was a pro-Nazi puppet government installed in Southern France – the Vichy regime – which had control over France’s imperial territories. Hitler formulated a plan to settle the Eastern European Jews to Madagascar! While never practical, Winston Churchill certainly made such a transfer quite impossible. The United Kingdom invaded and conquered the Vichy French territory of Madagascar in 1942. (Who said the British military was overstretched in 1942? In that year, Winston Churchill argued that Australian troops should stay in Europe. John Curtin, the new Australian Prime Minister, wanted those soldiers to return home to defend Australia.)

Hitler’s options for the Jews substantially narrowed. His antisemitism and desire for lebensraum had left him committed to the removal of this population, but with no destination to remove them to, and few resources to do the removing. The rest became tragic history – from 1942 to 1945 – of the worst possible kind.

Still – even after the Holocaust – the pro-Israel antisemitic United States denied immigration entry to Jews, except that is for a few handpicked ones. Most holocaust survivors of World War Two were left with only one option; to migrate to British Palestine or (after 1948) to Israel. The Lehi (who fought the British during WW2), the Irgun, and the socialistic Haganah all served as ‘freedom fighters’ from 1946 to 1948. This was a successful militant insurgency. The British departed as soon as the United Nations was formed; they couldn’t wait to leave. The United Kingdom supported the creation of an ethnocratic sovereign state as the eventual solution to its longstanding antisemitic project of resettlement, indeed hoping that large numbers of British-resident Jews would join the refugee Jews in the new state of Israel.

Israel had been a longstanding antisemitic project, with the object of both cleansing Europe of Jews and creating a Europe-ish sovereign state in the ‘Middle East’, a state that would help to project a European-style foreign policy in a region which was set to undergo full decolonisation.

Conclusion

Israel today has arisen as a consequence of two millenniums of antisemitism in its various Christian forms. Israel is a nation-state, which – if it wishes not to be a pariah state – must abide by the same rules as any other nation state. It is not exceptional – the rules do not allow for exceptionalism – and the rules do not allow for the new nation to promote an alternative form of racism that’s as bad as antisemitism.

Jews are an ethnically diverse people with a shared cultural heritage; Judaism is a culture rather than a nation. A significant number – though not a majority – of the Jewish people live in the nation-state of Israel, a nation state that’s 76 years-old and counting. It’s a nation which presently pursues a relatively soft form of antihamitic Apartheid within its internationally accepted boundaries, and a much harsher form of antihamitism within its occupied territories. There is a clear analogy between the occupied territories of Palestine today and the occupied (and client) territories of Europe’s belligerent powers in the 1940s.

All nation states’ governments are equally able to be criticised; by those countries’ citizens, by residents and by non-residents. Criticism of Israel is not antisemitism; it’s criticism of the way that nation-state projects itself across the wider world, and about how it racially and culturally discriminates (sometimes with extreme violence) against people or peoples over which the Israeli authorities have a duty of care.

Past victims of racism have more reason than most to avoid being present perpetrators of racism.

————-

Keith Rankin (keith at rankin dot nz), trained as an economic historian, is a retired lecturer in Economics and Statistics. He lives in Auckland, New Zealand.

For example;

In Syria, opposition-baked forces have taken Aleppo city and other strategic centres in an attempt to remove Syria’s authoritarian leader Assad. Assad’s forces are resisting on the ground while Russian air forces attacked the opposition force’s positions. Israel announced it may strike Syria government munitions sites in a move to ensure opposition forces do not take possession of such weaponry.

Meanwhile, fighting has intensified on the Ukraine-Russia frontlines after:

• North Korea deployed a 10,000-strong assistance force to the Kursk region;
• Outgoing US President Joe Biden authorised Ukraine to fire ATTACM missiles deep into Russia;
• Ukraine indeed fired ATTACMs into the Russian motherland and has increased its drone attacks on military targets in cities once regarded as safe from attack.
• Also, and significantly, Russia fired into Dnipro City in Ukraine a hypersonic “experimental” Medium-Range-Ballistic-Missile – and followed up with the biggest barrage of drone and missile strikes on Ukraine’s energy infrastructure since the conflict began.

So-called “red-lines” have been crossed and all sides appear determined to take as much territory as possible before US President-Elect Donald Trump is sworn into office in January.

Paul and Selwyn assess what we can expect to witness in the next two months, how other state actors are being drawn into conflict, and what objectives are driving warring sides at flashpoints around the world.

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of our podcasts, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

A View from Afar – In this episode of A View From Afar political scientist Paul Buchanan and host Selwyn Manning analyse how the state of Israel has gone rogue, attacking United Nations peacekeepers in southern Lebanon. At this juncture it is clear this is an intentional attack.

Over the past week Israel Defense Force troops have repeatedly attacked UN peacekeepers who were authorised and deployed to the region by the United Nations Security Council.

Also last week; the Government of Israel issued a statement notifying the United Nations Secretary General that he was now banned from Israel and was persona non grata. Within a day of that statement, IDF troops had fired on UN peacekeeping positions in Southern Lebanon.

Since then, the IDF has continued operations that threaten the UN’s presence. And Israel’s prime minister Benjamin Netanyahu has now issued a directive to the UN peacekeeping force to withdraw from the area north of its borders in Southern Lebanon.

Also, despite the United States Biden Administration cautioning Israel on its attacks on UN personnel, overnight New Zealand time, the United States has deployed 100 US troops on the ground in Israel to operate missile defence systems.

Paul and Selwyn consider:

• Why Israel has begun to attack United Nations peacekeepers in the region?
• Why has the United States deepened its involvement in Israel’s so-called defence?
• What of Hezbollah, Hamas; are their attacks on Israel a defence or an attacking offensive?
• What of Iran, what is its position and will it engage in a full-scale war with Israel and what are the consequences should it do so?

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

In this episode of A View From Afar political scientist Paul Buchanan and host Selwyn Manning I will analyse how the state of Israel has gone rogue, attacking United Nations peacekeepers in southern Lebanon.

At this juncture it is clear this is an intentional attack. Over the past week Israel Defense Force troops have repeatedly attacked UN peacekeepers who were authorised and deployed to the region by the United Nations Security Council.

Also last week; the Government of Israel issued a statement notifying the United Nations Secretary General that he was now banned from Israel and was persona non grata.

Within a day of that statement, IDF troops had fired on UN peacekeeping positions in Southern Lebanon. Since then, the IDF has continued operations that threaten the UN’s presence.

And Israel’s prime minister Benjamin Netanyahu has now issued a directive to the UN peacekeeping force to withdraw from the area north of its borders in Southern Lebanon.

Also, despite the United States Biden Administration cautioning Israel on its attacks on UN personnel, overnight New Zealand time, the United States has deployed 100 US troops on the ground in Israel to operate missile defence systems.

It would appear the Biden Administration has allowed Israel’s Government to draw it further into a war justified on defence but is factually a conflict that is clearly disproportional to Israel’s threat.

Atrocities against Palestinian civilians in Gaza continue; and, IDF hostilities continue in the occupied West Bank; missile attacks against civilian areas in Lebanon; and missiles have been fired into Syria over the weekend.

Today, Paul and Selwyn will consider:

* Why Israel has begun to attack United Nations peacekeepers in the region?

* Why has the United Nations deepened its involvement in Israel’s so-called defence?

* What of Hezbollah, Hamas; are their attacks on Israel a defence or an attacking offensive?

* What of Iran, what is its position and will it engage in a full-scale war with Israel and what are the consequences should it do so?

Live Audience: Remember, if you are joining us live via the social media platforms, feel free to comment as we can include your comments and questions in this programme.

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

In this episode of A View from Afar political scientist and former Pentagon Analyst, Paul G. Buchanan and journalist Selwyn Manning discuss: The Murky World of Israel’s Booby-Trapped Pagers and Walkie-Talkies.

Paul and Selwyn reveal Israel’s long-form planning that led to it sabotaging hand-held communication devices that Hezbollah used to communicate with.

This episode’s questions include:

• Who was behind the manufacturing of the booby-trapped devices?
• How long has Israel been planning last week’s attack – an attack that saw thousands injured and many killed in Lebanon after Israel remotely pulled the virtual-pin and exploded the devices indiscriminantly?
• And why now? Presumably the devices were also programmed to be tracked. So why did Israel decide to abandon tracking Hezbollah and to attack?
• Was it to cause chaos among its enemies in a preemptive move immediately prior to its widespread bombing and targeting of communities in Lebanon?
• And what of international law? Has Israel gone so far beyond the Rubicon with Gaza that it senses international law no longer applies to Israel?
• And, finally, has the United Nations abandoned its right to protect principles, its peacemaking and peacekeeping responsibilities in favour of aid, development and an overly bureaucratic institution?

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

In this episode of A View from Afar political scientist and former Pentagon Analyst, Paul G. Buchanan and journalist Selwyn Manning will discuss: The Murky World of Israel’s Booby-Trapped Pagers and Walkie-Talkies.

Today, Paul and Selwyn will reveal Israel’s long-form planning that led to it sabotaging hand-held communication devices that Hezbollah used to communicate with.

This episode’s questions will include:

• Who was behind the manufacturing of the booby-trapped devices?
• How long has Israel been planning last week’s attack – an attack that saw thousands injured and many killed in Lebanon after Israel remotely pulled the virtual-pin and exploded the devices indiscriminantly?
• And why now? Presumably the devices were also programmed to be tracked. So why did Israel decide to abandon tracking Hezbollah and to attack?
• Was it to cause chaos among its enemies in a preemptive move immediately prior to its widespread bombing and targeting of communities in Lebanon?
• And what of international law? Has Israel gone so far beyond the Rubicon with Gaza that it senses international law no longer applies to Israel?
• And, finally, has the United Nations abandoned its right to protect principles, its peacemaking and peacekeeping responsibilities in favour of aid, development and an overly bureaucratic institution?

Live Audience: Remember, if you are joining us live via the social media platforms, feel free to comment as we can include your comments and questions in this programme.

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

By David Whyte and Samira Homerang Saunders

Many in the international community are finally coming to accept that the earth’s ecosystem can no longer bear the weight of military occupation.

Most have reached this inevitable conclusion, clearly articulated in the environmental movement’s latest slogan “No Climate Justice on Occupied Land”, in light of the horrors we have witnessed in Gaza since October 7.

While the correlation between military occupation and climate sustainability may be a recent discovery for those living their lives in relative peace and security, people living under occupation, and thus constant threat of military violence, have always known any guided missile strike or aerial bombardment campaign by an occupying military is not only an attack on those being targeted but also their land’s ability to sustain life.

A recent hearing on “State and Environmental Violence in West Papua” under the jurisdiction of the Rome-based Permanent Peoples’ Tribunal (PPT), for example, heard that Indonesia’s military occupation, spanning more than seven decades, has facilitated a “slow genocide” of the Papuan people through not only political repression and violence, but also the gradual decimation of the forest area — one of the largest and most biodiverse on the planet — that sustains them.

West Papua hosts one of the largest copper and gold mines in the world, is the site of a major BP liquefied natural gas (LNG) facility, and is the fastest-expanding area of palm oil and biofuel plantation in Indonesia.

All of these industries leave ecological dead zones in their wake, and every single one of them is secured by military occupation.

At the PPT hearing, prominent Papuan lawyer Yan Christian Warinussy spoke of the connection between human suffering in West Papua and the exploitation of the region’s natural resources.

Shot and wounded
Just one week later, he was shot and wounded by an unknown assailant. The PPT Secretariat noted that the attack came after the lawyer depicted “the past and current violence committed against the defenceless civil population and the environment in the region”.

What happened to Warinussy reinforced yet again the indivisibility of military occupation and environmental violence.

I’m stand in solidarity with West Papuans rising up against colonialism, racism, state violence, sexual violence, and environmental destruction.

West Papua’s “special autonomy” is another euphemism for control and exploitation ✊🏿🔥 pic.twitter.com/cvP7fp2Ml0

— K.Diallo ☭ (@nyeusi_waasi) May 19, 2021

In total, militaries around the world account for almost 5.5 percent of global greenhouse gas emissions annually — more than the aviation and shipping industries combined.

Our colleagues at Queen Mary University of London recently concluded that emissions from the first 120 days of this latest round of slaughter in Gaza alone were greater than the annual emissions of 26 individual countries; emissions from rebuilding Gaza will be higher than the annual emissions of more than 135 countries, equating them to those of Sweden and Portugal.

But even these shocking statistics fail to shed sufficient light on the deep connection between military violence and environmental violence. War and occupation’s impact on the climate is not merely a side effect or unfortunate consequence.

We must not reduce our analysis of what is going on in Gaza, for example, to a dualism of consequences: the killing of people on one side and the effect on “the environment” on the other.

Inseparable from impact on nature
In reality, the impact on the people is inseparable from the impact on nature. The genocide in Gaza is also an ecocide — as is almost always the case with military campaigns.

In the Vietnam War, the use of toxic chemicals, including Agent Orange, was part of a deliberate strategy to eliminate any capacity for agricultural production, and thus force the people off their land and into “strategic hamlets”.

Forests, used by the Vietcong as cover, were also cut by the US military to reduce the population’s capacity for resistance. The anti-war activist and international lawyer Richard Falk coined the phrase “ecocide” to describe this.

In different ways, this is what all military operations do: they tactically reduce or completely eliminate the capacity of the “enemy” population to live sustainably and to retain autonomy over its own water and food supplies.

Since 2014, the bulldozing of Palestinian homes and other essential infrastructure by the Israeli occupation forces has been complemented by chemical warfare, with herbicides aerially sprayed by the Israeli military destroying entire swaths of arable land in Gaza.

In other words, Gaza has been subjected to an “ecocide” strategy almost identical to the one used in Vietnam since long before October 7.

The occupying military force has been working to reduce, and eventually completely eliminate, the Palestinian population’s capacity to live sustainably in Gaza for many years. Since October 7, it has been waging a war to make Gaza completely unliveable.

50% of Gaza farms wiped out
As researchers at Forensic Architecture have concluded, at least 50 percent of farmland and orchards in Gaza are now completely wiped out. Many ancient olive groves have also been destroyed. Fields of crops have been uprooted using tanks, tractors and other vehicles.

Widespread aerial bombardment reduced the Gaza Strip’s greenhouse production facilities to rubble. All this was done not by mistake, but in a deliberate effort to leave the land unable to sustain life.

The wholesale destruction of the water supply and sanitation facilities and the ongoing threat of starvation across the Gaza Strip are also not unwanted consequences, but deliberate tactics of war. The Israeli military has weaponised food and water access in its unrelenting assault on the population of Gaza.

Of course, none of this is new to Palestinians there, or indeed in the West Bank. Israel has been using these same tactics to sustain its occupation, pressure Palestinians into leaving their lands, and expand its illegal settlement enterprise for many years.

Since October 7, it has merely intensified its efforts. It is now working with unprecedented urgency to eradicate the little capacity the occupied Palestinian territory has left in it to sustain Palestinian life.

Just as is the case with the occupation of Papua, environmental destruction is not an unintended side effect but a primary objective of the Israeli occupation of Palestine. The immediate damage military occupation inflicts on the affected population is never separate from the long-term damage it inflicts on the planet.

For this reason, it would be a mistake to try and separate the genocide from the ecocide in Gaza, or anywhere else for that matter.

Anyone interested in putting an end to human suffering now, and preventing climate catastrophe in the future, should oppose all wars of occupation, and all forms of militarism that help fuel them.

David Whyte is professor of climate justice at Queen Mary University of London and director of the Centre for Climate Crime and Climate Justice. Samira Homerang Saunders is research officer at the Centre for Climate Crime and Climate Justice, Queen Mary University.

Article by AsiaPacificReport.nz

Today, political scientist Paul Buchanan and Selwyn Manning will examine:

At a micro level, how ‘Post-Colonial Blowback’ has impacted on New Caledonia, Gaza, South Africa, India and even New Zealand.

And at a macro level, Paul and Selwyn will assess how ‘Post-Colonial Blowback’ is a power giving rise to the Global South and its worldwide influence in global geopolitics.

Live Audience: Remember, if you are joining us live via the social media platforms, feel free to comment as we can include your comments and questions in this programme.

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

A West Papuan pro-independence leader has accused Indonesia of new human rights atrocities this week while the republic has apparently elected a new president with a past record of violations in Timor-Leste and West Papua.

Indonesian Defence Minister Prabowo Subianto has declared victory in the presidential election on Wednesday after unofficial vote counts showed him with a significant lead over his rivals, reports Al Jazeera.

The 72-year-old former Kopassus special forces commander, who had run unsuccessfully for president twice before, was given a dishonourable discharge in 1998 after claims that his force kidnapped and tortured political opponents of Soeharto as his regime crumbled.

He has also been accused of human rights abuses in East Timor, which won independence from Indonesia amid the collapse of the Soeharto regime, and also in West West Papua.

On the day that Indonesia went to the polls — Valentine’s Day, February 14 — Benny Wenda, president of the United Liberation Movement for West Papua (ULMWP), accused Jakarta’s military of continuing its “reign of terror” in rural West Papua.

“The latest tragedy they have inflicted on my people occurred in the Puncak regency,” Wenda said in a statement.

“Military raids on the February 3 and 4 devastated a number of highland villages.

‘Villagers tortured, houses burnt’
“Numerous houses were burnt to the ground, villagers were tortured, and at least one Papuan died from his wounds — though Indonesian control of information makes it difficult to know whether others were also killed.”

Wenda said that “as always”, the military had claimed the victims were TPNPB resistance fighters — “a grotesque lie, immediately denied by the villagers and their relatives”.

Wenda also accused Indonesia of “hypocrisy” over Israel’s war on Gaza.

“We have complete sympathy with [Palestinians over their suffering] in what is happening in Gaza,” he said.

“But Indonesian hypocrisy on Palestine cannot be ignored. They are bringing a legal case to the International Court of Justice (ICJ) about Israel’s occupation of Palestine while intensifying their own brutal and bloody military occupation of West Papua.

“They are supporting South Africa’s genocide case against Israel at the ICJ while conducting their own genocide in West Papua.

Denying West Papuan rights
“They are crying about Palestinians’ right to self-determination while continuing to deny West Papuans that same right.”

More than 500,000 West Papuans have been killed since the occupation began in 1963, says the ULMWP.

In the past six years, more than 100,000 Papuans were estimated to have been displaced, made refugees in their own land as a result of Indonesian military operations.

“Genocide, ecocide, and ethnic cleansing — West Papuans are victims of all three. The world must pay attention to our plight.”

There were no reports of reaction from the Jakarta authorities.

Article by AsiaPacificReport.nz

In this the twelfth episode of A View from Afar for 2023 political scientist Dr Paul Buchanan and Selwyn Manning note and discuss some of the big world events that have occurred and are occurring in 2023.

And in particular, Paul and Selwyn discuss the rise of the Global South; evaluate the the wars that continue to rage in Ukraine and Gaza; and tensions in the South China Sea.

Plus they note, with particular reference the trends that will become prominent in 2024, including the decline of Western democracies and a rightward turn in many places (including in Argentina and New Zealand in their respective 2023 elections).

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.

In this the eleventh episode of A View from Afar for 2023, political scientist Dr Paul Buchanan and journalist Selwyn Manning examine how the post-World War II liberal internationalist system is being challenged by a fluid constellation of global and regional powers to influence the shape of an emerging new world order.

And Paul and Selwyn also assess how this massive shift in geopolitic demarcations is forming, relatively quickly, into a world of bipolarity where on one side we have a multipolar constellation of states, and on the other the traditional western liberal democracies.

The catalyst behind this rapidly forming bipolarity is conflict.

And, most recently, it is clear, that the Israel-Hamas war – and the atrocities committed initially by Hamas and more lately by Israel forces – is driving the world toward a transitional moment.

It appears, that what is emerging from the current multipolar system – and think here the United Nations, the World Trade Organization, the International Court of Justice, the International Criminal Court among many other global bodies – is a situation that is not merely new-and-old Great Powers competing as nation-states.

But rather, what we see are groupings of fluid constellations of powers competing as blocs to influence the shape of what is to come.

In this episode Paul and Selwyn discuss and describe what is now evident, and sketch out what will likely emerge.

Of course, as mentioned, the Israel-Hamas war lays bare any claims of morality and exposes the hypocrisies of all sides in conflicts.

In particular the Hamas-Israel war exposes the west – led by the United States of America, the United Kingdom and various European states – to an argument that the west is morally moribund as it continues its colonial/post colonial attitudes of support of Israel as the latter commits an apparent disproportionate-defence offensive against Palestine’s peoples.

The argument appears to carry weight, especially as this western axis sustains its support for Israel’s war machine even while, on international humanitarian law grounds, the atrocities being committed against Palestine’s civilian population are morally indefensible and potentially legally enforceable as war crimes.

For example; retribution for the atrocities and despicable crimes committed by Hamas against defenceless Israeli citizens does not remove culpability for the State of Israel as it delivers on an apparent intention to annihilate Hamas and all people – children, the elderly, all innocents – who may surround Israel’s targets.

IHL shows how duty of care is not excused even if civilians are used as “human shields”, and at this juncture, it is not clear, whether that cited flawed-justification is founded on truth.

This is the position of what was once an authoritarian axis.

But what has formed is a multipolar-constellation that supports the Palestinian cause on postcolonial, Global South, and solidarity grounds.

The Questions:

So if all of this carnage is the catalyst for a new world order, what comes next?

Will we see the emergence of a parallel global institutional structure that develops as a counter-balance to the west’s post-WWII world order?

Has the west’s leading power lost its moral authority through its support for a war machine that has caused the deaths of over 10,000 people of innocent disposition, while itself refuses to be a signatory member state to the International Criminal Court and its principles of global justice?

And as such, has the west ceded persuasive moral authority to the rising constellation of once authoritarian-states that dominate the opposing bloc?

And does the west, as a consequence, find itself powerless to counter the migration of moderate independent states that are repelled by the immorality of the west’s arguments, laid bare by the Hamas-Israel war?

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

In this the tenth episode of A View from Afar for 2023 political scientist Dr Paul Buchanan and journalist/analyst Selwyn Manning will examine the current Israel-Palestine Atrocities.

As we prepare for this podcast, representatives of Arab states have presented a united front at the United Nations, criticising the UN Security Council of doing nothing to protect civilians from Israeli bombing and missile attacks on Gazan civilians and locations.

These civilian facilities include Hospitals, schools, residential areas. The targeting of civilians has resulted in the deaths of thousands of people – around one-third of those deaths are children.

Additional to this, Israel has sealed the borders of Gaza while it prevents food, water and medical supplies from reaching civilians – in breach of international law requirements and laws of conflict.

Israel ordered Gazan civilians, who wish to get to safety, to get out of North Gaza and move toward the south, to the border with Egypt. But as people fled south toward what appeared to be safety, Israel bombed the southern Gaza region killing more civilians and sealing off that corridor for others who sought refuge.

As a consequence of the bombing, Egypt responded by sealing the Gaza-Egypt border. Humanitarian aid now sits on trucks, waiting, on the Egypt side of the border, while United Nations officials implore Israel and Egypt to allow medical supplies, food and water to get through to those who are injured and dying.

The Israel Defence Force strikes followed a surprise-attack on Israeli citizens by soldiers operating under the Hamas banner. Civilians were slaughtered and others taken hostage, only to be used as bargaining chips in and leverage against their enemies.

Even Palestinian advocacy groups like the Palestine Solidarity Network Aotearoa suggested that breaches of international humanitarian Law, crimes against civilians, have been committed by those Hamas-aligned fighters. But they are clear, as others are too, that crimes against humanity, war crimes, have been committed by Israel, without consequence, as we all give witness to its response which is disproportionate, brutal, and disregarding of the thousands of Palestinian lives that have already been taken.

That’s the current situation. It is likely to get much worse.

In this episode, our questions will include:

What are the world’s leaders doing to stop the carnage?

Are the world’s nations being drawn into what will be an ever-expanding war?

Are we witnessing the beginning of a war where on one side authoritarian-led states like Russia, Iran, the wider Arab states, and possibly China stand unified against the United States, Britain, Germany, and other so-called liberal democratic allies representing the old world order?

Is what we are witnessing, what happens when a global rules-based order, multilateralism and institutions like the United Nations no longer have influence to prevent war, or restore peace and stability, or assert principles of international justice and enforce the rights of victims to see recourse to the law?

Why has this slaughter become an opportunity for the US and Russia to square-off against each other at the UN Security Council – a body that was once designed to advocate and achieve peace, but has now become a geopolitically divided entity of stalemate and mediocrity?

Eventually, will humanitarianism prevail? Will the world recognise that all people, the elderly, women, children, people of all ethnicities and religions, that they all bleed and die irrespective of their state of origin, when leaders of all sides, while sitting back in their bunkers, unleash weapons designed to kill as many people as is possible?

In this episode, Paul and Selwyn will examine this most grave situation from a geopolitical vantage point. It may appear as dispassionate, and as so even disturbing, but we will take this approach in an attempt to aide an understanding of why this is happening in Gaza and why it is happening now.

INTERACTION WHILE LIVE:

Paul and Selwyn encourage their live audience to interact while they are live with questions and comments.

To interact during the live recording of this podcast, go to Youtube.com/c/EveningReport/

Remember to subscribe to the channel.

For the on-demand audience, you can also keep the conversation going on this debate by clicking on one of the social media channels below:

• Youtube.com/c/EveningReport/
• Facebook.com/selwyn.manning
• Twitter.com/Selwyn_Manning

RECOGNITION: The MIL Network’s podcast A View from Afar was Nominated as a Top Defence Security Podcast by Threat.Technology – a London-based cyber security news publication. Threat.Technology placed A View from Afar at 9th in its 20 Best Defence Security Podcasts of 2021 category.

You can follow A View from Afar via our affiliate syndicators.