The eighth floor of the Tempo building in Jakarta became the setting for a gathering rich with meaning.

What brought together community leaders, politicians, academics, religious figures, journalists, and the family of the late Thom Beanal was not merely a book launch. It was an earnest attempt to revisit the essence of struggle, leadership, and hope for the land of Papua.

The event, which took the form of a discussion and review of a three-volume book series on Thom Beanal, opened with greetings in multiple traditions — from an Amungme war cry to salutations representing all major tribes in Papua.

That gesture alone reflected the very spirit of the man being honoured: a leader who embraced diversity and respected every single man and woman.

The gathering coincided with three historic moments, making it even more significant.

First, it marked exactly 27 years since Thom Beanal, standing before President B. J. Habibie, boldly expressed the heartfelt desire of his people. With courage and clarity, he called for recognition as a nation that wanted to cooperate honestly, peacefully, and democratically.

Second, the event served as a memorial, three years after Beanal’s passing — a man who left a deep imprint on the struggle of Indigenous Papuans.

Third, it celebrated the culmination of two years of work by a writing team, resulting in a trilogy that chronicles the journey of a lay pastor, a tribal chief, and what many now call a “father” to the indigenous Papuan.

From lay pastor to Indigenous defender
Thom Beanal was no ordinary leader. Born on 11 July 1947 into the Amungme tribe in Timika, he completed his education from primary school to a Catholic theological academy, then served as a catechist teacher in Wamena and Paniai and as a lay pastor in several parishes.

Yet behind his calming smile and disciplined demeanour lay a profoundly thoughtful mind.

Witnessing firsthand the human rights abuses and ecological destruction caused by PT Freeport Indonesia, Beanal resigned from his pastoral duties. He felt a more urgent calling: to defend indigenous communities whose lands and lives were being uprooted.

In 1994, he founded LEMASA, the Amungme Traditional Deliberative Council, as a vehicle for indigenous advocacy. Two years later, he took an audacious step — suing Freeport in a New Orleans court. That legal action set a precedent: for the first time, a Papuan had dared to take on a multinational giant on foreign soil.

His fight did not stop there. Beanal went on to push for a one percent allocation of mining revenue for affected communities. Although limited in scope, that achievement brought a measure of justice to people who, for decades, had borne the negative impacts of mining without enjoying the wealth of their own land.

Reform era and a unique role
Entering the reform era, Beanal’s role expanded. Together with other Papuan figures and students, he helped establish FORERI, a forum that channelled Papuan aspirations during the early wave of reform.

When the Papuan Council (Dewan Papua) was formed in 2000, he served as its vice chairman. He later became chairman of the Papuan Traditional Council from 2002 to 2007. Remarkably, President Abdurrahman Wahid — known as Gus Dur, a leader with genuine concern for justice in Papua — appointed Beanal as a commissioner of PT Freeport Indonesia.

Serving until 2018, Beanal found himself in a unique position: an indigenous rights fighter sitting on the board of the very company he had long opposed.

Yet despite those strategic roles, speakers at the book launch event described Thom Beanal as a humble man, disciplined and rich in metaphor. He never offered instant answers.

Instead, he opened spaces for collective reason to search for truth. In every balance of history, he arrived precisely when the Papuan people were not in a good state. And sadly, three years after his passing, the reality facing Papua remains far from encouraging.

A grim reality for Papua today
The presentations at the Tempo building painted a grim picture. Terms like genocide, ecocide, and ethnocide were mentioned as ongoing threats to Indigenous life. Papua’s gold and other natural resources, it was argued, remain mortgaged until 2061 under a contract deemed uncivilised because it ignores the basic rights of the customary landowners.

Suffering, the speakers said, is still the daily bread of Papuans. It is against this backdrop that the three books on Thom Beanal were written — not to lament the past, but to read the present clearly and to weave solutions for the future.

The 47 contributors to the third volume, divided into six sections, provided reflections and testimonies that enrich the books. They came from diverse backgrounds: family members, prominent figures of the Amungme tribe, academics, activists, and religious leaders.

The head of the writing team, Markus Haluk, expressed his highest appreciation to everyone who supported the two year process. Moral support and advice from religious, traditional, and political leaders were cited as a key source of strength.

Special thanks were directed to the book’s reviewers, including Dr Budi Hernawan, Dr Suraya Afiff, Yorrys Raweyai, Inayah Wahid, and Emanuel Gobay, for their critical engagement with the content.

Six strategic demands for the future
More than a launch, the event became a platform for six strategic recommendations and hopes. First, the books should serve as historical source material and references for young Papuans and the wider public. The concern that the struggles of national figures might vanish with time underscores why documentation and dissemination are so urgent.

Without conscious efforts to write and spread the stories of past heroes, dark chapters could repeat, and the sacrifices of predecessors might become meaningless.

Second, the book launch was not meant to be a time for complaining or blaming one another. Instead, it is time to speak honestly about Papua’s current realities and then collectively formulate comprehensive, strategic solutions.

This constructive mindset is a legacy of Beanal’s way of thinking — seeing problems as challenges to be solved, not excuses for despair.

Third, participants were called to continue the prophetic voice exemplified by several great figures. Mentioned were bishops such as Monsignor Staverman, Monsignor Monninghoff, Monsignor Laba Ladjar, Monsignor John Philip Saklil, Father Neles Tebay, Monsignor Yanuarius You, and Monsignor Bernardus Baru OSA.

Among executive leaders, two presidents known for their deep concern for Papua — B. J. Habibie and Gus Dur — were hailed as models of dignified, peaceful struggle. The goal is noble: to save the people, culture, and natural world of Papua, which remains the last remaining lung of the Asia Pacific region. Achieving this requires genuine solidarity across sectors and religions.

Fourth, a firm call was directed at the Indonesian government, especially President Prabowo Subianto and relevant ministers: stop the mortgaging of Papua’s natural wealth, stop the gold theft, and stop the destruction of the universe that is the Papuan people’s home.

The contract binding Papua until 2061 is seen as a form of structural injustice that must be corrected. Rejection of all forms of natural resource pledging for the benefit of a few — especially to foreign parties — was voiced loudly before dozens of attendees.

Fifth, recognition of and respect for the rights of the Papuan people over politics, land, natural resources, and human dignity are non negotiable demands. The threats of genocide, ethnocide, and structural violence must be halted immediately. The absence of genuine recognition of these basic rights has been the root of decades of conflict and suffering in the land of Papua.

Sixth, and perhaps most fundamental, is the call to build honest, peaceful, and democratic negotiations between the Papuan people and the Indonesian government. This is not a new idea. It is precisely what Thom Beanal himself voiced when he stood at the State Palace on 26 February 1999.

He laid before the president the sincere desire of his people, offering equal dialogue based on honesty and peace. Twenty seven years later, the same call must be repeated — proof that a massive homework assignment still lies before the Indonesian government.

Continuing the struggle, not grieving
The subsequent discussion session opened the floor for strategic ideas from participants. The emphasis was that this gathering was not for grieving or lamenting fate, but for continuing the struggle. Attendees were encouraged to step out of their comfort zones and contribute according to their capacities.

An academic might contribute through critical research, a journalist through balanced and in-depth reporting, a politician through pro-people policy advocacy, a religious leader through moral and spiritual reinforcement, and an artist through works that raise awareness.

The event closed with a beautiful, touching metaphor drawn from Thom Beanal himself. He once reflected on the rain that welcomed his funeral in Timika. In his poetic logic, he hoped that the words spoken by those who continue his struggle would water the still thirsty soil of the fight.

The land of Papua, with all its natural wealth and cultural diversity, has long been like an arid field waiting for the rain of justice, recognition, and respect from the wider Indonesians.

A test of national commitment
The gathering at the Tempo building ultimately served as a test of Indonesia’s national commitment. Do we truly want to learn from a figure like Thom Beanal? Can we draw wisdom from the journey of a lay pastor who left his religious duties to pursue social justice? Do we have the courage to admit that for decades, systematic structural injustice has occurred in Papua?

And most importantly, do we possess the political will to stop all forms of exploitation and violence, and to build equal, dignified dialogue?

The trilogy on Thom Beanal, launched that day, is not merely a collection of stories from the past. It is a mirror for understanding today’s reality, and a compass for stepping into the future. It is a document of courage from a child of the nation who chose not to remain silent, despite great risks.

It is a legacy for young Papuans so they do not lose their historical roots, and for young Indonesians outside Papua, so they do not lose empathy and a sense of justice.

In the end, the gathering affirmed that Thom Beanal’s struggle is unfinished. His legacy still needs many hands to carry it forward. Amid threats of genocide, ecocide, and various forms of structural violence, prophetic voices like those modelled by the bishops, priests, and presidents who dared to side with justice are still desperately needed.

Will the Indonesian government listen? Will today’s leaders — including President Prabowo Subianto and his ministers — respond to the call to stop mortgaging natural wealth and to start honest, democratic negotiations? These questions still hang in Jakarta’s hot air, while in Timika, the rain may continue to fall, waiting for the words that can water the still thirsty land.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand, and a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

A West Papuan church leader has warned that ongoing killings of young Papuans allegedly by Indonesian security forces have the hallmark of genocide.

Since the start of the year there has been no stop to violent incidents in the Indonesian-ruled Papua region known internationally as West Papua.

Indonesia’s government blames recent violence on armed, pro-independence West Papuan fighters.

However, human rights defenders say the violence is escalating, while the young, indigenous people of West Papua are in the firing line.

High school students shot
Last week a 17-year old Papuan girl was killed as a result of a military operation reportedly targeting civilian mining camps in Tembagapura.

Also last week, several Papuan high school students were shot when tensions flared at a graduation parade through the town of Kobakma in Papua’s central highlands. Police had objected to them wearing the Papuan Morning Star flag — a symbol of the independence movement.

Last month, Indonesia’s National Commission on Human Rights (Komnas HAM) said it was investigating a shooting incident that left up to 12 Papuan civilians dead as the result of an Indonesian military operation in Kembru district. According to human rights researchers, a 5-year old girl and a 77-year old woman were among the dead.

Komnas HAM’s commissioner for monitoring and investigation Saurlin Siagian said it was difficult to ascertain the exact ages of each victim in the Kembru incident, but he told RNZ Pacific that two pregnant women were among those killed.

Earlier in April, five people, including a 12-year old boy, were shot dead in Dogiyai regency in an alleged retaliatory attack by police after a policeman was killed.

The list goes on, stretching back to January — dozens of people reported dead, dozens more people injured and many more people displaced from their villages.

Disturbing pattern
The head of the human rights and justice department of the GIDI Evangelical Church of Indonesia in Papua, Pastor Jimi Koirewa, said there was a disturbing pattern to these attacks.

“The children are being killed, the women are being killed. That is a part of genocide, because the women will give birth to babies, the kids, the children, the youth, they are the future of Papua, and killing them is part of a genocide.

“They’re wiping us out. There will be no more people there standing in Papua. The old people will die gradually,” Pastor Koirewa told RNZ Pacific.

Indonesia’s Foreign Affairs Ministry declined to comment on the pastor’s claim. It said it could not discuss recent incidents while investigations are underway. However, the Human Rights Minister in Jakarta, Natalius Pigai, has admitted the situation is a serious concern.

After a violent year in 2025 — when Komnas HAM recorded 97 violent incidents and armed conflicts in Papua — the situation has deteriorated further this year.

Pigai noted that the country’s independent human rights body has identified 26 cases of violence in Papua from January to April 2026.

“Based on records from both domestic and international sources, there is an escalation. In just under a month, no fewer than 20 people died in 5 incidents in Dogiyai, Yahukimo, Puncak Papua, Timika, and Tembagapura,” Pigai said in a statement on Sunday.

Pigai claimed the government was continuing to seek a peaceful solution that can address the root causes of the conflict.

For the past several years Indonesian security forces in Papua have been engaged in conflict with “armed criminal groups”, their label for Papuan pro-independence fighters within the wider OPM Free West Papua Movement.

Lack of justice: ‘Shooting the people’
Pastor Koirewa said the Indonesian military forces had been amassing in large numbers in recent months.

“There’s so much military deployment coming into Papua and the reason, they said, is they want to get rid of the rebels, OPM, that’s what they call rebels. They said that they want to get rid of the OPM so that development can happen, the government can come and build the land,” Koirewa said.

“But when they come in, they are not shooting the combatant, the OPM, but they are shooting the people. So I see that the it’s escalating.”

Koirewa said police rarely investigated the violent incidents thoroughly, leaving Papuan communities mistrustful of the justice system. The GIDI church has raised its concern with the upsurge in violence.

“Our church, we have no influence in Jakarta at all. We already made some communications through the formal way to Jakarta, yeah, through the our Parliament, let them know what is happening.

“But Jakarta is not responding. They don’t care.

“They just come in with their programme, and they don’t care at all. That’s why the church now is looking for aid outside of our country,” Koirewa said, adding that the aid they sought is for internally displaced people and Papuan schools.

Papuans in poverty
Jakarta has been promoting major agri-business projects in Papua provinces — including oil palm, rice and sugarcane — as well as large scale mining and forestry projects in the interior.

The government argues that increasing development and economic activity raises the standard of living for everyone in Papua.

“Which part of Papua are they developing? Why are the Papuans still the poorest among the whole Indonesian population. They have been for with us about more than 60 years. And why are the Papuans still the Papuans still in poverty?” Koirewa said.

“We see that there has been no output at all. They will only bring more non-Papuans in to take over our land.”

Koirewa said changing demographics due to Indonesian transmigration added to the sense that Papuans were being out numbered in their homeland and facing a bleak future.

“There’s no hope,” he said.

The displacement of Papuan villagers is also a factor, with the latest Internally Displaced Persons update from Human Rights Monitor group saying more than 107,000 West Papuans remain displaced by armed conflict.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Papuan women attending a free speech forum organised by the Dogiyai Student Association in Jayapura have condemned what they describe as ongoing violence against women and children in Papua.

The gathering took place in the Lingkaran Abepura area, Abepura District, Jayapura, on Monday.

Activist Vero Hubi said Papuan women continued to bear the impact of prolonged conflict, including violence, displacement, and the loss of family members.

“I speak on behalf of Papuan women who have become victims of violence, forced displacement, and the loss of loved ones due to the prolonged conflict in Papua,” she said.

“Many Papuan women today live in fear and under constant pressure,” Hubi said.

She stressed that Papuan women would no longer remain silent in the face of continued suffering.

Hubi also drew attention to the condition of internally displaced communities in several conflict-affected regions, saying many women and children had been forced to flee after homes were allegedly occupied by security forces.

Wounded in bomb blasts
She further alleged that some women were wounded in bomb explosions while attempting to protect their children.

According to Hubi, women across Papua will continue speaking out against all forms of violence targeting women and children.

She also urged institutions responsible for women’s and children’s protection to investigate alleged human rights abuses in Papua and publicly release the findings.

“We demand transparency in the investigation process and justice for the victims,” she said.

Another participant, Yustina Butu, spoke about the psychological burden experienced by Papuans, particularly students from Dogiyai living in Jayapura.

Butu called on Dogiyai police to thoroughly investigate and take responsibility for a number of incidents, especially those involving teenage victims in Dogiyai Regency.

She also said alleged acts of violence committed by security personnel against civilians in Yahukimo and Mimika regencies, including against women and children, must be held accountable.

Duty to protect civilians
According to Butu, the duty of the military and police is to protect civilians, yet many civilians have instead become victims of violence.

“We are calling on Dogiyai police to conduct a comprehensive evaluation regarding the shootings of civilians,” she said.

She further urged the Dogiyai Regency administration in Central Papua to work together with police authorities in addressing the cases.

Butu emphasised the role of women as mothers who nurture and raise children, saying both the government and security forces must properly fulfill their responsibilities to safeguard the public.

“We want our children to grow up safely and peacefully — not in fear or exposed to violence and inhumane treatment. We hope the state and the government will hear and consider our demands,” she said.

Republished from Jubi News with permission.

Article by AsiaPacificReport.nz

Indonesian authorities say investigations are underway into an incident in West Papua when a number of people were allegedly injured after police fired shots amid a student graduation event.

Reports from West Papua say seven people suffered injuries when tensions flared at a parade by senior high school graduates through the town of Kobakma in Mamberamo Tengah Regency of Papua’s central highlands on Tuesday, May 5.

The situation reportedly escalated after local people watching the parade, objected to attempts by police officers to stop graduates displaying the West Papuan nationalist Morning Star flag.

Brandishing the flag, or painting school uniforms and personal accessories with a Morning Star symbol, is relatively common across West Papua on graduation day — despite the flag being effectively outlawed by Indonesia.

Video footage obtained by human rights researchers shows a crowd of angry Papuans throwing stones towards police infrastructure. The sound of gunshots follows.

According to Human Rights Monitor, seven West Papuans — including some students — were injured from being shot. The seven were aged between 17 and 24 years old.

Local police said their officers tried to persuade the students not to display the Morning Star, but they were ignored and the situation developed into unrest. Police said that in response they dispersed the crowd using tear gas and fired warning shots into the air.

Security forces on patrol
According to police, a number of people were injured, including police personnel. Security forces, including military, are patrolling the area after the melee briefly descended into rioting and looting at the at Kobakma’s central market.

A spokesperson at the Indonesian Embassy in New Zealand told RNZ Pacific that information it had gathered about the incident indicated the students’ parade had been “infiltrated by another group that provoked to create discord related to an unfortunate incident that happened in the area on the previous day”.

“Local authorities in close relations with civic groups, including church authorities and traditional leaders, are currently trying to conduct a thorough investigation regarding the incident that happens.”

The spokesperson said national and local authorities would focus their efforts to avoid any further “unfortunate similar incidents” happening in the future.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A leader of the United Liberation Movement for West Papua (ULMWP) has called on Indonesian security forces to halt their crackdown on peaceful protest in the wake of this month’s massacres in Dogiyai and Puncak.

Interim president Benny Wenda accused Indonesian authorities of suppressing peaceful action in order to “stoke a cycle of violence in West Papua in order to strengthen their colonial grip over our land”.

“intensified militarisation serves Indonesia’s economic interests,” he said in a statement.

Wenda said the West Papua National Committee (KNPB) had organised “numerous peaceful demonstrations against Indonesian colonialism” since the military (TNI) had “murdered 15 West Papuans in the Puncak massacre” on April 15.

In response, the TNI and Indonesian police had launched a brutal crackdown, dispersing protesters with water cannons, tear gas, and beatings.

“The latest crackdown occurred [on April 27], after protesters gathered in front of the Mimika Dormitory in Waena, Jayapura,” Wenda said.

“They were met by a heavily armed TNI squadron, who broke up the peaceful protest by firing tear gas canisters and blasting activists with water cannons.”

Part of strategy
Wenda said violence committed against the KNPB and allied student protesters was part of Indonesia’s strategy in West Papua.

“By deploying additional troops and establishing new checkpoints, Indonesia protects their investment and creates a pretext for new destructive economic developments,” his statement said.

“Chaos and violence are good for business: this is Indonesia’s reason for keeping hold of West Papua,” he said.

This crackdown demonstrated that democracy did not exist in West Papua.

“We have never been allowed to peacefully voice our demand for self-determination, whether under the Suharto dictatorship or so-called democratic rule,” Wenda said.

“West Papuans will never achieve justice through colonial systems.”

The ULMWP appealed to solidarity groups and their parliamentary allies to apply pressure on Indonesia to “stop this crackdown, withdraw their military, and facilitate a visit to West Papua by the UN High Commissioner for Human Rights”.

“Our own actions are not enough — international pressure is the only language Indonesia understands.”

Indonesian authorities have not responded to these comments by the ULMWP.

Article by AsiaPacificReport.nz

Indonesia’s National Commission on Human Rights says it is investigating deaths of a dozen West Papuans in a military operation.

The commission, known as Komnas HAM, says the incident took place last Tuesday in Kembru District in Puncak regency of Central Papua

Komnas HAM said 12 civilians, including women and children, died as the result of gunshot wounds sustained in an Indonesian military operation.

It said any operation that results in civilian casualties “cannot be justified on any grounds”.

Komnas HAM said that dozens of other civilians suffered serious injuries.

Indonesia’s military told local media its forces killed four Papuan pro-independence militants in an armed exchange in Kembru.

However, the West Papua National Liberation Army has denied that there was any exchange with the Indonesian military in Kembru.

Restraint urged
Urging the head of Indonesia’s military to investigate the incident, Komnas HAM has urged restraint from all parties.

It also urged both Indonesia’s national government and the Papua regional government to ensure measures are taken to protect civilians, treat those injured and recover bodies of those killed.

The human rights body also noted the risk of mass displacement of villagers impacted by the military operation.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Reports from West Papua say as many as five people have been shot dead in Dogiyai regency in an alleged retaliatory attack after a policeman was killed.

A joint police and military operation was launched in the regency in Indonesia’s Central Papua province to respond to the killing, by apparent stabbing, of a police officer — a Papuan — in Kamu District’s Moanemani town on Tuesday.

According to Papuan news media outlet Suara Papua and the Human Rights Monitor group, security forces are alleged to have indiscriminately opened fire in a series of villages in Moanemani.

The Papua-based human rights and peace NGO Solidaritas Rakyat Papua, cited by Suara Papua, reported that four Papuan civilians including a 12-year-old boy, were shot dead by the security forces, and another four were injured, adding that one police officer was earlier killed and another injured.

However, Human Rights Monitor reported that at least six Papuans were shot dead in the alleged retaliatory operation, while at least two others sustained gunshot injuries.

The Indonesian Embassy in New Zealand confirmed the officer’s death, attributing it to an “armed criminal group”, the government’s label for West Papuan independence fighters.

But it said it was not yet able to confirm further casualties as the incident was still being investigated.

The United Liberation Movement for West Papua (ULMWP) statement claimed on Thursday that at least five Papuans had been killed in the unrest in Dogiyai. The dead Papuans were named in the statement.

The embassy accuses the ULMWP of often claiming its members as civilian casualties.

Human Rights Monitor said the violent crackdowns occurred amid escalating tensions and heavy deployment of security forces across Dogiyai Regency in the past month.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Climate crisis concerns shouldn’t overshadow the legacy of nuclear testing in the Pacific, where there are lingering health and sociopolitical insecurities. For example, there are concerns in French Polynesia about the mysterious fate of a former anti-nuclear investigative journalist and editor of the now closed Les Nouvelles de Tahiti newspaper.

Early in 2015, a judge upheld prosecution against three men accused of a kidnapping that led to the death of journalist Jean-Pascal Couraud, known as “JK”, in Tahiti in 1997.

More than a decade earlier, JK’s family lodged an allegation of murder with the police following claims that he had been assassinated by a (now disbanded) local presidential militia. An investigating commission had alleged that three men, Rere Puputauki, Tino Mara and Tutu Manate, had abducted JK and dumped his body at sea.

Twenty two years later, the family are still waiting for justice, and fed up with France’s “investigation”. When the Rainbow Warrior bombing on 10 July 1985 is set against its broader political context in the Pacific, it can be seen that this event was much more than the dramatic, isolated episode against the Greenpeace flagship as portrayed by most New Zealand media.

An “Eyes of Fire” video project in 2015, which included more than 40 student journalists, also demonstrated the importance of a continuing interpretation of these events for the future of Aotearoa New Zealand and its citizens. The students looked back at the past, but were asking questions relevant to the present and future when they interrogated me and my Greenpeace colleagues involved in the Rongelap voyage.

My own baptism in French nuclear arrogance and perfidy was thanks to the late Swedish activist, researcher, and writer Bengt Danielsson, who was awarded the 1991 Right Livelihood Award for “exposing the tragic results… of French colonialism”. He and his wife Marie-Thérèse Danielsson wrote the classic and chilling books Moruroa, Mon Amour and Poisoned Reign.

In 2021, a French investigation team published a book and website that introduced new revelations about the nuclear testing programme and its health and environmental harm inflicted on Tahitians. The book, Toxique: Enquête sur les essais nucléaires français en Polynésie, by Sébastien Philippe and Tomas Statius, and the associated website Moruroa Files, were a forensic analysis of about 2,000 French government documents declassified in 2013.

Consistently lied about the tests
According to former Auckland University of Technology scholar Ena Manuireva, who was born in Mangareva (an atoll near the French nuclear testing sites of Moruroa and Fangataufa), these publications confirmed what Tahitian people already knew: “That since 1966, the French government has consistently lied about and concealed the deadly consequences of their nuclear tests, which they now seem to acknowledge, to the health of the populations and their environment.”

Following the third test after French nuclear bombs began in the Pacific, on 7 September 1966, local Tahitian lawmaker John Teariki challenged then French president Charles de Gaulle by saying: “No government has ever had the honesty or the cynical frankness to admit that its nuclear tests might be dangerous. No government has ever hesitated to make other peoples — preferably small, defenseless ones — bear the burden.”

“May you, Mr President, take back your troops, your bombs, and your planes.”

De Gaulle ignored the advice. And it took another 30 years and 190 further tests before France stopped its ruthless nuclear pollution in the Pacific.

France’s Atomic Energy Commission (CEA) was reported in early 2025 to have spent 90,000 euros in a big public relations campaign in a vain attempt to discredit the research in Toxique and the Moruroa Files, according to documents obtained by the investigative outlet Disclose.

The CEA published 5000 copies of its booklet, titled ‘Nuclear tests in French Polynesia: why, how and with what consequences’ and distributed them across Oceania.

The Rainbow Warrior bombing, with the death of photographer Fernando Pereira, was a terrible tragedy. But a greater tragedy remains in the horrendous legacy of Pacific nuclear testing for the people of Rongelap, the Marshall Islands and “French” Polynesia; associated military oppression in Kanaky New Caledonia; and lingering secrecy.

New Zealand and the PIF states should now require full investigation of nuclear testing in French Polynesia and seek a more robust compensation programme than currently exists. New Zealand and the PIF states also need to take a less ambiguous position on decolonisation in the Pacific, give greater priority to that issue and seek a “re-energising” of the activities of the UN Special Committee on Decolonisation.

This is especially important in relation to “French” Polynesia, Kanaky New Caledonia and the end of the Bougainville transitional political autonomy period with a unilateral declaration of independence slated for 1 September 2027.

Decolonisation is also a critical issue that has a bearing on New Zealand’s relations with Indonesia, particularly over the six Melanesian provinces that make up the region known in the Pacific as “West Papua” and Indonesia’s growing politically motivated role in the region over climate change aid.

A massive new transmigration programme under current President Prabowo Subianto is taking place at the same time as Jakarta’s “ecocidal” deforestation regime intensifies in the Melanesian region with the destruction of millions of hectares of tropical rainforest.

“The wealth of West Papua — gas from Bintuni Bay, copper and gold from the Grasberg mine. Palm oil from Merauke — has been sucked out of our land for six decades, while our people are replaced with Javanese settlers loyal to Jakarta,” says a West Papuan leader, Benny Wenda.

Taking the lead
It is critically important that New Zealand and the PIF states take a lead from the Melanesian Spearhead Group — at least those states other than Fiji and Papua New Guinea, which have both been co-opted by Indonesian bribery through economic aid.

They should take a more pro-active stance on West Papuan human rights and socio-political development, with a view to encouraging a process of political self-determination and a new, more credible United Nations supervised vote replacing the 1968 “Act of No Choice”.

With regard to climate change issues, it is essential to address the lack of an officially recognised category for “climate refugee” under international law. It is also important to seek an international framework, convention, protocol and specific guidelines that can provide protection and assistance for people crossing international borders because of climate change.

The existing rights guaranteed refugees — specifically the right to international humanitarian assistance and the right of return — must be extended to “climate refugees” or climate migrants.

This issue should be acted on systematically and with a practical vision by the PIF with the Australian and New Zealand governments. Australia and New Zealand need to respond to Pacific Island States’ (PIS) concerns over climate change and global warming with a greater sense of urgency and resolve.

Regional and country specific climate change plans and policies are needed to deal with large numbers of Pacific refugees or climate-forced migrants, in the event of worsening climate-change scenarios in the future.

This is especially important for New Zealand, as a country with a significant Pacific population (442,632 — 8.9 percent, 2023 NZ Census) with island communities well integrated into the national infrastructure and as a country that is well placed to welcome more Pacific Islanders.

In April 2025, the New Zealand government announced plans to double defence spending as a share of GDP over the next eight years under its long-awaited Defence Capability Plan.

Trump-inspired global arms race
However, the priority appeared to be New Zealand joining a new Donald Trump-inspired global arms race while the country faced no threat, at the expense of the climate crisis, nuclear free and Pacific peace-making capacity that have forged the country’s global reputation.

Speculation was also rife about the possibility of New Zealand joining a second tier of the controversial AUKUS security pact between Australia, the UK and the US, which would raise geopolitical tensions with little benefit for the Pacific region.

As Marshall Islands Journal editor Giff Johnson has remarked, the people of Rongelap changed the course of history for Pacific nuclear justice by taking control of their destiny with the help of Greenpeace’s Rainbow Warrior.

However, the relocation of the islanders four decades ago has revealed that the legacy of nuclear tests remains unfinished business.

“In the current global turbulence, New Zealand needs to reemphasise the principles and values which drove its nuclear-free legislation and its advocacy for a nuclear-free South Pacific and global nuclear disarmament,” says former New Zealand prime minister Helen Clark.

“New Zealanders were clear — we did not want to be defended by nuclear weapons. We wanted our country to be a force for diplomacy and for dialogue, not for warmongering.”

“On the fateful last voyage,” reflects Greenpeace Aotearoa executive director Dr Russel Norman, “the crew of the Rainbow Warrior, look at us in black and white through the lens of time, and lay down the wero — the challenge. They faced down a nuclear threat to the habitability of the Pacific.

“Do we have the courage and wits to face down the biodiversity and climate crises facing humanity, crises that threaten the habitability of planet Earth?’

To Ngāti Kura kaumatua Dover Samuels, the Rainbow Warrior was “probably the biggest battleship that ever traversed the oceans of the world. But she wasn’t armed with guns, she was armed with peace”.

An edited extract from the final chapter of New Zealand journalist Dr David Robie’s recent book Eyes of Fire: The Last Voyage and Legacy of the Rainbow Warrior marking the 40th anniversary of the bombing. He sailed with the Greenpeace crew to Rongelap Atoll for the evacuation of the nuclear health-damaged community and remained on board for 11 weeks. This article was first published by Greenpeace Aotearoa.

Article by AsiaPacificReport.nz

Asia Pacific Report

Article by AsiaPacificReport.nz

For a country with a record of large deforestation projects, Indonesia’s current activities in the far southeastern corner of the republic, South Papua province, surpass all.

With 2.5 million hectares of land being cleared for sugarcane and rice production for food and biofuel projects, alongside large oil palm concessions, Indonesia’s government has created a hugely consequential project right on Papua New Guinea and Australia’s doorsteps.

It is transforming the shape of an otherwise forest and swamp-dominated region, as well as the environment, culture and health of local Papuan communities.

New film on West Papua highlights ‘ecocide’.     Video: RNZ

“The world should notice this. It’s not the Amazon, it’s just in our front door, in the Pacific here,” said Dandhy Dwi Laksono, director of Pesta Babi (Pig Feast): Colonialism in our Time, a new documentary film about the impacts of the deforestation in South Papua, the agri-business schemes behind it and the role Indonesia’s military plays in it all.

Laksono has been in New Zealand this week promoting the film with its producer, West Papuan journalist Victor Mambor, who said few people in other parts of the world know about what’s going on there.

“Maybe they only know [of] the conflict, military conflict, armed conflict in West Papua. But they never know the conflict like that,” he said.

The film sheds new light on the response by local Papuans in the wider Merauke region and its remote bush communities to an agri-business master plan attempted by several Indonesian presidents now.

Prabowo accelerated project
The current president, Prabowo Subianto, has accelerated the project and committed military support for it, saying the military is needed to secure the agri-business projects in Papua because of their scale and importance to Indonesia’s national food and energy security.

However, Mambor said the presence of Indonesian troops in Papua had long been problematic for Papuans, and was growing.

“This is the problem in West Papua. There will be more troops, and then of course because of more troops there will be more conflict. More troops, more conflict, more problem.”

Given the ongoing armed conflict between West Papuan independence fighters and Indonesia’s military in other parts of Papua region (known internationally as West Papua), this film offers a useful insight into a struggle that is less known, but no less concerning.

Papua has some of the world’s largest remaining tracts of native rainforest — and clearing this large region of forest and swamp systems is likely to add to carbon emissions, pollution haze and biodiversity loss.

According to the NGO Mighty Earth, estimates of the CO2 emissions from so much land clearance range from 315 million tonnes of CO2 equivalent (Indonesia’s first state-owned inspection, testing, certification, and consultancy company) to more than double that, according to a report by the Indonesian independent research institute.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz