A new law in Papua New Guinea, requiring a political parties to meet a quota for fielding women candidates, is being described as a step in the right direction, but maybe not far enough.

The new elections rule that women must make up 10 percent of parties’ endorsed candidates was recently announced by Integrity of Political Parties and Candidates Commission (IPPCC).

The law is an affirmative action aimed at trying to address the chronic lack of women as elected representatives in the country.

There are currently three women MPs in PNG’s 111-seat Parliament. Since the country gained independence 50 years ago, only 10 women have been elected MPs.

Persistent cultural norms continue to disadvantage women, but attitudes are slowly changing.

Yet to be tested
A PNG academic specialising in gender equity in governance, Dr Orovu Sepoe, who is also a former chair of the commission, said Parliament passed the law but it has yet to be tested.

“We’ll wait and see how it turns out in the 2027 election. As an affirmative direction, it’s good, but could have been thought out carefully,” she said.

“There are other issues. How many political parties will actually actively seek out women candidates? They’re not very good at doing that for women candidates in the PNG context.”

Dr Sepoe said that the law’s compliance measures could mean it has limited impact.

The penalties for parties who fail the quota in consecutive elections are de-registration and a fine of 5000 kina (about NZ$1900), which she admitted was “peanuts” for the main political parties.

“There is a catch here that I thought might present challenges because the penalties will only apply after two consecutive elections, rather than just one, rather than straight away,” she said, noting that a general election takes place only every five years.

Party leaders
People’s Reform Party leader and East Sepik Governor Allan Bird said the rule was a good idea, indicating the main parties should have no trouble complying.

“I think everyone complies, all the political parties comply. In the case of my party, we’re running about 30 candidates, and so three of those will definitely be women, in order to comply,” Bird said.

Social Democratic Party leader Powes Parkop also said his party would meet, if not exceed, the threshold.

Parkop, who is also chair of the Parliamentary Committee on Gender Equality and Women’s Empowerment, described the rule as a positive discrimination measure, saying it was a welcome step, even if temporary.

“We need to take all steps necessary towards achieving gender equality and women’s empowerment, and more importantly, creating a environment by which we can overcome all the barriers that impede women from having a equal playing field to be able to contest with everybody else, men especially, to have a chance to be elected to National Parliament,” he said.

Parkop said whether other parties follow the rule would depend on their selection processes, acknowledging that women are disadvantaged at every level of the political process.

“The reality in PNG is that everything is tough against women in PNG, especially having access to resources, financial resources, is hard for them, and culturally they are not seen as leaders, or traditionally not playing that leadership role.”

Unfinished business
PNG’s Parliament has grappled with affirmative action on gender equality in politics before.

Back in 2011, a proposal to create 22 reserved seats for women in the Haus Tambaran gained limited support among PNG’s “big men” of politics, and subsequent other attempts got nowhere.

“It is still an unfinished agenda, as far as I’m concerned, at the moment,” Dr Sepoe said.

“In the recent past, we’ve not had the political will to make it come into effect, so that’s where we are now.

“There have been talks, there have been conversations, discussions about doing a lot more, but we’re only a year away from the election, and how much time do we have to bring any substantive changes for special seats in parliament?”

In the past two general elections in PNG, women made up only around five percent of overall candidates. The fact that it resulted in less than three percent of MPs elected being women is telling.

This new quota rule may be a small step, but in PNG any step towards addressing the gender imbalance in Parliament is better than nothing.

Parkop said the move may not change the entire dynamics, but it is a step in the right direction.

“And that’s what PNG needs. We need to create a step by which we can enable women to have an opportunity to be elected.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

The eighth floor of the Tempo building in Jakarta became the setting for a gathering rich with meaning.

What brought together community leaders, politicians, academics, religious figures, journalists, and the family of the late Thom Beanal was not merely a book launch. It was an earnest attempt to revisit the essence of struggle, leadership, and hope for the land of Papua.

The event, which took the form of a discussion and review of a three-volume book series on Thom Beanal, opened with greetings in multiple traditions — from an Amungme war cry to salutations representing all major tribes in Papua.

That gesture alone reflected the very spirit of the man being honoured: a leader who embraced diversity and respected every single man and woman.

The gathering coincided with three historic moments, making it even more significant.

First, it marked exactly 27 years since Thom Beanal, standing before President B. J. Habibie, boldly expressed the heartfelt desire of his people. With courage and clarity, he called for recognition as a nation that wanted to cooperate honestly, peacefully, and democratically.

Second, the event served as a memorial, three years after Beanal’s passing — a man who left a deep imprint on the struggle of Indigenous Papuans.

Third, it celebrated the culmination of two years of work by a writing team, resulting in a trilogy that chronicles the journey of a lay pastor, a tribal chief, and what many now call a “father” to the indigenous Papuan.

From lay pastor to Indigenous defender
Thom Beanal was no ordinary leader. Born on 11 July 1947 into the Amungme tribe in Timika, he completed his education from primary school to a Catholic theological academy, then served as a catechist teacher in Wamena and Paniai and as a lay pastor in several parishes.

Yet behind his calming smile and disciplined demeanour lay a profoundly thoughtful mind.

Witnessing firsthand the human rights abuses and ecological destruction caused by PT Freeport Indonesia, Beanal resigned from his pastoral duties. He felt a more urgent calling: to defend indigenous communities whose lands and lives were being uprooted.

In 1994, he founded LEMASA, the Amungme Traditional Deliberative Council, as a vehicle for indigenous advocacy. Two years later, he took an audacious step — suing Freeport in a New Orleans court. That legal action set a precedent: for the first time, a Papuan had dared to take on a multinational giant on foreign soil.

His fight did not stop there. Beanal went on to push for a one percent allocation of mining revenue for affected communities. Although limited in scope, that achievement brought a measure of justice to people who, for decades, had borne the negative impacts of mining without enjoying the wealth of their own land.

Reform era and a unique role
Entering the reform era, Beanal’s role expanded. Together with other Papuan figures and students, he helped establish FORERI, a forum that channelled Papuan aspirations during the early wave of reform.

When the Papuan Council (Dewan Papua) was formed in 2000, he served as its vice chairman. He later became chairman of the Papuan Traditional Council from 2002 to 2007. Remarkably, President Abdurrahman Wahid — known as Gus Dur, a leader with genuine concern for justice in Papua — appointed Beanal as a commissioner of PT Freeport Indonesia.

Serving until 2018, Beanal found himself in a unique position: an indigenous rights fighter sitting on the board of the very company he had long opposed.

Yet despite those strategic roles, speakers at the book launch event described Thom Beanal as a humble man, disciplined and rich in metaphor. He never offered instant answers.

Instead, he opened spaces for collective reason to search for truth. In every balance of history, he arrived precisely when the Papuan people were not in a good state. And sadly, three years after his passing, the reality facing Papua remains far from encouraging.

A grim reality for Papua today
The presentations at the Tempo building painted a grim picture. Terms like genocide, ecocide, and ethnocide were mentioned as ongoing threats to Indigenous life. Papua’s gold and other natural resources, it was argued, remain mortgaged until 2061 under a contract deemed uncivilised because it ignores the basic rights of the customary landowners.

Suffering, the speakers said, is still the daily bread of Papuans. It is against this backdrop that the three books on Thom Beanal were written — not to lament the past, but to read the present clearly and to weave solutions for the future.

The 47 contributors to the third volume, divided into six sections, provided reflections and testimonies that enrich the books. They came from diverse backgrounds: family members, prominent figures of the Amungme tribe, academics, activists, and religious leaders.

The head of the writing team, Markus Haluk, expressed his highest appreciation to everyone who supported the two year process. Moral support and advice from religious, traditional, and political leaders were cited as a key source of strength.

Special thanks were directed to the book’s reviewers, including Dr Budi Hernawan, Dr Suraya Afiff, Yorrys Raweyai, Inayah Wahid, and Emanuel Gobay, for their critical engagement with the content.

Six strategic demands for the future
More than a launch, the event became a platform for six strategic recommendations and hopes. First, the books should serve as historical source material and references for young Papuans and the wider public. The concern that the struggles of national figures might vanish with time underscores why documentation and dissemination are so urgent.

Without conscious efforts to write and spread the stories of past heroes, dark chapters could repeat, and the sacrifices of predecessors might become meaningless.

Second, the book launch was not meant to be a time for complaining or blaming one another. Instead, it is time to speak honestly about Papua’s current realities and then collectively formulate comprehensive, strategic solutions.

This constructive mindset is a legacy of Beanal’s way of thinking — seeing problems as challenges to be solved, not excuses for despair.

Third, participants were called to continue the prophetic voice exemplified by several great figures. Mentioned were bishops such as Monsignor Staverman, Monsignor Monninghoff, Monsignor Laba Ladjar, Monsignor John Philip Saklil, Father Neles Tebay, Monsignor Yanuarius You, and Monsignor Bernardus Baru OSA.

Among executive leaders, two presidents known for their deep concern for Papua — B. J. Habibie and Gus Dur — were hailed as models of dignified, peaceful struggle. The goal is noble: to save the people, culture, and natural world of Papua, which remains the last remaining lung of the Asia Pacific region. Achieving this requires genuine solidarity across sectors and religions.

Fourth, a firm call was directed at the Indonesian government, especially President Prabowo Subianto and relevant ministers: stop the mortgaging of Papua’s natural wealth, stop the gold theft, and stop the destruction of the universe that is the Papuan people’s home.

The contract binding Papua until 2061 is seen as a form of structural injustice that must be corrected. Rejection of all forms of natural resource pledging for the benefit of a few — especially to foreign parties — was voiced loudly before dozens of attendees.

Fifth, recognition of and respect for the rights of the Papuan people over politics, land, natural resources, and human dignity are non negotiable demands. The threats of genocide, ethnocide, and structural violence must be halted immediately. The absence of genuine recognition of these basic rights has been the root of decades of conflict and suffering in the land of Papua.

Sixth, and perhaps most fundamental, is the call to build honest, peaceful, and democratic negotiations between the Papuan people and the Indonesian government. This is not a new idea. It is precisely what Thom Beanal himself voiced when he stood at the State Palace on 26 February 1999.

He laid before the president the sincere desire of his people, offering equal dialogue based on honesty and peace. Twenty seven years later, the same call must be repeated — proof that a massive homework assignment still lies before the Indonesian government.

Continuing the struggle, not grieving
The subsequent discussion session opened the floor for strategic ideas from participants. The emphasis was that this gathering was not for grieving or lamenting fate, but for continuing the struggle. Attendees were encouraged to step out of their comfort zones and contribute according to their capacities.

An academic might contribute through critical research, a journalist through balanced and in-depth reporting, a politician through pro-people policy advocacy, a religious leader through moral and spiritual reinforcement, and an artist through works that raise awareness.

The event closed with a beautiful, touching metaphor drawn from Thom Beanal himself. He once reflected on the rain that welcomed his funeral in Timika. In his poetic logic, he hoped that the words spoken by those who continue his struggle would water the still thirsty soil of the fight.

The land of Papua, with all its natural wealth and cultural diversity, has long been like an arid field waiting for the rain of justice, recognition, and respect from the wider Indonesians.

A test of national commitment
The gathering at the Tempo building ultimately served as a test of Indonesia’s national commitment. Do we truly want to learn from a figure like Thom Beanal? Can we draw wisdom from the journey of a lay pastor who left his religious duties to pursue social justice? Do we have the courage to admit that for decades, systematic structural injustice has occurred in Papua?

And most importantly, do we possess the political will to stop all forms of exploitation and violence, and to build equal, dignified dialogue?

The trilogy on Thom Beanal, launched that day, is not merely a collection of stories from the past. It is a mirror for understanding today’s reality, and a compass for stepping into the future. It is a document of courage from a child of the nation who chose not to remain silent, despite great risks.

It is a legacy for young Papuans so they do not lose their historical roots, and for young Indonesians outside Papua, so they do not lose empathy and a sense of justice.

In the end, the gathering affirmed that Thom Beanal’s struggle is unfinished. His legacy still needs many hands to carry it forward. Amid threats of genocide, ecocide, and various forms of structural violence, prophetic voices like those modelled by the bishops, priests, and presidents who dared to side with justice are still desperately needed.

Will the Indonesian government listen? Will today’s leaders — including President Prabowo Subianto and his ministers — respond to the call to stop mortgaging natural wealth and to start honest, democratic negotiations? These questions still hang in Jakarta’s hot air, while in Timika, the rain may continue to fall, waiting for the words that can water the still thirsty land.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand, and a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

The Solomon Islands has entered a new political era. In a historic morning at Parliament House yesterday, Matthew Cooper Wale was elected as the nation’s new Prime Minister.

His victory marks the culmination of a dramatic week in Honiara and signals a potential shift in both the country’s internal management and its place on the global stage.

Wale, the longtime Leader of the Opposition, defeated former Foreign Minister Peter Shanel Agovaka in a secret ballot, winning 26 votes to 22.

The result was greeted with cheers from supporters gathered outside Parliament, Honiara and around the country, as the 57-year-old leader prepared to take the oath of office before Governor-General Sir David Tiva Kapu.

The road to victory
The path to the premiership was anything but simple. Just eight days ago, the previous government led by Jeremiah Manele collapsed after losing a motion of no-confidence.

For years, Matthew Wale has been the most prominent voice of dissent in the Solomon Islands, often coming close to the top job but never quite reaching it. After falling short in the 2019 and 2024 leadership votes, many viewed Wale as the perpetual runner-up.

However, today’s result proves that his persistence and his message of “breaking the shackles” finally resonated with a majority of his fellow Members of Parliament.

In his first address following the announcement, Prime Minister-elect Wale was humble but realistic.

“We take the government at a difficult time,” Wale told the press. “Change is coming. These changes are necessary, and they may be painful. I ask that you join your government in putting your hand to the plough.”

Profile of a leader
Who is Matthew Wale? Born on 13 June 1968, in Ambu Village, Malaita Province, Matthew Cooper Wale is a seasoned veteran of the Pacific political landscape. Before entering the world of policy and Parliament, he was an accountant — a background that many believe informs his disciplined approach to the national budget.

Wale first entered Parliament in 2008 during a byelection for the Aoke/Langalanga constituency. He quickly made a name for himself as a fiery and articulate speaker. Unlike many politicians who stay in the background, Wale has never been afraid of a verbal scrap on the floor of Parliament.

Over the past 18 years, he has served in various roles, but he is best known for leading the Solomon Islands Democratic Party (SIDP) and acting as the primary check on the power of former Prime Ministers Manasseh Sogavare and Jeremiah Manele.

In late 2024, he was even awarded a CBE (Commander of the Order of the British Empire) for his long service to the public and political life of the country, a testament to his standing both at home and within the Commonwealth.

A vision of ‘economic liberation’
What does a Matthew Wale government look like? Throughout his career, Wale has championed a few core beliefs that he calls his “pillars of change”, “anti-corruption and “elite capture”.

Wale’s most frequent target is what he calls “elite capture” — the idea that a small group of powerful people in Honiara control most of the country’s wealth. He has promised to dismantle these systems to ensure resources reach the rural provinces.

Education and health: A vocal advocate for the “ordinary family”, Wale has consistently pushed for increased funding for hospitals and free, high-quality education. He believes that a nation cannot flourish if its citizens are not healthy and skilled.

Political stability: To end the cycle of “grasshopping” (where MPs switch parties for personal gain), Wale has signaled he will seek to strengthen laws that keep political parties disciplined and accountable.

The ‘China question’ and global relations: Perhaps the most watched aspect of Wale’s new leadership will be his foreign policy. For years, Wale was a staunch critic of the 2022 security pact signed with China, warning that it could “jeopardise” relationships with traditional partners like Australia and the United States.

Tone has evolved
However, as a pragmatist, Wale’s tone has evolved. While he is expected to rebalance the nation’s relationships — likely warming ties with Canberra and Washington — he has acknowledged that Chinese infrastructure is now a reality in the Solomon Islands.

He is unlikely to tear up existing agreements overnight, but observers expect a more “balanced” approach that prioritises Solomon Islands’ sovereignty above all else.

As the sun sets on the nation today, the atmosphere is one of cautious optimism. The challenges facing Prime Minister Wale are immense: a struggling economy, high cost of living, and a deeply divided Parliament.

But for today, the man who spent nearly two decades in the wings finally has the chance to lead. Matthew Wale’s message to the people is clear: the road ahead will be hard, but the destination — a fairer, more transparent Solomon Islands — is worth the effort.

The “Hapi Isles” are watching, and the world is, too.

Campion Ohasio is a Solomon Islands-based self-taught visual artist, graphic designer, and prominent political cartoonist known for capturing South Pacific social issues. He gained early recognition in the 1990s for his work on Uni Tavur at the University of Papua New Guinea and later as a editor for the Solomons Voice. This commentary is republished with the author’s permission.

Article by AsiaPacificReport.nz

When the Paris-based global watchdog Reporters Without Borders released their annual World Press Freedom Index dossier online three days before World Press Freedom Day, journalists in the Asia-Pacific region were quick to check out their ranking.

Overall the prognosis wasn’t very flattering. No country in the region was ranked in the top 20 of the 180 countries surveyed, and even New Zealand, which has traditionally done well in the past – including even being in the top 10 a few years ago — had continued its downhill slide.

“New Zealand (22nd) remains the region’s model for press freedom, despite slipping six places,” said the World Press Freedom Index report. “Other Asia-Pacific democracies, such as Taiwan (28th), Timor-Leste (30th) and Australia (33rd), face real challenges to upholding the right to reliable information, yet continue to offer broadly protective environments.

“They stand as exceptions in a region where press freedom is being steadily eroded.”

Fiji scored a remarkable 16-place climb to 24th, just two places behind New Zealand, after the scrapping of the draconian Media Industry Development Act in 2023, but this was certainly no grounds to be complacent.

Responding to the rankings and after a woman journalist in Tonga was threatened at gunpoint at Kele’a Voice FM radio station by a jailed-for-life drug gangster’s hooded henchman in Tonga, Pacific Islands News Association (PINA) president Kalafi Moala (himself Tongan and a doyen of Pacific media) declared:

Tongan armed threat against journalist troubles Pacific media freedom

“Threats against press freedom are unfortunately ongoing in the Pacific. The incident in Tonga demonstrates that the enemies of press freedom can come from anywhere — not always the government or those in power, but anyone averse to truth and transparency.

“Whether it is in Fiji, Samoa, Papua New Guinea, Solomon Islands, Vanuatu, French Polynesia or anywhere else in the Pacific, media freedom must be protected, advocated for and exercised to the fullest.”

Smear. Kill. Repeat: The constant horror for journalists in Gaza     Video: Al Jazeera

Deafening silence on Gaza
But for all the lively debate and responses across the Asia-Pacific to this year’s Press Freedom Index results, there was a deafening silence and lack of collegial concern from New Zealand to Taiwan about the elephant in the global media freedom room: the unprecedented and chilling wholesale assassinations of Palestinian (and now Lebanese) journalists by the Israeli military forces.

Many of them were targeted and murdered for doing their jobs.

And those still surviving have been risking their lives (and those of their families) day and night while truth-telling to the world with extraordinary courage.

“Under Article 79 of Additional Protocol I to the Geneva Conventions (1977), journalists on ‘dangerous professional missions in armed conflict’ must be treated as civilians. It is one of the clearest protections in international law,” write Majdolin Hasan and Wadih Sabbagh of the Global Investigative Journalism Network (GIJN).

“Yet in Gaza, their cameras and press vests have become targets.”

Statistics on this Israeli bloodlust are varied, depending on the source and methodology and criteria in compiling the information. According to the latest figures on the Committee to Protect Journalists (CPJ) Gaza database, 264 journalists have been killed, 174 wounded and 107 imprisoned. These figures include war-related killings of journalists and media workers in Gaza, Yemen, Lebanon, Iran and Israel.

“By silencing the press, Israel is silencing those who document and bear witness to what human rights groups and UN experts agree is a genocide. CPJ calls on the international community to hold Israel to account for its unlawful attacks on journalists; ensure international media is given immediate, independent access to Gaza; and open humanitarian corridors for journalists.”

Death toll even higher
Some media counts put the death toll even higher. A United Nations human rights web page, for example, cites UN Human Rights Chief Volker Türk saying in a statement to mark World Press Freedom Day that the situation for journalists in Gaza is a “death trap”.

“Israel’s war in Gaza has become a death trap for the media. My office has verified the killing of nearly 300 journalists since October 2023, with many more injured,” Türk said.

He urged States to investigate all violations against media workers and expressed alarm at the lack of accountability for killings of journalists.

“This year alone, at least 14 journalists have been killed. Over the past 20 years, only around one in 10 killings has led to full accountability,” Türk said.

In January 2024, I wrote an article for Declassified Australia that was already an “early warning” indicator of the growing death toll among Palestinian journalists. My earlier media freedom articles had frequently dealt with the Philippines, which used to be among the worst countries for the killing of journalists.

In the article, “Silencing the messenger”, I also warned against the growing censorship in what was already emerging as the greatest moral issue of our times: “Western journalists taking a stand against their media outlets’ biased coverage of the Israeli war on Gaza are being targeted with career threats and even dismissal. But their colleagues in Palestine are suffering a worse fate.”

I called on journalists to make a stand for truth-telling and in solidarity with their colleagues in Gaza.

Shameful NZ silence
Yet while the silence in the Pacific is perhaps not surprising given the conflicted collaboration of several governments, such as Fiji and Papua New Guinea, on the wrong side of history, in New Zealand it is shameful. At least in Australia, there has been a strong pushback by journalists against the bias in the mainstream, and one independent publication, Crikey, has been publishing a “register” of journalists who have been on paid junkets to Israel and are regarded as potentially compromised.

Media editor Daanyal Saeed wrote: “It’s become clear that a number of Australian politicians and journalists have been on organised tours to the Middle East — many of them sponsored by pro-Israel lobby groups and interest organisations.”

A similar grooming of New Zealand journalists has also been carried out by pro-Israel lobby groups’ “sponsorship” in recent years, but no media has published a comprehensive list.

Is this “captive journalists” phenomena one of the factors for the perceived bias of much of the New Zealand media? John Minto, national campaigns coordinator of the Palestine Solidarity Network Aotearoa (PSNA), the largest and most visible advocacy and protest group in the country, agrees: “The large number of journalists here, who should know better, who have taken all expenses paid trips to Israel are part of Israel’s building of a propaganda base.

“Another important factor is the long history of false smears of antisemitism against anyone criticising Israel. Editors think twice about reporting anything showing Israel in a bad light.

“Just last week an RNZ journalist talked on radio about an interview she had done with UN Special Rapporteur on Human Rights in the Occupied Palestinian Territories, Francesca Albanese, and that the interview would be heard on the Nine to Noon show early the following week. The interview was then advertised to be broadcast on the Monday morning but then never appeared on the programme.

“Pressure from the anti-Palestinian racists in the pro-Israel lobby is the only sensible explanation. Most likely it will simply be buried — along with what’s left of RNZ’s journalistic integrity.”

Limited independent reportage
It needs to be realised too that New Zealand media has a limited independent “international” reportage tradition in contrast to Australia and many other countries. What international coverage with a New Zealand perspective that did exist, largely disappeared after the closure of the country’s only independent news agency, the 131-year-old NZ Press Association cooperative. This shut down in 2011.

Minto blames the narrow range of international news as another factor in why New Zealand media seems so slanted.

“The media industry here takes its overseas content solely from Western news sources such as AP [Associated Press, American], Reuters and the BBC [both British-based] alongside UK and US newspapers such as The New York Times, Washington Post and Daily Telegraph. It is packaged by Israeli sympathisers embedded in senior positions across these outlets and the inevitable result is a stream of pro-Israeli propaganda rather than balanced and accurate journalism.

“The recent analysis by The Intercept underscores this built-in bias in favour of Israel and against Palestinians.”

The Pacific Journalism Review also ran a special edition in July 2024 focused on systemic bias in the New Zealand and some international media. The provocative title theme was “Gaza, genocide and media: Will journalism survive?” and it was aimed at alerting journalists that declining credibility was at stake over this critical moral issue of our times.

Maher Nazzal, a Palestinian New Zealander who is a community advocate and chair of the Palestine Forum of New Zealand, echoes this view.

“Much of the New Zealand media coverage on Palestine has been shaped through Western political narratives and reliance on international wire services that often frame events primarily through an Israeli lens,” he says. “This has contributed to the dehumanisation or invisibility of Palestinian voices, including journalists working under unimaginable conditions in Gaza.”

Courage and professionalism
A good point. The courage and professionalism of Gaza journalists has been widely acknowledged around the globe, including their collectively winning the UNESCO/Guillermo Cano World Press Freedom Prize in 2024, yet NZ journalists seem to be reluctant to recognise this, let alone give statements of solidarity. Why?|

“What Gaza journalists have shown over the past 19 months is extraordinary courage and professionalism,” says Nazzal. “Many continued reporting while displaced, grieving family members, facing starvation, or living under bombardment.

“Some paid with their lives simply for documenting the truth. Their work has become one of the few direct windows into what is happening on the ground.

“Unfortunately, solidarity from many mainstream media institutions in New Zealand has been limited. There appears to be hesitation, fear of controversy, or political sensitivity around speaking openly on Palestine compared with other global conflicts.

“This silence itself becomes part of the problem.”

An independent New Zealand journalist who has been based in the occupied West Bank for two periods during the Israeli war on Gaza — in 2024 for two months and again last year – is also unimpressed with the local reportage.

Video and photojournalist Cole Martin from Ōtautahi Christchurch believes there is a serious lack of understanding in New Zealand media of the context of the structural and institutional violence towards the Palestinians.

“It is a media scene in Aotearoa that repeats very harmful and inaccurate narratives,” Martin says.

“Also, there is this idea to be unbiased and neutral in a conflict, both perspectives must have equal legitimacy.”

Israel regularly condemned
Reporters Without Borders has regularly condemned Israel for refusing to allow journalists from international media into Gaza, except on rare occasions embedded with Israeli military — they saw merely what Tel Aviv wanted them to see.

RSF has joined unsuccessful legal proceedings led by the Foreign Press Association (FPA) at Israel’s Supreme Court to challenge the ban on foreign journalists entering Gaza. It has also file multiple complaints with the International Criminal Court (ICC) calling for investigations into war crimes against journalists.

Minto believes New Zealand journalism is generally embedded with the “built-in bias of Western media” and with very few exceptions local journalists “are as complicit as journalists overseas”.

“I’m the first to admit it’s not easy for journalists to speak up and confront the bias — it’s easier to look the other way.

“Having said that I can’t understand why they would not report on Gaza journalists receiving awards for heroic reporting in circumstances when they know they are on an Israeli hit list. Journalistic solidarity based on fearless reporting which speaks truth to power is sorely missing.”

In general, says Minto, New Zealand journalists wait until Israeli Prime Minister Benjamin Netanyahu or US President Donald Trump make a statement before they report anything on Gaza or Palestine.

“And it’s not just reporting on the genocide in Gaza. Again and again I hear stories from our journalists — particularly in our state broadcaster TVNZ and RNZ — being directed towards reporting stories alleging antisemitism here rather than Islamophobia which is a far greater threat to our social fabric.

“It’s as though we never had a terrorist attack in 2019 which killed 51 Muslim worshippers.”

Media releases ignored
Mainstream news media routinely ignore media releases by Palestinian and solidarity groups.

“They are read by news editors and chief reporters but are otherwise disregarded,” admits Minto. “In fact, pretty much the only time our mainstream media report on PSNA is when we are attacked by the pro-Israel lobby as they did when we opposed Israeli soldiers coming here for rest and recreation from the genocide in Gaza or when we were attacked for ‘selective morality’ by an Iranian supporter of the old despotic Shah of Iran.

“On the other hand, our media releases are avidly read by our supporters and get good pickup on social media.”

While there was a fierce pushback by pro-Israel groups over PSNA’s controversial “Genocide Hotline” in New Zealand media, there was a more sympathetic response by many international media.

In fact, many campaigns in other countries, partly due to the inspiration of the Hind Rajab Foundation (HRF), are going further and actively seeking prosecutions of dual-citizen Israeli Defense Force (IDF) soldiers on rest and recreation to their countries.

The Brussels-based foundation is dedicated to “breaking the cycle Israeli impunity and achieving justice for all the victims of the Gaza genocide” — more than 72,000 people so far, mostly women and children. It was established to honour the memory of five-year-old Hind Rajab who was murdered along with her family on January 29, 2024, in a brutal act of genocidal violence by the IDF.

Hind survived the initial attack, but was left trapped in a car alongside the bodies of her family. Her cries for help were broadcast to the world before being killed by an Israeli tank crew. An investigation found that the car was hit by 335 bullets. The inhumanity of this act has been captured in the 2025 docudrama film The Voice of Hind Rajab.

Hasbara propaganda
The PSNA and other groups have regularly complained to TVNZ and the Broadcasting Standards Authority (BSA) about the “appalling reporting” and “systemic bias”, but with little success. At a national hui in Rotorua earlier this month, the PSNA discussed plans to step up its campaign to push back against Israeli disinformation in response to the Knesset’s approval last month of a fivefold budget boost to $730 million for Hasbara — Israeli “public policy”, or propaganda.

In spite of the many obstacles, Maher Nazzal says public awareness about the Palestine struggle has grown significantly in Aotearoa as well as globally: “Community movements, independent journalists, academics, and grassroots organisations have helped challenge dominant narratives and push for more balanced coverage and accountability.”

To improve media coverage, Nazzal would like to see a greater inclusion of Palestinian perspectives, stronger journalistic independence, and willingness to apply universal human rights standards consistently, regardless of who the victims are.

Dr David Robie is convenor of the Asia Pacific Media Network’s Pacific Media Watch project, a former media professor and who previously worked as a journalist and editor with several global news agencies, including Agence France-Presse (AFP) and Gemini News Service.

Article by AsiaPacificReport.nz

The importance of media freedom is recognised each year globally on May 3. This year the Pacific Island country of Tonga commemorated World Press Freedom Day just a week after one of the most frightening threats to that freedom which took place at a media outlet.

A hooded man brandishing a pistol threatened a female journalist at the newsroom of Kele’a Voice, an FM radio station in Nuku’alofa. The radio station had broadcast a news story about a Tongan deportee serving a life sentence in Tonga for the importation of two kilograms of methamphetamine.

The convicted man was a member of an Australian motorcycle gang known as the Comancheros. He was planning to set up a chapter in Tonga, according to an ABC Foreign Correspondent documentary that included an interview with the man in prison.

The threatened journalist was warned never to broadcast any more stories on the Comancheros and drug trafficking.

The police are still investigating and looking for the man. The incident is to my knowledge the first armed threat ever carried out against any media in Tonga.

The manager of Kele’a Voice, Teisa Cokanasiga, said the incident was a huge threat to their freedom to report the news, and that it is the media’s role to report on stories of public interest.

Veteran journalist Katalina Tohi, president of the Media Association of Tonga (MAT), spoke out strongly: “A climate of fear and intimidation targeting media personnel undermines democratic principles and silences the very voices that hold power to account.”

‘Attack on right to know’
She said that an “attack on the press is an attack on our nation’s right to know”.

“The Media Association of Tonga is appalled by this brazen act of intimidation. Journalists must be able to carry out their work without the threat of violence or death.”

Tohi is also a board member of the Pacific Islands News Association (PINA); her condemnation of the Tonga incident is representative not only of MAT’s views, but also those of PINA as the premier news association of the Pacific.

Threats against press freedom are unfortunately ongoing in the Pacific. The incident in Tonga demonstrates that the enemies of press freedom can come from anywhere — not always the government or those in power, but anyone averse to truth and transparency.

Whether it is in Fiji, Samoa, Papua New Guinea, Solomon Islands, Vanuatu, French Polynesia or anywhere else in the Pacific, media freedom must be protected, advocated for and exercised to the fullest. Only then can we in the Pacific be assured of the proper exercise of democratic governance, the rule of law, transparency and commitment to truth as foundational pillars of society.

In Tonga, freedom of speech is a fundamental value inscribed in its 150-year-old Constitution. Clause 7 of the Tonga Constitution states:

“It shall be lawful for all people to speak write and print their opinions and no law shall ever be enacted to restrict this liberty.

“There shall be freedom of speech and of the press for ever but nothing in this clause shall be held to outweigh the law of slander or the laws for the protection of the King and the Royal Family.”

Social media issue
In an age when the communication industry has exploded, bringing with it misinformation and disinformation, the dominance of social media platforms has raised an important issue for our profession.

We need to redefine our freedom on the basis of truth, and not just because we have a voice. With the availability of technology such as AI, media freedom may be threatened not so much by forces from outside as from within the industry itself.

Never before has there been a greater emphasis on fact-checking, reflecting a decline in trust and reliability of content. Traditional editing has always included fact-checking, but it has become far more important amid today’s flood of misinformation, AI-generated inaccuracies and manipulated images.

Truth must be the foundation upon which media freedom is built. We are free to speak the truth — we are not free to misinform, deceive or propagate falsehood. There is a huge difference between the freedom to speak truth and the freedom to speak lies.

Freedom of speech is the tool for holding power to account on the basis of truth. And truth matters not only to those who speak but to those who listen; audiences influenced by misinformation train their ears to follow narratives that may be false.

In a world of too many confusing voices, what matters is not simply having a voice but having one that speaks truth — and we cannot be silent about the truth. We must speak, write, print and show, for truth matters.

‘Built on truth’
American civil rights essayist Maya Angelou rightly said: “Our lives begin to end the day we become silent about things that matter”. Nothing important is built on silence. If it matters, it must be built on truth. And truth is dependent on a free and fearless media to be its voice.

Finally, I wish to point out a Biblical truth, spoken by Jesus himself: “You shall know the truth, and the truth shall set you free.” (John 8.32)

Here we see a connection between knowledge, truth and freedom — the freedom that is such a vital part of our Pacific cultures and existence.

Kalafi Moala established Tonga’s first independent newspaper and currently manages the online platform Talanoa ‘o Tonga. He was elected president of the Pacific Islands News Association (PINA) in September 2024. This article was first published by DevPolicy Blog and is republished under a Creative Commons licence.

Article by AsiaPacificReport.nz

The treatment of Maiki Sherman has been deeply upsetting to witness.

To see the first wahine Māori ever rise to the role of political editor at 1News — only to now resign under such intense public and political pressure — is heartbreaking.

Maiki is one of the sharpest political journalists in the country. Intelligent, fearless, composed, and uncompromising in holding power to account.

There are only a handful of Maiki’s calibre, political sharpness, and ability to move between te ao Māori, media, and the political establishment so effortlessly and powerfully.

Her rise mattered. Not just professionally, but culturally. So many Māori, especially wāhine and rangatahi, saw themselves in her.

Many only turned the news on or anticipated any political story because of Maiki. Because Maiki spoke truth. She was and is a trusted source of truth.

Which is why this feels bigger than one resignation. This feels very personal. If anything, this reeks of foul play, driven by a government failing miserably to earn public trust and confidence.

Maiki had already faced consequences publicly and professionally. Yet the continued targeting, commentary, and political pressure surrounding her has felt excessive and deeply uncomfortable to watch unfold.

Trailblazer . . . a force
Too often, wāhine Māori who rise into positions of influence are subjected to a level of scrutiny and hostility far beyond what others endure. Parliament and political culture in this country have long struggled with this.

Regardless of where people sit politically, Maiki changed the landscape forever. She opened doors that had never been opened before and represented Māori with immense strength and mana.

As Māori, we should be incredibly proud of what she has achieved — and stand beside her now.

Maiki is a trailblazer. A force. This moment does not diminish her legacy. Not even close.

Kia kaha tonu koe, Maiki. Ko te whakaaro nui ki a koutou ko tō whānau.

Oriini Kaipara (Tūhoe, Ngāti Awa, Ngāti Tūwharetoa and Ngāti Rangitihi) is the Te Pāti Māori elected MP for Tāmaki Makaurau. An acclaimed journalist and news presenter, Kaipara has championed Māori news in Māori and English across all major television channels in Aotearoa New Zealand. She has advanced indigenous representation by becoming the first person in the world to anchor mainstream, primetime television news, and often injecting te reo and tikanga Māori into her presentations. This commentary was first published on her Facebook page.

Article by AsiaPacificReport.nz

My name is Campion Ohasio, and I am currently the only political cartoonist in Solomon Islands.

In recent weeks, I have received many questions and comments from people across the country about my cartoons.

Some ask why I draw our national leaders in certain ways. Others wonder whether my caricatures are personal attacks or whether they violate the leaders’ rights.

A few have even suggested that I should stop drawing critical cartoons.

I would like to take this opportunity to explain my work clearly and honestly.

As the only political cartoonist in our nation today, my job is simple: I use drawings to comment on the decisions, actions, policies, and laws made by our leaders.

My cartoons are not meant to attack any leader as a person or as a human being. Instead, they highlight issues that affect ordinary Solomon Islanders — issues such as corruption, poor governance, broken promises, and policies that may not serve the public interest.

Public figures hold power
In a democracy like ours, national leaders are public figures. They hold power on behalf of the people, and the people have every right to question how that power is used.

Political cartoons are one peaceful and creative way for citizens to express their views and hold leaders accountable.

As response to the many questions I have received. I believe healthy criticism is not an insult; it is an important part of democracy. Through my cartoons, I hope to encourage Solomon Islanders to think critically, ask questions, and stay engaged in the affairs of our country.

I remain committed to drawing honest cartoons that reflect the realities facing our people, always with the hope that our leaders will listen, improve, and serve the public interest better.

Thank you for your interest in my work.

A political caricature (also called a political cartoon) is a funny or exaggerated drawing that comments on a leader’s decisions, policies, or actions. It uses humour, symbols, and exaggeration to make a point about what the leader is doing in his public role.

Many people mistakenly think that a caricature is a personal attack on the leader as a human being. This is not true.

Eight reasons why leaders’ human rights are not violated
Here are eight reasons why cartoons and caricatures are not a violation of the leader’s human rights:

1 What a political caricature actually does: It criticises the actions, decisions, or policies of the leader.

It does not attack the leader’s basic human rights (such as the right to life, dignity, safety, or personal freedom). It focuses on the leader’s public role, not his private life as a father, husband, or ordinary person.

2 Why it isn’t a personal attack on human rights: Leaders are public figures. When someone becomes a president, prime minister, or national leader, they voluntarily step into the public spotlight. Their decisions affect thousands of citizens. Because of this, they must accept public criticism, including through cartoons and satire.

3 Criticism targets power, not the person: A caricature usually mocks a bad policy, a broken promise, corruption, or a harmful decision: not the leader’s race, family, or basic humanity. For example, drawing a leader as a big balloon floating away from reality is criticising his disconnection from people’s problems, not denying his right to exist.

4 Satire and humour are protected forms of free speech: In a democracy, freedom of expression includes the right to use humour and exaggeration to comment on those in power. Political caricatures have a long history of helping people understand and question government actions.

5 It doesn’t take away basic rights: Drawing a funny or critical cartoon does not stop the leader from: Living safely, having a family, practicing his religion, speaking freely, receiving fair treatment in court. These are real human rights. A caricature does not remove any of them.

6 Public accountability requires public criticism: Leaders exercise public power using taxpayers’ money. Citizens have the legitimate right to comment on how that power is used. Caricatures are one peaceful, creative way to do this.

7 Confusion between criticism and hate: Some leaders or supporters claim any negative drawing is “hate speech” or a human rights violation. This is usually an attempt to avoid accountability. Legitimate political satire is very different from threats, violence, or calls for harm.

8 Thin-skinned leaders weaken democracy: If leaders cannot handle a simple drawing or joke about their policies, it shows they may not be ready for the public scrutiny that comes with power. Strong leaders accept criticism; weak ones try to ban it.

For example: If a cartoon shows a leader pouring money into his own pocket while the people are hungry, it is highlighting possible corruption or bad priorities. It is not saying the leader has no right to live or be treated with dignity. It is saying: “Your policy or action is wrong.”

A political caricature is a form of peaceful criticism, not a personal attack. It doesn’t remove or violate any of the leader’s fundamental human rights. Instead, it exercises the public’s right to question those who hold power.

In a true democracy, leaders must learn to live with satire and criticism. Their job is to serve the people: and the people have the right to laugh, question, and point out when the leader is failing in that duty.

Criticising a leader’s actions through a caricature is about holding power accountable, not denying the leader’s humanity or human rights.

Campion Ohasio is a Solomon Islands-based self-taught visual artist, graphic designer, and prominent political cartoonist known for capturing South Pacific social issues. He gained early recognition in the 1990s for his work on Uni Tavur at the University of Papua New Guinea and later as a editor for the Solomons Voice. This commentary is republished with the author’s permission.

Article by AsiaPacificReport.nz

The declaration was made by the leaders of the Solomon Islands, Tonga and Palau following discussions in Nadi, Fiji, on Friday in light of the looming energy crisis as a result of the illegal US-Israel war on Iran.

The meeting brought together the incoming Chair, President Surangel Whipps of Palau, and outgoing Chair, the Prime Minister of Tonga, Lord Fakafanua.

On a social media post, Solomon Islands Prime Minister Jeremiah Manele noted that Solomon Islands continued to experience the impact of global fuel price volatility and highlighted the importance of practical regional solutions to support vulnerable Pacific economies.

Leaders noted that Tuvalu and the Marshall Islands had declared energy emergencies, while Solomon Islands, Fiji, Nauru, Vanuatu, the Cook Islands, and the Federated States of Micronesia were implementing national mitigation measures.

Other Forum members remain on a regional watch phase, with ongoing monitoring by the Pacific Islands Forum Secretariat.

New Zealand’s Ministry of Foreign Affairs and Trade is aware the Forum Troika has invoked the Biketawa Declaration to respond to the current global fuel and energy challenges.

A spokesperson for MFAT said they are supportive of regional efforts to respond to regional crises, including through the Biketawa Declaration.

They said they are working closely with Pacific Islands Forum partners to understand the fuel supply situation, and potential needs, across the region and how they could assist.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A rift within French Polynesia’s ruling party Tavini Huiraatira deepened during Easter weekend with a mass resignation from a group of 14 members.

The resignation was tendered by a group of young members of the local Territorial Assembly.

In their resignation letter, the members of the local parliament, writing to Tavini’s historic 81-year-old leader Oscar Temaru, insist that their decision was “carefully considered” and “does not question the respect we have [towards Temaru].”

The mass resignation reduces Tavini’s majority to 22 within the Territorial Assembly (out of a total of 57 MPs).

This also means Tavini no longer has an absolute majority within the House.

The Assembly is scheduled to convene at its next sitting this week on 9 April 2026.

Crucial Assembly meeting on Thursday
Any motion of no confidence requires the approval of at least 35 MPs.

The other components of the Assembly include 16 from the opposition pro-France (autonomists) and 5 others who are independents.

The 14 resigning MPs belong to a group of “moderate” members of the Tavini, who were mostly elected at French Polynesia’s last territorial elections in May 2023.

Tensions have since surfaced between the newly-elected members of the “new generation” and the founding members of the Tavini, including party president Oscar Temaru and the party’s number two, Antony Géros (who is also the Speaker of the Territorial Assembly).

At the recently-held municipal elections, Géros lost his position of Mayor of the small city of Paea and in the capital city of Pape’ete, pro-autonomy figure Rémy Brillant won — well ahead of two pro-independence figures, Tavini-backed Tauhiti Nena (who secured 11.03 percent of the votes) and 25-year-old Tematai Le Gayic, 25 (who scored much better with 23.3 percent).

In the wake of the municipal elections, Le Gayic was the first to signal the split with his party.

The next territorial elections are scheduled to be held in 2028.

The group of dissident MPs is perceived as close to Brotherson, 56, who became French Polynesia’s President in May 2023.

Géros was not chosen at the time.

Less confrontational approach
Brotherson has since embodied a less confrontational approach, especially with regards to his perceived good relationship with the French government, as opposed to a more confrontational approach from his party’s historic leadership.

Among the most often cited causes of the rift between Tavini’s old guard and the younger group of MPs are such issues as French Polynesia’s undersea mineral resources exploitation (which Temaru favours, as a key to the French Pacific territory’s independence).

The younger Tavini MPs, as well as French Polynesia’s Tavini President Moetai Brotherson (who is also Temaru’s son-in-law), are opposed to this exploitation of resources.

This anti-deep sea mining exploitation is also the official stance of the French government, which is warning of potential environmental damage from such operations.

Brotherson’s general stance over independence is also more nuanced and contrasts with the party’s support for a short timeline and process.

Since the resignation, Tavini has held several “emergency” meetings in a bid to reconcile the two opposing factions.

But none of those have been conclusive.

Some of the views expressed by militants support a resignation from Brotherson, which he is opposed to.

Others recommend a one-on-one meeting between Temaru and Brotherson to try and iron out their differences.

“If nothing comes out of this meeting, then Tavini Huiraatira will take action on April 9,” the party wrote on social networks at the weekend.

“If we start entertaining diverging views of the party’s objectives, we’re in trouble”, an irate Géros told local media.

Biblical references
Temaru and his son-in-law have separately commented on the Easter weekend crisis.

On Good Friday, they both used biblical, religious metaphors and direct references to Easter.

“Forgive them, for they know not what they are doing” said Temaru, quoting crucified Jesus Christ during his Easter martyrdom.

But he also admitted there were “reasons to be worried”.

Meanwhile, Brotherson posted on social networks: “While some are meeting in tribunal mode, on this Good Friday, I prefer to leave it to God.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A rift within French Polynesia’s ruling Tavini Huiraatira party has widened this week, pitting the leadership “old guard” against a younger generation embodied by the territory’s President, Moetai Brotherson.

The main reason for the rift is the outcome of the recent French municipal elections, especially in the capital city of Pape’ete.

Since the Tavini party came back to power after the 2023 territorial elections, Brotherson brought with him a new wave of young MPs, who sometimes were questioning the traditional political line.

This was often regarded as “radical” (in favour of a quick independence process), defended by the party’s iconic 81-year-old president Oscar Temaru and his close associates, including Territorial Assembly Speaker Antony Géros.

At the recent municipal elections, Géros was one of the most symbolic of Tavini casualties. He lost his stronghold city of Paea at the first round of votes to pro-autonomy Tapura Huiraatira leader Tepuaraurii Teriitahi, who secured more than 50 percent of the votes, making it unnecessary to hold a second round of polls.

Even though Temaru was re-elected Lord Mayor in his stronghold of Faa’a at the first round, other Tavini-held municipalities also suffered significant setbacks.

But it was in Pape’ete that the divisions between the two Tavini antagonistic trends materialised most visibly.

Two Tavini candidates
While no Tavini member was in a position to claim the lead (the new Lord Mayor remains an “autonomist”, in favour of continuing the current relationship with France under an “Autonomy” status), there were two Tavini candidates and lists — one officially endorsed by the party, under the name of Tauhiti Nena, who secured 11.03 percent of the votes.

The other was not officially endorsed but it fared much better. It was led by 25-year-old Tematai Le Gayic and received 23.3 percent of the vote.

Since the kick-start of the municipal elections campaign, Le Gayic’s list (Tutahi ia Pape’ete) was openly backed by Brotherson.

In his already long political career, despite his young age, Le Gayic’s was French Polynesia’s representative MP (2022-2024). He was once known for being the youngest French MP ever elected in the French National Assembly.

This week, the debate is now out in the open, sparking a controversy between the two antagonistic Tavini trends.

Adding fuel to fire, in an open letter to Temaru earlier this week, widely publicised through social networks, he announced his decision to leave Tavini and, as a member of the Territorial Assembly, will from now on sit as an independent member.

Family business
Brotherson reacted to the decision, saying Le Gayic’s move was a “responsible” decision.

Brotherson also belongs to the Tavini Huiraatira, a party led by his father-in-law Temaru (Brotherson’s wife, Teura, is Temaru’s daughter).

Since 2023, other young, newly-elected Tavini MPs had already voiced their questions about the party political line.

This was the case of Hinamoeura Cross-Morgant, a young female MP who has tried to get a few bills tabled in the Assembly.

She was later subjected to sanctions from the party, ranging from suspension to outright eviction.

Since then, she has been sitting as an independent MP.

Reactions from the other side (pro-autonomy) of the political spectrum were also swift.

Nicole Sanquer, who heads “A Here Ia Porinetia” party (and leader of the opposition in the current Assembly), said there were many subjects of discord within the Tavini Huiraatira which were never addressed.

“What we’re expecting now is the creation of a new group within the Assembly. You ask me, I call this the beginning of a political crisis”, she told local media.

Brotherson ‘not surprised’
Brotherson, 56, regarded as a moderate, favours a non-confrontational approach to the independence subject, vis-à-vis France.

He said the recent municipal election results were “catastrophic” and that the Tavini party he belongs to was now disconnected from reality.

He said he was not surprised at Le Gayic’s resignation.

“It was predictable. Tematai Le Gayic has been asking for Tavini’s support for months in his bid to contest (the municipal elections) in Pape’ete.

“He’s not the first one and unfortunately I think he won’t be the last if the party doesn’t react.”

“You don’t win elections through posturing,” he added, stressing the need to stay in touch with bread-and-butter issues when it comes to elections, especially municipal ones.

“Because voters simply don’t feed on ideology.”

He warned that as new territorial polls will take place in 2028, if the Tavini does not address the issue, it would face more “explosive” results and setbacks.

Speaking to local media Tahiti Nui Television on the recent municipal election results, Temaru admitted a few “tactical and strategic mistakes”.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Climate crisis concerns shouldn’t overshadow the legacy of nuclear testing in the Pacific, where there are lingering health and sociopolitical insecurities. For example, there are concerns in French Polynesia about the mysterious fate of a former anti-nuclear investigative journalist and editor of the now closed Les Nouvelles de Tahiti newspaper.

Early in 2015, a judge upheld prosecution against three men accused of a kidnapping that led to the death of journalist Jean-Pascal Couraud, known as “JK”, in Tahiti in 1997.

More than a decade earlier, JK’s family lodged an allegation of murder with the police following claims that he had been assassinated by a (now disbanded) local presidential militia. An investigating commission had alleged that three men, Rere Puputauki, Tino Mara and Tutu Manate, had abducted JK and dumped his body at sea.

Twenty two years later, the family are still waiting for justice, and fed up with France’s “investigation”. When the Rainbow Warrior bombing on 10 July 1985 is set against its broader political context in the Pacific, it can be seen that this event was much more than the dramatic, isolated episode against the Greenpeace flagship as portrayed by most New Zealand media.

An “Eyes of Fire” video project in 2015, which included more than 40 student journalists, also demonstrated the importance of a continuing interpretation of these events for the future of Aotearoa New Zealand and its citizens. The students looked back at the past, but were asking questions relevant to the present and future when they interrogated me and my Greenpeace colleagues involved in the Rongelap voyage.

My own baptism in French nuclear arrogance and perfidy was thanks to the late Swedish activist, researcher, and writer Bengt Danielsson, who was awarded the 1991 Right Livelihood Award for “exposing the tragic results… of French colonialism”. He and his wife Marie-Thérèse Danielsson wrote the classic and chilling books Moruroa, Mon Amour and Poisoned Reign.

In 2021, a French investigation team published a book and website that introduced new revelations about the nuclear testing programme and its health and environmental harm inflicted on Tahitians. The book, Toxique: Enquête sur les essais nucléaires français en Polynésie, by Sébastien Philippe and Tomas Statius, and the associated website Moruroa Files, were a forensic analysis of about 2,000 French government documents declassified in 2013.

Consistently lied about the tests
According to former Auckland University of Technology scholar Ena Manuireva, who was born in Mangareva (an atoll near the French nuclear testing sites of Moruroa and Fangataufa), these publications confirmed what Tahitian people already knew: “That since 1966, the French government has consistently lied about and concealed the deadly consequences of their nuclear tests, which they now seem to acknowledge, to the health of the populations and their environment.”

Following the third test after French nuclear bombs began in the Pacific, on 7 September 1966, local Tahitian lawmaker John Teariki challenged then French president Charles de Gaulle by saying: “No government has ever had the honesty or the cynical frankness to admit that its nuclear tests might be dangerous. No government has ever hesitated to make other peoples — preferably small, defenseless ones — bear the burden.”

“May you, Mr President, take back your troops, your bombs, and your planes.”

De Gaulle ignored the advice. And it took another 30 years and 190 further tests before France stopped its ruthless nuclear pollution in the Pacific.

France’s Atomic Energy Commission (CEA) was reported in early 2025 to have spent 90,000 euros in a big public relations campaign in a vain attempt to discredit the research in Toxique and the Moruroa Files, according to documents obtained by the investigative outlet Disclose.

The CEA published 5000 copies of its booklet, titled ‘Nuclear tests in French Polynesia: why, how and with what consequences’ and distributed them across Oceania.

The Rainbow Warrior bombing, with the death of photographer Fernando Pereira, was a terrible tragedy. But a greater tragedy remains in the horrendous legacy of Pacific nuclear testing for the people of Rongelap, the Marshall Islands and “French” Polynesia; associated military oppression in Kanaky New Caledonia; and lingering secrecy.

New Zealand and the PIF states should now require full investigation of nuclear testing in French Polynesia and seek a more robust compensation programme than currently exists. New Zealand and the PIF states also need to take a less ambiguous position on decolonisation in the Pacific, give greater priority to that issue and seek a “re-energising” of the activities of the UN Special Committee on Decolonisation.

This is especially important in relation to “French” Polynesia, Kanaky New Caledonia and the end of the Bougainville transitional political autonomy period with a unilateral declaration of independence slated for 1 September 2027.

Decolonisation is also a critical issue that has a bearing on New Zealand’s relations with Indonesia, particularly over the six Melanesian provinces that make up the region known in the Pacific as “West Papua” and Indonesia’s growing politically motivated role in the region over climate change aid.

A massive new transmigration programme under current President Prabowo Subianto is taking place at the same time as Jakarta’s “ecocidal” deforestation regime intensifies in the Melanesian region with the destruction of millions of hectares of tropical rainforest.

“The wealth of West Papua — gas from Bintuni Bay, copper and gold from the Grasberg mine. Palm oil from Merauke — has been sucked out of our land for six decades, while our people are replaced with Javanese settlers loyal to Jakarta,” says a West Papuan leader, Benny Wenda.

Taking the lead
It is critically important that New Zealand and the PIF states take a lead from the Melanesian Spearhead Group — at least those states other than Fiji and Papua New Guinea, which have both been co-opted by Indonesian bribery through economic aid.

They should take a more pro-active stance on West Papuan human rights and socio-political development, with a view to encouraging a process of political self-determination and a new, more credible United Nations supervised vote replacing the 1968 “Act of No Choice”.

With regard to climate change issues, it is essential to address the lack of an officially recognised category for “climate refugee” under international law. It is also important to seek an international framework, convention, protocol and specific guidelines that can provide protection and assistance for people crossing international borders because of climate change.

The existing rights guaranteed refugees — specifically the right to international humanitarian assistance and the right of return — must be extended to “climate refugees” or climate migrants.

This issue should be acted on systematically and with a practical vision by the PIF with the Australian and New Zealand governments. Australia and New Zealand need to respond to Pacific Island States’ (PIS) concerns over climate change and global warming with a greater sense of urgency and resolve.

Regional and country specific climate change plans and policies are needed to deal with large numbers of Pacific refugees or climate-forced migrants, in the event of worsening climate-change scenarios in the future.

This is especially important for New Zealand, as a country with a significant Pacific population (442,632 — 8.9 percent, 2023 NZ Census) with island communities well integrated into the national infrastructure and as a country that is well placed to welcome more Pacific Islanders.

In April 2025, the New Zealand government announced plans to double defence spending as a share of GDP over the next eight years under its long-awaited Defence Capability Plan.

Trump-inspired global arms race
However, the priority appeared to be New Zealand joining a new Donald Trump-inspired global arms race while the country faced no threat, at the expense of the climate crisis, nuclear free and Pacific peace-making capacity that have forged the country’s global reputation.

Speculation was also rife about the possibility of New Zealand joining a second tier of the controversial AUKUS security pact between Australia, the UK and the US, which would raise geopolitical tensions with little benefit for the Pacific region.

As Marshall Islands Journal editor Giff Johnson has remarked, the people of Rongelap changed the course of history for Pacific nuclear justice by taking control of their destiny with the help of Greenpeace’s Rainbow Warrior.

However, the relocation of the islanders four decades ago has revealed that the legacy of nuclear tests remains unfinished business.

“In the current global turbulence, New Zealand needs to reemphasise the principles and values which drove its nuclear-free legislation and its advocacy for a nuclear-free South Pacific and global nuclear disarmament,” says former New Zealand prime minister Helen Clark.

“New Zealanders were clear — we did not want to be defended by nuclear weapons. We wanted our country to be a force for diplomacy and for dialogue, not for warmongering.”

“On the fateful last voyage,” reflects Greenpeace Aotearoa executive director Dr Russel Norman, “the crew of the Rainbow Warrior, look at us in black and white through the lens of time, and lay down the wero — the challenge. They faced down a nuclear threat to the habitability of the Pacific.

“Do we have the courage and wits to face down the biodiversity and climate crises facing humanity, crises that threaten the habitability of planet Earth?’

To Ngāti Kura kaumatua Dover Samuels, the Rainbow Warrior was “probably the biggest battleship that ever traversed the oceans of the world. But she wasn’t armed with guns, she was armed with peace”.

An edited extract from the final chapter of New Zealand journalist Dr David Robie’s recent book Eyes of Fire: The Last Voyage and Legacy of the Rainbow Warrior marking the 40th anniversary of the bombing. He sailed with the Greenpeace crew to Rongelap Atoll for the evacuation of the nuclear health-damaged community and remained on board for 11 weeks. This article was first published by Greenpeace Aotearoa.

Article by AsiaPacificReport.nz

Asia Pacific Report

Article by AsiaPacificReport.nz

TVNZ’s 1News Pacific correspondent Barbara Dreaver has released a new memoir looking back at over 30 years of reporting in the region.

The book, titled Be Brave, details moments in Dreaver’s career in the Pacific from covering natural disasters to coups and personal tragedies.

Speaking to Pacific Waves, Dreaver said she wanted readers to see the Pacific through her eyes.

“Be Brave” – Pacific correspondent Barbara Dreaver reflects   Video: RNZ Pacific Waves

“The Pacific is so important to the world, it is important to New Zealand and Australia and I thought, if I show it like the real stories . . .  what happens behind the scenes that it just might provide, you know, share that joy really of the Pacific with people.

“I’m really concerned about the way the region is going at the moment, and I think there’s volatile times ahead and so I really decided some time ago that I wanted to record it and record, for my family as well.”

The Kiribati-born journalist also encourages up and coming Pacific journalists to report “without fear or favour”.

“When people say to you, as a Pacific journalist ‘you’re not being culturally aware’ . . .  we know what’s culturally aware.

“We do and quite often people in power use it as a means of stopping you reporting.

“So you have to be really aware of the boundaries on that.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz