Nauru’s government has issued a directive to all public servants and employees of state-owned enterprises in-country and abroad to adhere to the “One China” policy.

The Cabinet directive comes as the Micronesian island nation marks its 58th constitution Day this week.

In January 2024, Nauru became the first nation to switch diplomatic recognition from Taiwan to China just two days after Lai Ching-te was elected president.

Taiwan’s Foreign Affairs Ministry at the time accused China of “offering economic assistance as incentive to persuade” Nauru terminate diplomatic relations with Taipei.

However, since then Nauruan officials have described the relationship with Beijing as reaching “new heights” and “manifesting into concrete tangible actions” for the two countries.

“Following Cabinet decision on 15 May 2026, all personnel representing the Government and State-owned Enterprises of the Republic of Nauru in-country and abroad are further directed by Cabinet to observe the One-China Principle,” the government said in a statement on Wednesday.

It added officials must “ensure consistency in the use of terminology and references in official conduct, communications, engagements, and administrative practices across all government departments, instrumentalities, statutory authorities, state-owned enterprise, government-controlled enterprise, agencies, and affiliated bodies”.

It further advised officials to “avoid using terminology, symbols, flags, emblems, or representations which are inconsistent with the One China Principle”.

“All official communication relating to the Taiwan Province of China must comply with the diplomatic position of the Government of Nauru.

“Officials must not enter into official relations and arrangements with the Taiwan Province authorities or participate in programs funded by the Taiwan Province.”

Taiwan no longer has a diplomatic presence in Nauru after the island nation switched its allegiance to Beijing.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A new law in Papua New Guinea, requiring a political parties to meet a quota for fielding women candidates, is being described as a step in the right direction, but maybe not far enough.

The new elections rule that women must make up 10 percent of parties’ endorsed candidates was recently announced by Integrity of Political Parties and Candidates Commission (IPPCC).

The law is an affirmative action aimed at trying to address the chronic lack of women as elected representatives in the country.

There are currently three women MPs in PNG’s 111-seat Parliament. Since the country gained independence 50 years ago, only 10 women have been elected MPs.

Persistent cultural norms continue to disadvantage women, but attitudes are slowly changing.

Yet to be tested
A PNG academic specialising in gender equity in governance, Dr Orovu Sepoe, who is also a former chair of the commission, said Parliament passed the law but it has yet to be tested.

“We’ll wait and see how it turns out in the 2027 election. As an affirmative direction, it’s good, but could have been thought out carefully,” she said.

“There are other issues. How many political parties will actually actively seek out women candidates? They’re not very good at doing that for women candidates in the PNG context.”

Dr Sepoe said that the law’s compliance measures could mean it has limited impact.

The penalties for parties who fail the quota in consecutive elections are de-registration and a fine of 5000 kina (about NZ$1900), which she admitted was “peanuts” for the main political parties.

“There is a catch here that I thought might present challenges because the penalties will only apply after two consecutive elections, rather than just one, rather than straight away,” she said, noting that a general election takes place only every five years.

Party leaders
People’s Reform Party leader and East Sepik Governor Allan Bird said the rule was a good idea, indicating the main parties should have no trouble complying.

“I think everyone complies, all the political parties comply. In the case of my party, we’re running about 30 candidates, and so three of those will definitely be women, in order to comply,” Bird said.

Social Democratic Party leader Powes Parkop also said his party would meet, if not exceed, the threshold.

Parkop, who is also chair of the Parliamentary Committee on Gender Equality and Women’s Empowerment, described the rule as a positive discrimination measure, saying it was a welcome step, even if temporary.

“We need to take all steps necessary towards achieving gender equality and women’s empowerment, and more importantly, creating a environment by which we can overcome all the barriers that impede women from having a equal playing field to be able to contest with everybody else, men especially, to have a chance to be elected to National Parliament,” he said.

Parkop said whether other parties follow the rule would depend on their selection processes, acknowledging that women are disadvantaged at every level of the political process.

“The reality in PNG is that everything is tough against women in PNG, especially having access to resources, financial resources, is hard for them, and culturally they are not seen as leaders, or traditionally not playing that leadership role.”

Unfinished business
PNG’s Parliament has grappled with affirmative action on gender equality in politics before.

Back in 2011, a proposal to create 22 reserved seats for women in the Haus Tambaran gained limited support among PNG’s “big men” of politics, and subsequent other attempts got nowhere.

“It is still an unfinished agenda, as far as I’m concerned, at the moment,” Dr Sepoe said.

“In the recent past, we’ve not had the political will to make it come into effect, so that’s where we are now.

“There have been talks, there have been conversations, discussions about doing a lot more, but we’re only a year away from the election, and how much time do we have to bring any substantive changes for special seats in parliament?”

In the past two general elections in PNG, women made up only around five percent of overall candidates. The fact that it resulted in less than three percent of MPs elected being women is telling.

This new quota rule may be a small step, but in PNG any step towards addressing the gender imbalance in Parliament is better than nothing.

Parkop said the move may not change the entire dynamics, but it is a step in the right direction.

“And that’s what PNG needs. We need to create a step by which we can enable women to have an opportunity to be elected.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

On Saturday, Trump took revenge on Louisiana Senator Bill Cassidy for Cassidy’s vote five years ago to convict Trump, in his second impeachment, for instigating an attack on the US Capitol.

Cassidy thereby became the first GOP senator defeated by a Trump-endorsed candidate in a Republican primary. (Other Republican senators who have stood up to Trump — such as North Carolina’s Thom Tillis and Utah’s Mitt Romney — saw the writing on the wall and didn’t seek reelection.)

Trump’s purge of Cassidy comes in the wake of Trump’s purges of House Republicans who stood up to him, such as Wyoming’s Liz Cheney.

Trump’s next Republican target in the House is Kentucky representative Thomas Massie, who had the guts to oppose US military involvement in Iran, demand release of the Epstein files, and criticise Trump’s spending bills for adding to the national debt. Massie appears likely to be defeated by a Trump-backed opponent in Tuesday’s Kentucky primary.

Trump is marshaling the full force of his MAGA machine — spending more than $30 million on a House Republican primary — to purge another of his political enemies from the Republican House. Even Secretary of “War” Pete Hegseth is flying to Kentucky to campaign for Massie’s challenger.

It’s all seen as an investment in intimidating and disciplining Republican office-holders who might otherwise think of straying.

Trump has also purged state legislators who have refused to do his bidding, such as the seven Indiana Republicans who refused to redistrict the state as Trump demanded they do, and who Trump insured were defeated in their recent primaries.

The message is clear to every current or aspiring Republican politician: Be a toady to Trump, or you’re out.

In his concession speech Friday night, Cassidy stated the obvious reference to Trump:

“Our country is not about one individual. It is about the welfare of all Americans, and it is about our Constitution.

“And if someone doesn’t understand that and attempts to control others through using the levers of power, they’re about serving themselves. They’re not about serving us. And that person is not qualified to be a leader.”

Nicely put but sadly irrelevant because Trump — who’s clearly serving himself rather than the American public — now possesses all levers of power in the official Republican Party.

As Republican Senator Lindsey Graham said yesterday on Meet the Press, “There’s no room in this party to destroy [Trump’s] agenda.”

Former generations of Republican politicians had principles, beliefs, ideals. They thought the federal government too large. Or believed it spent too much money. Or was too lenient on criminals. Or was too eager to support the civil rights of Black people. Or any number of issues with which Democrats disagreed.

Today’s Republican Party no longer has any purpose other than achieving whatever Trump wants, which is mainly to make Trump richer and more powerful. The GOP is now Trump’s; it is no longer America’s.

Today’s Republican voters, by contrast, are showing increasing frustration with Trump. Those who think of themselves as traditional Republicans don’t like Trump’s expansive use of federal power. Those who are fiscally conservative, like Thomas Massie, are upset by Trump’s wanton spending, tax cuts, and soaring debt.

“America-first” Republican voters are concerned about Trump’s intrusions into Iran, Venezuela, Cuba, and elsewhere. And they want the rest of the Epstein files released.

Yet for elected Republicans, survival now depends on personal loyalty to Trump.

All of which raises a fundamental question: Has the official Republican Party — now nearly purged of anyone willing to reflect the concerns of Republican voters rather than Trump’s will — become complicit in Trump’s criminality? Is it aiding and abetting Trump’s lawlessness?

A case can be made that the official Republican Party is indeed complicit.

For Trump, the first and most basic sign of loyalty to him — and therefore survival as a politician in Trump’s Republican Party — is a willingness to publicly proclaim as truth what we know to be two big lies: that Trump won the 2020 election, and that he did not seek to overturn its results by illegal means. As a result, almost all congressional Republicans are now election deniers.

Trump has also made it clear that loyalty to him bars any criticism of his unlawful immigration dragnet, which has so far resulted in the murders of three US citizens by ICE agents and the detention and deportation, without a hearing, of people suspected of being in the US illegally.

To Trump, loyalty requires full support of his foreign policy — including the abduction of a foreign leader, an undeclared war with Iran, and the killing on the high seas of people only suspected of smuggling drugs, in violation of international law.

Loyalty also demands unquestioned support for other of his lawless acts — using the Justice Department to prosecute his political opponents, building a mammoth White House ballroom, issuing no-bid contracts to his friends, promoting his family’s businesses and implementing policies favorable to them, accepting gifts from foreign powers, and defying court orders.

Is it fair to conclude from all of this that today’s official Republican Party — the people who are in office because Trump has put them there, or who maintain their office because they back whatever Trump wants — has in effect become a criminal organisation, analogous to the mafia or a drug cartel, whose members are blindly loyal to their criminal bosses?

Robert Reich is a US professor, former Secretary of Labor, co-founder of Inequality Media and writes at robertreich.substack.com

Article by AsiaPacificReport.nz

Israel is now perceived more negatively than any other country in the world, according to new global polling published by Nira Data as part of its 2026 democracy and country perception research.

The five most positively perceived countries were Switzerland, Canada, Japan, Sweden and Italy.

The findings place Israel at the bottom of the Global Country Perceptions 2026 ranking, a survey of 46,667 respondents assessing how 129 countries and three international organisations are viewed around the world.

The ranking was published alongside Nira Data’s 2026 Democracy Perception Index, which surveyed 94,146 respondents across 98 countries on how citizens experience democracy in their own countries.

The result marks another sign of Israel’s deepening international isolation amid its genocide in Gaza, mass displacement of Palestinians, starvation policies and escalating violence in the occupied West Bank, and attacks on Lebanon in breach of a so-called “ceasefire”.

Israel’s global image has collapsed as human rights organisations, UN experts and international courts have warned of grave violations of international law by the occupation state.

The United States has also suffered a dramatic collapse in global standing. The US is now ranked among the five most negatively perceived countries in the world, below both Russia and China in international favourability. Its net perception score fell from +22 per cent in 2024 to -16 per cent in 2026, a 38-point drop in just two years.

Growing anger over Trump
US decline came amid growing anger over President Donald Trump’s foreign policy, including strained relations with NATO allies, aggressive tariffs, threats relating to Greenland, cuts to Ukraine aid and Washington’s role in the US-Israeli conflict with Iran. The survey found that the US is now viewed as a major global threat, behind Russia and Israel.

The wider 2026 Democracy Perception Index describes itself as the world’s largest annual democracy survey.

Unlike expert-based democracy rankings, it asks citizens directly how they experience democracy through questions on elections, freedom of speech, political pluralism, civic education, separation of powers, rule of law, government transparency and peaceful transitions.

The collapse in Israel’s standing comes as global public opinion has shifted sharply against the occupation state over its assault on Gaza.

Since October 2023, Israel has killed more than 74,000 Palestinians, destroyed most of Gaza’s civilian infrastructure, displaced nearly the entire population and imposed conditions that UN experts and genocide scholars have described as genocidal.

For the US, the findings point to the steep cost of Washington’s continued military, diplomatic and political support for Israel.

While successive US administrations have shielded Israel from accountability at the UN and continued arms transfers despite mounting evidence of war crimes, the survey suggests that global publics increasingly associate American power with impunity, double standards and destabilising wars.

Republished from Middle East Monitor.

Article by AsiaPacificReport.nz

What a blast at the Auckland Writers Festival today, I had tickets for Marika and I to attend Palestinian writer Tareq Baconi’s talk and decided to dress up and wear my Palestine-flag-dress.

Little did I know the stir it would cause — the Aotea Centre security literally chased me through the building and around the auditorium where Tareq would be talking, saying I had to “remove my flag”.

But it was attached to my dress, so it was not “removeable” — unless I took my dress off (which was an option if things got too heated).

So I kept on walking, staying in view of all the people who were witnessing and sticking up for me. Yes, members of the public were challenging those security guards chasing me and questioning them about why I couldn’t keep my flag-dress as it was.

This went on until I managed to disappear into the rows of seats — what a great example of humanity that was. Later, after the talk, when I met gorgeous Tareq for the book signing, he also praised the dress and the action to dodge the security guards (there was only one witness who totally disappointed by their lack of support and sourness).

But the rest of humanity was totally behind this unplanned and unintentional statement.

Kathrine Ross is an activist with the Palestine Soidarity Network Aotearoa (PSNA). This commentary was first published on her Facebook page.

• Palestinian scholar Tareq Baconi’s moving memoir, Fire In Every Direction, as described in the festival storybook: “At once a love story, a coming-of-age tale and diasporic narrative, it takes us from the Middle East to London, and from 1948 to the present, as Baconi traces generations of his family’s displacement through war, as well as his own political and queer awakening in the face of other forms of exile and expression.”

Article by AsiaPacificReport.nz

The eighth floor of the Tempo building in Jakarta became the setting for a gathering rich with meaning.

What brought together community leaders, politicians, academics, religious figures, journalists, and the family of the late Thom Beanal was not merely a book launch. It was an earnest attempt to revisit the essence of struggle, leadership, and hope for the land of Papua.

The event, which took the form of a discussion and review of a three-volume book series on Thom Beanal, opened with greetings in multiple traditions — from an Amungme war cry to salutations representing all major tribes in Papua.

That gesture alone reflected the very spirit of the man being honoured: a leader who embraced diversity and respected every single man and woman.

The gathering coincided with three historic moments, making it even more significant.

First, it marked exactly 27 years since Thom Beanal, standing before President B. J. Habibie, boldly expressed the heartfelt desire of his people. With courage and clarity, he called for recognition as a nation that wanted to cooperate honestly, peacefully, and democratically.

Second, the event served as a memorial, three years after Beanal’s passing — a man who left a deep imprint on the struggle of Indigenous Papuans.

Third, it celebrated the culmination of two years of work by a writing team, resulting in a trilogy that chronicles the journey of a lay pastor, a tribal chief, and what many now call a “father” to the indigenous Papuan.

From lay pastor to Indigenous defender
Thom Beanal was no ordinary leader. Born on 11 July 1947 into the Amungme tribe in Timika, he completed his education from primary school to a Catholic theological academy, then served as a catechist teacher in Wamena and Paniai and as a lay pastor in several parishes.

Yet behind his calming smile and disciplined demeanour lay a profoundly thoughtful mind.

Witnessing firsthand the human rights abuses and ecological destruction caused by PT Freeport Indonesia, Beanal resigned from his pastoral duties. He felt a more urgent calling: to defend indigenous communities whose lands and lives were being uprooted.

In 1994, he founded LEMASA, the Amungme Traditional Deliberative Council, as a vehicle for indigenous advocacy. Two years later, he took an audacious step — suing Freeport in a New Orleans court. That legal action set a precedent: for the first time, a Papuan had dared to take on a multinational giant on foreign soil.

His fight did not stop there. Beanal went on to push for a one percent allocation of mining revenue for affected communities. Although limited in scope, that achievement brought a measure of justice to people who, for decades, had borne the negative impacts of mining without enjoying the wealth of their own land.

Reform era and a unique role
Entering the reform era, Beanal’s role expanded. Together with other Papuan figures and students, he helped establish FORERI, a forum that channelled Papuan aspirations during the early wave of reform.

When the Papuan Council (Dewan Papua) was formed in 2000, he served as its vice chairman. He later became chairman of the Papuan Traditional Council from 2002 to 2007. Remarkably, President Abdurrahman Wahid — known as Gus Dur, a leader with genuine concern for justice in Papua — appointed Beanal as a commissioner of PT Freeport Indonesia.

Serving until 2018, Beanal found himself in a unique position: an indigenous rights fighter sitting on the board of the very company he had long opposed.

Yet despite those strategic roles, speakers at the book launch event described Thom Beanal as a humble man, disciplined and rich in metaphor. He never offered instant answers.

Instead, he opened spaces for collective reason to search for truth. In every balance of history, he arrived precisely when the Papuan people were not in a good state. And sadly, three years after his passing, the reality facing Papua remains far from encouraging.

A grim reality for Papua today
The presentations at the Tempo building painted a grim picture. Terms like genocide, ecocide, and ethnocide were mentioned as ongoing threats to Indigenous life. Papua’s gold and other natural resources, it was argued, remain mortgaged until 2061 under a contract deemed uncivilised because it ignores the basic rights of the customary landowners.

Suffering, the speakers said, is still the daily bread of Papuans. It is against this backdrop that the three books on Thom Beanal were written — not to lament the past, but to read the present clearly and to weave solutions for the future.

The 47 contributors to the third volume, divided into six sections, provided reflections and testimonies that enrich the books. They came from diverse backgrounds: family members, prominent figures of the Amungme tribe, academics, activists, and religious leaders.

The head of the writing team, Markus Haluk, expressed his highest appreciation to everyone who supported the two year process. Moral support and advice from religious, traditional, and political leaders were cited as a key source of strength.

Special thanks were directed to the book’s reviewers, including Dr Budi Hernawan, Dr Suraya Afiff, Yorrys Raweyai, Inayah Wahid, and Emanuel Gobay, for their critical engagement with the content.

Six strategic demands for the future
More than a launch, the event became a platform for six strategic recommendations and hopes. First, the books should serve as historical source material and references for young Papuans and the wider public. The concern that the struggles of national figures might vanish with time underscores why documentation and dissemination are so urgent.

Without conscious efforts to write and spread the stories of past heroes, dark chapters could repeat, and the sacrifices of predecessors might become meaningless.

Second, the book launch was not meant to be a time for complaining or blaming one another. Instead, it is time to speak honestly about Papua’s current realities and then collectively formulate comprehensive, strategic solutions.

This constructive mindset is a legacy of Beanal’s way of thinking — seeing problems as challenges to be solved, not excuses for despair.

Third, participants were called to continue the prophetic voice exemplified by several great figures. Mentioned were bishops such as Monsignor Staverman, Monsignor Monninghoff, Monsignor Laba Ladjar, Monsignor John Philip Saklil, Father Neles Tebay, Monsignor Yanuarius You, and Monsignor Bernardus Baru OSA.

Among executive leaders, two presidents known for their deep concern for Papua — B. J. Habibie and Gus Dur — were hailed as models of dignified, peaceful struggle. The goal is noble: to save the people, culture, and natural world of Papua, which remains the last remaining lung of the Asia Pacific region. Achieving this requires genuine solidarity across sectors and religions.

Fourth, a firm call was directed at the Indonesian government, especially President Prabowo Subianto and relevant ministers: stop the mortgaging of Papua’s natural wealth, stop the gold theft, and stop the destruction of the universe that is the Papuan people’s home.

The contract binding Papua until 2061 is seen as a form of structural injustice that must be corrected. Rejection of all forms of natural resource pledging for the benefit of a few — especially to foreign parties — was voiced loudly before dozens of attendees.

Fifth, recognition of and respect for the rights of the Papuan people over politics, land, natural resources, and human dignity are non negotiable demands. The threats of genocide, ethnocide, and structural violence must be halted immediately. The absence of genuine recognition of these basic rights has been the root of decades of conflict and suffering in the land of Papua.

Sixth, and perhaps most fundamental, is the call to build honest, peaceful, and democratic negotiations between the Papuan people and the Indonesian government. This is not a new idea. It is precisely what Thom Beanal himself voiced when he stood at the State Palace on 26 February 1999.

He laid before the president the sincere desire of his people, offering equal dialogue based on honesty and peace. Twenty seven years later, the same call must be repeated — proof that a massive homework assignment still lies before the Indonesian government.

Continuing the struggle, not grieving
The subsequent discussion session opened the floor for strategic ideas from participants. The emphasis was that this gathering was not for grieving or lamenting fate, but for continuing the struggle. Attendees were encouraged to step out of their comfort zones and contribute according to their capacities.

An academic might contribute through critical research, a journalist through balanced and in-depth reporting, a politician through pro-people policy advocacy, a religious leader through moral and spiritual reinforcement, and an artist through works that raise awareness.

The event closed with a beautiful, touching metaphor drawn from Thom Beanal himself. He once reflected on the rain that welcomed his funeral in Timika. In his poetic logic, he hoped that the words spoken by those who continue his struggle would water the still thirsty soil of the fight.

The land of Papua, with all its natural wealth and cultural diversity, has long been like an arid field waiting for the rain of justice, recognition, and respect from the wider Indonesians.

A test of national commitment
The gathering at the Tempo building ultimately served as a test of Indonesia’s national commitment. Do we truly want to learn from a figure like Thom Beanal? Can we draw wisdom from the journey of a lay pastor who left his religious duties to pursue social justice? Do we have the courage to admit that for decades, systematic structural injustice has occurred in Papua?

And most importantly, do we possess the political will to stop all forms of exploitation and violence, and to build equal, dignified dialogue?

The trilogy on Thom Beanal, launched that day, is not merely a collection of stories from the past. It is a mirror for understanding today’s reality, and a compass for stepping into the future. It is a document of courage from a child of the nation who chose not to remain silent, despite great risks.

It is a legacy for young Papuans so they do not lose their historical roots, and for young Indonesians outside Papua, so they do not lose empathy and a sense of justice.

In the end, the gathering affirmed that Thom Beanal’s struggle is unfinished. His legacy still needs many hands to carry it forward. Amid threats of genocide, ecocide, and various forms of structural violence, prophetic voices like those modelled by the bishops, priests, and presidents who dared to side with justice are still desperately needed.

Will the Indonesian government listen? Will today’s leaders — including President Prabowo Subianto and his ministers — respond to the call to stop mortgaging natural wealth and to start honest, democratic negotiations? These questions still hang in Jakarta’s hot air, while in Timika, the rain may continue to fall, waiting for the words that can water the still thirsty land.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand, and a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

Previously it was reporting on governments or politics that brought trouble for Tonga’s journalists — now it’s reporting on drugs or gangs.

Tongan journalists are coming to terms with new pressures on media freedom over reporting on the country’s drug crisis, and the role of gangs in it.

This comes after a journalist at Kele’a Publications was threatened at gunpoint in Nuku’alofa, following reporting on drugs issues two weeks ago — the same week as World Press Freedom Day.

While Tonga police are still searching for the suspect who threatened a journalist, the manager of the Kele’a Publications said police should do more to protect the press.

According to Teisa Cokanasiga, journalist freedoms were usually tested by previous governments when reporting on the police, but the current situation was different and represented a new type of challenge for Tonga’s media.

“The threat was regarding reports that we did about drugs and a specific gang member who is currently serving life in prison. So now we are aware that we have that kind of threat.

“In terms of freedom of the press, to report on political issues and controversial issues concerning the leadership in the country. I think we are fine with that.”

More awareness needed
Cokanasiga said there needed to be more awareness around this kind of threat as it could happen to any member of Tonga’s media.

“It’s just disheartening. And we are now aware that we can get that kind of challenge or risk, not only, I mean, from the public as well.”

For now, Cokanasiga said her team was supporting the journalist, and also being cautious while continuing daily duties.

“We’ve been trying to be, you know, encouraging of each other and at the same time give them space, especially the concerned journalist, and for her to slowly get back to working.”

Attack on Tongan’s constitutional rights
The Media Association of Tonga (MAT) said the incident was an assault not only on the safety of an individual journalist but on the constitutional right of every Tongan to receive information without fear or favour.

MAT’s president, Katalina Uili Tohi, said a climate of fear and intimidation targeting media personnel undermined democratic principles and silenced the very voices that hold power to account.

She said journalists must be able to work without the threat of violence or death.

Meanwhile, the co-chair of the Pacific Freedom Forum, Lepailetai Tosi Tupua has commended the courage and professionalism of the journalist and her colleagues and their swift reporting to police.

He said they awaited the outcomes of a thorough and impartial police investigation into this incident, ensuring public safety and including safety on the job for all media workers reporting these matters.

Police have yet to arrest anyone, but Cokanasiga said they remained in regular contact with both her and the journalist.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Forough Amin in her opinion piece “The consequences of selective morality” (The Press, 28 April 2026) argues that the Palestine solidarity movement’s call for sanctions against Israel is “selective morality”. She says we should be calling out all human rights abuses everywhere — which in her case means Iran.

We agree with Amin’s basic premise that calls for action against countries abusing human rights should be consistent and comprehensive.

Our focus, given our organisations’ title, is however on Palestine. Israel’s genocide in Gaza is objectively the worst atrocity this century and one which all Western governments, such as ours, support. That genocide is in our name.

It is precisely because our government refuses to sanction Israel for the mass killing and starvation of Palestinians in Gaza and the pogroms conducted by Israeli settlers, with the support of the Israeli military, throughout the OPT (Occupied Palestinian Territory) that we must all speak up and demand accountability for Israel and from our government.

The complete avoidance of accountability by Israel is the single most important reason that it continues its brutal occupation in the OPT, its daily theft of Palestinian land and its refusal to allow Palestinian refugees to return to land from which they were ethnically cleansed by Israeli militias in 1948.

Our government operates a simple, easy to understand, double standard — it calls out and acts on human rights abuses in countries that the US sees as enemies, but refuses to call out or act on human rights abuses in countries the US sees as friends.

That is why the government has enacted comprehensive sanctions against Iran and Russia, but miserly measures against a small handful of racist Israeli settlers for the most egregious of war crimes.

Tight business restrictions
Regarding Iran, for example, our government has imposed tight business restrictions, targeted travel bans, asset freezes, import/export bans and suspension of bilateral engagements.

in October last year the government even re-imposed UN sanctions following Iran’s non-compliance with the Joint Comprehensive Plan of Action (JCPOA) on nuclear technology, ignoring the fact that the US pulled out of the JCPOA eight years ago.

New Zealand expects Iran, yet not the US, to keep following the trashed agreement.

So comprehensive and pervasive are the sanctions against Iran that the New Zealand Ministry of Foreign Affairs and Trade (MFAT) advises that “given the wide scope of the Regulations, and the penalties for non-compliance, it is recommended that anyone contemplating doing business with Iran obtain independent legal advice before engaging in business with people in Iran, or with entities that are incorporated in Iran or subject to its jurisdiction”.

The sanctions regime against Russia is similar in scope and designed to hold Russia to account for its invasion of Ukraine.

So, what did we do when the US and Israel twice launched massive air attacks against Iran, both times while the US was in negotiations with the Iranian leadership? Nothing.

Our Minister of Foreign Affairs issued a statement, not condemning the US and Israel, but condemning Iran for retaliating against US bases in the Gulf states. It would make great satire in a TV comedy but unfortunately its real.

No coup condemnation
Amin does not condemn the US-orchestrated overthrow of the first democratically-elected government in Iran in 1953 when Prime Minister Mohammad Mosaddegh was deposed in a coup to make way for the US-installed Shah of Iran — a lineage Amin wants to reinstate, albeit temporarily.

Needless to say, calls for democracy under the Shah were met with hideous brutality and widespread oppression of Iranian human rights activists.

It’s important to consider the feelings of New Zealanders who have community connections to overseas conflicts. It’s also important not to blame any community here for war crimes committed on the other side of the world.

Palestinian New Zealanders in particular deserve our support and empathy as they watch tens of thousands of their kinfolk, mostly women and children, being killed in Gaza — actions driven by the most hideous, genocidal rhetoric from Israeli political and military leaders.

The situation with Israel is similar to apartheid South Africa in the 1980s.

Western governments, especially New Zealand, stood with apartheid South Africa and resisted black South African calls for sanctions, until international civil society groups (including HART and CARE here) mobilised public opinion to demand action against that apartheid state.

All major human rights groups, such as Amnesty International and Human Rights Watch, along with human rights groups in Israel, describe the regime there as an apartheid state. It has a whole host of laws that discriminate against Palestinian citizens of Israel as well as Palestinians living under Israeli military occupation.

Two to one back sanctions
The government’s selective morality is in our sights. Already public surveys show that of New Zealanders who give an opinion, they are two to one supporting sanctions against Israel.

Let’s hope Auckland City Council votes to end procurement of goods and services from companies identified by the UN Human Rights Council as supporting Illegal Israeli settlements in the OPT. These settlements constitute a war crime under the Fourth Geneva Convention.

And if Amin can find any comparable human-rights-abusing companies the Auckland City Council is working with, then she should take that up with the council and would be guaranteed backing from our supporters.

John Minto was national co-chair of the Palestine Solidarity Network Aotearoa (PSNA). This article was first published by The Press and is republished with permission.

Article by AsiaPacificReport.nz

My name is Campion Ohasio, and I am currently the only political cartoonist in Solomon Islands.

In recent weeks, I have received many questions and comments from people across the country about my cartoons.

Some ask why I draw our national leaders in certain ways. Others wonder whether my caricatures are personal attacks or whether they violate the leaders’ rights.

A few have even suggested that I should stop drawing critical cartoons.

I would like to take this opportunity to explain my work clearly and honestly.

As the only political cartoonist in our nation today, my job is simple: I use drawings to comment on the decisions, actions, policies, and laws made by our leaders.

My cartoons are not meant to attack any leader as a person or as a human being. Instead, they highlight issues that affect ordinary Solomon Islanders — issues such as corruption, poor governance, broken promises, and policies that may not serve the public interest.

Public figures hold power
In a democracy like ours, national leaders are public figures. They hold power on behalf of the people, and the people have every right to question how that power is used.

Political cartoons are one peaceful and creative way for citizens to express their views and hold leaders accountable.

As response to the many questions I have received. I believe healthy criticism is not an insult; it is an important part of democracy. Through my cartoons, I hope to encourage Solomon Islanders to think critically, ask questions, and stay engaged in the affairs of our country.

I remain committed to drawing honest cartoons that reflect the realities facing our people, always with the hope that our leaders will listen, improve, and serve the public interest better.

Thank you for your interest in my work.

A political caricature (also called a political cartoon) is a funny or exaggerated drawing that comments on a leader’s decisions, policies, or actions. It uses humour, symbols, and exaggeration to make a point about what the leader is doing in his public role.

Many people mistakenly think that a caricature is a personal attack on the leader as a human being. This is not true.

Eight reasons why leaders’ human rights are not violated
Here are eight reasons why cartoons and caricatures are not a violation of the leader’s human rights:

1 What a political caricature actually does: It criticises the actions, decisions, or policies of the leader.

It does not attack the leader’s basic human rights (such as the right to life, dignity, safety, or personal freedom). It focuses on the leader’s public role, not his private life as a father, husband, or ordinary person.

2 Why it isn’t a personal attack on human rights: Leaders are public figures. When someone becomes a president, prime minister, or national leader, they voluntarily step into the public spotlight. Their decisions affect thousands of citizens. Because of this, they must accept public criticism, including through cartoons and satire.

3 Criticism targets power, not the person: A caricature usually mocks a bad policy, a broken promise, corruption, or a harmful decision: not the leader’s race, family, or basic humanity. For example, drawing a leader as a big balloon floating away from reality is criticising his disconnection from people’s problems, not denying his right to exist.

4 Satire and humour are protected forms of free speech: In a democracy, freedom of expression includes the right to use humour and exaggeration to comment on those in power. Political caricatures have a long history of helping people understand and question government actions.

5 It doesn’t take away basic rights: Drawing a funny or critical cartoon does not stop the leader from: Living safely, having a family, practicing his religion, speaking freely, receiving fair treatment in court. These are real human rights. A caricature does not remove any of them.

6 Public accountability requires public criticism: Leaders exercise public power using taxpayers’ money. Citizens have the legitimate right to comment on how that power is used. Caricatures are one peaceful, creative way to do this.

7 Confusion between criticism and hate: Some leaders or supporters claim any negative drawing is “hate speech” or a human rights violation. This is usually an attempt to avoid accountability. Legitimate political satire is very different from threats, violence, or calls for harm.

8 Thin-skinned leaders weaken democracy: If leaders cannot handle a simple drawing or joke about their policies, it shows they may not be ready for the public scrutiny that comes with power. Strong leaders accept criticism; weak ones try to ban it.

For example: If a cartoon shows a leader pouring money into his own pocket while the people are hungry, it is highlighting possible corruption or bad priorities. It is not saying the leader has no right to live or be treated with dignity. It is saying: “Your policy or action is wrong.”

A political caricature is a form of peaceful criticism, not a personal attack. It doesn’t remove or violate any of the leader’s fundamental human rights. Instead, it exercises the public’s right to question those who hold power.

In a true democracy, leaders must learn to live with satire and criticism. Their job is to serve the people: and the people have the right to laugh, question, and point out when the leader is failing in that duty.

Criticising a leader’s actions through a caricature is about holding power accountable, not denying the leader’s humanity or human rights.

Campion Ohasio is a Solomon Islands-based self-taught visual artist, graphic designer, and prominent political cartoonist known for capturing South Pacific social issues. He gained early recognition in the 1990s for his work on Uni Tavur at the University of Papua New Guinea and later as a editor for the Solomons Voice. This commentary is republished with the author’s permission.

Article by AsiaPacificReport.nz

A woman whose great-grandparents — all eight of them — were Girmitiya labourers has put their stories into her debut novel.

The result is Banjara, a novel partly based on what she found, which is told through the eyes of two women more than 100 years apart.

Author, Shana Chandra told RNZ Nine to Noon she knew her grandparents were Girmitiya, but nothing of their origin stories.

“I knew that they were part of this larger geopolitical movement under colonialism, but I didn’t have their personal stories,” she said.

“I didn’t know where they came from in India. I didn’t know what made them vulnerable to coercion. I didn’t even know their names. So really, writing the story was a way for me to write their origin story not only for me, but for them.”

Chandra said the former head of New Zealand’s Girmitiya Foundation told her that Indo-Fijians were prohibited from writing about indenture.

“It felt very important for me to write this origin story, because there was so much silence – I think, because there was so much shame over what happened.

‘Angry about the silence’
“And it was my way of saying to my ancestors, they no longer need to be silenced, and… thank you, in a way, because I used to be quite angry about the silence, but then I realized it was their gift to me, and their gift to all of us — they didn’t want us to be burdened with what they endured.”

Chandra said a lot of research went into the book, but historical records only tell so much.

“When I saw my great-grandmother’s immigration pass, she boarded the Hereford, which is actually the same boat that Avani, my character, boards in the book.

“She was only eight when she boarded, and she boarded the boat with her younger brother, her older sister and her father, and there was actually no record of her mother being on board. So because of the way indentureships were partitioned with men on one side and women and children on the other, I know that those women on board would have helped my great-grandmother and her siblings survive in a myriad of ways.

“One day, I just had this compulsion to wake up and say all of those women’s names because I knew that they would have helped them survive.”

There were shocking discoveries, too. One immigration pass was that of a 15-day-old baby who had died.

“And on the left-hand side, written in cursive writing by a colonial official, was that her mother had suffocated her. And though I know that could be true, there was something about that intuitively that just didn’t sit right in my body.”

Real oral histories
Chandra later came across a post from a site called Cutlass Magazine, featuring real oral histories.

“One about a woman who said that when her grandmother was indentured, the women on board had to hide the children because crew members would find them a nuisance and want to throw them overboard.

“And there was an actual story from an indentured man who kept on repeating the same story, how on his ship that had a particularly rough passage, the captain came, took a newborn baby and fed it to the sea as a sacrifice.

“Even just me writing the names of those women afterwards, just burst into tears… It was important to weave those other stories, those oral histories, into the book to show that other side of history.”

Chandra believes a lot of labourers were duped into signing the labour agreements, and many were promised a “paradisical island full of abundant opportunity”.

“But what they actually faced …was hard labour up to 14 hours a day or over six days a week. And a lot of them were subjected to brutal physical and sexual abuse.

“At one point, Fiji had the highest suicide rate in the world due to indenture.”

The ‘women’s gang’
Chandra said there was “amazing forms of resistance” from the women.

“There’s something known as the women’s gang.

“These women would form these gangs, and they would go to known abusers and use the only thing, only weapons they had, which was their bodies, and retaliate and beat their abusers. So my book really showcases that female solidarity.”

She said it was tough to navigate all the cultural practices and language of the time to be accurate. But what also became important was the “emotional truth”.

“That emotional honesty was almost just as important, because that’s what it’s really trying to capture, but I was lucky. When I was writing this novel, it did feel like something larger was guiding my hand. So I do partly dedicate this novel to my ancestors, who felt like they were conspiring with me from the heavens.

“I think what’s so amazing to me is that, and this is what I hoped the book would do — it would provide an emotional landscape for other Indo-Fijians to rebound off and to start talking about these stories.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

For the first time in history, the Goldman Environmental Prize — often dubbed the “Green Nobel” — has been awarded entirely to women.

Since 1990, the prize has recognised ordinary people taking on extraordinary environmental battles.

The six winners this year are Theonila Roka Matbob (Bougainville), Yuvelis Morales Blanco (Colombia), Borim Kim (South Korea), Alannah Acaq Hurley (United States). Sarah Finch (England), and Iroro Tanshi (Nigeria).

This year’s theme for the awards was “Change Starts Where You Stand — we are all agents of change, every one of us”.

Their work spans environmental justice, mining and drilling, climate and energy, and wildlife protection, focusing on the breadth of challenges — and leadership — at the frontlines of the climate crisis.

At the awards ceremony, held on April 20 in San Francisco, the winners’ speeches addressed a multitude of issues plaguing the planet today.

“This award honours all of us. Those who stood against all odds, those who never wavered in speaking up against greed and destruction, who have shown up year after year, writing letters, testifying at hearings, protests, and raising their kids to value people over profit,” said Alannah Acaq Hurley, whose work has confronted the threat of mining across indigenous lands.

Borim Kim, another winner, noted: “Disasters are treated as individual tragedies to be endured, alone.”

Also among the winners is Pacific representative, Theonila Matbob, an Indigenous Nasioi woman from Bougainville, an autonomous region of Papua New Guinea.

Matbob said it was inspiring to be one of six women honoured, and that around the world, women were increasingly taking a leading role in land guardianship.

“It is becoming more prevalent that in land guardianship, and finding sustainable economic avenues to make a living and find an identity, that women are paying a lot of attention to issues that are impacting the human connection to land, and the responsibility of guardianship,” Matbob said.

An ‘extraordinary feat’
“It is no small feat to bring Bouganville to global attention… in a way, that is extraordinary.”

At just 35, Theonila Matbob’s advocacy has driven significant change, confronting the traumatic legacy of the Panguna Mine.

It has had a fraught history of violence, displacement and severe environmental damage during its operation between 1972 and 1989, sparking a decade-long civil war that killed 10,000 to 15,000 people and left around one billion tonnes of waste on the island.

According to Bougainville Copper Limited, in the 17 years prior to its closure in 1989 the Panguna Mine produced concentrate containing three million tonnes of copper, 306 tonnes of gold and 784 tonnes of silver. The production had a value of 5.2 billion PNG kina which represented approximately 44 percent of Papua New Guinea’s exports over that period.

Matbob herself grew up in the shadow of the mine, and the civil war it ignited.

As a child, she witnessed her father being dragged away by rebels as it unfolded.

He was later killed.

Refugee camp
Her mother took Matbob and her siblings to nearby Arawa, where she spent years of her childhood detained and displaced in a refugee camp, which was tightly controlled by the PNG Defence Force.

Matbob’s experiences shaped an instinctive and undeniable urge to address the environmental and social harms that this caused, resulting in years of advocacy work.

In 2013, she co-founded the John Roka Counselling and Learning Centre with her husband, an NGO supporting communities affected by the civil war through education and trauma counselling.

By 2014, Matbob wanted answers and reconciliation to address the impacts of the war, and the mine’s enduring harms.

She later worked with the Human Rights Law Centre to collect villagers’ testimonies on ongoing environmental damage. These testimonies informed the 2020 report After After the Mine: Living with Rio Tinto’s Deadly Legacy, which advanced efforts for recognition.

She is the lead complainant and campaigner for the Basikang clan in Bougainville, working through the government’s Panguna Mine Legacy Impact Assessment to seek further accountability for the abandoned mine.

“When you have a lived experience, and you have all these episodic childhood memories… you find the right words to craft your story of accountability, and that’s sort of a win, in a way for my advocacy work,” Matbob said.

‘Tailoring your advocacy’
“You really tailor your advocacy to an intention that is focused. Sometimes you may come up with campaigns, but if you don’t have the lived experience to craft something… you can’t invest real passion. You find what your purpose is, in life as a guardian of the land and tribal child who belongs to a clan, a family,” she added.

In November 2024, mining giant Rio Tinto signed a landmark memorandum, addressing the environmental and social damage caused by the long-dormant mine.

Speaking to RNZ Pacific, Matbob said the award carries significant weight given the calibre of nominees for the Goldman Award.

“It is the highest environmental recognition in the world, but I believe my response would be — I am grateful for the personal growth and alignment in serving our real purpose. It’s a great networking platform, and a way to have more connectivity to other indigenous cultures.”

“But at the regional level, Bougainville is the big inspiration… Bougainville is, in no way, in the zones of being well-secured. We are not guaranteed a resource market, and so it is no small feat to bring Bougainville to global attention in a way like this that is extraordinary,” she said.

Translating into action
Matbob added that this recognition must now translate into action.

“Putting spotlight onto accountability. To use this platform to rise and demand commitment, because we can’t afford to wait any longer… or patiently wait for a solution, in a deal and a mess that was not part of our agreement.”

Looking forward, Matbob has advice for others.

“Defending the environment as a land guardian is a challenge. It’s intimidating. It comes with a lot of pressure, but that is your fight… be the person you are. You are equally powerful, and only when you dip your feet into the cold, that is where you will grow.

“Take no fear, have your mind right, listen to your guts and you will be able to be your authentic self as a land warrior. You owe it to your past generations, and you owe it to your future generations,” she said.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A South African-born New Zealand critic of Israeli apartheid and ethnic cleansing today delivered a strong defence of his home country’s genocide case filed with the International Court of Justice.

Israel is currently on trial on allegations of genocide with the ICJ in The Hague and South Africa has been joined by at least 15 other countries as accusers — but New Zealand is not among them.

Noting how global iconic leader Nelson Mandela spoke out in his lifetime in support of Palestinian rights, Palestine Solidarity Network Aotearoa (PSNA) campaigner Achmat Esau said South Africa was not speaking out of convenience, “but out of principle”.

Speaking at the combined Banners of Humanity and Banners of Palestine exhibition and concert at the Corbans Art Centre, Esau paraphrased the Irish poet and essayist W B Yeats’ famous 2019 poem “The Second Coming”:

“In a time when the world feels like it is unravelling, we must choose to be that centre — to hold the line for justice, dignity and humanity.”

A veteran activist of the Bastion Point and the 1981 Springbok tour anti-apartheid protests, he told the audience he was speaking about “camaraderie — a spirit of shared struggle, trust and solidarity” and how it shaped South Africa’s decision to take legal action against Israel at the ICJ and the International Criminal Court (ICC).

On 29 December 2023, South Africa filed a case against Israel at the ICJ, alleging violations of the Genocide Convention in the besieged Gaza Strip.

By January 2024, the court found these genocide allegations “plausible” and ordered Israel to take steps to prevent genocide, a legal order Tel Aviv has since ignored.

Support for South Africa
“Since then, multiple countries have joined the lawsuit action, and South Africa has submitted extensive to support its case,” Esau said.

Belgium, Bolivia, Brazil, Chile, Colombia, Iceland, Ireland, Libya, Maldives, Mexico, Namibia, Nicaragua, Palestine, The Netherlands, and Türkiye are among countries joining the lawsuit.

The ICC has also issued arrest warrants for war crimes and crimes against humanity against Israeli Prime Minister Benjamin Netanyahu, former Defence Minister Yoav Gallant, and three Hamas leaders (all since assassinated).

“in response, South Africa has faced intense pressure — particularly from the United States — through political threats, legal opposition and public condemnation,” said Esau.

“So why does South Africa persist? The answer lies in our history.

“Under apartheid, our struggle for freedom was sustained by international solidarity — by comrades who stood with us in our darkest hours.

“That solidarity shaped who we are.

“Countries such as Cuba, Palestine, Libya and Iran actively supported our liberation.”

Mandela’s message
On Nelson Mandela’s release from Robben Island jail after being imprisoned for 27 years, he “honoured them, calling them brothers, comrades and leaders , because they stood with South Africa when it mattered most”.

Esau also cited Mandela’s famous pledge, “We know too well that our freedom is incomplete without the freedom of the Palestinians.”

Many other speakers, singers and musicans took part at the Banners for Humanity event, which was a fundraiser for the global medical charity MSF — Doctors Without Borders.

The performers included Simon Frost and his daughters; PSNA’s co-chair Maher Nazzal; Taipua Kipa and Delta Johns, Waitakere College rangatahi; Lebanese singer Eva Maria Chasson; Mama Lema Shamaba, of the Democratic Republic of Congo; West Papuan Dr Mary Joku Ponifasio; Fatima Sanussi of Sudan; and Bibi Amina, speaking about Iran.

Masses of protest banners on display included “End genocidal capitalism — Palestine forever”, “IDF = Murder Machine — your silence is complicit with murder”, “Luxon! Sanction Netanyahu now: End U$rael Illegal War$”, and “The more you oppress — the more we will resist”.

Earlier in the day, Achmat Esau had also spoken at a PSNA rally in downtown Auckland’s Te Komititanga Square to mark the Red Ribbon Global Action to stop Israel’s plan to execute Palestinian hostages on the 132nd consecutive week of Gaza protests.

‘Prisoners’ in street theatre
A street theatre performance led by the Artists for Sumud Ensemble and Under the Same Moon featured hooded prisoners (the protesters) and most of the crowd. The group was led by singers Acacia O’Connor and Eva Maria, and Uruguayan artist-filmmaker Eloiza Montaña.

Speakers included Maya Swaid from the Palestinian community and social justice engineer Syed Iqbal, chair of Support Beyond Boards.

Israel is currently holding more than 9600 political prisoners hostage — an 83 percent increase since before the genocide began in October 2023.

Swaid related how many prisoners were arbitraily “taken from their homes, prosecuted and then incarcerated” in prisons notorious for torture under a military court system where they had no rights.

“There are also many women housed in these prisons and more than 3500 people who are not charged with any crime at all,” she said.

“No charge, no trial, no conviction. They are jailed under ‘administrative’ detention based on ‘secret evidence’ that they are not allowed to see in a system where they cannot defend themselves.

United Nations Special Rapporteur Francesca Albanese’s latest report has warned that Israel is systematically torturing Palestinians on a scale that “suggests collective vengeance and destructive intent” and that “torture has effectively become state policy” since October 2023, reports Democracy Now!

Earlier this month, the Israeli Knesset (Parliament) passed a law enabling mandatory executions of Palestinian prisoners by a 62-48 vote that has stirred global protests and condemnation by human rights groups.

Article by AsiaPacificReport.nz

The war on Iran is not only being fought on the battlefield, reports France24 — it is also playing out online.

Iran’s state media recently took a leaf out of the White House’s own social media playbook, mocking US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu with an AI-generated propaganda video styled like a LEGO animation.

The clip suggested that Trump launched the conflict to distract from scrutiny over his links to disgraced financier Jeffrey Epstein.

The video quickly circulated online, highlighting how artificial intelligence is being used as a tool of political messaging and satire in modern conflicts.

Article by AsiaPacificReport.nz

Museums around the world present the story of war in different ways. The Imperial War Museum in London includes military history, the Holocaust, women’s roles in the two world wars, wartime artwork and the political issues of the time.

This museum records both civilian and military experiences, looking at the impact of war on people’s lives. Its Crimes Against Humanity section has a continuous film about genocide and ethnic violence in our time.

The Dutch Resistance Museum in Amsterdam focuses on the Dutch experience during the occupation of the Netherlands by Nazi Germany during World War Two, and features personal stories of those who lived during that period.

National museums in India, Pakistan, and Bangladesh musealise the memory of the 1947 Partition in different, selective ways, with oral history, survivor testimonies, and personal artefacts to document the displacement and trauma of the subcontinent’s division.

How does our own war museum remember war?

Visitors to Auckland’s War Memorial Museum find that the top floor is dedicated to the memory of New Zealand soldiers killed in World Wars One and Two.

The WWI Hall of Memories contains a sanctuary, used for commemoration. In this space are medals and badges of units in which men and women from the Auckland Province served, and British badges that acknowledge those who joined British units.

Roll of honour
In the WWII Hall of Memories, carved into marble is the permanent roll of honour of men and women from the Auckland Province who died in both World Wars, and in Korea, Malaya, Borneo and Vietnam.

The Scars on the Heart exhibition covers New Zealand’s civil wars of the 1840s and 1860s, the Anglo-Boer War, the First and Second World Wars, the Asian wars and New Zealand’s involvement in United Nations peacekeeping missions. Items on display include letters, diaries, photos, clothing and firearms.

There is a recreation of a bivouac shelter at Gallipoli and a Western Front trench from WWI.

This year, the greatest number of active armed conflicts since the end of the Second World War is taking place. The Doomsday Clock was set at 85 seconds to midnight on January 27 — the closest it has ever been to midnight.

Funding for nuclear weapons programmes is increasing and the New START treaty, the nuclear arms reduction treaty between the United States and Russia has expired, with US President Donald Trump having no interest in renewing arms limitation agreements.

Remembering the destructive and tragic consequences of war should be central to the role of museums in their telling of stories about war. However, unfortunately, around the same time as the recent removal of asbestos from the museum, some of these vital stories have been removed.

They include evidence of civilian war trauma installed in the 1990s by then head curator Lieutenant-Colonel Chris Pugsley to show impacts of war on civilians. Another removal has been the 1968 “Letter from a Vietnam Hospital” by the New Zealand surgeon and surgical team leader in Vietnam, Dr Peter Eccles-Smith, and a photo of a woman and a child who were victims of the Nagasaki atomic bomb in 1945.

No record of NZ nuclear protests
There is also no longer any text or photos showing New Zealand’s official protests against French nuclear testing at Moruroa Atoll in the South Pacific.

In addition to the reinstatement of these particular items, a more encompassing telling of stories about war at Auckland Museum than at present could include the portrayal of New Zealand’s resistance to international wars, the work of civilian and army medical personnel, photos of injured soldiers and civilians, photos and placards of anti-war demonstrators, stories of conscientious objectors, portrayals of victims of the atomic bombs in Hiroshima and Nagasaki, and photos and stories about the nuclear-free movement in NZ and the Pacific, including the fateful journey of Greenpeace’s Rainbow Warrior across Oceania into Auckland Harbour.

Auckland Museum’s 2025 plan included “Enabling commemoration opportunities to reflect the community while exploring themes of conflict and peace; and commitment to broadening our commemorative narrative to be inclusive of diverse experiences and events relevant to our communities.”

This year is 30 years since the International Court of Justice declared that the threat or use of nuclear weapons would generally contradict international law. Next year, 2027, will be the 40th anniversary of NZ’s nuclear-free legislation, a fitting time for Auckland Museum to launch an exhibition that could include NZ’s official and civil society opposition to nuclear weapons.

Veteran peace activists hope to forge a constructive working relationship with Auckland Museum to help portray people’s experience of war more fully, and create a peace gallery to tell the story of NZ’s peace history.

Audrey van Ryn is a peace activist and writer. In 2009, she created the Auckland Peace Heritage Walk on behalf of the United Nations Association of NZ. She is currently secretary of Community Groups Feeding the Homeless.

Article by AsiaPacificReport.nz

New Zealand’s national Māori radio network, Te Whakaruruhau o Ngā Reo Irirangi Māori o Aotearoa, is considering litigation over a potential loss of government funding which it says threatens the survivability of iwi radio stations.

Chairperson Peter-Lucas Jones (Ngāti Kahu, Te Rārawa, Ngāi Takoto, Te Aupōuri) — who was also chief executive of Far North iwi broadcaster Te Hiku Media — told current affairs series RUKU Māori radio was a right under Te Tiriti o Waitangi, not a government handout.

Recent and proposed actions targeting iwi stations, implemented primarily through Te Māngai Pāho (TMP), disregarded the treaty and exposed the Crown to credible legal risk, he said.

“This issue is not about resisting change, iwi radio stations have themselves funded transitions to digital platforms and new media without Crown support.

“The issue is whether the Crown can, through an intermediary, dismantle a treaty remedy without Māori consent.”

There are more than 20 iwi radio stations across New Zealand, from Te Hiku in the North to Tahu FM in the South.

Stations receive funding through Te Māngai Pāho to promote Māori language and culture.

Time-limited funding
TMP currently has $16 million of time-limited funding, equal to almost 25 percent of their total annual funding, which is due to expire on June 30.

Te Māngai Pāho said that while 2026/27 appropriations would not be confirmed until the Budget announcement in late May, the impact of this funding loss would be felt across the whole Māori media sector.

“Te Māngai Pāho is consulting with the Māori media sector, including iwi radio, on the future of our funding allocations. We have requested feedback to understand how any reduction of funding will be felt across the sector.

“Feedback will inform the board’s final decisions around funding allocations. We understand that the stability of iwi radio stations and content creators is threatened by this funding cut.”

Jones said iwi stations unanimously agreed at a special general meeting they would not accept any decrease in funding and would consider legal action in response to any cutbacks.

“Decisions taken by TMP that materially affect iwi radio funding, structure or autonomy remain Crown actions for treaty purposes.

“The Crown cannot discharge its Treaty obligations by delegation and then rely on that delegation to insulate itself from responsibility.”

Rapidly changing audience
The iwi radio network said it had been grappling with a wide range of issues including, rapidly changing audience expectation and emerging technologies, numerous siloed media outlets and an inadequate investment in workforce development affecting the ability to grow and retain a skilled workforce.

Minister for Māori Development Tama Potaka said Māori media, including iwi radio, played a critical role in supporting te reo Māori revitalisation and connecting whānau and communities across Aotearoa, shaping public understanding by sharing Māori stories and te reo directly with whānau.

He said no final decisions had been made through the consultation between TMP and the Māori media sector and it was premature to confirm impacts on funding levels, services, or jobs, including claims about specific percentage reductions.

“Earlier financial support of $16 million in time-limited funding was put in place under the previous government and is now coming to an end. The current consultation process is focused on how best to manage that transition within existing funding,” he said.

“As Minister, I do not direct or intervene in Te Māngai Pāho’s operational funding decisions. Those are matters for the board.”

Potaka said the Crown’s role was to ensure a strong and sustainable system for te reo Māori revitalisation.

High quality content
“I expect the consultation process to reflect the importance of Iwi radio and the role it plays in communities across the country, while ensuring funding is used effectively to deliver high-quality content on platforms that meet audience preferences.

“Māori media entities continue to adapt to changes in funding and audience behaviour, and I expect decisions to prioritise value for money while supporting strong te reo Māori outcomes.

“Any organisation is entitled to raise concerns or seek legal advice. However, there is an established independent process underway, and it is important that process is allowed to run its course.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz