Political Roundup: Labour’s fraught battle to retain the Māori vote

Labour’s poll results are trending down. Yesterday’s Curia poll put the party down two points to just 33 per cent, while National is up three points to 37 per cent. When it comes to next year’s election, a key constituency for Labour will be Māori voters, especially in the Māori seats which are facing a strong challenge from Te Pati Māori.

Yet Labour’s support amongst Māori also seems to be plummeting. A poll earlier in the year by Horizon Research for The Hui, showed Labour’s support had dropped from 54 per cent in 2020, to just 37 per cent this year. The seventeen-point drop was a sign, according to Te Pati Māori’s co-leader Debbie Ngarewa-Packer, that in Māoridom, “The red wave is well and truly over”. National’s Shane Reti also pronounced “the Māori love affair with Labour is well and truly over.”

Has Labour let down Māori?

When Labour won 50 per cent of the vote in 2020, with a historic majority in Parliament, there was a belief amongst commentators that Labour would now be able to deliver for their Māori constituency. There was a belief that this triumphant result, and winning back all the Māori electorates in 2017, was in part due to Māori voters trusting Labour to deliver on their promises of better housing, healthcare, and reduced economic inequality. Such a focus on lifting living standards was especially appealing to working class Māori.

Unfortunately, those results haven’t been delivered. Under Labour there continues to be a growing disparity between rich and poor, and poverty and inequality have been exacerbated. For example, the housing crisis Labour inherited from National, has now morphed into a “housing catastrophe”, and Labour seem largely uninterested in doing anything about this. On top of this, we now have a cost of living crisis, and wages are not keeping up with rising prices.

The powerful role of the Labour Māori caucus in government

One of the reasons that Māori might have believed Ardern’s Government would deliver in the areas that poor and working class Māori care about, is that the Māori caucus in Labour is the biggest ever. Commentators said that the fifteen Māori MPs in Government would have strong leverage over Ardern and her fellow ministers. What’s more, six out of the 20 Cabinet ministers are Māori – which is proportionally much greater than wider society.

Have the Māori MPs and ministers delivered? There is no doubt they have been highly influential. As leftwing commentator Martyn Bradbury says, “The Maori Caucus inside Labour are now the largest and most powerful faction” in the party. The Prime Minister and her colleagues have therefore not been able to ignore the demands and priorities of Labour’s Māori caucus.

In fact, some commentators paint a picture of Ardern as being held hostage to the agendas of the senior Maori leaders such as Nanaia Mahuta and Willie Jackson. Journalist Graham Adams, for example, has written about how Ardern doesn’t show any great enthusiasm for, or belief in, her Government’s controversial Three Waters reform programme, and as a very cautious and poll-driven leader, “would normally back away from any policy as widely disliked as Three Waters soon after the poll results arrived on her desk”.

Adams argues that the Māori caucus has pursued many of the most important and controversial reform agendas of the current Government – this “includes setting up a separate Māori Health Authority, easing the path to Māori wards, handing more power to iwi in the conservation estate, in local government, and the Resource Management Act”.

Have Labour’s Māori MPs focused on the right issues?

Generally, the Māori caucus in Labour has been focused on constitutional and cultural reforms. But are these the right ones? Unfortunately for Labour, the main concerns of Māori voters – especially those who are struggling – are more materialist, such as housing and employment.

Much of what the Labour Government has been delivering for Māori often looks more like symbolism and bureaucracy. And in many cases, it’s been about assisting more middle class Māori supporters, especially those in business. Hence last year Willie Jackson convinced his government to make 5 per cent of their $42 billion procurement budget available to Māori businesses.

This all raises the question of whether Labour’s Māori MPs have focused on the right issues. Or, perhaps the question is whether Labour has become too focused on more elite or middle class Māori concerns.

In a sense, the caucus is having to respond to the more radical Te Pati Māori, which is increasingly Tiriti-focused and wanting constitutional change, rather than concerned with traditional Labour issues. Labour MPs therefore have to follow that agenda too. They need to convince Māori constituencies that they’ve won some big concessions off the Prime Minister and Cabinet.

If not, then what have the Labour Māori MPs got to show to their voters when it comes to the next election? If they can’t show progress on housing, standards of living, improved healthcare etc, the hope surely is that they can at least point to advances in te reo, the school curriculum, more visible Māori in leadership and business, and so forth.

Will these be enough? Leftwing commentator Chris Trotter suggests not: “Creating Māori wards is not the same as creating jobs. Building support for profound constitutional change in Aotearoa-New Zealand is not the same as building houses.”

The changing power of Labour Māori caucus

This week the Herald’s Audrey Young has written an evaluation of the Māori Cabinet ministers, some of which is quite critical. For instance, she labels Kevin Davis “Pedestrian”, pointing out that he got “the new portfolio of Māori-Crown relations in the first term but has been almost invisible in promoting the Government’s overall strategy to the public.” Young also labels Peeni Henare as “Sheltered” in the Cabinet, saying he “has not been tested politically and shows no signs of boldness.”

Probably the most critical is her evaluation of Nanaia Mahuta, who Young labels “Distracted”. Young says Mahuta is “distracted by Three Waters reforms and a series of stories about public sector contracts awarded to her consultant husband. They have reached such a pitch that she herself should refer the matter to the Public Service Commission or Auditor-General to get an independent opinion and draw a line under it.”

Willie Jackson and Kiri Allan receive more positive evaluations – the latter is said to be a “potential deputy Labour leader” and a “firm favourite of Jacinda Ardern.”

But it’s Jackson that is acknowledged as the real leader of the Māori caucus in Labour – Young reports that: “Insiders confirm appearances – that the most active and influential member of the caucus is Cabinet minister Willie Jackson.” She adds that he’s “the only one actively promoting and defending co-governance.” And elsewhere, Young has explained that Jackson is “still the go-to guy for hands-on co-ordination within the Māori caucus and within Māoridom peak groups and iwi leaders.”

The Māori Labour MPs need to keep their government delivering

With Labour’s post-Covid popularity steadily on the decline, there are many on the left who want Labour to revert to more traditional and popular leftwing policies, and jettison the strong pursuit of cultural and constitutional change.

For example, the Three Waters reform programme has become an albatross around the Government’s neck, which few are willing to defend. It will continue to cost Labour popular support. But should Labour pull back on the more controversial parts of the programme, such as giving half of the control over water assets to iwi?

The problem is that to do so would be to give Te Pati Māori a huge stick to beat Labour with. It could seriously jeopardise Labour’s hold on their Māori seats next year. Likewise, pulling back on the Government’s co-governance agenda would create havoc for the Māori caucus. A Māori caucus rebellion in Labour would be guaranteed.

Therefore, Ardern is in something of a bind. She will have to continue juggling the demands of the powerful Māori caucus while also being aware that some of that agenda might be making her government unpopular.

But Ardern would be wise to realise that when it comes down to it, most Māori voters are quite similar to non-Māori voters in caring more about the delivery of the basics – especially an improved standard of living. In this regard, Ardern should take note that the Horizon poll of Māori voters earlier this year pointed to why Māori voters were leaving Labour: “As inflation begins to bite, 72 percent say the cost of living is the main issue they will vote on, followed by housing and health.”

Other items of interest and importance today

GOVERNMENT AND PARLIAMENT
Jason Walls (Herald): Government paid private Three Waters consultants $16 million last financial year but DIA defends spending
Peter Dunne (Newsroom): Labour has just 44 days before election for its legislative agenda
Jane Clifton (Listener/Herald): How the Government missed its chance to take on the big Aussie banks (paywalled)
Claire Trevett (Herald): National confirms Chris Bishop as campaign chair, Covid-19 role gone
Benedict Collins (1News): Labour’s Lorck ‘doing my best’ to improve behaviour after new claims

MONARCHY
Josie Pagani (Stuff): Don’t jump the gun on the monarchy. There’s a Treaty to consider
Sarah Jocelyn and Professor Andrew Geddis (Newsroom): How NZ could become a republic
Adam Pearse (Herald): Māori leader Esther Jessop calls taihoa on republic debate as royals grieve
Newshub: Queen Elizabeth’s death: Why NZ’s public holiday isn’t on same day as UK funeral
Andrea Vance (Stuff): Prime Minister Jacinda Ardern to meet King Charles, Prince William
Heather du Plessis-Allan (Newstalk): I can’t see that Marama Davidson did anything wrong

LOCAL GOVERNMENT AND ELECTIONS
Todd Niall (Stuff): Auckland mayoralty: Viv Beck withdraws from race
Tony Wall and Todd Niall (Stuff): Auckland mayoralty: The hints Viv Beck left about withdrawing from the race
Matthew Hooton (Herald): Super City’s two-horse race between Wayne Brown, Efeso Collins (paywalled)
Tim Murphy (Newsroom): Advantage, Collins but it’s far from match point
Bernard Orsman (Herald): Auckland mayoralty: Efeso Collins plans to ditch his car one day a week – he wants others to do the same
Glenn McLean (Stuff): Facts not being delivered in New Plymouth mayoral race

ECONOMY, EMPLOYMENT AND INEQUALITY
Felix Walton (RNZ): Rising cost of groceries could drive unhealthy choices
Richard Harman: Robertson has plenty to worry about (paywalled)
Jenée Tibshraeny (Herald): GDP figures hit the sweet spot for Grant Robertson politically (paywalled)
Melanie Carroll (Stuff): Which parts of the NZ economy are out of whack
Anne Gibson (Herald): Horrific construction fatalities and injuries: But is building really the riskiest job? (paywalled)
Nina Santos (Herald): Myth-busting gender and ethnic pay gap excuses (paywalled)
Herald Editorial: We’re paying more for airfares, time to boost passenger rights (paywalled)

HOUSING
Jonathan Killick (Stuff): Auckland’s housing affordability by the numbers: A story of haves and have-nots
Felix Desmarais (Local Democracy Reporting): Rotorua on a ‘precipice’ as mayor meets with ministers about motels
RNZ: Majority of suburbs in main centres experience slide in property values
Newshub: Aotearoa’s property values continue to fall, 80 percent of suburbs record a drop in value

COVID
Matthew Brockett (Bloomberg): Jacinda Ardern’s Feted Covid Response Could Yet Be Her Undoing
Duncan Greive (Spinoff): New Zealand is now as it was – but nothing is the same
David Welch and Michael Plank (The Conversation): With most mandatory public health measures gone, is NZ well prepared for the next COVID wave?
David Seymour (Herald): Why we need an independent Covid response inquiry (paywalled)
Mike Hosking (Newstalk): Time to get on with a Covid inquiry

HEALTH
Lillian Hanly (1News): Little met with silent protest over nurses’ pay equity agreement
Glenn McConnell (Stuff): Andrew Little gets applause – for the wrong reason – at nurses’ conference
Emma Houpt (Herald): Hundreds of Bay of Plenty children waiting for dental surgery
Emma Houpt (Herald): Bay of Plenty’s Trinity Koha Dental Clinic provides more than $600k worth of free dental care

EDUCATION
Lee Kenny (Stuff): Fresh blow to mega polytech Te Pūkenga as finance boss resigns months into the job
Herald: Government announces $44m to increase teacher numbers, support students affected by Covid
Caroline Williams (Stuff): Massey University lecturer told Māori students they ‘don’t look Māori’

CLIMATE
RNZ: Rate of sea-level rise around New Zealand doubles in the past 60 years – Stats NZ
Rob Stock (Stuff): Is New Zealand’s plan for ‘green’ government bonds just smoke and mirrors?
Brent Edwards (NBR): Concerns about the Government’s emissions reduction plan (paywalled)
Paul Callister and Robert McLachlan (The Conversation): NZ has announced a biofuel mandate to cut transport emissions, but that could be the worst option for the climate
Marc Daalder (Newsroom): Climate crisis: The monotony of the extremes
Tim Hunter (NBR): Biomass: the burning question (paywalled)

TE REO MĀORI
Damien Venuto (Herald): Is it time to change the name of New Zealand to Aotearoa?
Martyn Bradbury (Daily Blog): Has Te reo elitism become Professional Managerial Class brownwash?
Joris De Bres (Spinoff): The ‘McMāori’ saga and the business of te reo
Rawiri Waititi (Herald): From a kohanga sandpit to playing in New Zealand’s biggest playground

OTHER
RNZ: Treasury rips into Oranga Tamariki for loose fiscal controls
RNZ: New Zealand announces new ambassador to China
Karl du Fresne: Ken Douglas: one of the last of the old school

Political Roundup: Why New Zealand’s shift to a republic will be thwarted

The death of Queen Elizabeth and the ascension to the throne of King Charles has reignited the debate on whether New Zealand should become a republic. But despite strong arguments in favour of shifting to a republic, such a move is unlikely to occur anytime soon.

What will stop the republican movement gaining ground and winning over a majority of New Zealanders to ditch the monarchy? The answer is Treaty politics.

The shift to a republic cannot be separated from this now-dominant aspect of New Zealand politics. To argue for a shift to a republic in 2022 is to enter into a debate about the role of the Treaty of Waitangi and the Māori language version, Te Tiriti O Waitangi in our constitutional framework. These are very fraught debates, which have the potential to divide a nation.

A Republic is possible

Technically, a shift to a republic could be quite straightforward in terms of the Treaty. After all the British Crown no longer actually has Treaty responsibilities – those are now with the New Zealand Government. A move to a republic could, with a simple change of law, shift the formal Treaty partnership to the new head of state.

As Geoffrey Palmer said this week, “The fact that you get a new head of state wouldn’t affect at all the obligations in relation to the treaty… I know some people think it would, but it wouldn’t.”

There has long been a myth that the Treaty of Waitangi would be diminished by the demise of the monarchy in this country. Countless scholars show that this concern is not warranted. And surveys show that Māori are keener on becoming a republic than others.

New constitutional debates will be part of republicanism

However, constitutional debates have evolved significantly in this country, and now centre on the Treaty and indigenous rights. Witness recent governments’ incorporation of the Treaty into governing arrangements. The whole design of the Three Waters reform programme is centrally based on the role of iwi, for example.

The concept of co-governance has become an innovation that politicians are seeking to insert into more institutions. And many other proposals in the Labour Government’s He Puapua document will at some stage need to be discussed in terms of constitutional changes.

So any debate about shifting to a republic will automatically involve important consideration of how the Treaty and indigenous rights will be recognised and elevated in a new constitution. Māori aspirations will therefore reshape the republican movement – because in 2022 and onwards you can no longer deal with constitutional reform such as republicanism without a very serious debate about radical constitutional change involving tangata whenua.

Don McKinnon was reported this week as believing that “Māori would not agree to a republic without seeking concessions from the Government.” He told journalist Richard Harman, “Māori signed the treaty with the British Crown, and I would think there’d be a significant number of Māori who say, well, we’re not prepared to give up being a realm until we see far more equality within New Zealand today.” Similarly, law professor Andrew Geddis is quoted today saying a shift to a republic would require some sort of “reconceptualisation of Te Tiriti”.

The big republican debate will therefore be about placing the Treaty at the centre of the new constitution. And this could involve significant changes to the whole political system, including Parliament.

As political commentator and former MP Liz Gordon writes this week, “Māori will, if the matter arises, be asking for significantly more say in the governance of the nation. The Treaty of Waitangi, itself a kind of balance of powers, will need to be rewritten to provide shared kawanatanga and a new model of tino rangatiratanga.” And she is optimistic that this can be achieved, especially if such a model arises from Te Ao Māori itself: “if Māori can come together and propose a form of leadership that shares esteem and powers and takes us forward, such proposals would be unstoppable.”

For some in the republican movement these discussions about the role of the Treaty and Māori will be seen as a barrier to change, as debates that might once have simply been about whether New Zealand deserves to have a head of state determined by birth in aristocratic family in a far-off country, will instead be about more charged ethnicity and race issues.

Republicanism as a culture war

In this new environment, it might prove more difficult to win over support for a republic. While many New Zealanders, both Māori and pakeha, will be keen on ditching King Charles as our head of state, they might wince at the proposals for who replaces him, and what comes with that republicanism.

Although the current leaders of the Labour and National parties might profess to be republicans, they will run a mile from being associated with culture wars. Both Jacinda Ardern and Christopher Luxon will be keen to distances themselves from the fallout from what could be an ugly and divisive debate on New Zealand’s constitutional future. This isn’t simply about being cowardly and unwilling to front something they believe in, it’s more profound than that – not wanting to see the country descend into acrimonious debate with the potential to divide even their own parties and supporters.

When it comes down to it, there’s probably only a small proportion of New Zealand society who are fervent monarchists or republicans. People generally don’t feel that strongly about who our head of state is. In fact, a recent survey showed that only 18% of the public even know who occupies this position. But a much larger proportion of society cares about issues of racial injustice and radical reforms. It’s no surprise that polls show a large majority of New Zealanders don’t support the Government’s Three Waters reforms – probably largely due to the perception that they are a race-based reform giving large elements of control to unelected iwi.

Should the republican movement pursue “minimalist republicanism” or “Treaty republicanism”?

If New Zealand moves to a republic, there are many elements of a new constitution that might be easily agreed upon. The new head of state might be given a title such as Rangatira or Ariki.

But the constitutional reforms that could go along with the transition might be more radical. Therefore, the New Zealand Republican Movement has something of a dilemma in how it pursues change.

Does it adopt a “minimalist republican” reform movement, in which basic change is advocated – simply making the current office of Governor General the new head of state, with a reformed Parliamentary appointment process? Or does it look to more widespread constitutional reform, especially that which seeks to fulfill the aspirations of those demanding a more Treaty-based political system.

The former strategy might be more successful in terms of achieving a republic. The latter is more in touch with the Zeitgeist and will help get groups such as iwi leaders, Te Pati Māori and the Greens on side. But this option also threatens to open a real can of worms.

The republican debates we had in the 1980s and 1990s are long over. Back then it was about “minimalist republicanism” – just getting rid of the monarchy. It’s now about “Treaty-based republicanism”.

Most commentators haven’t caught up with this new reality. Much of the constitutional debate over the last few days has been about whether our new head of state would be a president, elected or appointed by Parliament, and how to avoid political capture of the new role.

These are all good discussions to have. But in the end, they miss the bigger questions – which will be around the Treaty, and what role a new republic would have for Māori, and how we embody a multi-ethnic society in constitutional arrangements.

There has been a sense in which New Zealand has been sleepwalking towards a republic, or that we are already a “de facto republic”. Many feel that a final shift to make a republic official is just a matter of launching a new campaign, referendum, or piece of legislation. But the recent Māori political and constitutional renaissance changes all of that. Republicans will have to grapple with demands for more than just a change of a law to replace the King with the Governor General.

For a good illustration of this change, it’s worth noting that in 2017 Te Pati Māori strongly opposed New Zealand becoming a republic but, in 2022, they are leading the charge. This year they have a new policy: “Te Pāti Māori are calling to remove the British royal family as head of state, and move Aotearoa to a Te Tiriti o Waitangi based nation.” And as part of this, they want bigger republican changes, including a Māori Parliament which would operate alongside the present one.

Will this version of republicanism be a goer? Probably not for quite a while yet.

Further reading on the monarchy

Tess McClure (Guardian): Apathy in New Zealand – but little desire for change – as King Charles’s reign begins
Michael Neilson (Herald): Queen’s death raises questions over New Zealand’s constitutional future
Henry Cooke (Guardian): Is this when New Zealand breaks up with the monarchy? Don’t count on it
Michael Neilson (Herald): Queen Elizabeth II death: New Zealand MPs give views on republic question
Zarina Hewlett (Today FM): Christopher Luxon rules out Republic referendum in first term if he became PM
Jamie Ensor (Newshub): Queen Elizabeth death: Jacinda Ardern, Christopher Luxon aren’t interested in New Zealand republic debate yet
Glenn McConnell (Stuff): Republicanism not on Jacinda Ardern’s agenda – even if it’s inevitable
Andrea Vance (Stuff): How King Charles will capitalise on a tide of sympathy following the Queen’s death
Richard Prebble: Our constitutional monarchy works well
Jonathan Milne (Newsroom): The unpublished blueprint to bring home NZ’s head of state
Peter Dunne: Could Charles III push New Zealand to become a republic?
Amelia Wade (Newshub): Queen Elizabeth’s death: Marama Davidson uses tribute to speak of monarchy’s colonialist legacy
Gideon Porter (Waatea News): Republicanism a mirage says Piripi
Tova O’Brien (Today FM): Conversation about republicanism could be most divisive debate in our history
Gordon Campbell: On being co-dependent on the royals
Kirsty Wynn (Herald): Royal visit to NZ on cards as King Charles III, Camilla, Prince William, Princess Catherine and the kids look to tour Australia
Brigitte Morten (NBR): Keep calm, mourn, carry on (paywalled)
Rachel Smalley (Today FM): With grief comes trauma and the potential for healing too
Mike Hosking (Newstalk): There’s no need for the republic debate
Joe Bennett (Stuff): Time to sever the tie to these soap opera characters?

Other items of interest and importance today

GOVERNMENT AND PARLIAMENT
Audrey Young (Herald): Who’s the power broker in Labour’s Māori caucus? (paywalled)
Max Rashbrooke Lisa Marriott (Stuff): Two decades of donation scandals – so where are the prosecutions?
Craig Renney (Stuff): We may have more public servants, but NZ’s public sector isn’t bloated
James Perry (Māori TV): Electoral system review begins – public asked for their views
Jem Traylen (BusinessDesk): Green party says it has nothing to hide over new rules for candidates (paywalled)
Victoria Young (BusinessDesk): Deloitte makes healthcare play (paywalled)

HOUSING
Talia Parker (Herald): Tauranga housing report warns of people living in cars, garages amid shortage
RNZ: Central government will ‘probably’ intervene in Christchurch housing density row, mayor says
Tina Law and Liz McDonald (Stuff): Christchurch seeks bespoke plan after ‘no’ vote on housing density
John MacDonald (Herald): Thumbs up for Christchurch flipping the bird at the Government
Tom Hunt (Stuff): Experts warn of New Zealand’s next construction saga amid building boom
Nona Pelletier (RNZ): Housing market slump turnaround unlikely before mid-2023
Anne Gibson (Herald): House prices dropping $322 a day: Real Estate Institute figures out for August
Anne Gibson (Herald): How economists reacted to house prices falling $322 a day (paywalled)
Stephen Minto (Daily Blog): 6 steps to fix the Labour/Green driven affordable housing crisis

ECONOMY, EMPLOYMENT AND INEQUALITY
Alice Snedden (Spinoff): One easy step to close the wealth gap entirely
Melanie Carroll (Stuff): Locked out Kawerau workers accept higher Essity pay offer with ‘relief’
Susan Edmunds (Stuff): How much higher could food prices in NZ go?
Brooke van Velden (Herald): NZ’s worker shortage is dire – govt and immigration need to move fast

COVID
Luke Malpass (Stuff): It isn’t easy being Green: Most MPs drop masks in Parliament as rule relax
Herald: Editorial – Taking back control as Covid eases (paywalled)
John MacDonald (Herald): The vax rules are going, so should the punishments

TE REO MĀORI
Carl Mika (The Conversation): Tokenism and te reo Māori: why some things just shouldn’t be translated
Melanie Carroll (Stuff): How much reo Māori do people need to do business in NZ?
Dr Awanui Te Huia (Newsroom): Challenges ahead for young speakers of te reo

OTHER
Akula Sharma (Herald): Iwi calls for true founding day recognition in Tamaki Makaurau
Dileepa Fonseka (Stuff): The $15b infrastructure project nobody really wants
Anthony Doesburg (Newsroom): Lee Vandervis: Dunner stunner in waiting
James Halpin (Stuff): Anti-government group tried to get Brian Tamaki to ‘feral’ Parliament protest
Nicholas Boyack (Stuff): Well known union movement giant Ken Douglas dies
Phil Pennington (RNZ): Police must change practices around photo taking – Deputy Privacy Commissioner
Kiri Gillespie (Herald): Better bus network needed for congestion charging to work (paywalled)
Gordon Campbell: On a fun summer, with covid anxiety
Robert McCulloch: Why I’m blogging less: government spin & propaganda to “neutralize” it have left me exasperated

by Dr Bryce Edwards

2019’s Waitangi commemorations will be mostly remembered for two debates – whether the Prime Minister should be able to recite the detail of the Treaty of Waitangi, and whether the teaching of the Treaty and colonial history in New Zealand should be compulsory.

PM’s unawareness of the Treaty Articles

Jacinda Ardern’s awkward answers about the Treaty of Waitangi were uncomfortable watching, not just for supporters of the Government and a more Treaty-driven politics, but also for anyone wary of being put on the spot about contentious issues. You can watch the encounter here, where TVNZ’s Maiki Sherman asks the PM what the articles of the Treaty say – see: Jacinda Ardern fumbles over what Treaty of Waitangi articles say – ‘Article One? On the spot?’

The Leader of the Opposition was also quizzed but had the great advantage of taking the test after the Prime Minister – see 1News’ Bridges has quick refresher to pass Treaty of Waitangi quiz after Ardern’s fumble yesterday.

So, was the PM’s ignorance of the Treaty something she should be criticised for? Definitely, according to Heather du Plessis-Allan. She says, “the country’s leaders have headed up to Waitangi to try to look woke around race relations. But, if you are aiming to look woke, you better be woke” – see: Jacinda Ardern should have been able to recite the Treaty.

Du Plessis-Allan expresses sympathy for Ardern but explains why we should take her failure seriously: “She is the country’s leader after all. She is the one who celebrated the launch of the Crown-Māori Relations Portfolio by saying, ‘My vision is that we as a country realise the promise of the Treaty.’ How can you deliver on the promise of the Treaty if you don’t know the promise of the Treaty? And she’s also the one using Waitangi Day as a PR opportunity.”

The unfortunate incident, in which “the PM’s lack of knowledge was exposed” also raises bigger questions for du Plessis-Allan about Ardern’s abilities: “It’s also a substance problem. This is a recurring theme with the Prime Minister. There’s a lot of style, especially on the international stage, but questions remain over substance back home.”

Similarly, former Act MP Rodney Hide writes today that the episode brings into focus the contrast between Ardern’s strengths and weaknesses: “She is wonderful wowing the people at Waitangi. She is great on the world stage. She exudes compassion. She makes a great celebrity. She would be tremendous addition to the Royal Family. But she’s Prime Minister. She’s responsible for the entire apparatus of government. She also needs to show depth. Her failure to know Article One reinforces a sense of shallowness that goes hand-in-hand with celebrity status” – see: Jacinda Ardern’s failure to recite Article One ‘inexcusable’.

For Hide, not all “gotcha questions” merit being taken seriously, but anything about the Treaty says a lot about an MP, because the “Treaty is a big deal politically, legally, constitutionally, and historically. It has a big impact” on government. He says that it’s “a basic expectation of being an MP” to be able “to rattle off the three Articles”. And he adds, “Don Brash could rattle it off in his sleep. Bill English could do so in Maori.”

Newstalk ZB political editor Barry Soper also argues that the Treaty question put to the PM was fair: “The question was asked for a reason, as the leader of the nation, attending what she’s turned into a personal five day event for her, she should have known the articles of the Treaty – there are only three of them. Forget the te reo version that she parroted, the English would have done. She was there after all, to commemorate the signing of the Treaty and should have been fully across its contents” – see: Our future generations need to understand the content of the Treaty of Waitangi.

Soper does, however, add a guess at how John Key would have dealt with the question: “his face would have broken into a wide smile but he more than likely wouldn’t have even attempted to answer.”

Some Māori leaders took Ardern to task for her inadequate response. Sonny Tau of Ngāpuhi chose to say the following in his Waitangi Day speech in front of Ardern: “Only one thing I’ve got to say this morning and that is: If we’re going to lead a country, we need to learn the articles of the Treaty of Waitangi… There are some of us, leaders, who have slipped up on that, and all I ask is by this time next year that we all know the articles of the Treaty of Waitangi” – see Zane Small and Jamie Ensor’s Ngāpuhi’s Sonny Tau takes jab at Jacinda Ardern’s Treaty knowledge in Waitangi speech.

Yesterday, Hinemoa Elder raised the bar even further, saying that it’s not “sufficient” to be able to just recite the words of the Treaty, but it’s important to also have a relatively sophisticated analysis of them. She puts forward this challenge: “How many can recall these in Te Reo Māori, and English, and talk about the differences in interpretation and the inherent cultural clashes?” – see: We should all be familiar with the Treaty of Waitangi, here’s a 101.

Teaching the Treaty in schools

In her column, Elder concludes: “If we learnt them at school wouldn’t that make things easier? What a radical idea! Then from a young age we can debate the very ideas that underpin our national sense of who we are. Is that really so hard to put into practice?”

Many other commentators have made a similar connection between Ardern’s lack of knowledge and the need to have much more colonial history taught in New Zealand schools.

For example, Liam Hehir has responded to the incident by arguing “When even the ‘woke’ are ignorant about Te Tiriti o Waitangi, it’s clear we need to make teaching its history compulsory in schools” – see: If Jacinda doesn’t know the Treaty, what hope is there for the rest of us?

Hehir, who has a strong understanding of colonial history from his Palmerston North schooling, says he asked around amongst friends and family and found a similar level of unawareness of Treaty details: “I did not expect this. What was also unexpected was the fact that relative wokeness seemed to have little bearing on knowledge or ignorance about what is, whether you like it or not, the foundational basis for the existence of the country. I had expected those who make a point of being sensitive to the Treaty to have a working knowledge of what was actually in it. If that sounds like a snarky point, it’s not supposed to. It genuinely surprised me.”

There’s a petition underway, asking that a law be passed to make the teaching of the Treaty and colonial New Zealand history compulsory – see Adele Redmond’s article, Petition reignites debate over teaching New Zealand’s colonial history in schools.

According to this, the New Zealand History Teachers’ Association wants to see the “coherent teaching” of colonial history, with chairperson Graeme Ball being reported as saying “New Zealand’s colonial history was taught in an ‘ad hoc’ fashion, and students were ‘lucky’ if they learned about Parihaka, the New Zealand Land Wars, or the Waitangi Tribunal.”

Bell says “New Zealand was experiencing a ‘zeitgeist moment’, with more Kiwis willing to engage with te reo and New Zealand’s colonial history”, and the Government should therefore seize the chance to introduce compulsory courses.

The response has been generally positive. The New Zealand Herald responded with an editorial pointing out that an understanding of New Zealand’s history is vital, and because the phase of Treaty settlements is nearing an end, “it ought now to be possible to find a balanced history for teaching in schools” – see: Our history is contentious, that is all the more reason to teach it.

The Dominion Post has shown even more enthusiasm, saying the government has an opportunity it must seize: “History is often considered boring because of the tyranny of distance and time. Imagine history delivered at a very local level, as an engaging, exciting introduction to a wider context; how issues and incidents in your town, on your street, played a role in the bigger story; one that culminated in a historic day 179 years ago. It just needs a little imagination and some effort” – see: Let’s go back to the future.

Politicians respond to calls for colonial history in schools

Politicians are always fearful of being on “the wrong side of history”, but initially the Government poured cold water on the idea of compulsory courses in colonial history.

Kelvin Davis, who is Labour’s Deputy leader, associate minister of education, minister of Crown Māori relations, and a former teacher, was reported as rejecting the idea, saying: “In terms of the teaching of Te Tiriti in schools, remember that schools are self-governing, self-managing. It’s inappropriate for governments to come along and dictate specifics of what’s taught in schools” – see John Gerritsen’s History teachers decry ‘shameful’ ignorance of colonial, Māori history.

The Prime Minister is also reported as deflecting questions about proposal for schools to teach colonial history. She said: “My first question would be how many aren’t? I would be surprised if it wasn’t being taught universally.”

The same article also reports that “New Zealand First MP Shane Jones said it was up to schools to decide what they taught but he expected most, if not all, would teach students about the Treaty of Waitangi.”

But it wasn’t long before the Government warmed up to the idea, especially because opposition politicians were embracing the proposal. Audrey Young reported that: “There seems to be a consensus across the political spectrum about the need for schools to actively teach the Treaty of Waitangi in the context of New Zealand history, but with caveats. Prime Minister Jacinda Ardern, National leader Simon Bridges and Hobson’s Pledge spokesman Don Brash all supported education on the Treaty of Waitangi for New Zealand children” – see: Broad political agreement to teach NZ history and Treaty of Waitangi in schools, with caveats.

On Māori TV, some further details of what politicians thought were covered in Talisa Kupenga’s item, MPs at Waitangi talk colonial history in schools. For instance, Kelvin Davis says, “It’s right to give the Māori version and other versions [of colonial history] but I am of the opinion that the Māori version is the correct version.” And Youth Minister Peeni Henare asserts: “I want a unified standard. It is ad-hoc when it comes to how and what is taught in each area but we are all wanting the same thing; to teach children our history.”

Difficult questions about teaching political history

There is no doubt that any moves to establish greater teaching of New Zealand history would raise big questions about ideological and political impacts. After all, such compulsory lessons would amount to a version of “civics education” being introduced by proxy.

This is the concern of economics blogger Michael Reddell who says he is highly supportive of the principle of teaching New Zealand colonial history in schools but also highly sceptical about what it might mean in practice – see: Yes, but…. In this, Reddell argues that the prospect of political indoctrination is always a factor when government seek to introduce civics lessons.

Reddell explains that despite his enthusiasm for the study of New Zealand history, “what leaves me rather more ambivalent (‘yes, but….’)  is the sort of people who would be teaching our history, and/or designing any curriculum. Few of them seem to see New Zealand history as something to celebrate (I’m going to be fascinated to see how our Prime Minister treats the 250th anniversary of Captain Cook’s first visit), and there is a strong theme of shame –  the ‘black armband’ approach to history –  combined with some agenda for how these people think society should be organised now or what role (say) the Treaty of Waitangi should play.”

Similarly, talkback radio host Sean Plunket believes there’s “a lot of BS in history”, and he “says it’s the version we learn that is important” – see Scott Palmer’s ‘Propaganda’: Sean Plunket slams ‘biased’ compulsory Māori history calls . He argues for a greater diversity of subject matter in the teaching of history.

Coming from a very different perspective, columnist Tom O’Connor says that a current lack of history in schools is leading to bigotry: “It is no wonder we hear such ill-informed and ignorant commentary every time the details of a Waitangi Tribunal hearing are announced. How can anyone be expected to understand the complexities of the issue if the underlying history is not known? In a vacuum of reliable and fact-based knowledge, mis-information and bigotry grow like mushrooms in a dark place” – see: Unacceptable not to teach children ‘complete’ NZ history.

O’Connor argues that New Zealand students learn their history too late, and contrasts this with other English-speaking countries: “American school kids begin learning their history from day one as do children in English and Irish schools. Some of us were taught selected parts of English history only, which had little if any relevance to us, but nothing of our own.”

In his opinion piece, Liam Hehir warns that it would be mistake to just replace English history with New Zealand history: “What happened in the United Kingdom – particularly during the period of the English Civil War – is also important for anybody who wants to understand the nature of our institutions and how they work. Anybody who has a good grasp of events of 17th century England and 19th century New Zealand will have a working knowledge of who we are and how we got here.”

As to the question of compulsion, University of Auckland history lecturer and Waitangi Tribunal member Aroha Harris takes on such questions, saying that compulsion is only necessary because a voluntary approach has failed – see: Don’t get me started on compulsion.

Harris lists other “compulsions” that she says Maori have had to put up with: “compulsory taking of Māori land, compulsory denial of te reo, compulsory restrictions on whāngai practices, on hapū fisheries, on customary resource management systems. Really. Just don’t get me started.”

And on the issue of what in the current school curriculum might be replaced by compulsory colonial lessons, Harris says: “(a) it doesn’t have to be a zero-sum game, and (b), shall we reflect a little on what we’ve already lost by remaining ignorant of our past and acting like it doesn’t matter?”

Finally, for his take on what is wrong with the supposed “conservative” version of New Zealand colonial history, see David Slack’s liberal parody: A brief impartial history of New Zealand.

OPINION: By Martyn Bradbury, editor of The Daily Blog

Waitangi Day 2018 smells different doesn’t it?

It tastes different too.

No bitter “Māori privilege” nonsense from Don Brash and his shallow racism.

No spiteful “Let’s have a NZ day so we don’t have to feel guilty about the Treaty” whining from newspaper editorials.

READ MORE: PM Jacinda Ardern makes historic speech at Waitangi

No constant media barking up of predictions of aggression and protest.

-Partners-

Prime Minister Jacinda Ardern’s desire to show Waitangi Day the respect it deserves with a 5-day tour visiting every marae large and small alongside ministers meekly lined up to do the BBQ cooking for Waitangi Breakfast is building a movement of aroha among Māori which will create a legacy relationship that is going to dominate Māori politics.

The electricity when she visits marae is palpable and extraordinary. Her incredible ability to connect emotionally with people has generated a rapport among those packed marae she has visited in a way that will earn her devotion among voters while forgiving any shortcomings.

Political lifetime
If she makes this 5-day tour an annual event she will build a following that will see Māori voting Labour because of their relationship with Jacinda for her entire political lifetime.

Her being pregnant is just the emotional icing, Māori in Northland have taken to Jacinda with nothing short of joy and her visiting everywhere has conjured up an excitement that will bind.

They will speak about Jacinda passing through for decades to come.

This personal relationship is going to cement Labour Party dominance of the Māori electorates leaving any resurgent Māori Party under a new leader like Dr Lance O’Sullivan with only the right for political movement because Labour will totally dominate the Māori vote on the general roll and the Māori roll.

With Jacinda building a huge reservoir of Māori voter support and the Māori faction inside Labour now one of the most powerful factions inside Labour, this puts the Iwi Leaders Forum, the Māori King and the Public Service all in a troubling position.

Many Māori live in urban areas and are not tribe affiliated. Their needs for better social services, jobs and the legacy issues created by colonialism trump Treaty deals which is offside to the goals of the Māori King or the Iwi Leaders Forum. With urban Māori having a far more powerful voice inside the new government, those movements will need to see any extra resources making a dynamic impact on the poorest.

But there’s another segment who are about to face an existential threat – the Public Service.

Building of fiefdoms
Māori know first hand the structural racism of the social service providers who care more about the building of fiefdoms than the actual welfare of Māori. Already the Public Service is strangling ministers with ministerial suffocation but the new Māori faction aren’t going to accept that.

Māori social service providers offer a wealth of cultural initiatives that bring a holistic view to caring about people and the Public Service will either need to adapt to those new initiatives or they’ll face an ongoing battle with a Māori faction that knows damn well how the Public Service denigrate their people.

The crowds thronging Jacinda on every marae suggest it’s a fight the Public Service are going to lose.

Article by AsiaPacificReport.nz