Declining population in West Papua, and critical loss of life through clashes with the Indonesia military raise the question of genocide in a new book by Brisbane writer Dr Greg Poulgrain.

This work, Curse of Gold, published in English by Kompas, as the title indicates traces the roots of subjugation going on in West New Guinea (West Papua) to a cynical grabbing for resources. An Indonesian language edition is forthcoming.

The book is a history beginning with the discovery of huge deposits of gold in 1936, deposits more than twice the gold being mined at Witwatersrand, together with discovery of oil just off-shore.

The principal mine now, with an Indonesian billionaire as main owner, has 560 km of tunnels and produces 50 tonnes of gold annually.

The existence of the gold was kept secret, awaiting investment and development opportunities, held up by war with the Japanese, known just to Dutch interests, the Japanese, and significant for the future, the Rockefeller petroleum company Standard Oil in the United States.

The writer details the operation of a “Third Force” in a chain of political intrigues and manipulation over a half century: the US company, sometimes officers of the US government, and at all times an early player since the first discovery, Allen Dulles, who came to head-up the Central Intelligence Agency (CIA).

Dulles as the lawyer for Standard Oil had already got a petroleum concession in Netherlands New Guinea before 1936, through forming a joint US-Dutch company with majority US interest.

Heyday of CIA operations
In the 1950s heyday of CIA undercover operations across the “Third World”, Dulles is depicted here manipulating political events in Indonesia, whether spreading disinformation, concealing information from governments, even setting up mysterious, destabilising armed skirmishes.

The objective given is always the same, to secure ownership of resources and a free hand for American commercial interests. At one point covert government help would be provided through some disingenuous work by Henry Kissinger as Secretary of State to Richard Nixon, and the always interventionist US Ambassador Marshall Green.

For people of West New Guinea the intriguing saga has been a catastrophe, seeing their rights, interests, existence and even human identity denied and ignored in the struggles over wealth and power.

The story is in two phases:

In wartime the occupying Japanese encouraged the Indonesian independence movement, as a block against any return to influence by European colonial powers, and naturally wanted Papuan resources themselves.

A Japanese intelligence operative, Nishijima Shigetada, familiar with the region, is given a key role. He had found out about the gold, and persuaded the Indonesian nationalists to include West New Guinea in their demands for a republic — the better to get the trove out of the hands of “colonial monopolies”.

The second phase of developments saw an ugly turn of events with the 1965 military coup in Indonesia, marked by large scale massacre across the country and coming to power of Suharto as President in 1967.

The new regime determined to build on the campaign by its predecessor, President Sukarno, to take over West New Guinea. In the calculus of Cold War rivalries, President John Kennedy had sought to keep him “on side” and the Russians provided guns and aid, in part to best their Chinese rivals.

Dutch gave in
The outcome was that the Dutch who had stayed on in the territory gave in to pressure and pulled out by the end of 1963. It was nominally then put under United Nations trusteeship until an “act of free choice” on independence.

But Indonesian forces moved in, violently put down any Papuan resistance, promulgated theories of an Indonesia Raya, a lost island empire to which all of New Guinea had belonged, and declared the decision on independence would be an issue of “staying” with Indonesia. Neither Kennedy nor Sukarno, who had planned to meet in 1964, is believed to have known about the gold in Papua.

Dr Poulgrain recounts the narrative of bullying and deception, including the sidelining of senior UN representatives, whereby the “act of free choice” became notoriously a series of managed gatherings, no plebiscite of the people ever countenanced. He argues that the “Third Party”, having helped to remove the Dutch, then moved in favour of its own preferred candidate, Suharto, no nationalist from the independence movement, a self-declared friend of US commerce and advocate for untrammelled investment:

“It could be argued that the fiery nationalism so characteristic of Sukarno, the tool that won him the right to enter the harbour of Soekarnopura (Jayapura) on board the Soviet warship renamed Irian, proved to be his own undoing. Under the mantle of Sukarno’s presidency, Indonesia ousted the Dutch from New Guinea, the goal of both Nishijima and the ‘Third Party’, finally bringing an end to the European colonial presence there.

“Only 30 months later, Sukarno was facing his own political demise …”

In case the reader considers this might all be a well-worn path, it should be emphasised there is new material and insight into the origins and enactment of cruelty, appropriation and dishonesty that became the pattern in Suharto’s New Order Indonesia and its captive provinces in West New Guinea.

It is a work of thoroughness and industry, especially where covert activity and actual conspiracy appears; extensive documentation has been provided making the case strong. Much of it is original material, such as diplomatic messaging obtained through libraries, and records of interviews or correspondence with leading figures, viz Nishijima or the former US Secretary of State Dean Rusk.

Well defended
The thesis of the book is consistently propounded and well defended:

“This book is about the ownership of the immense wealth of natural resources in Western New Guinea”.

The colonised inhabitants did not get that ownership or any just share of it, with bad consequences for their culture and welfare. It was a bad beginning in 1963 with Indonesia in a dominating frame of mind:

“Papuan culture is the antithesis of life in Java.”

Where the Dutch colonisers are characterised as a very small population hardly penetrating the hinterland, the Indonesians who took over from them have been aggressive with their industry building, immigration and military occupation.

Papuans today make up barely half the population of 5.4-million, steadily outstripped by arrivals. Population growth in the comparable country, Papua New Guinea, since independence in 1975 has been much stronger, now pushing towards 11-million.

• Curse of Gold, by Greg Poulgrain (Jakarta, Kompas, 2026). ISBN 978, ISBN 978 (PDF)

Article by AsiaPacificReport.nz

A Papua New Guinean anthropologist has warned that a campaign by authorities to remove communities from informal settlements in Port Moresby will not solve growing social problems in PNG’s capital.

The government is determined to end the role of settlements as what Prime Minister James Marape describes as “breeding grounds for terror” as part of its law and order reforms, but recent evictions have run into problems.

Almost half of Port Moresby’s estimated population of around 500,000 live in settlements, often without legal title or access to basic services. Some of the settlements have become notorious as crime hotspots.

However, in late January, police moved into the settlement at 2-Mile, sparking clashes with residents that resulted in two deaths and numerous injuries.

Police then moved to evict another settlement at 4-Mile, but this met with a legal challenge which led to the National Court placing a stay order on the eviction.

While the campaign is essentially paused, Marape has said his government would soon announce a permanent plan to replace unplanned settlements with properly titled residential allotments.

He also apologised to residents affected by the evictions, in recognition that many law-abiding and hard working families have made settlements their home over the years.

In numerous cases, homes were destroyed or razed to the ground, people were left homeless and then simply moved to other areas of vacant land or ended up living with wantoks in other parts of Morebsy.

A PNG anthropologist who has done extensive work on settlements, Dr Fiona Hukula, noted that settlements are long-established communities, stretching back decades.

“Essentially, people came to work in the towns and the cities, like in Port Moresby, and so where there was low cost housing, or where people weren’t able to afford housing, they started living in settlements, and some of the settlements on the outskirts, there’s stories that they made some kind of connection and deals with the local landowners.”

Dr Hukula said over the decades, migration to the towns and cities had grown significantly, but the available housing had not kept pace.

“People are just now coming into the city, really, to access better services, health and education. Some Papua New Guineans are coming to the city to escape various forms of conflict and violence.

“And this is now where we’ve seen just an influx of people coming into the city, and obviously there’s nowhere to live, and they live in settlements, and many of Moresby settlements are populated by families who have been there for several generations.”

‘Difficult thing I have to do’
Many of Moresby’s settlements are now populated by families who have been there for several generations. Removing people from these communities is a complex challenge.

“An eviction is not going to solve the problem, because people will just go and find somewhere else to stay (in Moresby), especially if they’re generational families who have lived in these settlements, who don’t necessarily have the ties back to their rural villages and their connections to their people in their village,” Dr Hukula said.

Adding to the complexities of the eviction drive are social connections forged in the National Capital District (NCD) over the years.

The head of the NCD Police Command Metropolitan Superintendent Warrick Simitab admitted that for him personally, leading the eviction exercises such as at 2-Mile had not been easy.

“It’s been difficult, because I grew up here. I grew up in NCD. For example in 2-Mile. Most of my classmates that I went to school together with, they live there. So for me personally, it’s a difficult thing that I have to do,” he told RNZ Pacific.

Simitab would not be drawn on when the evictions would start up again, saying things were paused while political leaders decide next steps.

Criminal hotspot
The local MP for Moresby South Justin Tkatchenko said the 2-Mile settlement had become a notorious criminal hotspot, and that the people of the city had had enough of it.

“Hold ups nearly every night and every day, women have been raped, attacked, citizens have been held up, cars stolen, injured, abused for nearly 20 years,” he said.

Things came to a head when police were shot at and those living in 2-Mile refused an ultimatum given by police to hand over the criminals, he explained.

Tkatchenko said the government was steadily working on resettling settlers with proper, legal allocations of land to live on.

“We have already allocated land and sub-divided that land for over 400 families in the 2-Mile Hill area and other areas. Some have already been resettled and moved, and others will follow suit,” the MP said.

Dr Hukula acknowledged that crime linked to some settlements was an issue that the general population keenly wanted addressed.

But she said persisting with displacing communities from other settlements would not address the underlying cause of the problem.

‘Ticking time bomb’
“It is a ticking time bomb. It’s going to be like this, where there’s evictions and then people move. And the thing is that the cycle of violence continues, and that’s what we’re trying to address here, the crime.”

The anthropologist stressed that “not everybody in settlements are criminals”, saying the people who lived in settlements were often working people, “people who are doing the menial jobs in the offices, the office cleaners, the people who are drivers, all of these kinds of people also live in settlements.

“And so when they’re being kicked out, there are people who can’t go to work, children who can’t go to school”.

Dr Hukula has researched and written about how settlement communities have developed informal systems of settling disputes or addressing law and order problems such as through local komiti groups or village courts.

These provided a way in which the communities could maintain order and general respect between their people. But “because the settlements have just exploded now it’s not like necessarily everybody comes from the same area or the same province” she said, making it harder to maintain a social balance.

In Dr Hukula’s view, “the village courts and the community leaders still play an extremely important role in being that bridge” between the authorities and the settlement community, and should be supported to play that role.

She said one of the other main things the government could do to help the situation was “to make sure that there’s affordable housing for all levels, all kinds of Papua New Guineans”.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

West Papuan diaspora, academics, students and community activists warmly applauded the screening of the new investigative documentary, Pesta Badi (Pig Feast): Colonialism in our Time, in its pre-launch international premiere in New Zealand last night.

It was shown for the first time back in West Papua at the southeastern town of Merauke, which is centred in the vast denuded rainforest area featured in the film, and also in the capital Jayapura on Friday.

Dramatic footage of scenes of village resisters against the massive destruction of rainforest in one of the three largest “lungs of the world”, shipping of barge-loads of heavy machinery, vast swathes of forest scoured out for rice and palm oil plantations, and of a traditional “pig feast” — the first in a decade — gripped the audience from the opening minute.

This is the largest forest conversion project in modern history — turning 2.5 million ha of tropical forest into industrial plantations under the guise of “food security” and the “energy transition”.

“It is a powerful film, rich with data and stories drawn from the lived experiences of masyarakat adat [Indigenous people],” comments Dr Veronika Kanem, a New Zealand-based Papuan academic and researcher, who was at the premiere with a group of her students.

“The film is also grounded in research conducted by Yayasan Pusaka, along with other national and local organisations.” She is pleased that her home village Muyu is featured in the film.

The audience was also treated to Q&A session with the film director, Dandhy Dwi Laksono and producer Victor Mambor, an award-winning investigative journalist and founder of Jubi Media, who first visited New Zealand 12 years ago.

Documented collusion
Investigative filmmaker Laksono gained a reputation for his 2019 documentary Sexy Killers, released just before the Indonesian general election year and documented the collusion between the political establishment and the destructive coal mining industry.

He was arrested later that year over tweets he posted about state violence in Papua.

Laksono and Mambor, along with co-director Cipri Dale, make up a formidable investigative team.

The storytelling focuses on the experiences of five Papuans and their communities:

Yasinta Moiwend was startled when, on a quiet morning, a massive ship docked at her village pier. The vessel carried hundreds of excavators and was escorted by military forces.

It was the first convoy of 2000 heavy machines to arrive in Papua under a National Strategic Project for food production, palm-based biodiesel, and sugarcane bioethanol.

Yasinta, a Marind Anim woman in Merauke, never realised that her village had been chosen as the ground zero for what would become the largest forest conversion project in modern history.

Vincen Kwipalo, from the Yei community, was likewise shocked when his clan’s land was suddenly marked with a sign reading: “Property of the Indonesian Army.” Only later did he learn that the land had been seized for the construction of a military battalion headquarters, at the very moment when a sugarcane plantation company was also encroaching on his ancestral forest.

Red Cross Movement
Threatened by the same project, Franky Woro and the Awyu community in Boven Digoel erected giant crosses and indigenous ritual markers on their land.

Known as the Red Cross Movement, this form of resistance has spread among Indigenous groups across South Papua.

More than 1800 red crosses have been planted to confront corporations and the military—both physically and spiritually. Though a Christian symbol is central to the movement, local Church pastors condemned it as not part of the church.

Dr Kanem says the film could have explored why the Awyu and Marind people chose to use the red cross, a symbol strongly associated with Christian values?

“Why did they not use their own cultural attributes or symbols instead?” she adds.

Laksono says: “Pig Feast combines detailed field recordings with in-depth research to examine the power structures behind the operation.

“It exposes how government and corporate entities — collaborating with military and religious groups — advance international and national goals of ‘food security’ and ‘energy transition’ at the expense of Indigenous communities and landscapes.”

Multinational corporations
The documentary illustrates the networks of Indonesian elites, oligarchs, and multinational corporations that benefit from the project, providing a vivid depiction of the political ecology of Indonesian governance in Papua.

Pig Feast reveals how the system of colonialism remains intact today.

Asked at the screening how dangerous was the film making, Mambor described the hardships their small crew faced to “find the truth” under the noses of the Indonesian military.

He said they walked up to 17 km a day at times to get the exclusive footage obtained for the documentary.

International journalists are banned from West Papua and a 2019 resolution by the Pacific Islands Forum calling for the UN High Commissioner for Human Rights to visit West Papua to investigate allegations of human rights abuses has been ignored by Jakarta.

The film reveals how 10 companies — all owned by one family — gained the backing of three presidents.

The Jhonlin Group, owned by oligarch Andi Syamsuddin Arsyad (aka Haji Isam), ordered about 2000 excavators from Chinese company SANY, considered one of the largest orders of its kind in the world, to clear one million hectares.

‘Second thoughts’ on Gaza
Q&A moderator Dr David Robie, deputy chair of the Asia Pacific Media Network (APMN), notes the massive military involved in the operations in West Papua — as shown in the film — and how Israel has been counting on Indonesia forming “the backbone” of the planned “International Stabilisation Force” for the besieged Palestinian enclave of Gaza with about 8000 troops because of its experience in “suppressing rebellion”.

“However, since the start of the US-Israeli war on Iran it seems that Jakarta has now had second thoughts,” he said.

Indonesia has suspended all discussions on the so-called “Board of Peace” initiative launched by US President Donald Trump, citing the military escalation in the Middle East, reports Anadolu Ajansi.

Critics had argued that joining a council led by the Trump administration could undermine Indonesia’s longstanding support for the “free Palestinian” cause.

Indonesia’s Ulema Council, the country’s top Islamic scholar body, had also called for an immediate withdrawal from the Trump initiative.

The filmmakers and documetary will now go to Australia for screenings in Sydney, Melbourne and hopefully Brisbane.

West Papua updates
Earlier in the day, at a two-day West Papua Solidarity Forum at the University of Auckland, several speakers gave updates and an analysis on political and social developments in the repressed Melanesian region.

Among speakers were Papuan environmental campaigner for Pusaka Dorthea Wabiser, longtime Aotearoa and West Papua human rights campaigner Maire Leadbeater, Papuan cultural advocate Ronny Kareni , Hawai’ian academic Dr Emalani Case, Ngaruahine researcher Dr Arama Rata, PNG academic at Waikato University Nathan Rew, West Papuan scholar Kerry Tabuni, Green Party Pacific peoples and foreign affairs spokesperson Teanau Tuiono, and forum organiser Catherine Delahunty of the West Papua Action Tāmaki Makaurau and West Papua Action Aotearoa.

Viktor Yeimo, international spokesperson of the KNPB (National Committee for West Papua) and PRP (Papuan People’s Petition), and several Papuan community spokespeople shared messages by video link.

Yeimo spoke about how many students, activists, journalists, church leaders and communities of faith in West Papua faced risks when they spoke about justice and political rights.

“To ignite a large log, one must first find many small pieces [kindling],” he said. “Each piece alone cannot produce a great fire, but together they create enough heat to ignite something much larger.”

He said one pathway involved meaningful political reform within Indonesia, including stronger protection of Indigenous rights and genuine regional autonomy.

Another pathway involved inclusive political dialogue between the Indonesian government and legitimate representatives of Papuan society, like ULMWP (United Liberation Movement of West Papua).

A third pathway existed within international law, “it is the possibility of a self-determination process supervised by an international institution [such as the United Nations].”

He pointed to the progress of the self-determination processes of Bougainville and Kanak New Caledonia for example.

Yeimo said Papuans wanted to build a Pacific future “grounded in justice and solidarity”.

A Papuan rapper spoke on screen saying he wasn’t afraid of the repression of authorities, “but they seem to be afraid of me and my music.”

Article by AsiaPacificReport.nz

New Zealand’s weak response to the unprovoked and illegal United States and Israel attacks on Iran at the weekend has stirred strong criticism from many quarters.

A former New Zealand prime minister, Helen Clark, who also held a top United Nations position for eight years, labelled the government’s response “a disgrace”.

“In the absence of an imminent threat to the security of the United States and Israel, their armed attacks on Iran are illegal under international law,” she said. “They have no legitimate claim to invoking a right of self-defence.”

Clark was a Labour prime minister in New Zealand from 1999 to 2008 and administrator of the UN Development Programme (UNDP) from 2009 to 2017.

Other critics of New Zealand Prime Minister Christopher Luxon and Foreign Minister Winston Peters’ joint statement today condemning Iran’s retaliatory strikes on Israel and on US assets in the Gulf States included the opposition Green Party, a geopolitical strategic analyst, and a Palestine justice advocate, warning that Washington and Tel Aviv were risking a risky power vacuum in Iran and chaos across the Middle East with democracy unlikely to succeed.

Luxon and Peters singled out Iran for criticism in their statement while virtually ignoring the fact that Israel and the US had initiated hostilities with their sudden attack, killing Supreme Leader Ayatollah Ali Khamenei and other senior regime figures, while Washington was still engaged with Tehran in negotiations about a possible nuclear agreement.

pic.twitter.com/xOrzfHdhng

— Winston Peters (@NewZealandMFA) February 28, 2026

“We condemn in the strongest terms Iran’s indiscriminate retaliatory attacks on Qatar, the United Arab Emirates, Saudi Arabia, Kuwait, Bahrain, and Jordan,” they said. “We cannot risk further regional escalation, and civilian life must be protected.”

In Clark’s response, she also shared on social media a statement from The Elders, an independent advocacy group linking senior public figures including herself, which condemned the military strikes by the US and Israel as a “threat to regional and global security”.

“History shows that wars to force regime change deliver neither democracy nor stability,” said The Elders chair Juan Manuel Santos.

In absence of an imminent threat to security of US & Israel, the armed attacks on Iran are illegal under international law. The Iranian regime is a vicious theocracy which has caused huge trauma to its people. But that isn’t a reason for a breach of Iran’s sovereignty. @TheElders pic.twitter.com/zBeJn9jQ1m

— Helen Clark (@HelenClarkNZ) February 28, 2026

“Trump and Netanyahu’s unilateral attack on Iran must be condemned as an illegal and unprovoked act against the people of the region and any genuine pathway to peace,” opposition Green Party co-leader Marama Davidson said.

“This latest escalation in aggression is part of a decades-long pattern of behaviour of the US dragging the region into more wars, violence, and bloodshed.”

“First the US kidnaps the president of a sovereign state after killing more than a score of civilians on the open seas without warrant or evidence of wrongdoing,” said 36th Parallel Assessments director Dr Paul G Buchanan. “Now it kills the head of state and supreme religious leader of another sovereign state, teaming up with a regime credibly accused of committing genocide and ethnic cleansing in Gaza and the West Bank in order to do so.”

He said the “selective unilateral application of force” without imminent threat from either country “demonstrates two things: 1) the US and Israel have gone rogue; and 2) in doing so they have set a dangerous precedent for others to follow suit (think China with regard to Taiwan)”.

Palestine Solidarity Network Aotearoa (PSNA) co-leader John Minto compared the current crisis with 1951 when Iran held its first democratic elections and elected its first democratic government led by Mohammad Mosaddegh as prime minister.

“Two years later the US and UK put in place Operation Ajax which overthrew this democratically elected government because the Iranians had nationalised the extraction and export of Iranian oil.

“How dare the Iranians take control of their own resources!” Minto added in a statement.

“This first democratic government in Iran was replaced by the autocratic rule of the US-friendly Shah.

“Today the US and Israel have attacked Iran yet again because Iran supports the struggle of the Palestinian people for freedom from Israel’s genocidal occupation of Palestine and its ethnic cleansing and theft of Palestinian land.

“The US and Israel have never been interested in the democratic freedoms of Iranians. They want Iranians to live under the dictatorship of a US-bought leadership — just as the people of Arab countries across the Middle East suffer today.”

Article by AsiaPacificReport.nz

This is a moment of great peril for the small Caribbean nation of Cuba. Nothing less than its sovereignty is on the line as the US drives its knee into the neck of 10 million Cubans by means of a crushing air and sea blockade and a set of secondary sanctions designed to muscle the nations of the world into compliance to the hegemon.

The issues are not particular to Cuba; we are in the midst of a militant US that is determined to assert domination through force.

It was therefore a pleasure to spend time this week with Luis Ernesto Morejón Rodríguez, Cuba’s Ambassador to New Zealand in Wellington.

Article by AsiaPacificReport.nz

Amnesty International has condemned Israeli authorities over unleashing a series of unlawful measures deliberately designed to dispossess Palestinians in the occupied West Bank — including East Jerusalem — and to make the annexation of the territory an irreversible reality.

These decisions since December 2025 represent an unprecedented escalation – in scale and speed – in Israel’s project to expand illegal settlements.

They facilitate the takeover of more Palestinian land, authorise a record number of new settlements, expanding existing ones, and formalise registration of land in the West Bank as Israeli state property.

While successive Israeli governments have pursued policies aimed at expanding settlements and entrenching occupation and apartheid, the latest measures underscore how the current Israeli government has turbocharged these efforts, in the shadow of the genocide in Gaza.

“What we are witnessing is a state, led by a Prime Minister wanted by the International Criminal Court on charges of war crimes and crimes against humanity, openly gloating about its defiance of international law,” said Erika Guevara-Rosas, Amnesty International’s senior director for research, advocacy, policy and campaigns.

“Despite hundreds of UN resolutions, Advisory Opinions from the International Court of Justice and global condemnation, Israel continues to brazenly expand illegal settlements, entrenching its cruel system of apartheid and destroying Palestinian lives and livelihoods.

“The unconditional support of the USA government, combined with the pervasive lack of international accountability for Israel’s genocide against Palestinians in Gaza, decades of crimes under international law linked to its unlawful occupation and its system of apartheid, has further emboldened Israel to escalate its illegal actions.

‘Formalising land grabs’
“This includes formalising land grabs with full confidence that it will face no consequences.

“The accelerating expansion of unlawful settlements and the rise in state-backed settler violence and crimes across the occupied West Bank are a direct indictment of the international community’s catastrophic failure to take decisive action.”

— Erika Guevara-Rosas, Amnesty International’s senior director for research, advocacy, policy and campaigns.

“The accelerating expansion of unlawful settlements and the rise in state-backed settler violence and crimes across the occupied West Bank are a direct indictment of the international community’s catastrophic failure to take decisive action.

“Third states have failed to respect their own legal obligations, refusing to use the tools at their disposal, such as suspension of the EU Israel Association Agreement, to deter Israel from pursuing its unlawful agenda.”

On 10 December 2025, the Israel Land Authority published a tender for 3401 housing units in the E1 area, east of Jerusalem in the occupied West Bank.

The plan seeks to expand the illegal settlement of Ma’ale Adumim and create a continuum with occupied East Jerusalem.

This would sever the West Bank in two, permanently rupturing urban Palestinian contiguity between Ramallah, occupied East Jerusalem, and Bethlehem.

Forced transfer of Palestinians
Together with the construction of a bypass road which was set to begin this month, this plan will also lead to the forcible transfer of the Palestinian communities living in the area.

While since the 1990s successive Israeli governments have attempted to implement the E1 plan, it remained largely dormant for decades due to international pressure.

Its current advancement with such speed signifies a government that is brazenly pursuing its settlement expansion agenda amidst insufficient international pushback.

Since its occupation of Palestinian territory in 1967, Israel has introduced and developed an oppressive administrative and legal architecture of dispossession and control against Palestinians.

The current government has been relentlessly accelerating this project by fast-tracking settlement expansion and land seizures.

On 11 December 2025, Israel’s security cabinet approved plans to establish 19 new settlements, bringing the total number approved by the current coalition government to 68 in just three years and the total number of official settlements to about 210.

About 750,000 Israeli settlers currently live illegally in the West Bank, including East Jerusalem.

Retroactive ‘legalisation’
The new settlements include the retroactive “legalisation” of outposts built in violation of even Israel’s own domestic laws.

Credible media reports indicate at least three of these sites sit upon land from which Palestinian communities, such as Ein Samia and Ras Ein al-Ouja, were recently forcibly transferred following state-backed settler violence.

According to Peace Now, an Israeli organisation monitoring settlement expansion, in 2025 alone, a record 86 outposts were established, primarily “herding” or “farming” outposts” which have significantly contributed to the spike in state-backed settler violence and forcible transfer of Palestinian communities.

Protected by the Israeli military and funded by the Israeli Ministry of Agriculture, the outposts have turned the lives of Palestinian farmers and shepherds, particularly in Area C, into a “living hell”.

Settlers in the outposts aggressively prevent Palestinian shepherds from accessing their grazing land, depriving them of their main livelihood, as well as seizing land by force, vandalizing property, stealing livestock and attacking Palestinians and their homes.

According to the Israeli human rights organisation B’Tselem, 21 Palestinian communities were fully or partially uprooted in 2025 as a result of state-backed settler violence.

A mother of three from Ras Ein al-Ouja, near Jericho, told Amnesty International: “The fear of attacks forced us to put our children to bed with their shoes on, because we might have to flee at any moment.”

Freezing cold
In January 2026, she and her family were driven out in the freezing cold along with another 122 families — in total more than 600 Palestinians have been forcibly displaced from this community.

A declaration by the Israeli civil administration on 5 January 2026 designating 694 dunams of land belonging to the Palestinian towns of Deir Istiya, Bidya and Kafr Thulth in the northern West Bank as “state land”.

This was declared along with a series of measures to expand control over the West Bank announced by Israel’s security cabinet on February 8 to mark a further escalation in Israel’s land grabs.

These measures include repealing Jordanian legislation still in force to allow Israeli settlers to purchase Palestinian land without oversight increasing Israeli civil administrative control over planning and construction in Hebron City and Rachel’s Tomb in Bethlehem, as well as granting Israeli authorities new enforcement powers in archaeological sites and in issues related to water and environment in Areas A and B.

On 15 February 2026, the Israeli cabinet issued a decision that amounts to annexation under Israeli law.

It allocated more than 244 million NIS (Israeli shekels) for the establishment of a government mechanism to facilitate land registration in Area C, transferring the powers of land registration from the civil administration to Israel’s Ministry of Justice.

Currently, nearly 58 percent of the land in Area C of the occupied West Bank is unregistered, according to Peace Now.

Seized Palestinian land
Israel has already seized more than half of that area through state land designations.

Palestinians face almost insurmountable hurdles to prove land ownership due to Israel’s archaic interpretation of Ottoman land laws which require Palestinians to provide an array of documents, maps and other records that most Palestinians do not have access to.

“Make no mistake: full annexation is the goal, and Israel has already laid much of the groundwork for achieving it. Ministers in the current Israeli government no longer feel any need to conceal their intentions.”

— Erika Guevara-Rosas

“Land registration is yet another Israeli euphemism for land grabs and dispossession. Make no mistake: full annexation is the goal, and Israel has already laid much of the groundwork for achieving it,” Erika Guevara-Rosas said.

“Ministers in the current Israeli government no longer feel any need to conceal their intentions.

“Israel has totally disregarded its obligations as an Occupying Power towards Palestinian civilians and instead has deliberately and consistently advanced its aggressive annexation agenda, in blatant violation of international law, which categorically prohibits annexation and establishment of settlements in occupied territory.

“These measures are in brazen defiance of the International Court of Justice’s Advisory Opinions of 2004 and 2024, the latter of which unequivocally found Israel’s presence in the OPT to be unlawful.

“A subsequent UN General Assembly resolution set September 2025 as the deadline to end Israel’s unlawful occupation.

“Yet instead of complying, Israel has simply invented new ways to violate international law, further entrenching its unlawful occupation and apartheid — while the international community continues, at best, to pay lip service to Palestinians’ rights and taken no effective action.”

Republished from Amnesty International.

Article by AsiaPacificReport.nz

New Zealand activist Roger Fowler, a longtime Gaza solidarity organiser and Palestine Chronicle contributor, who died last Saturday, leaves a legacy of principled resistance.

Roger Fowler was a beloved figure in the global solidarity movement and a steadfast advocate for justice in Palestine. He leaves behind a legacy defined by courage, compassion, and an unwavering commitment to a cause greater than himself.

Born in New Zealand, Roger dedicated much of his life to amplifying the voices of the oppressed and building bridges of solidarity across continents.

As coordinator of Kia Ora Gaza (Aotearoa New Zealand), he played a central role in grassroots efforts to challenge the inhumane blockade of Gaza and to bring aid and hope to its people.

Under his leadership, Kia Ora Gaza organised and supported international aid convoys and solidarity flotillas aimed at breaking the siege and delivering humanitarian assistance to besieged communities.

The most significant international moment connected to those efforts was 2010, during the Gaza Freedom Flotilla, which sought to break Israel’s blockade of Gaza.

Solidarity networks across the world — including activists in Aotearoa New Zealand — mobilised politically, financially, and logistically around that initiative and subsequent flotilla attempts in the following years.

Inspired countless others
His determination and moral clarity inspired countless others to act with purpose and humanity in the face of injustice.

Roger’s voice was both passionate and principled. Even as his health declined, he remained a familiar presence at solidarity rallies across New Zealand, uplifting crowds with his words and his spirit.

To his friends and fellow activists, he was not only a colleague but a guiding light, a man of “great integrity and character with passion for justice”.

Beyond activism in the streets, Roger was also a thoughtful and committed writer. Through his contributions to The Palestine Chronicle, he brought stories of international solidarity to wider audiences.

His work illuminated both the daily struggles of Palestinians and the global networks of activism that stand with them.

In these difficult times, Roger’s work will continue to live on in the movements and projects he helped build. His life stands as a testament to the enduring power of solidarity, conviction, and the belief that ordinary people can make extraordinary differences.

The Palestine Chronicle family joins his loved ones, friends, and comrades in mourning this profound loss, and in honoring a life devoted to justice, dignity, and the freedom of Palestine.

This article was first published by The Palestine Chronicle under the title “Remembering Roger Fowler: A life devoted to justice and Palestinian freedom” on 23 February 2026.

• Roger Fowler’s life is being celebrated today at Ngā Tapuwae Community Centre, 255 Buckland Road, Mangere, 10-2pm, Wednesday, February 25.

Article by AsiaPacificReport.nz

SPECIAL REPORT: By Ben Bohane

We are no more than 5 minutes out of Bethlehem on a crisp December morning when my  Palestinian driver — let’s call him Ahmed — stops and points to a curl of smoke rising in the valley below, near Beit Jala.

“That’s a local restaurant the Israeli’s are burning since last night. They demand permits even when it is on family land. Israel then gives demolition orders, and no one can stop them.”

It’s the day before Christmas. I’m in the West Bank and Israel for a month to see the situation for myself, to try and understand how this comparatively small area continues to hijack history and our news agenda.

Gaza remains off-limits to all foreign media attempting to report on Israel’s genocide there, so I can’t go.

The international Committee to Protect Journalists (CPJ) states 249 media personnel have been killed so far by Israel in Gaza, Yemen, Lebanon, Israel and Iran since the Gaza war began.

Israel has killed more journalists in the past three years than any other government in history,

assassinating more than all media personnel killed in all the wars of the 20th century combined.

Israel has also now banned many reputable international NGOs from operating there. In late January, the IDF (Israeli Defence Forces)  finally acknowledged the death toll tally compiled by Palestinian health authorities as accurate, saying it believed 71,000 people had been killed so far — the death toll is now more than 72,000.

I’ve come to the other front, the West Bank, as Israeli settlers and the IDF establish new illegal settlements and make life difficult for Palestinians just trying to eke out a living.

While I’m there, Israel announces 19 new settlements, bringing to 69 the number of new settlements approved in the past few years.

They are slowly circling and strangling Palestinian towns by taking the high ground on hilltops, establishing their own roads to link up with other settlements, and destroying ancient olive groves which locals have long relied on for a meagre income.

Some of these trees are many hundreds of years old, and their desecration seems somehow symbolic of Israel’s attempts to change history and geography.

“We are trapped here”, says Ahmed. “Ever since October 7, Israel has closed off our access to Jerusalem and the rest of Israel. A lot of businesses are struggling to survive after 5 years of shutdowns — first it was covid, and then the Gaza war. No tourists for years.”

Unless they are employed in one of a handful of jobs, such as in hospitals or working for a Christian organisation, Palestinians in the West Bank can’t leave. Denied both Palestinian statehood and Israeli citizenship,

West Bank Palestinians are caught in a limbo where they can’t travel into wider Israel or beyond.

“Israel controls all our movements, all our water, and controls our petrol supply”, says Ahmed. “The only thing they don’t control is the air we breathe, and if they could control that, they would.”

Bulldozer warfare
We visit a home recently bulldozed by settlers and fields uprooted because they were considered too close to the expanding nearby Israeli settlement of Beitar Illit. As locals lose access to their olive orchards, the only trees safe are those within towns or around their homes.

I see a young boy with a wheelbarrow full of seedlings and uprooted olive saplings moving towards a nearby field. Ahmed translates:

“The boy says that part of their resistance is to immediately replant the olive trees when settlers chop them down. The olives aren’t just an income for us, they are part of our identity on this land.”

We have to be quick when visiting the contested edges of these towns and fields, as settlers are always watching from nearby hilltops and the IDF can be on the scene in less than 5 minutes. On two occasions, my driver yells to get us back in the car for a hurried exit when he spots settlers driving down to intercept us.

Returning to Bethlehem, the annual Christmas parade is underway. Hundreds of Palestinian, Arab and Armenian Christians in uniforms march along roads leading to Manger Square in the heart of Bethlehem.

Palestinian Authority police guard the route and churches, including the Orthodox Basilica of the Nativity, first begun by Emperor Constantine’s Christian mother Saint Helena in the 4th century. Under this Byzantine church is a grotto where Jesus was supposedly born.

This is the first time in two years that Christmas celebrations, including a huge Christmas tree, have taken place. With few foreign tourists, shops in Bethlehem are happy to see many Muslim families from across the West Bank visiting with children to see Santa and the holy sites. It’s a peaceful time with Christian and Muslim families celebrating together.

I met Father Issa Thaljieh, a Palestinian (Greek Orthodox) priest overseeing the Basilica.

“Issa” is the Muslim name for Jesus. He says the number of Christians continues to dwindle, from 10 percent of the Palestinian population during the British mandate period 100 years ago, to around 1 percent today. Most live overseas now, with Israel incentivising their departure.

Apartheid
One thing I hadn’t known until I came here is that Israelis are forbidden from entering any West Bank towns. At the entrance to many towns I visited, including Jericho and Bethlehem, are large road signs in red warning Israeli citizens not to enter.

Although usually framed as a security measure to prevent kidnapping, it has the additional impact of preventing ordinary Israelis and Palestinians from mixing together and stops Israelis from really understanding what is going on across the West Bank. It underlined the sense of apartheid, along with the long winding separation wall that snakes between Jerusalem, Bethlehem and the rest of the West Bank.

Always interested in art and graffiti as forms of resistance, I cruise a length of the wall, near two refugee camps inside Bethlehem and come across artist Banksy’s “Walled Off” hotel, which had only reopened the week before after 5 years of closure.

Upstairs is a gallery supporting local artists, downstairs a museum about the wall and “occupation”, along with a chintzy piano bar styled like a frontier saloon.

The hotel faces a section of the wall emblazoned with graffiti and promises “the worst views in the world”. The wall began construction substantially in 2002, runs for 810 kms and is Israel’s biggest infrastructure project. Banksy’s museum quotes the man put in charge of the build, Danny Tirza:

“The main thing the government told me in giving me the job was,

to include as many Israelis inside the fence and leave as many Palestinians outside as possible.

Down the road, a number of local stores have popped up selling cheap Banksy merch, and apparently, Banksy is fine with all the rip-offs.

Other days are spent visiting Jericho and Hebron with its shrine containing the tomb of Abraham, patriarch of all the monotheistic faiths.

It is a town often at flashpoint between Palestinians and hardcore Israeli settlers who have moved right into pockets of the town, protected by IDF soldiers. A day trip to Ramallah is aborted when my driver says that Israeli forces had entered that morning to destroy dozens of shops and shot two people.

“It’s too dangerous today to visit, and besides, it would take us 5 hours to get through the checkpoints instead of one hour as normal,” he says.

Every day across the West Bank, Palestinians must navigate security challenges, declining business and hungry families. Given the impunity with which Israel operates in Gaza, Palestinians across the West Bank are still standing their ground, but without much hope that the international community will stop Israel’s encroachment.

Benjamin Netanyahu’s government wants to extinguish any hope of a two-state solution, but Palestinians will not cede their homes — or their olive trees — easily.

Article by AsiaPacificReport.nz

Roger Norman Fowler: 12 September 1948 – 21 February 2026

Roger Fowler, an activist legend of social justice solidarity movements from Bastion Point to resisting apartheid and racist rugby tours and freedom for Palestine, has died after a long illness. He was 77.

Described by some as a “true Tāne Toa”, his protest warrior courage and his commitment to a bicultural and cross-cultural vision for Aotearoa New Zealand, was perhaps best represented by his “Songs of Struggle and Solidarity” vinyl album launched last year.

The first of 14 tracks on the album produced by Banana Boat Records, was “We Are All Palestinians”, which has become an anthem for the Gaza solidarity movement for the past 124 weeks of protest against the Israeli genocide.

Ironically, this was sung yet again by a group in Te Komititanga Square yesterday within hours of his death.

It was written by Fowler after the Viva Palestina solidarity convoy from London to Gaza in 2010.

Fowler led the Kia Ora Gaza team of six Kiwis who drove three of 135 aid-packed ambulances – funded by New Zealand donations — into the besieged enclave. This was followed later by two other land convoys and three Gaza Freedom Flotillas.

In April 2026, a massive new siege-breaking Sumud Flotilla to Gaza with 100 boats and carrying some 1000 activists is being planned.

Gaza solidarity rallies
In spite of failing health in recent months, Fowler was frequently seen at Gaza rallies, speaking and singing in his rousing voice.

Close comrade and friend, John Minto, co-chair of the Palestine Solidarity Network Aotearoa (PSNA), paid tribute to his contribution in a statement today.

“Roger has been a legend of the solidarity movement for many decades as the founder and co-cordinator of Kia Ora Gaza which delivered aid to the besieged Gaza strip by land and by sea,” he said.

“He was a man of great integrity and character with passion for justice. He will remain a guiding light for the solidarity movement here.”

Co-chair Maher Nazzal presented Fowler an award for his contribution to Palestinian solidarity last September.

Another comrade, especially during Fowler’s activism in the 1960s and 1970s, Tony Fala, recalls his “dauntless courage, tireless optimism, boundless energy, and vast strategic capacity was profoundly inspiring.”

“Roger was one of the humblest and kindest people I have ever met. He could build coalitions and strengthen community bonds with ease. He sought what brought people together, not what kept them apart.

Belief in ordinary people
“He believed in ordinary people and possessed a deep, instinctive understanding of justice. He was strong yet carried no ego.”

Fala praised Fowler’s commitment to Te Tiriti o Waitangi and to Te Ao Māori community life, describing him as a “born oral historian”.

“He gave selflessly to every cause he committed himself to and would move mountains to achieve victory for the struggles he served.”

“We are all Palestinians.”                              Video: Banana Boat Records

In the weeks before his death, he and his whanau were working hard to complete a history of the socialist Ponsonby People’s Union, “Struggle and Solidarity”, due to be published soon. Fowler met his future wife, Dr Lyn Doherty (Ngati Porou and Ngāpuhi), then while they were activists campaigning to stop landlords evicting tenants.

Activist author Dean Parker once described Fowler as “the Great Helmsman of the legendary Ponsonby People’s Union, brave hero of so many struggles”.

Fowler had lived for almost four decades in Mangere East, a multicultural quarter of South Auckland.

He was manager of the Mangere East Community Learning Centre and an executive member of Out of School Care Network.

Impressive community tribute
In 1999, he was a recipient of the Queen’s Service Medal for his “services to community” and the people of Mangere East paid an impressive tribute to him with a daytime concert last November.

One of his best remembered local campaigns was the community coalition in 2010 that saved Mangere East’s Postshop.

A one-time bus driver, Fowler strongly campaigned for public transport.

He was also involved with amateur theatre for several decades, including Auckland Light Opera, “The Aunties” children’s theatre and Manukau Performing Arts.

Fowler was a founding member of the Palestine Human Rights Campaign in the 1970s and he was part of the anti-apartheid movement for 15 years.

In 1969, along with a large group of activists — including Alan Robson, Pat Bolster and Graeme Whimp — he opened the first Resistance Bookshop in Queen Street and he was co-director for a time.

During his lifelong protests, he was arrested and jailed four times and with colleagues he set up a free prison visiting service in 1972 for Paremoremo and Waikeria.

The last track on Fowler’s album is titled “The Final Song” but his music will be long remembered as the hallmark of the life of an extraordinary community and political activist.

• Roger Fowler’s life will be celebrated at Ngā Tapuwae Community Centre, 255 Buckland Road, Mangere, 10-2pm, Wednesday, February 25.

Article by AsiaPacificReport.nz

Last week, New Zealand First leader Winston Peters said Aotearoa’s immigration settings were “no way to treat our Pacific cousins”.

“All Pacific people want is a fair go, equivalent to what other nations are getting, and they’re not getting it,” he said outside Parliament.

While Peters’ comments were made in the context of the Pacific Justice petition, the concept of the Pacific as “family” has become a common rhetoric used by politicians and leaders across New Zealand.

In 2018, former Prime Minister Dame Jacinda Ardern spoke on such issues facing the Pacific.

“We are the Pacific too, and we are doing our best to stand with our family as they face these threats,” she said during a talk at the Paris Institute.

At the Pacific Islands Forum last year, New Zealand Prime Minister Christopher Luxon said: “This is the Pacific family and we prioritise the centrality of the Pacific Islands Forum.”

But is Aotearoa doing enough to live up to this “Pacific family” rhetoric in the face of daunting and life-changing threats, such as climate change, continues to reshape the region?

Discussions and comparisons continue to arise off the back of Australia’s Falepili Union Treaty, which saw the first group of Tuvaluan migrants relocate towards the end of 2025.

Australia’s implementation of the treaty has sparked criticism over whether New Zealand is failing its Pacific neighbours when it comes to climate-related migration.

‘Increasingly perilous situations’
For Pacific Islanders hoping to move to Aotearoa, there is a pathway.

Under the Pacific Access Category (PAC) ballot, 150 people from specifically Kiribati and 250 from Tuvalu — two of the most vulnerable nations at the forefront of climate impacts — can gain residency every year.

Applicants must pay $1385, pass health checks, meet English requirements, be under 45, and secure a job offer.

Dr Olivia Yates has spent years researching climate mobility from Kiribati and Tuvalu.

She said the tension around climate mobility sits not in a lack of awareness, but in the design of the system itself.

“I think the main takeaway is that New Zealand’s current approach to climate mobility, or at least for the last five years — things are starting to change now — but initially — we do a lot of research, get a lot more information, and leave immigration systems as they are,” she said.

She said Pacific neighbours islands are facing “increasingly difficult” circumstances.

“Disasters are becoming more frequent … the access to food and to water is being challenged because of these creeping impacts of climate change. So as the New Zealand government takes one step forward, I feel like climate change is sort of a step ahead of us,” Dr Yates said.

“It sounds very doom and gloom, but the other thing I would say is that our Pacific neighbours, fundamentally and primarily, want to stay in place. Nobody wants to have to leave.”

In the meantime, people are moving, often through pathways never intended to respond to climate pressure.

“People are using these laws to come to the country and their laws that were not really set up to address climate change and the movement of people in response to climate change,” Dr Yates said.

“They’re primarily economically motivated, and so this creates a whole bunch of issues that are the downstream consequence of using a system for something that is not what it was designed for.”

She said that PAC ballot, created in 2001, has effectively become “the de facto pathway for people from Kiribati and Tuvalu to move here for reasons related to climate change”.

While many migrants cite work, family or opportunity as the primary motivations, these distinctions are becoming blurred.

“It’s kind of becoming increasingly difficult to separate climate change drivers from these factors,” Dr Yates explained.

And the consequences can be significant. When visas hinge on employment and strict eligibility criteria, families can find themselves vulnerable if those circumstances shift.

“Our current immigration laws are being used in a way that they weren’t designed for, and this is having really negative consequences on people, specifically from Kiribati and Tuvalu,” she said.

“On the other side of that, those that wish to stay, whether because they choose to or because they can’t afford to leave, that visas aren’t available to them, and they start to face increasingly perilous situations that breach their rights.”

Lacking a plan
Kiribati community leader Kinaua Ewels, who works closely with Pacific migrants settling in Aotearoa, said the system’s rigidity has left many feeling excluded and unsupported.

She does not believe New Zealand is set up to deal with the realities of climate migration

“I’m hoping the New Zealand government could help the people who are able to move on their own, using their own money, but when they get here, they can actually access work opportunities,” she said.

Ewels said the PAC still feels restrictive, and lacks a plan to help new arrivals adapt or secure employment.

“They pressure them to look for their own job. There’s no plan for the government to help them settle very easily, to run away from climate change and their life situations back on the island,” Ewels said.

“More can be done.”

According to Ewels, the families who do arrive with the hopes of safety and stability, end up struggling to navigate basic systems, such as healthcare and employment, and get no formal support.

“It’s very restricted in the way that it’s not supportive to the people from the Pacific Islands,” she said.

NZ govt ‘not ready to bring climate refugees’

Ewels said that while New Zealand spoke of the Pacific as “family,” those words continued ringing hollow for communities who saw little practical support.

“They use the family name, which is a very meaningful and deep word back home, but the process is not done yet,” she said.

“In reality, the government is not actually ready to bring people over here in terms of climate refugees or people needing to move because of climate change.”

Ewels said if New Zealand truly viewed the Pacific as family, that connection would extend itself into some meaningful collaboration with Pacific community leaders here in Aotearoa, who could help them navigate the complexities of this situation.

“If the government talks about family, they should work with us, the community leaders, so we can help them at least make sure people are warmly welcomed and supported when they come here,” Ewels said.

Dr Yates said the government was making efforts, but warned the the pace of policy was struggling to keep up with the pace of change happening in the world today.

“I would say that the New Zealand government is trying. But as the government takes one step forward, climate change is starting to outpace us.”

Pacific sea levels have risen by as much as 15cm over the past three decades.

There are predictions that around 50,000 Pacific people across the region could lose their homes each year as the climate crisis reshapes their environments.

In the past decade, one in 10 people from Kiribati, Nauru and Tuvalu have already migrated.

Kiribati community leader Charles Kiata told RNZ Pacific in October last year that life on the Micronesian island nation was becoming increasingly difficult, as it was being hit by severe storms, with higher temperatures and drought.

“Every part of life, food, shelter, health, is being affected and what hurts the most is that our people feel trapped. They love their home, but their home is slowly disappearing,” Kiata said at the time.

Crops are dying and fresh drinking water is becoming increasingly scarce for the island nation.

Kiata said Kiribati overstayers in New Zealand were anxious they would be sent back home.

“Deporting them back to flooded lands or places with no clean water like Kiribati is not only cruel but it also goes against our shared Pacific values.”

In 2020, Kiribati man Ioane Teitiota took New Zealand to the United Nations Human Rights Committee after his refugee claim, based on sea-level rise, was rejected.

The committee did find his deportation lawful, although ruled that governments must consider the human rights impacts of climate change when assessing deportations.

The term “climate refugee” remains unrecognised in binding international law. It is a term Dr Yates has previously told RNZ was always flawed.

“Climate change is this unique phenomenon because what is forcing people out of their countries comes from elsewhere,” she said.

“At face value, the idea of being a refugee didn’t fit.”

Many communities suffering at the hands of climate change do not want to leave their home, their culture, their land, their community.

Dr Yates said the term “climate mobility” was a better fit — describing it as a spectrum that recognises the desire for communities to have options.

Australia’s Falepili Treaty v NZ’s climate pathways
In late 2025, the first Tuvaluans began relocating to Australia under the Falepili Union, a bilateral treaty signed with Tuvalu in 2023.

The agreement creates a new permanent visa for up to 280 Tuvaluans each year, allocated by ballot. Applicants do not need a job offer, there is no age cap, nor disability exclusion.

The treaty has led debate on online platforms around why New Zealand does not offer a similar pathway.

International law expert Professor Jane McAdam is cautious against simplistic comparisons between New Zealand and Australia.

“It has been mislabelled in a lot of the international media as a climate refugee visa when it’s nothing of the sort,” Prof McAdam said.

“There’s often nothing in this visa that requires you to show that you’re concerned about the impacts of climate change in the future,” she said.

Professor McAdam pointed out that New Zealand had never been viewed as “totally useless” in climate-related migration of Pacific peoples.

“Historically, New Zealand has been seen as leading the way when it comes to providing pathways for people in the Pacific to move,” she said, noting the PAC visa and labour mobility schemes as examples.

“New Zealand has been leading the way globally in recognising how existing international refugee law and human rights work,” she added.

That includes influential tribunal decisions examining how climate impacts intersect with refugee and human rights law, even where claims ultimately failed.

In 2023, Pacific leaders endorsed the Pacific Regional Framework on Climate Mobility, the first regional document to formally acknowledge climate-related migration and commit states to cooperate on safe and dignified pathways.

Dr Yates said New Zealand was “furiously involved” in shaping the framework.

“The framework is the first time, put down on paper, that people are migrating because of climate-related reasons,” she said.

However, the document is non-binding.

“It means our government is ready to take this seriously. But I wouldn’t say they are taking this seriously, yet.”

She added a dedicated, rights-based climate mobility visa is needed that can account for a wide-range of people, including those with disabilities and others disproportionately affected.

RNZ Pacific approached the Immigration Minister Erica Stanford’s office for comment on whether New Zealand immigration law does explicitly recognise climate change or climate-induced displacement as grounds for special protection or a dedicated visa category.

We were advised Foreign Affairs Minister Winston Peters was the appropriate person to comment on the issue.

However, a spokesperson for Peters told RNZ Pacific the specific issue “would be a question for the Minister of Immigration, or the Climate Change Minister”.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Known globally as one of America’s most prominent and inspiring civil rights leaders, Reverend Jesse Jackson Sr twice ran for US president. He has died at 84.

Throughout his lifetime, he fought to promote social justice, economic equality and political empowerment for marginalised communities — and worked hard to encourage voter uptake from the disillusioned and excluded.

Little wonder he was outspoken against the South African apartheid regime and on Palestine. His six children described their father as a “servant leader”.

When I think of Jesse Jackson, I recall the iconic image of him standing on the balcony of the Lorraine Motel in 1968, moments before his mentor Reverend Martin Luther King was assassinated.

I visited the site over a year ago. Now transformed into the National Civil Rights Museum, it documents the Jim Crow era both men were born into; where segregation and racism was formally normalised.

The interactive display was both moving and disturbing. It was also hopeful; a reminder of people-power movements led by those shaped by a Baptist church culture that grew the most compelling orators.

I have a personal memory of meeting Jesse Jackson one special afternoon many years ago in New York, while travelling with Deirdre Nehua and Syd Jackson.

Fearless treaty activist
Syd, one of our most fearless unionists and treaty activists, passed away in 2007. Both men were intelligent, witty and passionately Kaupapa-driven; powerful speakers who used their gifts and life experience to build movements at home and beyond.

They marched and organised sit-ins. They spoke out when it wasn’t popular, put their hands up when others hesitated. They got off the fence and made a difference.

We were introduced by a mutual friend as “Māori activists from New Zealand”. A puzzled Jesse gazed at Uncle Syd.

“Where did you get that slave name from, my brother?”

Deirdre and I glanced at each other. Uncle Syd responded with a deft explanation that referred to his Welsh whakapapa and included the words both “rugby” and “colonisation”.

Afterwards, the three of us bounced around New York beaming. We’d met an inspirational leader and he now knew “Māori brothers and sisters at the bottom of the South Pacific” were in the same waka; fighting the good fight.

In the many tributes to Jesse Jackson, I noted the odd commentator described him as a “populist”. It’s a term that conjures up those who frame themselves as saviours by fomenting division and exploiting fear.

Inclusive and reformist
Yet Jesse was inclusive and a reformist. Their point was about how he built coalitions that brought African Americans, Latinos, unions, rainbow communities, poor whites and working class together to fight for basic human rights inside the existing system. It’s said he frequently used his platforms to highlight Native American and Indigenous-led causes.

This week The Washington Post noted how colleges in the US are dismantling affirmative action stategies designed to overcome restrictions on participation due to race or income. Back here, calls have been made for a referendum on electorates set up to specifically provide a voice for signatories to Te Tiriti, in a system not designed by or for them.

Next week, a champion who railed against inequality will be laid to rest in his beloved Chicago. For us in Aotearoa, it’s an opportunity to reflect on his coalition-building record in this era of division and truly look around; to understand who and what the real threat to our sense of nationhood truly is.

A man of faith and hope, Jesse Jackson’s words are as relevant now as they ever were. Words matter. So does his call to action.

“It’s time for us to turn to each other, not on each other.”

Moe mai ra e te Rangatira.

Moana Maniapoto MNZM is an Aotearoa New Zealand singer, songwriter and documentary maker, and presenter of Te Ao With Moana. This article was first published on the Te Ao FB page and is republished with permission.

Article by AsiaPacificReport.nz

COMMENTARY: By Eugene Doyle

It was with a sense of disgust rather than despair that I read in The Jerusalem Post today [February 2024]: “‘Antisemitic’ UN Special Rapporteur Francesca Albanese banned from Israel.” We’re being gas-lighted again and this is a chance to push back against the narrative that to support victims of Israel is to somehow be antisemitic.

Back in November 2023 as the Israeli exterminations of Palestinians were ramping up, I had the privilege to hear and speak to Francesca Albanese, the United Nations Special Rapporteur on the Occupied Palestinian Territories.

She visited Wellington as part of a long-scheduled visit to Australia and New Zealand and spoke to government ministers, relief organisations, journalists and packed halls of citizens who shared a sense of horror at what was playing out in Gaza.

Her speeches were filled with knowledge and forensic clarity, only matched by her decency and sense of humanity — which extended to great courtesy shown to a lone and agitated Israeli supporter at a meeting I attended.

In issuing the banning order, two Israeli ministers stated: “The era of Jews being silent is over. If the UN wants to return to being a relevant body, its leaders must publicly disavow the antisemitic words of the special envoy.”

This is of course a vulgar lie told by ministers actively pursuing genocide. These two indeed aren’t silent: the scream, roar and boom of their shells, missiles and snipers’ bullets have shouted to the world how far the Zionist state has descended into the bowels of depravity.

The Jewish diaspora are anything but silent too — I have been immensely impressed by the courage and persistence of Jewish people worldwide who have shunned the fiction that to be anti-Zionist is to be antisemitic. I hear them loud and clear chanting with righteous indignation, “Not in our name!”

Francesca Albanese rejects false accusations            Video: Al Jazeera

Albanese’s riposte
What really steamed the ministers and momentarily deflected their attention from the slaughter of innocents was Albanese’s riposte to a casual lie by French President Emmanuel Macron: “October 7 was the largest antisemitic massacre of our century.”

Albanese responded, quite rightly, surely self-evidently: “The victims of 7/10 were not killed because of their Judaism but in response to Israel’s oppression.” She also stated her respect for the victims of the attack.

When courageous people are attacked by malign and powerful actors, it takes moral clarity and steely determination to walk into a sea of troubles and oppose the true villains. We all need to do that now — and not remain silent.

In the past couple of months Israel has, with the complicity of the white-dominated Western countries, tried to destroy UNRWA, the primary UN organisation providing relief to the Palestinian people, as they endure this genocidal siege.

Because of Israel’s powerful allies, the International Criminal Court (ICC) has kept mum and ignored the vast number of human rights atrocities committed by Israel. (Editor: The ICC subsequently issued arrest warrants for Prime Minister Benjamin Netanyahu and former Defence Minister Yoav Gallant for alleged war crimes and crimes against humanity on 21 November 2024).

The Israelis have also hoicked and spat out their contempt for the International Court of Justice. National Security Minister Itamar Ben-Gvir commented, “Hague Smague — The ICJ has only proven what everyone already knew, that it is only seeking to prosecute the Jewish nation”.

Traducing the ICJ in this way is another attempt to gaslight us all. If we can do one decent thing it would be to get our governments to raise their voices in defence of the brutalised and besieged United Nations.

Stuck in settler colonial regime
Albanese told audiences on both sides of the Tasman: “When I speak of human rights, I speak of both the Palestinians and the Israelis, who are stuck in a settler colonial regime; this is what we have to solve together.”

She went on to say, “ I will always stand with the victim.”

There is good reason to try to silence Francesca Albanese. She is an authority in the detail of the dehumanisation inflicted on the Palestinians. She has seen the daily lack of proportionality, the discourse of genocide, the military and administrative controls, the deprivation of sanitary services, food and medicine, the surveillance technology, the casual killings, the financial chocking of a people, the way the Israelis are eating up Palestine inch by inch as the West looks the other way.

In short, more than most people she understands the structural system of oppression that is denying the Palestinians the right to exist as a people — culturally, economically, politically. She is a humanist and the exact opposite of an antisemite.

Albanese is one of legions of good people besieged by Israel and its allies. The racist white elites in Europe and the USA are more than happy to adopt a definition that conflates anti-semitism with criticism of Israel, using the recently-minted International Holocaust Remembrance Alliance definition as a tool to silence (that word again) defenders of Palestinian rights.

When the right-wing of UK Labour set to work to oust Jeremy Corbyn, they succeeded, deploying an antisemitic slur. By the time the purge had finished, thousands of Labour progressives had been eliminated from the party membership, including large numbers of Jewish progressives.

The Labour Files, a must-see Al Jazeera documentary, based on a data dump of internal Labour files, uncovered the astonishing statistic that if you were a Jewish member of the UK Labour party you were seven times more likely to be expelled for antisemitism than a non-Jew.

Dustbin of dirty tricks
It’s high time we kick this ghastly trope, this despicable manoeuvre equating anti-Zionism with antisemitism into the dustbin of dirty tricks. Jewish people have suffered persecution for their faith over the centuries. It does their memory a huge disservice — not least because now it is quite clear that genocide is the highest stage of Zionism.

For the record: I have Jewish friends who I invite to read and critique my articles before publication. They are not self-hating Jews, they are not antisemitic, and nor am I. We stand shoulder to shoulder with Jewish people worldwide who are appalled at what is being done in the name of Judaism.

Francesca Albanese said something else memorable that evening: “History is also made of watershed moments, when things change. Let’s make this one of them.”

Eugene Doyle is a community organiser based in Wellington, publisher of Solidarity and a contributor to Asia Pacific Report. His first demonstration was at the age of 12 against the Vietnam war. This article was first published by Scoop on 14 February 2024.

Article by AsiaPacificReport.nz

SPECIAL REPORT: By Ben Bohane

We are no more than 5 minutes out of Bethlehem on a crisp December morning when my  Palestinian driver — let’s call him Ahmed — stops and points to a curl of smoke rising in the valley below, near Beit Jala.

“That’s a local restaurant the Israeli’s are burning since last night. They demand permits even when it is on family land. Israel then gives demolition orders, and no one can stop them.”

It’s the day before Christmas. I’m in the West Bank and Israel for a month to see the situation for myself, to try and understand how this comparatively small area continues to hijack history and our news agenda.

Gaza remains off-limits to all foreign media attempting to report on Israel’s genocide there, so I can’t go.

The international Committee to Protect Journalists (CPJ) states 249 media personnel have been killed so far by Israel in Gaza, Yemen, Lebanon, Israel and Iran since the Gaza war began.

Israel has killed more journalists in the past three years than any other government in history,

assassinating more than all media personnel killed in all the wars of the 20th century combined.

Israel has also now banned many reputable international NGOs from operating there. In late January, the IDF (Israeli Defence Forces)  finally acknowledged the death toll tally compiled by Palestinian health authorities as accurate, saying it believed 71,000 people had been killed so far — the death toll is now more than 72,000.

I’ve come to the other front, the West Bank, as Israeli settlers and the IDF establish new illegal settlements and make life difficult for Palestinians just trying to eke out a living.

While I’m there, Israel announces 19 new settlements, bringing to 69 the number of new settlements approved in the past few years.

They are slowly circling and strangling Palestinian towns by taking the high ground on hilltops, establishing their own roads to link up with other settlements, and destroying ancient olive groves which locals have long relied on for a meagre income.

Some of these trees are many hundreds of years old, and their desecration seems somehow symbolic of Israel’s attempts to change history and geography.

“We are trapped here”, says Ahmed. “Ever since October 7, Israel has closed off our access to Jerusalem and the rest of Israel. A lot of businesses are struggling to survive after 5 years of shutdowns — first it was covid, and then the Gaza war. No tourists for years.”

Unless they are employed in one of a handful of jobs, such as in hospitals or working for a Christian organisation, Palestinians in the West Bank can’t leave. Denied both Palestinian statehood and Israeli citizenship,

West Bank Palestinians are caught in a limbo where they can’t travel into wider Israel or beyond.

“Israel controls all our movements, all our water, and controls our petrol supply”, says Ahmed. “The only thing they don’t control is the air we breathe, and if they could control that, they would.”

Bulldozer warfare
We visit a home recently bulldozed by settlers and fields uprooted because they were considered too close to the expanding nearby Israeli settlement of Beitar Illit. As locals lose access to their olive orchards, the only trees safe are those within towns or around their homes.

I see a young boy with a wheelbarrow full of seedlings and uprooted olive saplings moving towards a nearby field. Ahmed translates:

“The boy says that part of their resistance is to immediately replant the olive trees when settlers chop them down. The olives aren’t just an income for us, they are part of our identity on this land.”

We have to be quick when visiting the contested edges of these towns and fields, as settlers are always watching from nearby hilltops and the IDF can be on the scene in less than 5 minutes. On two occasions, my driver yells to get us back in the car for a hurried exit when he spots settlers driving down to intercept us.

Returning to Bethlehem, the annual Christmas parade is underway. Hundreds of Palestinian, Arab and Armenian Christians in uniforms march along roads leading to Manger Square in the heart of Bethlehem.

Palestinian Authority police guard the route and churches, including the Orthodox Basilica of the Nativity, first begun by Emperor Constantine’s Christian mother Saint Helena in the 4th century. Under this Byzantine church is a grotto where Jesus was supposedly born.

This is the first time in two years that Christmas celebrations, including a huge Christmas tree, have taken place. With few foreign tourists, shops in Bethlehem are happy to see many Muslim families from across the West Bank visiting with children to see Santa and the holy sites. It’s a peaceful time with Christian and Muslim families celebrating together.

I met Father Issa Thaljieh, a Palestinian (Greek Orthodox) priest overseeing the Basilica.

“Issa” is the Muslim name for Jesus. He says the number of Christians continues to dwindle, from 10 percent of the Palestinian population during the British mandate period 100 years ago, to around 1 percent today. Most live overseas now, with Israel incentivising their departure.

Apartheid
One thing I hadn’t known until I came here is that Israelis are forbidden from entering any West Bank towns. At the entrance to many towns I visited, including Jericho and Bethlehem, are large road signs in red warning Israeli citizens not to enter.

Although usually framed as a security measure to prevent kidnapping, it has the additional impact of preventing ordinary Israelis and Palestinians from mixing together and stops Israelis from really understanding what is going on across the West Bank. It underlined the sense of apartheid, along with the long winding separation wall that snakes between Jerusalem, Bethlehem and the rest of the West Bank.

Always interested in art and graffiti as forms of resistance, I cruise a length of the wall, near two refugee camps inside Bethlehem and come across artist Banksy’s “Walled Off” hotel, which had only reopened the week before after 5 years of closure.

Upstairs is a gallery supporting local artists, downstairs a museum about the wall and “occupation”, along with a chintzy piano bar styled like a frontier saloon.

The hotel faces a section of the wall emblazoned with graffiti and promises “the worst views in the world”. The wall began construction substantially in 2002, runs for 810 kms and is Israel’s biggest infrastructure project. Banksy’s museum quotes the man put in charge of the build, Danny Tirza:

“The main thing the government told me in giving me the job was,

to include as many Israelis inside the fence and leave as many Palestinians outside as possible.

Down the road, a number of local stores have popped up selling cheap Banksy merch, and apparently, Banksy is fine with all the rip-offs.

Other days are spent visiting Jericho and Hebron with its shrine containing the tomb of Abraham, patriarch of all the monotheistic faiths.

It is a town often at flashpoint between Palestinians and hardcore Israeli settlers who have moved right into pockets of the town, protected by IDF soldiers. A day trip to Ramallah is aborted when my driver says that Israeli forces had entered that morning to destroy dozens of shops and shot two people.

“It’s too dangerous today to visit, and besides, it would take us 5 hours to get through the checkpoints instead of one hour as normal,” he says.

Every day across the West Bank, Palestinians must navigate security challenges, declining business and hungry families. Given the impunity with which Israel operates in Gaza, Palestinians across the West Bank are still standing their ground, but without much hope that the international community will stop Israel’s encroachment.

Benjamin Netanyahu’s government wants to extinguish any hope of a two-state solution, but Palestinians will not cede their homes — or their olive trees — easily.

Article by AsiaPacificReport.nz

The Epstein Files were never just about one man.

Jeffrey Epstein didn’t operate in a vacuum. His crimes were grotesque, systematic, and, crucially, protected for decades. That alone should unsettle anyone who believes power is held accountable.

What’s disturbing isn’t only what he did, but what didn’t happen afterwards.

How does a trafficker move across borders, fly politicians and royalty, launder wealth, avoid serious prosecution for years, and then conveniently die in a high-security facility with cameras malfunctioning and guards “asleep”?

That’s not a coincidence. That’s institutional failure at best, complicity at worst.

The real scandal is the silence.

Names were known. Networks were hinted at. Evidence existed. Yet accountability stopped at Epstein himself, the perfect firewall.

How power protects itself
Once he was gone, so was the urgency. Files sealed. Investigations stalled. Media interest redirected.

This is how power protects itself.

Whether you call it the Deep State, the ruling class, elite immunity, or simply entrenched systems of power, the pattern is familiar:

The powerful are insulated, the truth is managed, and justice is selective.

Epstein wasn’t an anomaly. He was a symptom.

And until transparency replaces secrecy, and accountability reaches upward instead of downward, the question will remain:

Who was Epstein really working for?

And who benefited most from him never speaking?

Maher Khalil Nazzal is a Muslim Palestinian refugee living in Auckland and co-chair of the Palestine Solidarity Network Aotearoa (PSNA).

Article by AsiaPacificReport.nz

Citizen journalists bring to our attention the truths that we need to know. Being a witness to such truths is different to doom scrolling. It is about awareness.

This is about knowing the truths that the people who run this deteriorating world, want to hide.

Victims everywhere are begging to be heard and seen. And some people are revealing these truths. Some are trained in journalism, some are freelancing because the mainstream is not the clear clean truth stream, and some are self-trained.

The role of filming and reporting the truth is vital in an era when books are banned, when the names of predators are redacted, when the people at the top are part of an oligarchy that supports murder and rape.

A couple of years ago — almost to the day — I was pepper sprayed by a frontline policeman for filming police brutality against peaceful protesters standing on the footpath in Lyttelton Aotearoa New Zealand.

In that situation police seized people and hurled them to the ground. In other instances, as with human rights activist, John Minto, they seized baffled people and hauled them onto the road.

The men and women in blue vests and black gloves, formed a scrum over each seized civilian. They pummelled and beat them viciously, and hauled them into vans. Minto suffered a gash down his forehead.

Nightmares last longer
Others had similar wounds and thanks to the direct illegal use of pepper spray, many suffered a sense like glass in their eyes. In my experience, those painful symptoms lasted weeks. The nightmares lasted longer.

Early last year, I was banned from my own Town Hall for witnessing the State of the Nation speech by Winston Peters. One of that leader’s loyal fans complained that I was taking notes. I produced my press card. Made no difference.

I witnessed a leader inciting hatred. Witnessing. The security guards banned me. The police upheld the ban. I am a multi-award winning reporter who has reported from conflict zones around the world. And I see the conflict increasing.

In the United States, in Europe, in Australia, in Aotearoa New Zealand, what are we learning?

The right to support the right of all human beings to live on their land is decreed a crime by our leaders. Why? Because some have more than others and they want to protect their “more” and push others to have less, even nothing.

These are the actions of totalitarian capitalist regimes intent on retaining power over the land, the rivers, and all the waterways.

We see it in the US with ICE killing a woman who was poet and a mother, we see it in the killing of a nurse, and all the disappearances, people — including children — hauled off streets and “disappeared”.

Police kicking 2 women
We see it with police kicking and beating two women wearing abayas in the Netherlands. If they are assaulting women in public we can be certain they are also molesting women behind the public gaze.

We see totalitarian push back against human rights in Germany and France, Australia and New Zealand.

Let’s call this flagrant attack on democracy what it is.

It is imperialism. Yes I know, it sounds like I’m recalling Thatcher. But hey she never went away. Her Daddy abused her friends and she loved him. Thatcher was an abuse enabler.

Like Blair. Like Trump. Like other abusers who hold power. It is no surprise that many of these leaders who were raised by power hungry predators, become predators. They exploit others.

Really it is a very simple equation. Democracy is impossible under financial imperialist capitalism.

Imperialism upholds the right of one people to reign supreme over another. We aren’t talking about something that ended over a hundred years ago. We are talking about something that is being perpetuated now.

Shameful exploitation
And by now, those of us who are descended by people who usurped and enslaved, are coming to a difficult conclusion — that it is shameful, this history of exploitation.

As one Quaker researcher said: “What I have learned is that if my ancestors were not as radical for human rights as I have hoped, I can at least be different, be radical for human rights now.”

Greed, predatory behaviour is handed down from predator to predator. It used to favour the oldest son. Now it just faces those prepared to sell out to buy in.

Mercenary capitalist entrepreneurs control society and they govern our countries. The brutes who exploit are connected.

So back to the streets. Back to what some reporters saw and reported and what others who aren’t real reporters, failed to report.

Let’s pick apart the claims of incitement. Incitement for what?

Chanting crime
The authorities in NSW deem that it should be a crime for any citizen to chant these words.

From.

The.

River.

To.

The.

Sea.

What next? Will Jews be told they can no longer chant in Hebrew: le shana haba b’yerulashaem. See the parallel.

Next.

Year.

In.

Jerusalem.

Every year Jews around the world chant — as they have for decades and decades — the vow that next year they will be in Jerusalem. They lived in Europe. They lived in the US.

And this they chanted.

Perhaps that is why it bothers Zionists and supporters of genocide. But it wasn’t a return.

Jews who recite this are Europeans and Americans, New Zealanders and Australians.

When they talk of exile, they are talking in mythological proportions, invoking the Bible and tribalism, Goliath and David.

Zionist regime supreme
But one group is reigning supreme. The Zionist regime has pushed thousands of Palestinians out of their homes, and murdered tens and tens and tens and tens of thousands, and still this genocide continues.

But has New South Wales deemed it a crime for Jews to chant “next year in Jerusalem”?

No.

Nor should it. People have the right to chant.

But let’s understand the real history, rather than the propaganda pumped out by a multi million dollar US-Israeli think thank.

Thanks to very real anti-semitism, Europe did not want to rehome Jewish refugees from the Holocaust. Britain helped out with an imperialist Zionist strategy that pushed Palestinians out of their homes.

Some Jews fled, refused to do what had been done to them. Good on those Jews. And good on those Jews around the world who stand for societies that care and share, that don’t steal and kill.

I am worried about the implications of any law that bans a chant by exiled people. Will it become a crime for any group of people to chant about their desire to return to lands from which they were exiled?

Governments around the world are leaning that way. They stomp down on Indigenous people, on refugees, on immigrants. They protect their excessive power and privilege.

Blaming immigrants
It’s very popular among these regimes to blame immigrants who come from land that was raped and raided by imperialism. Just tune into our ageing playboy Winston Peters.

Make no mistake under regimes such as this, no one is safe. No one.

It is clearly a crime for others to stand alongside those who have been oppressed and exiled, so will it one day be deemed a crime to talk about ALL the stolen children? Like the stolen indigenous children? The children born in a certain place, on certain land, near a river, near the sea.

Will it be a crime to talk about those abused in state homes?

Will the imperialist histories be redacted? Oh they are. The narrative is changed. The victims can barely survive.

I witnessed some of this so I can remind myself and I can remind you.

When I first went to Israel in 1982 the Begin regime invaded Lebanon. Desecrated people dreaming under cypress trees.

The Israeli Offence Force assisted then, in the genocide, of around 3000 children, women, and men — Palestinians — in refugee camps.

Evil massacre
It was a bloodbath, an evil massacre carried out under stealth, at night. The victims did not have a chance. They had no one to defend them. They were murdered by mercenary Israeli soldiers.

One Israeli soldier, Ari Folman, later made a film, Waltz with Bashir which depicts how he came to realise he was among the soldiers who surrounded the camps and fired flares to illuminate the area for the Lebanese Christian Philangist militia.

Like most soldiers, he was only “following orders”. It haunted him.

The ghosts of every massacre carried out by every totalitarian state like Israel haunt the world. And every regime that supports it is responsibile.

Imperialism is the bloodstain that won’t wash out until the notion of super and special entitlement due to race or class or religion is extinguished.

It is racist and classist and it is wrong.

I wrote my novel The Seasonwife because I wanted to show the truth — that people down the bottom rungs of the class system were exploited by those at the top to exploit indigenous people.

Criminalised the poor
We need to know these truths. And they can be proved. Settler colonialism is not a pretty policy, it was dreamed up by a country that created poverty and criminalised the poor. It sent them out to do its dirty work. Oh some rode on those waves but others were submerged. And Indigenous people lost their rights.

Here in Aotearoa a Treaty was forged, a treaty which clearly gives Indigenous people the right to rangatiratanga. And successive legal acts pushed indigenous people down, breached the principles of that partnership.

When one partner is the abuser the partnership is not equal.

We must remember the crimes of imperialism. We must. Because the past is now.

The massacres of Palestinians is an extension of every colonial crime. The crimes are connected: slavery; forced servitude; exile due to poverty; apartheid, assimilation, extermination.

It is a thread from this ocean to that river to that ocean. From here to there. From Europe to the Levant and the Middle East. All the greed-mongers benefit.

The crimes against Palestinians have been going on for more than seven decades. Research the Nakba. Before the British aided and mounted a violent rape-and-kill takeover, Muslims and Jews and Christians worshipped alongside each other in Palestine. It is easy enough to find documentary evidence of this pleasant land on YouTube.

Look at it now. Look at the difference between Haifa or Tel Aviv and Gaza.

Standing against supremacy
Any Jew who has a soul, who has a conscience, will not stand for the slaughter of innocents or for the creation of a white apartheid supremely state. In the US most Jews are against this, and increasingly so are Jews in Australia and New Zealand, standing up against the supremacy of Zionism.

And Christians need to stand too. It is KKK fundamentalist to support the extermination of people. There is nothing holy in supporting theft and expulsion and the gunning down of women, children, and men.

When we invoke laws that support genocide we create a soul-less compassionless society.

A truly Humanist, Animist, any Values-based system will create a society with laws that uphold rather than extinguish, human rights.

It was a white Australian male who used his inheritance to kill 51 people praying at two mosques in Christchurch New Zealand. The Iman who greeted him at the door welcomed him as “a brother”.

It was a Muslim man who risked his life and suffered terrible injuries while tackling two ISIS-inspired extremist gunmen at Bondi Beach in Sydney. That Muslim man stepped in front of a gun to defend Jewish children, women, and men.

I met many such kind, brave, peace-loving men when I lived in the Middle East and I experienced the utmost hospitality from Muslims.

I differentiate between all people and their regimes.

Greed in common
The regimes that uphold human rights violations are all connected. They all have one thing in common: greed.

Their rulers are predators.

Israel is a US-supported state responsible for mass murder, for genocide, for apartheid, for stealing children decade after decade.

Every government that has failed to denounce that State of Hate is acting against the right of people — all people — to real and precious freedom.

Once again, I call down my Jewish ancestors who experienced, as I have, anti-semitism — in standing against the supremacism that is Zionism.

I stand with Jews Against Zionism. I stand with Jews for Peace. I stand with Jews Against Genocide.

I stand with Jews who support the right of Palestinians to return. Yes to the land, yes to that beautiful river, and to that precious sea. I stand with their right to live where they want to live.

Right to protest
And I stand with the right of all citizens to protest. I stand with the right of citizen journalists to film and report human rights violations.

In my social media posts I continually put aggressive impulsive patriarchal police on notice. I let them know that violence by people who are supposed to protect, is unacceptable.
Their actions could lead to them being incarcerated.

Maybe not now, not yet, but one day. Their violent actions could certainly lead to them being jobless.

Their violent actions will be seen over and over again. The truth won’t be erased.

And I say this to mainstream reporters, please do your job. Join a union and oppose the patriarchy that presents propaganda as truth. Some reporters on the ground in Sydney who said they saw violence by the police and no violence from protesters, but the BBC and RNZ changed that narrative.

News presenters who were not present at the scene presented a skewed version provided by their government. They became a mouthpiece for propaganda. And in doing so they supported totalitarianism.

Reporters must not be mouthpieces for what one commentator so aptly described as the Broligarchy. Predators.

Out of police
The policeman who pepper sprayed me, two years ago, when I took footage of assaults against peaceful civilians by violent police, is no longer in the force. Perhaps he has joined the great raft of unemployed.

I would like to think he can be educated into compassion, that he can learn, that the hard look in his eye will one day be softened when he holds a brown grandchild in his arms.

Think twice police. Think twice reporters. Think twice every one who reads this.

Would you want your children to support all human rights? Do you think words like river and sea and return should be banned? Do you think the colour of the grass and the colour of a rose should be denounced as evil?

Do you think people should have the right to live on their land unmolested? Do you think the land and the waterways should be respected or bombed to dust, drained for its minerals?

Do you believe in freedom? If you do, then know that those who are upholding the right of one people to strip the rights of others, will not leave it there.

These totalitarian leaders are united. As one commentator put it, they are the broligarchy. They are connected. They are predators. And they will use force to shut you up and shut you down.

But I hold hope.

Moral weapon — the truth
Every citizen journalist who films human rights crimes being carried out by the arm of the government is armed with a valuable moral weapon: the truth.

Every citizen journalist reporting these truths is a hero.

The truth might be redacted, those who speak it or shout it might become victims, but in calling it out, they fall on the side of freedom and they will be remembered.

Freedom will come. Because it must. The greed mongers who rule must not prevail.

When the truths of victims is heard, the predators lose the narrative, and then they lose their power.

We are all connected in the lifestream of this tiny, precious blue planet. A spark is born and that spark is creativity, it is the spark that rises from destruction and despair.

Never stop witnessing
Harmony. Peace, and Tranquility is possible if our goal is cooperative living.

So be a witness, and never stop witnessing. Raise your voice, raise your heart and your soul. We are all connected and related because we are all brothers and sisters and cousins, spinning on this spinning orb, sparks in the eye of the universe.

Sparks of creativity are born in societies where nurturers are valued rather than predators and exploiters.

In such a world, peace will prevail.

One fine day.

Saige England is an award-winning journalist and author of The Seasonwife, a novel exploring the brutal impacts of colonisation. She is also a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz