As Waitangi Day commemorations continue drawing people from across Aotearoa and around the world to the Bay of Islands, Te Tii Marae has become a gathering point for Indigenous ocean leadership from across the Pacific.

Taiātea: Gathering of the Oceans held its public forum yesterday, uniting more than 20 Indigenous leaders, marine scientists and researchers from Australia, Canada, Cook Islands, Hawai’i, Niue, Rapa Nui and Aotearoa.

The forum forms part of a wider 10-day wānanga taking place across Te Ika a Māui (North Island).

With a focus on the protection and restoration of Te Moana Nui a Kiwa, the Pacific Ocean, kōrero throughout the day centred on the exchange of knowledge, marine protection, ocean resilience and the accelerating impacts of climate change.

A key message remained prevalent throughout the day – the moana is not separate from the people, but a living ancestor, and a responsibility carried across generations.

‘Continue that path of conservation, preservation’
Hawaiʻi’s Solomon Pili Kaho’ohalahala, co-founder of One Oceania, a former politician, and a respected elder, framed his kōrero around the belief that there is no separation between human and nature — “we are all one”.

For Kaho’ohalahala, being present at Waitangi has been a powerful reminder of the links between past, present, and future.

“Waitangi is a very historical place for the Māori people,” he said. “It is where important decisions were made by your elders.

“So to be here in this place, for me, is significant.”

“We are talking about historical events that have happened to our people across Oceania, preserved by the elders who had visions to create treaties . . .  decisions that were going to be impactful to the generations to follow,” Kaho’ohalahala said.

“It brings the relevancy of these conversations. They are what we need to negotiate and navigate the challenges we face in the present. The purpose for this is, ultimately, no different to the kupuna (Hawai’ian elder), that this was intended for the generations yet unborn,” he added.

Kaho’ohalahala also reflected on the enduring connections between indigenous communities across oceans.

“To be a part of this conversation from across the ocean that separates us, our connection by our culture and canoes is to help us understand that we are still all connected as the people of Oceania.

“But we need to be able to reiterate that, and understand why we need to emerge from that past to bring it to our relevancy to these times and issues, to continue that path of conservation, preservation, for those unborn.”

She said Waitangi was the perfect backdrop to encourage these discussions. While different cultures face individual challenges, there is a collective sense of unity.

“One of our key pillars is nurturing our future tamariki, and the ways of our peu tupuna, and nurturing stewardship and guardianship with them as our future leaders,” Castledine said.

“It’s about reclaiming how we perceive our ocean as being an ancestor, as a living organism, as whānau to us. We’re here at Waitangi to stand in solidarity of our shared ancestor and the responsibility we all have for its protection,” Castledine said.

She said people must be forward-thinking in how they collectively navigate environmental wellbeing.

“We all have a desire and a love for our moana, our indigenous knowledge systems of our oceans are critical to curating futures for our tamariki and mokopuna,” she said.

“We want to ensure that generations that come after us will continue to be able to feed generations beyond all of us. It’s about safeguarding their inheritance.”

“This is [an] opportunity to learn about common challenges we may have, and how other nations and indigenous leaders are facing those challenges, and what successes they’ve been having,” she said.

“It just makes sense that we have a relationship, and that we build that relationship.”

She noted the central role of the marine environment for her people.

“It’s not lost on me that my people are ocean-going people as well. We rely on the marine environment.

“Our salmon is the foundation and the backbone of our livelihood and the livelihood of all other beings in which we live amongst. I’m a world away, and yet I’m still sitting within the Pacific Ocean.

“So the work I do at home and how we take care of our marine environment impacts the people of Aotearoa as well, and vice versa. And so it just makes sense that we have a relationship, and that we build that relationship, because traditionally we did,” she added.

Following the public forum, indigenous leaders will visit haukāinga in the Tūwharetoa and Whanganui regions for further knowledge exchanges and to discuss specific case studies.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

David Robie, concluding his three-part series about Iran, profiles an extraordinary pair of Tehran brothers who have been pioneering global research adventurers.

They have been dubbed the “Persian Indiana Joneses”. Their adventures are fabled and hair-raising, as shown by a Jivaro shrunken human head and relics from curious rituals on display from almost 70 years ago.

But the Omidvar brothers from Iran were no gung-ho adventurers, merely gate-crashing hidden tribal and indigenous communities around the world. They were also no elitists.

They were courageous research adventurers and their motto was “all different – all relative”.

READ MORE: Around the world in 800 days

A 2015 Iranian Press TV channel documentary about the Omidvar brothers.

Today their exploits and treasured artefacts are kept alive in the fascinating Omidvar Brothers Museum, housed in a restored coach gatehouse near the Green Palace in the Pahlavi era Sa’ad Abad forest complex in North Tehran.

I encountered younger brother Issa Omidvar, now 88, at an amusing public talk he gave at the museum last month, and I took the opportunity to interview him. His elder brother, Abdullah, 90, lives with his wife in Chile where they started a business.

Their adventures and survival were of special interest to me, as in 1972-74 I had spent a year travelling across Africa in two stages from Cape Town to Algiers, driving across the Sahara Desert in the process – chicken feed compared with the brother’s two global odysseys totalling a decade, 1954-1964.

Travelling east from Tehran via the country’s second city of Mashhad, the brothers first passed through Afghanistan, then Pakistan, India, south-east Asia and Australia, eventually crossing the Pacific to Rapanui and heading north through Alaska and Canada into the Arctic.

After a huge sweep through North and South America, they rounded off their first seven-year journey in Antarctica.

Following a short break back home in Iran, the brothers set off again on a second exploration trip in a Citroën 2CV across Africa, including the Congo and the pygmy country of the Ituri jungle. They filmed their exploits along the way.

As Guardian travel writer Kevin Rushby wrote in 2013, “they created a visual record that is now a milestone in film history, a documentary record of a vanished world: peoples, cultures and even entire countries that no longer exist.”

According to Issa at his public Tehran talk, “We had the opportunity of visiting, and holding talks with most presidents, prime ministers, kings and cultural personalities of the world.”

However, many of the communities that they described in their remarkable book, Omidvar Brothers: In Search of the World’s Most Primitive Tribes, and showed in their various documentaries, no longer live as they once did, untouched in remote locations.

The Omidvar mission – they started off on their motor bikes in 1954 with the equivalent of merely $90 each in their pockets – was about scientific research and documentary making.

In the book preface Nikfarjam, then international affairs director of Aryan International Tourism Magazine, wrote that the Omidvar brothers were “the greatest explorers, adventurers and seekers of knowledge in 10 years of scientific expedition … searching [for] the most primitive tribal people in unknown lands of our planet earth who had never had contact with the outsider before …

“The live stories … will take the reader … to the most severe climatic and various geographical conditions living with unknown savage tribes.

“In fact, [this] scientific research has been so adventurous and exciting that hardly anyone can believe all are true and serious.”

But true they are.

The Iranian Organisation of Cultural Patrimony added in their foreword: “The fruits of their exploration are … a great photographic and documentary films, hunting equipment and household utensils from diverse primitive tribes.

“With such a treasure, unique of its kind, the Omidvar Brothers Museum illustrates the wealth, complexity and diversity of human culture … and of human organisation that succumbed, victims of the world’s explosive development.”

Browsing through the illustrated book in Farsi (an English language edition also exists), I came across these sample passages:

Kabul
“The first capital we visited was Kabul, a city with few main streets. There were few vehicles, which was a blessing, but there were lots of bicycles on the streets. Even prominent and well-known people used bicycles … One day we were surprised to see the chancellor of Kabul University riding an old bicycle.”

Jalalabad
“We passed through Jalalabad towards the border of Pakistan. To our delight we discovered a wedding party with riflemen and prepared to photograph … Unknown to us … was that this tribe didn’t like to have photos taken, especially of their ceremonies. When they saw us their cheerful shouts immediately changed to a cry of death and they began hurling hundreds of rocks at us.”

Sri Lanka (then Ceylon)
“It is said that Adam and Eve were expelled from Heaven and began their earthly life in Ceylon. We boarded the ship called Safinet al Arab … She was 43 years old and in considerable disrepair with a capacity of 1100 people, mostly pilgrims for Mecca … on the third day one of the Muslim passengers died, creating chaos. The authorities had no choice but to bury the body at sea. From that moment we feared that a similar fate might befall us.”

Hyderabad
“The Kite War is as significant for the people of Hyderabad in India as horse racing is for the British, bullfighting for the Spanish and football for the Brazilians … Common people and nobles alike participate in the kite competitions, betting enormous amounts of money.”

Lucknow
“When we arrived it was a national holiday – the Colour Festival … We were settled at the university dormitory and sleeping when at dawn we awoke with a loud noise. The students pounded on the door and looked as if they had escaped from Hell. Each with a bucketful of water colours and after rubbing some colour on our forehead, they threw each other in a colourful pond.”

Himalayas
“In order the climb the Himalayas, we had to pass through dangerous, swampy forests to reach the slopes pf the mountains. We had not seen such a dreadful forest … Such a threat becomes a hundredfold at night. The roars of wild animals, especially tigers, made us shake with fear … We touched our legs and found a small creature, a leech. We turned on our flashlight and saw a great number of leeches sucking our blood.”

Amazon
“We were nearing the horrifying tribe of Jivaros. We reached a settlement of huts made of wild sugarcane leaves and bamboo around a clearing. All the men and women with painted bodies were standing by their huts waiting for us. Although they had seen other white people, it was interesting for them to see us – maybe at that moment they were measuring our heads to be shrunken!”

In my interview with Issa Omidvar, he stressed the critical importance of the value of international travel as a contribution to “global understanding and peace”.

David Robie talks to Issa Omidvar about the brothers’ research travel philosophy. Video: Del Abcede/Café Pacific

Article by AsiaPacificReport.nz

By RNZ Pacific

Rapa Nui has been hit by serious disturbances after a family tried to lynch a homicide suspect, reports Chilean news media.

The news site Ahora Noticias reports that police were assaulted and injured, and a court building and a registry office in Hanga Roa were torched by the victim’s relatives.

Police had arrested a 51-year-old man accused of killing a 34-old-man with a knife.

The victim’s family then attacked the police vehicle with the suspect inside and set fire to the buildings.

This article is republished under the Pacific Media Centre’s content partnership with Radio New Zealand.

Article by AsiaPacificReport.nz

By RNZ Pacific

An indigenous activist on Chile’s Rapa Nui says new rules restricting internal migration to the island need to be rigorously enforced.

Non-Rapa Nui Chileans now need to have Rapa Nui spouses or children to migrate to the island without a work contract.

The activist, Santi Hitorangi, said the rule requiring a contract has previously been flouted.

READ MORE: Rapa Nui limiting visitor time to stop overcrowding

“The authorities are saying that once in action there’s going to be rigorous enforcement. So far we haven’t experienced that.

“What we have experienced is the ability of the Chilean authority in collusion with business people on the island, be it Rapa Nui or Chileans, they are keen to find creative ways to jump over those so called provisions.”

-Partners-

Santi Hitorangi said Chileans moving from the mainland had overwhelmed Rapa Nui’s infrastructure and warped its culture.

“The Chileans who come from the marginalised neighbourhoods of Chile and have brought crime, degenerating the culture. They are doing taxi tours and the problem with that is the information they give to those tourists. They are a warped perspective of who we are,” Hitorangi said.

Rapa Nui, also known as Easter Island, had become overcrowded during 130 years of colonial rule and its environment was suffering with the water no longer being safe to drink, the activist said.

“Many of the underground wells are polluted because as long as we have had Chile on the island the waste has been dug in pits, plastics, chemicals what have you all covered over with dirt,” he said.

The Pacific Media Centre has a content sharing partnership with RNZ Pacific.

Article by AsiaPacificReport.nz