Porirua City Council is set to create a memorial for more than 1800 former patients of the local hospital buried in unmarked graves. But Pacific leaders are asking to be “meaningfully involved” in the process, including incorporating prayer, language, and ceremonial practices.

More than 50 people gathered at Porirua Cemetery last month after the council’s plans became public, many of whom are descendants of those buried without headstones.

Cemeteries Manager Daniel Chrisp said it was encouraging to see families engaging with the project.

Chrisp’s team has placed 99 pegs to mark the graves of families who have come forward so far. One attendee told him that it was deeply moving to photograph the site where two relatives were buried.

“It’s fantastic that we’ve got to this point, having the descendants of those in unmarked graves encouraged to be involved,” he said.

“These plots represent mothers, fathers, brothers, sisters, children and other relatives, so it’s important to a lot of people.”

The Porirua Lunatic Asylum, which later became Porirua Hospital, operated from 1887 until the 1990s. At its peak in the 1960s, it was one of Aotearoa New Zealand’s largest hospitals, housing more than 2000 patients and staff.

As part of the Royal Commission of Inquiry into Abuse in Care, the government has established a national fund for headstones for unmarked graves.

Porirua City Council has applied for $200,000 to install a memorial that will list every known name.

Porirua Cook Islands Association chairperson Teurukura Tia Kekena said this was the first she had heard of the project, and she was concerned Pacific communities had not been included in conversations so far.

“If there was any unmarked grave and the Porirua City Council is aware of the names, I would have thought they would have contacted the ethnic groups these people belonged to,” she said.

“From a Cook Islands point of view, we need to acknowledge these people. They need to be fully acknowledged.”

Kekena learned about the project only after being contacted by a reporter, despite the council’s ongoing efforts to identify names and place markers for families who have come forward.

The council’s application for funding is part of its response to the Royal Commission of Inquiry.

Kekena said it was important how the council managed the memorial, adding that it mattered deeply for Cook Islands families and the wider Pacific community, especially those with relatives buried at the site.

Reflect Pacific values
She believed that a proper memorial should reflect Pacific values, particularly the importance of faith, family, and cultural protocol.

“It’s huge. It’s connecting us to these people,” she said. “Just thinking about it is getting me emotional.

“Like I said, the Pākehā way of acknowledging is totally different from our way. When we acknowledge, when we go for an unveiling, it’s about family. It’s about family. It’s about family honouring the person that had passed.

“And we do it in a way that we have a service at the graveside with the orometua [minister] present. Yeah, unveil the stone by the family, by the immediate family, if there were any here at that time.”

She also underscored the connection between remembering the deceased and healing intergenerational trauma, particularly given the site’s history with mental health.

Healing the trauma
“It helps a lot. It’s a way of healing the trauma. I don’t know how these people came to be buried in an unmarked grave, but to me, it’s like they were just put there and forgotten about.

“I wouldn’t like to have my family buried in a place and be forgotten.”

Kekena urged the council to work closely with the Cook Islands community moving forward and said she would bring the matter back to her association to raise awareness and check possible connections between local families and the names identified.

Yvonne Underhill‑Sem, a Cook Islands community leader and professor of Pacific Studies at the University of Auckland, said the memorial had emotional significance, noting her personal connection to Whenua Tapu as a Porirua native.

“In terms of our Pacific understandings of ancestry, everybody who passes away is still part of our whānau. The fact that we don’t know who they are is unsettling,” she said.

“It would be a real relief to the families involved and to the generations that follow to have those graves named.”

Council reponse
A Porirua City Council spokesperson said they had been actively sharing the list of names with the public and encouraged all communities — including Pacific groups, genealogists, and local iwi — to help spread the word.

So far, 99 families have come forward.

“We would encourage any networks such as Pacific, genealogists and local iwi to share the list around for members of the public to get in touch,” the spokesperson said.

The list of names is available on the council’s website and includes both a downloadable file and a searchable online tool here.

Porirua councillors Izzy Ford and Moze Galo, two of the three Pacific members on the council, said Pacific families must be central to the memorial process. Ford said burial sites carried deep cultural weight for Pacific communities.

“We know that burial sites are more than just places of rest, they are sacred spaces that hold our stories, our ancestry and dignity — they are our connection to those who came before us.”

She said public notices and websites were not enough.

“If we are serious about finding the families of those buried in unmarked graves here in Porirua, we have to go beyond public notices and websites.”

Funding limited
Ford said government funding would be limited, and the council must work with trusted Pacific networks to reach families.

“It means partnering with groups who carry trust in our community . . . Pacific churches, elders, and organisations, communicating in our languages through Pacific radio, social media, community events, churches, and health providers.”

Galo agreed and said the memorial must reflect Pacific values in both design and feeling.

“It should feel warm, colourful, spiritual, and welcoming. Include Pacific designs, carvings, and symbols . . .  there should be room for prayer, music, and quiet reflection,” he said.

“Being seen and heard brings healing, honour, and helps restore our connection to our ancestors. It reminds our families that we belong, that our history matters, and that our voice is valued in this space.”

Galo said the work must continue beyond the unveiling.

“Community involvement shouldn’t stop after the memorial is built, we should have a role in how it’s maintained and used in the future.

“These were real people, with families, love, and lives that mattered. Some were buried without names, without ceremony, and that left a deep pain. Honouring them now is a step toward healing, and a way of saying, you were never forgotten.”

Members of the public who recognise a family name on the list are encouraged to get in touch by emailing cemeteries@poriruacity.govt.nz.

LDR is local body journalism co-funded by RNZ and NZ On Air. Asia Pacific Report is a partner in the project.

Article by AsiaPacificReport.nz

In April 2025, several of the Greenpeace crew visited Matauri Bay, Northland, the final resting place of the original flagship, the Rainbow Warrior. This article was one of the reflections pieces written by an oceans communications crew member.

COMMENTARY: By Emma Page

I was on the track maintenance team, on the middle level. We were mostly cleaning up the waterways. I was with my son Wilbur who’s 11, and he was there with his friend Frankie, who’s 12, and they were also knee deep in digging out all of the weeds.

It was my first time at Matauri Bay. One of the things it made me really think about, which is not only specific to the oceans campaign I work on, was really feeling for the first time what being part of Greenpeace as a community or a movement or family means and feels like.

Other reflections:

1. Juan: Diving the Rainbow Warrior
2. Emma: The story of the journalist on the last voyage, David Robie
3. Fleur: The incredible vision of sculptor Chris Booth
4. Moira: Connecting with the people and the land

Looking back 40 years
David Robie gave us a really great presentation of what it was like on board the Rainbow Warrior as a freelance journalist on that final voyage in 1985. David is a journalist and was actually one of my journalism lecturers when I went to journalism school at AUT, like 15 plus years ago!

At that time on the Rainbow Warrior he was reporting on the journey to Rongelap and helping the people move from their island home.

When you’re hearing people like David talking about being on that last voyage and sharing those memories — then thinking about how all of us here now are continuing the work — and that in the future, there will be people who join and keep campaigning for oceans and for all the other issues that we work on — I had this really tangible feeling of how it all fits together.

The work goes behind us and before us – I think I described it in my reflection on the day, ‘looking back and moving forward’. And that it’s bigger than me right now or bigger than all of us right now. 

Russel [Norman, executive director] said it in a way too, about feeling the challenge from the past when you’re looking at those photos of the people who were on that last voyage, and the really brave work that they did. You see them looking out at you and it does feel motivational, but also like a challenge to keep being courageous.

Dr David Robie’s talk about the Rainbow Warrior and Rongelap. Video: Greenpeace

We can get caught up in the everyday of trying to do something. And this was one of those moments where you get more of a bird’s eye view, and that felt significant.

Connecting with the people in the photos
I think one of the most moving things was hearing David talk about the people in the photographs, making them come alive with the stories of the people and what they were like, including when he talked about his favourite photo that he thought best represented Fernando sitting on a boat with his camera in mid-conversation.

David has written in his book about being on the Rainbow Warrior (Eyes of Fire), putting it in the political context of the time.

He  talked to us about the difficulties and all the challenges back 40 years ago, getting content to the media from a boat, and sending radio reports — how important it was to get the story out there.

The Greenpeace photographer — that was Fernando — would have to develop the photos himself on board, then transmit them to media outlets. He was one of the people who was key in getting the story of that final voyage to the media and to the wider public.

I found it interesting also talking with David about the different struggles for journalism training these days — there’s less outlets now to train as a journalist in New Zealand.

That’s because there’s less jobs and there’s so much pressure on the media at the moment. Lots of outlets closing down, people losing their jobs and then the impact of that in terms of being able to get stories out.

Emma Page is oceans communications lead for Greenpeace Aotearoa. Republished with permission.

This article was first published on Café Pacific.

Retired politics professor and historian Robert “Robbie” Robertson, 69, co-author of the book Shattered Coups about the 1987 coups led by then Lieutenant-Colonel Sitiveni Rabuka, has died in Melbourne, his family has confirmed.

Dr Robertson wrote the book with his partner Akosita Tamanisau, then a Fiji journalist. It was published in January 1988 and he also wrote other books and papers on Fiji and globalisation.

He and Dr William Sutherland co-authored the fast moving and readable Government by the Gun: The unfinished business of Fiji’s 2000 coup.

His last book on Fiji in 2017 was The General’s Goose: Fiji’s contemporary tale of misadventure.

Dr Robertson was the second person at the University of the South Pacific to have his work permit rescinded and he was deported to New Zealand by Rabuka.

Attempts to have him relocated to Port Vila were sabotaged by the then Vanuatu government.

Moved to Australia
He moved to Australia and joined La Trobe University and became associate professor of history and development studies in Bendigo.

Dr Robertson returned to USP from 2004 to 2006 as professor and director of development studies.

Subsequently, he served as professor and head of school of arts and social sciences at James Cook University (2010-2014) and as professor and dean of arts, social sciences and humanities at Swinburne University of Technology from July 2014 until he retired.

Retired professor of development studies at USP Dr Vijay Naidu and New Zealand researcher Dr Jackie Leckie recalled his contribution as a progressive and inspirational academic, and his sense of humour, Dr Leckie saying “Robbie was one of the good guys. I am so sorry that he had suffered in health recently.”

Dr Robertson is survived by his wife Akosita and sons Nemani and Julian.

Article by AsiaPacificReport.nz

Fijian language week celebrations over the weekend addressed the revival of the language for future generations in New Zealand. But the past was not forgotten. The community acknowledged their ancestors and the precious gifts they have left for the community today.   TJ Aumua reports.

It was a weekend filled with Fijian culture and tradition as the community gathered at the Auckland Museum this week to open celebrations for Fijian language week.

On Saturday morning Fijian leaders from all around the country came together for the first time to address issues that are affecting the community living in New Zealand.

With the community’s population growing fast in Auckland, the leaders were concerned that approximately seven percent of New Zealand-born Fijians cannot speak the language.

The President of the Fiji Community Association of Auckland (FCAA), Naca Yalimaiwai, said it is important for Fijian youth to grow-up surrounded by their language so they can identify with their culture and who they are.

“It’s important to maintain that reputation of who we are when we come away from Fiji,” he said.

In the afternoon, the community turned out in big numbers for the launch of the Fijian collection at the museum.

‘Fijian treasures’

The collection of ancient Fijian artefacts was officially named: ‘Nai Yau Vakaviti: Na Ka Marequiti’ which translates into: ‘Our Fijian Treasures: That are treasured’.

The community said a special blessing for the items, acknowledging the culture, tradition and skill of their ancestors.

The exhibition is a part of the Pacific Collection Access Project at the Auckland Museum. It has, for the very time, allowed communities to view an extensive look into the Pacific collections they store.

The collection will continuing viewing until July 2017.

Watch the full video story here.

Fiji Language Week runs from October 3-9, 2016. This years theme is:Noqu vosa, me’u bula take, which means my language, learn it, speak it, live it!

The cast of Vanuatu film, Tanna, travelled to Hollywood this month to attend the movies official release in Los Angeles as well as New York City.

EyeWitness news interviewed the cast members when they visited ABC7 broadcasting studio in LA.

Cast member Lingai Kowia told the EyeWitness reporter that he is glad “my world has been shown to you in the film, so you can learn what is good from my world.”

Global success

As the first movie to ever be filmed in Vanuatu, Tanna, has continued to receive global success.

It has been picked by Screen Australia as its official entry for best foreign language film at the 2017 Oscars and was voted best direction and best feature film at the Australian Directors Guild Awards.

In August the film was dubbed a “hit” when it was screened at the Venice Film Festival where it was also voted best film and best cinematographer.

The movie will be released in Canada in October at the Vancouver International Film Festival and Edmonton International Film Festival.

The plot follows a young girl, Wawa, who falls in love with the chief’s grandson but is unknowingly betrothed to another as part of a peace deal between two tribes.

It based on a true story in 1984 that led to custom changes on arranged marriage.