Yet this global diplomatic posture raises a critical question: how credible is Indonesia’s claim to peace leadership while a prolonged humanitarian crisis continues in West Papua?

In late February 2026, Prabowo offered Indonesia’s services to mediate rising tensions involving the United States, Israel and Iran, even stating he was prepared to travel to Tehran if both parties agreed to dialogue.

The message was reinforced when former Indonesian vice-president Jusuf Kalla met Iran’s ambassador, Mohammad Boroujerdi, on 3 March 2026 to reiterate Indonesia’s readiness to facilitate diplomatic engagement.

In response, Iran publicly welcomed the gesture but tempered expectations.

Iranian officials insisted that any meaningful mediation must include condemnation of US and Israeli military actions, warning that diplomatic initiatives without political clarity may have limited effectiveness.

The exchange highlighted both Indonesia’s aspiration to play a larger diplomatic role and the complexities of international conflict mediation.

Peacebroker limitations
However, Indonesia’s attempt to position itself as a global peace broker has already faced significant limitations. In 2023, Prabowo proposed a peace plan for the war between Russia and Ukraine.

The proposal, which included controversial suggestions such as a demilitarised zone and a referendum in disputed territories, was quickly rejected by Ukrainian officials. The response exposed the limited influence of Indonesia’s mediation efforts in conflicts far beyond Southeast Asia.

While presenting himself internationally as a peacemaker, critics argue that Prabowo has largely paid lip service to human rights at home, particularly regarding the unresolved crisis in West Papua.

Indonesian protesters denounce US link over Iran war         Video: Al Jazeera

While Indonesia promotes its diplomatic role in international conflicts, violence and instability continue to affect civilians in West Papua.

On 11 February 2026, only weeks before Prabowo’s international mediation initiative gained attention, a small civilian aircraft operated by Smart Air came under gunfire shortly after landing at Korowai Batu airstrip in Boven Digoel, West Papua.

A spokesperson linked to the military wing of Free Papua Movement (TPNPB- OPM) later claimed responsibility for the attack, stating that the aircraft had allegedly been used to transport Indonesian security forces.

The roots of the crisis stretch back to the early 1960s, when Indonesia invaded and took control of the territory following the withdrawal of Dutch colonial administration.

Act of Free Choice controversy
The subsequent 1969 referendum, known as the Act of Free Choice, remains one of the most controversial political processes in modern Southeast Asian and South Pacific history.

Rather than a universal vote, approximately 1025 selected representatives voted under significant political and military pressure.

Many Papuans and international observers argue that the process failed to meet internationally recognized standards for self-determination. As a result, the legitimacy of the referendum continues to be contested, and its legacy remains a central grievance fueling decades of political resistance and armed conflict.

For many analysts and human rights advocates, the Papua conflict cannot simply be framed as a domestic security problem. Instead, it represents a protracted humanitarian and political crisis that has yet to find a comprehensive and inclusive resolution.

In this sense, the issue has become what some observers describe as a long-standing wound within the Indonesian state.

Such incidents highlight the tragic reality faced by ordinary Papuans, who often find themselves caught between military operations and Papuan resistance attacks.

Civilians bear the brunt of a conflict that has persisted for decades without meaningful political dialogue capable of addressing its underlying causes.

Rising internal displacement in West Papua
According to reports by human rights organisations and humanitarian groups, displacement in West Papua has increased significantly in recent years.

The number of internally displaced persons (IDPs) has risen dramatically, from roughly 55,000 at the end of 2023 to more than 103,000 by October 2025. Many displaced communities face severe shortages of food, healthcare, education, and basic security.

These figures reflect a broader systemic failure to protect civilians and provide sustainable solutions for affected communities. Despite decades of development initiatives and official rhetoric emphasising stability and prosperity in Papua, the lived reality for many residents remains defined by insecurity and displacement.

Prabowo’s own military history also continues to shape international perceptions of Indonesia’s human rights record. During the Indonesian occupation of East Timor between 1975 and 1999, Prabowo served as an officer in Indonesia’s elite special forces, Kopassus.

Human rights organisations have linked him to operations accused of abuses against civilians during that period.

Following the 1999 referendum that ultimately led to East Timor’s independence, the United Nations supported investigations into violence carried out by Indonesian-backed militias and security forces.

Although Prabowo was never tried or convicted by an international court, activists and some Timorese leaders have long argued that senior Indonesian officers should have faced deeper scrutiny.

Shaping of credibility
In international diplomacy, credibility is often shaped not only by external initiatives but also by a state’s domestic human rights record. When internal conflicts remain unresolved, claims to global moral leadership can face heightened scrutiny.

Prabowo was also involved in military operations in Papua during the 1990s. One of the most widely discussed incidents was the 1996 Mapenduma hostage crisis in the highlands of what is now Nduga Regency.

Human rights organisations have documented allegations of abuses committed by Indonesian security forces during that period.

Additional controversies have surrounded claims that aircraft bearing the emblem of the International Committee of the Red Cross were misused during operations. Such allegations, whether proven or not, continue to raise questions about adherence to international humanitarian law and contribute to lingering distrust among Papuan communities.

Taken together, these historical and contemporary dynamics create a sharp contrast between Indonesia’s global diplomatic ambitions and the unresolved realities within its own borders.

In international diplomacy, credibility is closely tied to domestic consistency.
It is difficult to advocate peace abroad while unresolved grievances and allegations of human rights violations persist at home.

For Indonesia, genuine leadership in global peacemaking would require more than diplomatic offers on the world stage. It would involve confronting the deeper structural issues underlying the conflict in West Papua.

Ensuring accountability
This would include ensuring accountability for past abuses, protecting civil liberties, and opening inclusive political dialogue that allows Papuans to meaningfully participate in shaping their own future.

Without such reforms, Indonesia’s peace diplomacy risks being perceived less as principled international engagement and more as a form of strategic public relations. The gap between Jakarta’s diplomatic rhetoric and the lived experiences of Papuan civilians remains stark.

Ultimately, Indonesia’s credibility as a global peacemaker will depend not only on its willingness to mediate conflicts abroad but also on its ability to address the long-standing humanitarian and political crisis within West Papua.

Until that gap is bridged, Indonesia’s aspirations for global diplomatic leadership will continue to face serious questions about legitimacy and moral authority.

The continued instability in West Papua also has broader regional implications for the Pacific, where several governments and civil society groups have increasingly raised concerns about the humanitarian situation faced by indigenous West Papuans.

Ali Mirin is a West Papuan from the Kimyal tribe in the highlands bordering the Star Mountains region of Papua New Guinea. He holds a Master of Arts in international relations from Flinders University in Adelaide, South Australia.

Article by AsiaPacificReport.nz

Citizen journalists bring to our attention the truths that we need to know. Being a witness to such truths is different to doom scrolling. It is about awareness.

This is about knowing the truths that the people who run this deteriorating world, want to hide.

Victims everywhere are begging to be heard and seen. And some people are revealing these truths. Some are trained in journalism, some are freelancing because the mainstream is not the clear clean truth stream, and some are self-trained.

The role of filming and reporting the truth is vital in an era when books are banned, when the names of predators are redacted, when the people at the top are part of an oligarchy that supports murder and rape.

A couple of years ago — almost to the day — I was pepper sprayed by a frontline policeman for filming police brutality against peaceful protesters standing on the footpath in Lyttelton Aotearoa New Zealand.

In that situation police seized people and hurled them to the ground. In other instances, as with human rights activist, John Minto, they seized baffled people and hauled them onto the road.

The men and women in blue vests and black gloves, formed a scrum over each seized civilian. They pummelled and beat them viciously, and hauled them into vans. Minto suffered a gash down his forehead.

Nightmares last longer
Others had similar wounds and thanks to the direct illegal use of pepper spray, many suffered a sense like glass in their eyes. In my experience, those painful symptoms lasted weeks. The nightmares lasted longer.

Early last year, I was banned from my own Town Hall for witnessing the State of the Nation speech by Winston Peters. One of that leader’s loyal fans complained that I was taking notes. I produced my press card. Made no difference.

I witnessed a leader inciting hatred. Witnessing. The security guards banned me. The police upheld the ban. I am a multi-award winning reporter who has reported from conflict zones around the world. And I see the conflict increasing.

In the United States, in Europe, in Australia, in Aotearoa New Zealand, what are we learning?

The right to support the right of all human beings to live on their land is decreed a crime by our leaders. Why? Because some have more than others and they want to protect their “more” and push others to have less, even nothing.

These are the actions of totalitarian capitalist regimes intent on retaining power over the land, the rivers, and all the waterways.

We see it in the US with ICE killing a woman who was poet and a mother, we see it in the killing of a nurse, and all the disappearances, people — including children — hauled off streets and “disappeared”.

Police kicking 2 women
We see it with police kicking and beating two women wearing abayas in the Netherlands. If they are assaulting women in public we can be certain they are also molesting women behind the public gaze.

We see totalitarian push back against human rights in Germany and France, Australia and New Zealand.

Let’s call this flagrant attack on democracy what it is.

It is imperialism. Yes I know, it sounds like I’m recalling Thatcher. But hey she never went away. Her Daddy abused her friends and she loved him. Thatcher was an abuse enabler.

Like Blair. Like Trump. Like other abusers who hold power. It is no surprise that many of these leaders who were raised by power hungry predators, become predators. They exploit others.

Really it is a very simple equation. Democracy is impossible under financial imperialist capitalism.

Imperialism upholds the right of one people to reign supreme over another. We aren’t talking about something that ended over a hundred years ago. We are talking about something that is being perpetuated now.

Shameful exploitation
And by now, those of us who are descended by people who usurped and enslaved, are coming to a difficult conclusion — that it is shameful, this history of exploitation.

As one Quaker researcher said: “What I have learned is that if my ancestors were not as radical for human rights as I have hoped, I can at least be different, be radical for human rights now.”

Greed, predatory behaviour is handed down from predator to predator. It used to favour the oldest son. Now it just faces those prepared to sell out to buy in.

Mercenary capitalist entrepreneurs control society and they govern our countries. The brutes who exploit are connected.

So back to the streets. Back to what some reporters saw and reported and what others who aren’t real reporters, failed to report.

Let’s pick apart the claims of incitement. Incitement for what?

Chanting crime
The authorities in NSW deem that it should be a crime for any citizen to chant these words.

From.

The.

River.

To.

The.

Sea.

What next? Will Jews be told they can no longer chant in Hebrew: le shana haba b’yerulashaem. See the parallel.

Next.

Year.

In.

Jerusalem.

Every year Jews around the world chant — as they have for decades and decades — the vow that next year they will be in Jerusalem. They lived in Europe. They lived in the US.

And this they chanted.

Perhaps that is why it bothers Zionists and supporters of genocide. But it wasn’t a return.

Jews who recite this are Europeans and Americans, New Zealanders and Australians.

When they talk of exile, they are talking in mythological proportions, invoking the Bible and tribalism, Goliath and David.

Zionist regime supreme
But one group is reigning supreme. The Zionist regime has pushed thousands of Palestinians out of their homes, and murdered tens and tens and tens and tens of thousands, and still this genocide continues.

But has New South Wales deemed it a crime for Jews to chant “next year in Jerusalem”?

No.

Nor should it. People have the right to chant.

But let’s understand the real history, rather than the propaganda pumped out by a multi million dollar US-Israeli think thank.

Thanks to very real anti-semitism, Europe did not want to rehome Jewish refugees from the Holocaust. Britain helped out with an imperialist Zionist strategy that pushed Palestinians out of their homes.

Some Jews fled, refused to do what had been done to them. Good on those Jews. And good on those Jews around the world who stand for societies that care and share, that don’t steal and kill.

I am worried about the implications of any law that bans a chant by exiled people. Will it become a crime for any group of people to chant about their desire to return to lands from which they were exiled?

Governments around the world are leaning that way. They stomp down on Indigenous people, on refugees, on immigrants. They protect their excessive power and privilege.

Blaming immigrants
It’s very popular among these regimes to blame immigrants who come from land that was raped and raided by imperialism. Just tune into our ageing playboy Winston Peters.

Make no mistake under regimes such as this, no one is safe. No one.

It is clearly a crime for others to stand alongside those who have been oppressed and exiled, so will it one day be deemed a crime to talk about ALL the stolen children? Like the stolen indigenous children? The children born in a certain place, on certain land, near a river, near the sea.

Will it be a crime to talk about those abused in state homes?

Will the imperialist histories be redacted? Oh they are. The narrative is changed. The victims can barely survive.

I witnessed some of this so I can remind myself and I can remind you.

When I first went to Israel in 1982 the Begin regime invaded Lebanon. Desecrated people dreaming under cypress trees.

The Israeli Offence Force assisted then, in the genocide, of around 3000 children, women, and men — Palestinians — in refugee camps.

Evil massacre
It was a bloodbath, an evil massacre carried out under stealth, at night. The victims did not have a chance. They had no one to defend them. They were murdered by mercenary Israeli soldiers.

One Israeli soldier, Ari Folman, later made a film, Waltz with Bashir which depicts how he came to realise he was among the soldiers who surrounded the camps and fired flares to illuminate the area for the Lebanese Christian Philangist militia.

Like most soldiers, he was only “following orders”. It haunted him.

The ghosts of every massacre carried out by every totalitarian state like Israel haunt the world. And every regime that supports it is responsibile.

Imperialism is the bloodstain that won’t wash out until the notion of super and special entitlement due to race or class or religion is extinguished.

It is racist and classist and it is wrong.

I wrote my novel The Seasonwife because I wanted to show the truth — that people down the bottom rungs of the class system were exploited by those at the top to exploit indigenous people.

Criminalised the poor
We need to know these truths. And they can be proved. Settler colonialism is not a pretty policy, it was dreamed up by a country that created poverty and criminalised the poor. It sent them out to do its dirty work. Oh some rode on those waves but others were submerged. And Indigenous people lost their rights.

Here in Aotearoa a Treaty was forged, a treaty which clearly gives Indigenous people the right to rangatiratanga. And successive legal acts pushed indigenous people down, breached the principles of that partnership.

When one partner is the abuser the partnership is not equal.

We must remember the crimes of imperialism. We must. Because the past is now.

The massacres of Palestinians is an extension of every colonial crime. The crimes are connected: slavery; forced servitude; exile due to poverty; apartheid, assimilation, extermination.

It is a thread from this ocean to that river to that ocean. From here to there. From Europe to the Levant and the Middle East. All the greed-mongers benefit.

The crimes against Palestinians have been going on for more than seven decades. Research the Nakba. Before the British aided and mounted a violent rape-and-kill takeover, Muslims and Jews and Christians worshipped alongside each other in Palestine. It is easy enough to find documentary evidence of this pleasant land on YouTube.

Look at it now. Look at the difference between Haifa or Tel Aviv and Gaza.

Standing against supremacy
Any Jew who has a soul, who has a conscience, will not stand for the slaughter of innocents or for the creation of a white apartheid supremely state. In the US most Jews are against this, and increasingly so are Jews in Australia and New Zealand, standing up against the supremacy of Zionism.

And Christians need to stand too. It is KKK fundamentalist to support the extermination of people. There is nothing holy in supporting theft and expulsion and the gunning down of women, children, and men.

When we invoke laws that support genocide we create a soul-less compassionless society.

A truly Humanist, Animist, any Values-based system will create a society with laws that uphold rather than extinguish, human rights.

It was a white Australian male who used his inheritance to kill 51 people praying at two mosques in Christchurch New Zealand. The Iman who greeted him at the door welcomed him as “a brother”.

It was a Muslim man who risked his life and suffered terrible injuries while tackling two ISIS-inspired extremist gunmen at Bondi Beach in Sydney. That Muslim man stepped in front of a gun to defend Jewish children, women, and men.

I met many such kind, brave, peace-loving men when I lived in the Middle East and I experienced the utmost hospitality from Muslims.

I differentiate between all people and their regimes.

Greed in common
The regimes that uphold human rights violations are all connected. They all have one thing in common: greed.

Their rulers are predators.

Israel is a US-supported state responsible for mass murder, for genocide, for apartheid, for stealing children decade after decade.

Every government that has failed to denounce that State of Hate is acting against the right of people — all people — to real and precious freedom.

Once again, I call down my Jewish ancestors who experienced, as I have, anti-semitism — in standing against the supremacism that is Zionism.

I stand with Jews Against Zionism. I stand with Jews for Peace. I stand with Jews Against Genocide.

I stand with Jews who support the right of Palestinians to return. Yes to the land, yes to that beautiful river, and to that precious sea. I stand with their right to live where they want to live.

Right to protest
And I stand with the right of all citizens to protest. I stand with the right of citizen journalists to film and report human rights violations.

In my social media posts I continually put aggressive impulsive patriarchal police on notice. I let them know that violence by people who are supposed to protect, is unacceptable.
Their actions could lead to them being incarcerated.

Maybe not now, not yet, but one day. Their violent actions could certainly lead to them being jobless.

Their violent actions will be seen over and over again. The truth won’t be erased.

And I say this to mainstream reporters, please do your job. Join a union and oppose the patriarchy that presents propaganda as truth. Some reporters on the ground in Sydney who said they saw violence by the police and no violence from protesters, but the BBC and RNZ changed that narrative.

News presenters who were not present at the scene presented a skewed version provided by their government. They became a mouthpiece for propaganda. And in doing so they supported totalitarianism.

Reporters must not be mouthpieces for what one commentator so aptly described as the Broligarchy. Predators.

Out of police
The policeman who pepper sprayed me, two years ago, when I took footage of assaults against peaceful civilians by violent police, is no longer in the force. Perhaps he has joined the great raft of unemployed.

I would like to think he can be educated into compassion, that he can learn, that the hard look in his eye will one day be softened when he holds a brown grandchild in his arms.

Think twice police. Think twice reporters. Think twice every one who reads this.

Would you want your children to support all human rights? Do you think words like river and sea and return should be banned? Do you think the colour of the grass and the colour of a rose should be denounced as evil?

Do you think people should have the right to live on their land unmolested? Do you think the land and the waterways should be respected or bombed to dust, drained for its minerals?

Do you believe in freedom? If you do, then know that those who are upholding the right of one people to strip the rights of others, will not leave it there.

These totalitarian leaders are united. As one commentator put it, they are the broligarchy. They are connected. They are predators. And they will use force to shut you up and shut you down.

But I hold hope.

Moral weapon — the truth
Every citizen journalist who films human rights crimes being carried out by the arm of the government is armed with a valuable moral weapon: the truth.

Every citizen journalist reporting these truths is a hero.

The truth might be redacted, those who speak it or shout it might become victims, but in calling it out, they fall on the side of freedom and they will be remembered.

Freedom will come. Because it must. The greed mongers who rule must not prevail.

When the truths of victims is heard, the predators lose the narrative, and then they lose their power.

We are all connected in the lifestream of this tiny, precious blue planet. A spark is born and that spark is creativity, it is the spark that rises from destruction and despair.

Never stop witnessing
Harmony. Peace, and Tranquility is possible if our goal is cooperative living.

So be a witness, and never stop witnessing. Raise your voice, raise your heart and your soul. We are all connected and related because we are all brothers and sisters and cousins, spinning on this spinning orb, sparks in the eye of the universe.

Sparks of creativity are born in societies where nurturers are valued rather than predators and exploiters.

In such a world, peace will prevail.

One fine day.

Saige England is an award-winning journalist and author of The Seasonwife, a novel exploring the brutal impacts of colonisation. She is also a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

Amnesty International Australia has condemned the “unnecessary and disproportionate” and “shocking” use of force by the NSW police against peaceful protesters demonstrating against the visit of Israeli President Isaac Herzog to Australia.

In a statement, it said the human rights organisation strongly opposed the unnecessary and excessive force used by police, and called for an urgent, independent investigation of police conduct.

“The rights to freedom of expression and assembly are protected under international law,” the statement said.

“As a state party to the International Covenant on Civil and Political Rights (ICCPR), Australia has a clear obligation to respect and uphold these fundamental human rights — this includes facilitating people exercising their right to peaceful protest.”

At least 10,000 people gathered in the Sydney Town Hall Square — although other sources said thousands more were prevented from joining the main demonstration — to protest against Israeli President Isaac Herzog’s four-day visit and to demand justice and accountability for the political leader.

In an earlier statement, Amnesty International said the Israeli President who Amnesty, the International Court of Justice and the UN Independent Commission of Enquiry had determined had overseen and directly incited genocide against Palestinians in Gaza, resulting in more than 70,000 deaths, should be investigated.

At Monday night’s protest in Sydney, at least 27 people were arrested, and many suffered from and were subjected to extreme and unnecessary police violence.

Police targeting
Amnesty International Australia said it was “deeply alarmed” by reports of police targeting already vulnerable and marginalised communities.

“First Nations Peoples, Muslim worshippers and leaders, as well as elderly protesters, were among those subjected to police use of force, including the use of pepper spray, police on horseback charging into crowds, and officers boxing protesters in with no avenue to safely disperse before launching attacks.

“The right to protest is protected under international law. What we witnessed last night was a serious assault on those rights and a deeply troubling display of State-sanctioned violence.”

— Amnesty International Australia’s Occupied Palestinian Territory Spokesperson,
Mohamed Duar

“Scenes of police officers using excessive force on Muslim worshippers who were peacefully praying are shocking,” it said.

Amnesty called for accountability and for the protection of freedom of religion. Protesters who had their hands raised and were clearly surrendering were subjected to punches and disproportionate force.

Amnesty activists and supporters, including teenagers, sustained injuries after being surrounded by police at Sydney Town Hall and prevented from leaving, before being charged from all sides.

The excessive use of force by police occurred against the backdrop of recent rushed protest laws passed by the NSW Parliament.

Amnesty warned that these laws risk criminalising peaceful protest and enabling arbitrary and discriminatory enforcement, particularly against vulnerable and marginalised communities.

“The events of last night demonstrate that our fears were well-founded,” the statement said.

‘State-sanctioned violence’
Amnesty International Australia’s Occupied Palestinian Territory Spokesperson Mohamed Duar said: “The right to protest is protected under international law. What we witnessed last night was a serious assault on those rights and a deeply troubling display of state-sanctioned violence.

“Police brutality and the use of excessive force by police have no place in Australia.

“Law enforcement officials should be protecting people’s right to protest, not violently suppressing peaceful protest and harming those demonstrating.

“As Australia rolled out the red carpet for Isaac Herzog, tens of thousands of people took to the streets to demand accountability for the genocide he has incited and overseen against Palestinians over the past two years.

“The NSW government is more concerned with punishing those protesting genocide, occupation and apartheid than those responsible for these war crimes.”

Article by AsiaPacificReport.nz

On 14 December 2025, a father and son, reportedly linked to the ISIS clerical fascist organisation, committed a murderous attack on innocent participants at a Jewish celebration on Sydney’s famous Bondi Beach. Fifteen were killed and around 40 seriously injured.

There is no way this horrific event can be minimised. It was murderous, it was antisemitic, the victims and their loved ones were completely innocent.

It also can’t be remotely justified by Israel’s genocide in Gaza and increasing repression on the West Bank.

Nor did it in anyway serve the interests of Palestinians and their fight for peace and self-determination — if anything it gave “pro-genociders” a deceitful propaganda weapon.

Extraordinary heroism also powerful message of interfaith kindness
There is no “notwithstanding high point” in this murderous tragedy. But there was much heroism.

Understandably the overwhelming impact of the sheer horror of the slaughter meant that this was not reported as much as it deserved.

But prominent was the extraordinary courage of Ahmed al-Ahmed who wrestled the gun from one of the attackers and was severely wounded — being shot five times — as a result.

His extraordinary courage was covered by The Guardian (29 December 29): Saving lives at Bondi Beach.

Ahmed al-Ahmed is an Australian of Syrian origin. He is also Muslim. His bravery saved many Jewish lives.

Sickening contrast
This makes the sickening response of the Israeli government even more deplorable. It attempted to blame the terrorist attack on the Palestinian resistance to Israel’s ethnic cleansing and genocide, and to opponents of this warmongering.

Israeli Prime Minister Benjamin Netenyahu even went so far as to dishonestly claim Australia’s recognition of Palestine as a state was to blame.

Two newspaper opinion pieces from New Zealanders who deny the reality of ethnic cleansing and genocide by Israel repeat this disgraceful “blame Palestinians” response.

The first was by Deborah Hart, chair of the Holocaust Foundation New Zealand. Her paywalled piece was published by The New Zealand Herald (December 15): Never again.

The second was by Juliet Moses, a spokesperson for the New Zealand Jewish Council. Her piece was published by Stuff (December 17): New Zealand should pay attention.

While both justifiably describe the horrific nature of the slaughter, they also reiterated the above-mentioned theme of the Israeli government thereby whitewashing its ethnic cleansing and genocide.

The fact that they both write in a softer, non-brazen and more subtle style does not diminish this observation.

The heroic Ahmed al-Ahmed is similarly whitewashed presumably because the heroism of a Muslim is considered inconsistent with Israel’s unconscionable narrative.

The implied narrative of Hart and Moses is that the life of an Israeli trumps the life of a Palestinian — including a child — and the right of Israelis to self-determination overrides the right of Palestinians to self-determination.

Further, Palestinian refusal to accept this narrative is consequentially responsible in some way for the Bondi Beach slaughter.

It is bad enough to hold this position; it is even worse to tar the Bondi victims with this same brush.

An aside: Jewish exceptionalism
As an aside, this narrative is reinforced by a Zionist claim of Jewish exceptionalism that is used to justify an untenable position that granting equal rights to others in Israel would be “tantamount to suicide.”

This exceptionalism argument is effectively rebutted by a paywalled article by Peter Beinart in the October 2025 issue of Le Monde Diplomatique: Jewish exceptionalism not so exceptional.

Beinart points out that the past experiences of South Africa, Northern Ireland and the American South where “. . . time and again dominant groups have loudly claimed that granting equal rights would be tantamount to suicide . . .” were always wrong.

Getting it right
On December 17, the Palestinian Solidarity Network Aotearoa (PSNA) released a public condemnation of the Bondi Beach atrocity.

It was appalled by the antisemitic terror attack, sided with the Jewish community, and acknowledged that for more than two years it had marched with Jews and Jewish groups against the genocide in Gaza.

Further, it criticised the use of the Bondi Beach slaughter by Benjamin Netanyahu and others to condemn and blame Palestinians and others for opposing Israel’s genocide in Gaza.

For completion, the statement from national co-chair John Minto is published below:

“PSNA was appalled and shocked at Sunday’s antisemitic terror attack targeting the Jewish community in Australia on the first day of the celebration of Hanukkah.

“The best antidote to race hatred is community solidarity and we stand with the Jewish community in the face of such horror.

“For many decades, and the past two years in particular, we have protested and marched side by side with Jews and Jewish groups to condemn the genocide in Gaza and stand with the Palestinian people in their struggle for liberation.

“We have always made clear our campaign targets Israel’s genocide, apartheid, and ethnic cleansing. Jews are not responsible for these policies, despite Netanyahu claiming he is acting and speaking as ‘Prime Minister’ of all Jews.

“Palestine supporters were also appalled when Israeli Prime Minister Netanyahu, and leaders of the pro-Israeli lobby in Australia and New Zealand, tried to exploit the horror in Bondi by blaming it on condemnation of Israel’s genocide and the Australian government’s (largely non-existent) support for Palestinian rights.

“This blaming almost invariably comes from people who support Israel’s actions in Gaza. Their strategy is to exploit the killing in Bondi to help the Israel government carry on its genocide and ethnic cleansing without criticism.”

“We are concerned that the strategy will cross the Tasman to panic the New Zealand government into introducing the International Holocaust Remembrance Alliance definition of anti-semitism into New Zealand legislation.

“This definition is used to target people supporting Palestine. The Israeli government has managed to get it into government legislation, university rules and local government policy in many parts of the Western world.”

“It’s all part of Netanyahu’s ‘Eighth Front’ to silence Israel’s critics.

“It has no place here.”

Apart from agreeing with it, there is nothing I could say that could add to its persuasive and powerful message. It speaks for itself.

Ian Powell is a progressive health, labour market and political “no-frills” forensic commentator in New Zealand. A former senior doctors union leader for more than 30 years, he blogs at Second Opinion and Political Bytes, where this article was first published. Republished with the author’s permission.

Article by AsiaPacificReport.nz

On 14 December 2025, a father and son, reportedly linked to the ISIS clerical fascist organisation, committed a murderous attack on innocent participants at a Jewish celebration on Sydney’s famous Bondi Beach. Fifteen were killed and around 40 seriously injured.

There is no way this horrific event can be minimised. It was murderous, it was antisemitic, the victims and their loved ones were completely innocent.

It also can’t be remotely justified by Israel’s genocide in Gaza and increasing repression on the West Bank.

Nor did it in anyway serve the interests of Palestinians and their fight for peace and self-determination — if anything it gave “pro-genociders” a deceitful propaganda weapon.

Extraordinary heroism also powerful message of interfaith kindness
There is no “notwithstanding high point” in this murderous tragedy. But there was much heroism.

Understandably the overwhelming impact of the sheer horror of the slaughter meant that this was not reported as much as it deserved.

But prominent was the extraordinary courage of Ahmed al-Ahmed who wrestled the gun from one of the attackers and was severely wounded — being shot five times — as a result.

His extraordinary courage was covered by The Guardian (29 December 29): Saving lives at Bondi Beach.

Ahmed al-Ahmed is an Australian of Syrian origin. He is also Muslim. His bravery saved many Jewish lives.

Sickening contrast
This makes the sickening response of the Israeli government even more deplorable. It attempted to blame the terrorist attack on the Palestinian resistance to Israel’s ethnic cleansing and genocide, and to opponents of this warmongering.

Israeli Prime Minister Benjamin Netenyahu even went so far as to dishonestly claim Australia’s recognition of Palestine as a state was to blame.

Two newspaper opinion pieces from New Zealanders who deny the reality of ethnic cleansing and genocide by Israel repeat this disgraceful “blame Palestinians” response.

The first was by Deborah Hart, chair of the Holocaust Foundation New Zealand. Her paywalled piece was published by The New Zealand Herald (December 15): Never again.

The second was by Juliet Moses, a spokesperson for the New Zealand Jewish Council. Her piece was published by Stuff (December 17): New Zealand should pay attention.

While both justifiably describe the horrific nature of the slaughter, they also reiterated the above-mentioned theme of the Israeli government thereby whitewashing its ethnic cleansing and genocide.

The fact that they both write in a softer, non-brazen and more subtle style does not diminish this observation.

The heroic Ahmed al-Ahmed is similarly whitewashed presumably because the heroism of a Muslim is considered inconsistent with Israel’s unconscionable narrative.

The implied narrative of Hart and Moses is that the life of an Israeli trumps the life of a Palestinian — including a child — and the right of Israelis to self-determination overrides the right of Palestinians to self-determination.

Further, Palestinian refusal to accept this narrative is consequentially responsible in some way for the Bondi Beach slaughter.

It is bad enough to hold this position; it is even worse to tar the Bondi victims with this same brush.

An aside: Jewish exceptionalism
As an aside, this narrative is reinforced by a Zionist claim of Jewish exceptionalism that is used to justify an untenable position that granting equal rights to others in Israel would be “tantamount to suicide.”

This exceptionalism argument is effectively rebutted by a paywalled article by Peter Beinart in the October 2025 issue of Le Monde Diplomatique: Jewish exceptionalism not so exceptional.

Beinart points out that the past experiences of South Africa, Northern Ireland and the American South where “. . . time and again dominant groups have loudly claimed that granting equal rights would be tantamount to suicide . . .” were always wrong.

Getting it right
On December 17, the Palestinian Solidarity Network Aotearoa (PSNA) released a public condemnation of the Bondi Beach atrocity.

It was appalled by the antisemitic terror attack, sided with the Jewish community, and acknowledged that for more than two years it had marched with Jews and Jewish groups against the genocide in Gaza.

Further, it criticised the use of the Bondi Beach slaughter by Benjamin Netanyahu and others to condemn and blame Palestinians and others for opposing Israel’s genocide in Gaza.

For completion, the statement from national co-chair John Minto is published below:

“PSNA was appalled and shocked at Sunday’s antisemitic terror attack targeting the Jewish community in Australia on the first day of the celebration of Hanukkah.

“The best antidote to race hatred is community solidarity and we stand with the Jewish community in the face of such horror.

“For many decades, and the past two years in particular, we have protested and marched side by side with Jews and Jewish groups to condemn the genocide in Gaza and stand with the Palestinian people in their struggle for liberation.

“We have always made clear our campaign targets Israel’s genocide, apartheid, and ethnic cleansing. Jews are not responsible for these policies, despite Netanyahu claiming he is acting and speaking as ‘Prime Minister’ of all Jews.

“Palestine supporters were also appalled when Israeli Prime Minister Netanyahu, and leaders of the pro-Israeli lobby in Australia and New Zealand, tried to exploit the horror in Bondi by blaming it on condemnation of Israel’s genocide and the Australian government’s (largely non-existent) support for Palestinian rights.

“This blaming almost invariably comes from people who support Israel’s actions in Gaza. Their strategy is to exploit the killing in Bondi to help the Israel government carry on its genocide and ethnic cleansing without criticism.”

“We are concerned that the strategy will cross the Tasman to panic the New Zealand government into introducing the International Holocaust Remembrance Alliance definition of anti-semitism into New Zealand legislation.

“This definition is used to target people supporting Palestine. The Israeli government has managed to get it into government legislation, university rules and local government policy in many parts of the Western world.”

“It’s all part of Netanyahu’s ‘Eighth Front’ to silence Israel’s critics.

“It has no place here.”

Apart from agreeing with it, there is nothing I could say that could add to its persuasive and powerful message. It speaks for itself.

Ian Powell is a progressive health, labour market and political “no-frills” forensic commentator in New Zealand. A former senior doctors union leader for more than 30 years, he blogs at Second Opinion and Political Bytes, where this article was first published. Republished with the author’s permission.

Article by AsiaPacificReport.nz

A West Papuan advocacy group has condemned Indonesia over taking up the presidency of the United Nations Human Rights Council, saying it was “totally unfit” and the choice  “makes a mockery” of the office.

Indonesia was the sole candidate for the Asia-Pacific bloc at the council (HRC), which also includes China, Japan and South Korea. It was the group’s turn to propose a leader.

Ambassador Sidharto Reza Suryodipuro succeeds Switzerland and will now lead proceedings at the UN forum for a year after his nomination last week.

However, a statement by a senior official of the United Liberation Movement for West Papua (ULMWP), interim president Benny Wenda, has challenged the nomination, asking: “How can Indonesia lead on human rights, when they are hiding from the world their 66-year occupation of West Papua, with 500,000 men, women, and children dead?”

“How can Indonesia lead on human rights, when their President is a war criminal who is complicit in genocide in East Timor and West Papua?

President Prabowo Subianto “personally tortured East Timorese men, and presided over indiscriminate massacres of Indigenous people from Kraras to Mapenduma”, claimed Wenda whose allegations have been documented in various human rights reports.

‘No apology’
“He has never apologised or been held accountable for his crimes,” said Wenda.

He said Indonesia had not won the presidency due to its human rights record.

“The position rotates around the world, and Indonesia was the only candidate from the Asia Pacific region to put themselves forward,” Wenda said.

“Nonetheless, this appointment makes a mockery of the UN and its claim to uphold international law and human rights.”

Wenda said 105,000 West Papuans were currently displaced due to Indonesian military operations.

“Indonesia holding the presidency of the HRC in 2026 is akin to apartheid South Africa leading it in 1980.”

Instead of leading the HRC, “Indonesia should be a global pariah,” said Wenda.

Refused to admit UN
“For seven years, they have refused to admit the UN High Commissioner for Human Rights [to the Papuan provinces], ignoring the repeated demand of over 110 countries, including all members of the EU commission, the United States, the Netherlands, and the UK.

“In that time, with West Papua closed to the world, they have launched countless military operations in Papua, killing thousands and displacing hundreds of thousands of Indigenous people.”

Indonesia’s Minister for Human Rights is a West Papuan, Natalius Pigai.

Wenda said Pigai had stated that Indonesia would use the HRC position to “counter breaches of international law in Venezuela and elsewhere”.

“What about your own people, Mr Pigai? What about Indonesia’s own back yard?” asked Wenda.

Until the world intervened to stop such “egregious hypocrisy” and recognised the “ongoing occupation, apartheid, and genocide”, there would “be no peace or justice in the Pacific.”

Principal defender
The UN Human Rights Council is the world’s principal defender of vulnerable people worldwide. This is the first time that an Indonesian diplomat has been elected president of the forum.

After his confirmation last Thursday, Ambassador Suryodipuro said Indonesia had been a strong supporter of the council since it began its work 20 years ago, and of the Geneva forum’s predecessor, the Human Rights Commission.

“Our decision to step forward is rooted in our 1945 constitution and that aligns with the purposes and principles of the UN Charter which mandates Indonesia to contribute to world peace based on independence, peace and social justice,” he told delegates.

At the same meeting, delegates also agreed to the appointment of Ecuadorian candidate Ambassador Marcelo Vázquez Bermúdez as vice-president of the council for 2026.

Article by AsiaPacificReport.nz

Dear Rt Hon Winston Peters,

There was a time when New Zealanders stood up for what was morally right. There are memorials around our country for those who died fighting fascism, we wrote parts of the UN Charter of Human Rights, we took an anti-nuclear stance in 1984, and three years prior to that, many of us stood against apartheid in South Africa by boycotting South African products and actively protesting against the 1981 Springbok Rugby Tour.

To call out the Israeli government for genocide and ethnic cleansing in Gaza is not to be antisemitic. Nor is it to be pro- Hamas. It is to simply to be pro-human.

While acknowledging the peace and humanitarian initiatives on the Foreign Affairs website, I note there is no calling out of the genocide and ethnic cleansing that cannot be denied is happening in Gaza.

The Israeli government is systematically demolishing whole towns and cities — including churches, mosques, even removing trees and vegetation — to deprive the Palestinian people the opportunity to return to their homeland; and there have been constant blocks to humanitarian aid as part of a policy forced starvation.

There is no doubt crimes against international law have been committed, which is why the International Criminal Court (ICC) in The Hague has issued warrants for the arrest of Israeli Prime Minister Benjamin Netanyahu and Yoav Gallant, his former defence minister, for alleged crimes against humanity.

So, my question to you is: why are you not pictured standing in this photograph (below) alongside the representatives from 33 nations at the July 16 2025 Gaza emergency conference in Bogotá?

The nations that took part in the Gaza emergency summit in were:

Norway, Portugal, Slovenia, Spain, Turkey, Colombia, South Africa, Bolivia, Cuba, Honduras, Malaysia, Namibia, Algeria, Bangladesh, Botswana, Brazil, Chile, China, Djibouti, Indonesia, Iraq, Ireland, Lebanon, Libya, Mexico, Nicaragua, Oman, Pakistan, Palestine, Qatar, Saint Vincent and the Grenadines, Uruguay and Venezuela.

Article by AsiaPacificReport.nz

An escalation in fighting between Indonesian security forces and Papuan pro-independence fighters in West Papua has seriously threatened the security of the largely indigenous population, says Human Rights Watch in a new report.

The human rights watchdog warned that all parties to the conflict are obligated to abide by international humanitarian law, also called the laws of war.

The security forces’ military operations in the densely forested Central Highlands areas are accused of killing and wounding dozens of civilians with drone strikes and the indiscriminate use of explosive munitions, and displaced thousands of indigenous Papuans, said the report.

The National Liberation Army of West Papua, the armed wing of the Free Papua Movement, has claimed responsibility in the killing of 17 alleged miners between April 6 and April 9.

“The Indonesian military has a long history of abuses in West Papua that poses a particular risk to the Indigenous communities,” said Meenakshi Ganguly, deputy Asia director of Human Rights Watch.

“Concerned governments need to press the Prabowo [Subianto] administration and Papuan separatist armed groups to abide by the laws of war.”

The fighting escalated after the attack on the alleged miners, which the armed group accused of being targeted soldiers or military informers.

Operation Habema
The Indonesian military escalated its ongoing operations, called Operation Habema, in West Papua’s six provinces, especially in the Central Highlands, where Papuan militant groups have been active for more than four decades.

On May 14, the military said that it had killed 18 resistance fighters in Intan Jaya regency, and that it had recovered weapons including rifles, bows and arrows, communications equipment, and Morning Star flags — the symbol of Papuan resistance.

Further military operations have allegedly resulted in burning down villages and attacks on churches. Papuan activists and pastors told Human Rights Watch that government forces treated all Papuan forest dwellers who owned and routinely used bows and arrows for hunting as “combatants”.

Information about abuses has been difficult to corroborate because the hostilities are occurring in remote areas in Intan Jaya, Yahukimo, Nduga, and Pegunungan Bintang regencies.

Pastors, church workers, and local journalists interviewed by Human Rights Watch said that Indonesian forces had been using drones and helicopter gunships to drop bombs.

“Civilians from the Korowai tribe community, known for their tall treehouse dwellings, have been harmed in these attacks, and have desperately fled the fighting,” said the Human Rights Watch report.

“Displaced villagers, mostly from Intan Jaya, have sought shelter and refuge in churches in Sugapa, the capital of the regency.”

Resistance allegations
The armed resistance group has made allegations, which Human Rights Watch could not corroborate, that the Indonesian military attacks harmed civilians.

It reported that a mortar or rocket attack outside a church in Ilaga, Puncak regency, hit two young men on May 6, killing one of them, Deris Kogoya, an 18-year-old student.

The group said that the Indonesian military attack on May 14, in which the military claimed all 18 people killed were pro-independence combatants, mostly killed civilians.

Ronald Rischardt Tapilatu, pastor of the Evangelical Christian Church of the Land of Papua, said that at least 3 civilians were among the 18 bodies. Human Rights Watch has a list of the 18 killed, which includes 1 known child.

The daughter of Hetina Mirip said her mother was found dead on May 17 near her house in Sugapa, while Indonesian soldiers surrounded their village. She wrote that the soldiers tried to cremate and bury her mother’s body.

A military spokesman denied the shooting.

One evident impact of the renewed fighting is that thousands of indigenous Papuans have been forced to flee their ancestral lands.

Seven villages attacked
The Vanuatu-based United Liberation Movement for West Papua (ULMWP) reported that the military had attacked seven villages in Ilaga with drones and airstrikes, forcing many women and children to flee their homes. Media reports said that it was in Gome, Puncak regency.

International humanitarian law obligates all warring parties to distinguish at all times between combatants and civilians. Civilians may never be the target of attack.

Warring parties are required to take all feasible precautions to minimise harm to civilians and civilian objects, such as homes, shops, and schools. Attacks may target only combatants and military objectives.

Attacks that target civilians or fail to discriminate between combatants and civilians, or that would cause disproportionate harm to the civilian population compared to the anticipated military gain, are prohibited.

Parties must treat everyone in their custody humanely, not take hostages, and facilitate the delivery of humanitarian aid.

The Free Papua Movement has long sought self-determination and independence in West Papua, on the grounds that the Indonesian government-controlled “Act of Free Choice” in 1969 was illegitimate and did not involve indigenous Papuans.

It advocates holding a new, fair, and transparent referendum, and backs armed resistance.

Vast conflict area
Human Rights Watch reports that the conflict areas, including Intan Jaya, are on the northern side of Mt Grasberg, spanning a vast area from Sugapa to Oksibil in the Pegunungan Bintang regency, approximately 425 km long.

Sugapa is also known as the site of Wabu Block, which holds approximately 2.3 million kilos of gold, making it one of Indonesia’s five largest known gold reserves.

Wabu Block is currently under the licensing process of the Indonesian Ministry of Energy and Mineral Resources.

“Papuans have endured decades of systemic racism, heightening concerns of further atrocities,” HRW’s Asia director Ganguly said.

“Both the Indonesian military and Papuan armed groups need to comply with international standards that protect civilians.”

Republished from Human Rights Watch.

Article by AsiaPacificReport.nz

A West Papua independence leader says escalating violence is forcing indigenous Papuans to flee their ancestral lands.

It comes as the Indonesian military claims 18 members of the West Papua National Liberation Army (TPNPB) were killed in an hour-long operation in Intan Jaya on May 14.

In a statement, reported by Kompas, Indonesia’s military claimed its presence was “not to intimidate the people” but to protect them from violence.

“We will not allow the people of Papua to live in fear in their own land,” it said.

Indonesia’s military said it seized firearms, ammunition, bows and arrows. They also took Morning Star flags — used as a symbol for West Papuan independence — and communication equipment.

The United Liberation Movement for West Papua (ULMWP) interim president Benny Wenda, who lives in exile in the United Kingdom, told RNZ Pacific that seven villages in Ilaga, Puncak Regency in Central Papua were now being attacked.

“The current military escalation in West Papua has now been building for months. Initially targeting Intan Jaya, the Indonesian military have since broadened their attacks into other highlands regencies, including Puncak,” he said.

Women, children forced to leave
Wenda said women and children were being forced to leave their villages because of escalating conflict, often from drone attacks or airstrikes.

Earlier this month, ULMWP claimed one civilian and another was seriously injured after being shot at from a helicopter.

Last week, ULMWP shared a video of a group of indigenous Papuans walking through mountains holding an Indonesian flag, which Wenda said was a symbol of surrender.

“They look at us as primitive and they look at us as subhuman,” Wenda said.

He said the increased military presence was driven by resources.

President Prabowo Subianto’s administration has a goal to be able to feed Indonesia’s population without imports as early as 2028.

Video rejects Indnesian plan
A video statement from tribes in Mappi regency in South Papua from about a month ago, translated to English, said they rejected Indonesia’s food project and asked companies to leave.

In the video, about a dozen Papuans stood while one said the clans in the region had existed on customary land for generations and that companies had surveyed land without consent.

“We firmly ask the local government, the regent, Mappi Regency to immediately review the permits and revoke the company’s permits,” the speaker said.

Wenda said the West Papua National Liberation Army (TPNPB) had also grown.

But he said many of the TPNPB were using bow and arrows against modern weapons.

“I call them home guard because there’s nowhere to go.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

The Aotearoa Philippines Solidarity national assembly has condemned the National Party-led Coalition government in New Zealand over signing a “deplorable” visiting forces agreement with the Philippine government

“Given the Armed Forces of the Philippines’ appalling human rights record and continuing attacks on activists in the Philippines, it is deplorable for the New Zealand government to even consider forging such an agreement,” the APS said in a statement today.

Activists from Filipino communities and concerned New Zealanders gathered in Auckland yesterday to discuss the current human rights crisis in the Philippines and resolved to organise solidarity actions in Aotearoa New Zealand.

The visiting forces agreement (VFA), signed in Manila last month, allows closer military relations between the two countries, including granting allowing each other’s militaries to enter the country to participate in joint exercises.

“By entering into a VFA with the Philippines, the coalition government is being complicit in crimes against humanity being perpetrated by the AFP and the regime of President Ferdinand Marcos Jr. against the Filipino people,” the statement said.

Having such an agreement in place with the Philippine military tarnished New Zealand’s global reputation of respecting human rights and having an independent foreign policy.

“The APS reiterates its call to the New Zealand government to junk the VFA with the Philippines and to end all ties with the Philippine military,” the statement said.

Mid-term general election tomorrow
“Assembly participants also discussed the mid-term general election campaign in the Philippines “and the violence borne out of it”.

“Elections are typically a bloody affair in the country, but the vote set to occur on Monday [May 12] is especially volatile given the high stakes,” the statement said.

“The country’s two dominant political factions, the Marcos and Duterte camps, are vying for control of the country’s political arena and there is no telling how far they would go to obtain power.”

The statement said there were reports of campaigners going missing, being extrajudicially killed and also being detained without due process.

“We expect electoral fraud and violence will again be committed by the biggest political dynasties especially against the progressive candidates representing the most marginalised sectors.

“The Philippine government must do everything it can to avoid further bloodshed and violent skirmishes that aim to preserve power for the competing political dynasties.”

The statement said that the APS called for the immediate and unconditional freedom for Bayan Muna campaigner Pauline Joy Panjawan.

“Her abduction, torture and continuing detention on trumped up charges speak volumes about the reality of the ongoing human rights crisis in the Philippines.

With yesterday’sassembly, the APS renewed its commitment to raise awareness over the human rights crisis in the Philippines and to do everything it could to raise solidarity with the Filipino people struggling to “achieve a truly just and democratic society”.

Article by AsiaPacificReport.nz

A human rights group in Aotearoa New Zealand has welcomed support from several Pacific island nations for West Papua, which has been under Indonesian military occupation since the 1960s.

West Papua is a region (with five provinces) in the far east of Indonesia, centred on the island of New Guinea. Half of the eastern side of New Guinea is Papua New Guinea.

West Papua Action Aotearoa claims the Indonesian occupation of West Papua has resulted in serious human rights violations, including a lack of press freedom.

Catherine Delahunty, the group’s spokesperson, says many West Papuans have been displaced as a result of Indonesia’s military activity.

In an interview with William Terite on PMN’s Pacific Mornings, the environmentalist and former Green Party MP said most people did not know much about West Papua “because there’s virtually a media blackout around this country”.

“It’s an hour away from Darwin [Australia], and yet, most people don’t know what has been going on there since the 1960s. It’s a very serious and tragic situation, which is the responsibility of all of us as neighbours,” she said.

“They [West Papuans] regard themselves fully as members of the Pacific community but are treated by Indonesia as an extension of their empire because they have all these natural resources, which Indonesia is rapidly extracting, using violence to maintain the state.”

Delahunty said the situation was “very disturbing”, adding there was a “need for support and change alongside the West Papuan people”.

UN support
In a recent joint statement to the United Nations Human Rights Council, the leaders of Federated States of Micronesia, Nauru, Marshall Islands, Sāmoa and Vanuatu called on the global community to support the displaced people of West Papua.

Delahunty said the Pacific island nations urged the UN Council to advocate for human rights in West Papua.

She also said West Papua Action Aotearoa wanted Indonesia to allow a visit from a UN human rights commissioner, a request that Indonesia has consistently denied.

She said Sāmoa was the latest country to support West Papua, contrasting this with the “lack of action from larger neighbours like New Zealand and Australia”.

Delahunty said that while smaller island nations and some African groups supported West Papua, more powerful states provide little assistance.

“It’s great that these island nations are keeping the issue alive at the United Nations, but we particularly want to shout out to Sāmoa because it’s a new thing,” she told Terite.

“They’ve never, as a government, made public statements. There are many Sāmoan people who support West Papua, and I work with them. But it’s great to see their government step up and make the statement.”

Historically, the only public statements supporting West Papua have come from American Sāmoan congressman Eni Faleomavaega, who strongly advocated for it until he died in 2017.

Praise for Sāmoa
Delahunty praised Sāmoa’s support for the joint statement but voiced her disappointment at New Zealand and Australia.

“What’s not encouraging is the failure of Australia and New Zealand to actually support this kind of joint statement and to vigorously stand up for West Papua because they have a lot of power in the region,” she said.

“They’re the big states, and yet it’s the leadership of the smaller nations that we see today.”

In September 2024, Phillip Mehrtens, a pilot from New Zealand, was released by West Papua rebels after being held captive for 19 months.

Mehrtens, 39, was kidnapped by West Papua National Liberation Army fighters in February 2023 and was released after lengthy negotiations and “critical’ diplomatic efforts by authorities in Wellington and Jakarta.

New Zealand’s Prime Minister Christopher Luxon and Foreign Affairs Minister Vaovasamanaia Winston Peters welcomed his release.

Papuan rebels seeking independence from Indonesia have issued threats and attacked aircraft they believe are carrying personnel and delivering supplies for Jakarta.

The resource-rich region has sought independence since 1969, when it came under Indonesia’s control following a disputed UN-supervised vote.

Conflicts between indigenous Papuans and Indonesian authorities have been common with pro-independence fighters increasing their attacks since 2018.

The Free Papua Movement has conducted a low-intensity guerrilla war against Indonesia, targeting military and police personnel, along with ordinary Indonesian civilians.

Human rights groups estimate that Indonesian security forces have killed more than 300,000 West Papuans since the conflict started.

But the Indonesian government denies any wrongdoing, claiming that West Papua is part of Indonesia and was integrated after the controversial “Act of Free Choice” in 1969.

Manipulated process
The Act of Free Choice has been widely criticised as a manipulated process, with international observers and journalists raising concerns about the fairness and legitimacy of the plebiscite.

Despite the criticism, the United States and its allies in the region, New Zealand and Australia, have supported Indonesia’s efforts to gain acceptance in the UN for the pro-integration vote.

Human rights groups, such as Delahunty’s West Papua Action Aotearoa, have raised “serious concerns” about the deteriorating human rights situation in Papua and West Papua.

They cite alarming abuses against indigenous Papuans, including child killings, disappearances, torture, and mass displacement.

Delahunty believes the hope for change lies with the nations of Te Moana Nui a Kiwa. She said it also came from the younger people in Indonesia today.

“This is a colonisation issue, and it’s a bit like Aotearoa, in the sense that when the people who have been part of the colonising start addressing the issue, you get change. But it’s far too slow. So we are so disappointed.”

Republished with permission from PMN News.

Article by AsiaPacificReport.nz

By Abubaker Abed in Deil Al-Balah, Gaza, and Jeremy Scahill of Drop Site News

The US-backed Israeli government resumed its intense genocidal attacks on Gaza early yesterday morning, unleashing a massive wave of indiscriminate military strikes across the Strip and killing more than 410 people, including scores of children and women, according to local health officials.

The massacre resulted in one of the largest single-day death tolls of the past 17 months, and also killed several members of Gaza’s government and a member of Hamas’s political bureau.

The Trump administration said it was briefed ahead of the strikes, which began at approximately 2 am local time, and that the US fully supported Israel’s attacks.

“The sky was filled with drones, quadcopters, helicopters, F-16 and F-35 warplanes. The firing from the tanks and vehicles didn’t stop,” said Abubaker Abed, a contributing journalist for Drop Site News who reports from Deir al-Balah, Gaza.

“I didn’t sleep last night. I had a pang in my heart that something awful would happen. At 2 am, I tried to close my eyes. Once it happened, four explosions shook my home. The sky turned red and became heavily shrouded with plumes of smoke.”

Abubaker said Israel’s attacks began with four strikes in Deir al-Balah.

“Mothers’ wails and children’s screams echoed painfully in my ears. They struck a house near us. I didn’t know who to call. I couldn’t feel my knees. I was shivering with fear, and my family were harshly awakened,” he said.

‘My mother couldn’t breathe’
“My mother couldn’t take a breath. My father searched around for me. We gathered in the middle of our home, knowing our end may be near. That’s the same feeling we have had for the 16 months of intense bombings and attacks.

“The nightmare has chased us again.”

The Israeli attacks pummeled cities across Gaza — from Rafah and Khan Younis in the south to Deir al-Balah in the center, and Gaza City in the north, where Israel carried out some of the heaviest bombing in areas already reduced to an apocalyptic landscape.

Since the “ceasefire” took effect in January, more than half a million Palestinians returned to the north and many of them have been living in makeshift shelters or on the rubble of their former homes.

Hospitals that already suffer from catastrophic damage from 16 months of relentless Israeli attacks and a dire lack of medical supplies struggled to handle the influx of wounded people, and local authorities issued an emergency call for blood donations.

Late Tuesday morning, Dr Abdul-Qader Weshah, a senior emergency doctor at Al-Awda Hospital in Al-Nuseirat camp in central Gaza, described the situation.

“We’ve just received another influx of injuries following a nearby strike. We’ve dealt with them. We are just preparing ourselves for more casualties as more bombings are expected to happen,” he told Drop Site News.

‘Horrified . . . awoke to screams’
“Since the morning, we were horrified and awoke to the screams and pain of people. We’ve been treating many people, children and women in particular.”

Weshah said they have had to transfer some of the wounded to other hospitals because of a lack of medical supplies.

“We don’t have the means. Gaza’s hospitals are devoid of everything. Here at the hospital, we lack everything, including basic necessities like disinfectants and gauze. We don’t have enough beds for the casualties.

We don’t have the capacity to treat the wounded. X-ray devices, magnetic resonance imaging, and simple things like stitches are not available. The hospital is in an unprecedented state of chaos.

“The number of medical crews is not enough. Overwhelmed with injuries, we’re horrified and we don’t know why we are speaking to the world.

“We’re working with less than the bare minimum in our hands. We need doctors, devices and supplies, and circumstances to do our job.”

Al-Shifa hospital director Muhammad Abu Salmiya told Al Jazeera Arabic: “Every minute, a wounded person dies due to a lack of resources.”

Rising death toll
Dr Zaher Al-Wahidi, the Director of the Information Unit at the Ministry of Health in Gaza, told Drop Site Tuesday afternoon that 174 children and 89 women were killed in the Israeli attacks. [Editors: Latest figures are 404 killed, including many children, and the toll is expected to rise as many are still buried beneath rubble.]

Local health officials and witnesses said that the death toll was expected to rise dramatically because dozens of people are believed to be buried under the rubble of the structures where they were sleeping when the bombing began.

“We can hear the voices of the victims under the rubble, but we can’t save them,” said a medical official at Al-Shifa Hospital in Gaza City.

Video posted on social media by Palestinians inside Gaza portrayed unspeakable scenes of the lifeless bodies of infants and small children killed in the bombings.

Zinh Dahdooh, a dental student from Gaza City, posted an audio recording she said was of her neighbours screaming as their shelter was bombed, trapping them in the destruction.

“Tonight, they bombed our neighbors,” she wrote on the social media site X. “They kept screaming until they died, and no ambulance came for them. How long are we supposed to live in this fear? How long!”

According to local health officials, many strikes hit buildings or homes housing multiple generations of families.

‘Wiped out six families’
“Israel in its strikes has wiped out at least six families. One in my hometown. The others are from Khan Younis, Rafah, and Gaza City. Some families have lost five or 10 members. Others have lost around 20,” Abubaker reported.

“We talk about families killed from the children to the old. The Gharghoon family was bombed today in Rafah. The strikes have killed the father and his two daughters. Their mom and grandparents along with their uncles and aunts were also murdered, erasing the entire family from the civil registry.

“We are talking about the erasure of entire families. Among Israel’s attacks in Deir al-Balah, Israel bombed the homes of the Mesmeh, Daher, and Sloot families.

“More than 10 people, including seven women, from the Sloot family were killed, wiping them out entirely. The same has happened to the Abu-Teer, Barhoom, and other families.

“This is extermination by design. This is genocide.”

On Tuesday, Palestinian Islamic Jihad confirmed that “Abu Hamza,” the spokesman of its military wing, Al Quds Brigades, had been killed along with his wife and other family members.

A hellish scene
Israeli officials said they had been given a “green light” by President Donald Trump to resume heavy bombing of Gaza because of Hamas’s refusal to obey Trump’s directive to release all Israeli captives immediately.

“All those who seek to terrorise not just Israel but also the United States of America, will see a price to pay,” White House spokesperson Karoline Leavitt said on Fox News.

“All hell will break loose.”

Prime Minister Benjamin Netanyahu released a statement asserting that “Israel will, from now on, act against Hamas with increasing military strength”.

Israeli media reported that the decision to resume heavy strikes against Gaza was made a week ago and was not in response to any imminent threat posed by Hamas.

Israel, which has repeatedly violated the ceasefire that went into effect January 19, has sought to create new terms in a transparent effort to justify blowing up the deal entirely.

“This is unconscionable,” said Muhannad Hadi, the UN Humanitarian Coordinator for the Occupied Palestinian Territories.

“A cease-fire must be reinstated immediately. People in Gaza have endured unimaginable suffering.”

Compounding the crisis in Gaza’s hospitals, Israel recently began blocking the entry of international medical workers to the Strip at unprecedented rates as part of a sweeping new policy that severely limits the number of aid organisations Israel will permit to operate in Gaza.

Editor’s note: Due to the ongoing Israeli attacks, Abubaker Abed relayed his reporting and eyewitness account to Jeremy Scahill by phone and text messages. This article is republished from Drop Site News under Creative Commons.

Article by AsiaPacificReport.nz

COMMENTARY: By Eugene Doyle

Watching footage of Palestinian parliamentarian and hostage Khalida Jarrar emerge from Israeli captivity was jarring — a far, muffled cry from the sense of happiness and relief most of us felt seeing the young female Israeli soldiers released by Hamas around the same time.

What a study in contrast.

Khalida was clearly emaciated, traumatised and had turned, in the same period of time, from a powerful dynamic woman into a fragile, elderly human being who moved with difficulty.

What a difference it makes who holds you captive. It goes without saying I didn’t see this on any mainstream news outlet.

In a previous period of imprisonment — for being a member of the PFLP, a proscribed organisation — the Israelis wouldn’t even allow Khalida Jarrar to attend the funeral of her own daughter.

Instead she sent a message that was read at Suha’s funeral in 2021:

I am in so much pain, my child, only because I miss you.
I am in so much pain, my child, only because I miss you.

From the depths of my agony, I reached out and
embraced the sky of our homeland through the window
of my prison cell in Damon Prison, Haifa.
Worry not, my child.
I stand tall, and steadfast, despite the shackles and the jailer.
I am a mother in sorrow, from yearning to see you one last time.

Suha, my precious.

They have stripped me from bidding you a final goodbye kiss.
I bid you farewell with a flower.
Your absence is searingly painful, excruciatingly painful.
But I remain steadfast and strong,
Like the mountains of beloved Palestine.

No mainstream coverage
I searched online and found no mainstream outlet had covered Khalida’s release amid the flood of stories about the Israeli hostages. A search to see if Australian or New Zealand MPs had called for the release of their fellow legislator netted zero results.

To them, she is no doubt a non-person. Yet, Khalida Jarrar is a leading political activist and one of dozens of legislators imprisoned by the Israelis. She endured. She remained steadfast.

“The entire system of political imprisonment is based on suppressing Palestinian organising,” said Charlotte Kates, coordinator of Samidoun, the Palestinian Prisoner Support Network.

The four female Israeli “Offence” Force (IDF) soldiers, according to all the many images and reports, were fit, happy and well-fed after their 15 months in Hamas captivity.

In contrast Palestinian prisoners typically had lost 16kg by the time they were freed. The Israelis with all the food and resources in the world made a policy — an actual policy — of mistreating prisoners, reducing food to a minimum, often beating them, finding perverse ways to humiliate them and on many occasions sexually assaulting men, women, boys and girls who had been dragged into their custody without charge.

Many, an unknown number, died at their hands.

Israeli Minister of National Security, Itamar Ben-Gvir, called months ago for legislation to allow the execution of Palestinian prisoners “with a shot in the head” and said he would provide minimal food to them until the law was enacted. I couldn’t find a single Western leader who called for him to be arrested.

Israeli human rights report
These crimes are filling compendia being compiled by the United Nations, the ICC and multiple organisations worldwide. You can read some of it here in an Israeli human rights report, “Welcome to Hell, the Israeli prison system as a network of torture camps”.

Our media has a lot to answer for — for what was done to the thousands of Palestinian hostages because of its starring role in silencing Palestinian voices and hiding from view the realities of the Israeli prison system. Thousands were never charged with any crime — other than being Palestinian.

Entire congregations in mosques, groups of people in refugee centres, were indiscriminately swept up and tossed into Israeli concentration camps.

Were future historians to look back on these times and only have the mainstream media to go by, they would have lots of wonderful photos of the Israeli hostages, know them by name, see family hugs, biographical details, and listen to interviews with friends and relatives. In contrast, the Palestinians would turn towards History and we would see blank faces, erased of personality, all the detail of their stories rubbed out.

That’s why it is imperative to find better sources of news and information, like Middle East Eye, Palestine Chronicle, Electronic Intifada and Pearls & Irritations, that can enrich our understanding of our times and the experience of the victims of Western genocidal violence.

In his excellent article “The Other Hostages”, human rights lawyer Jonathan Kuttab says: “From the Palestinian perspective: there are about 13,000 Palestinian prisoners and detainees in Israeli jails who are just as worthy of our concern and also merit our sympathy, and whose families will rejoice at their long-awaited release.”

Turning a blind eye to Israeli mistreatment of prisoners — and the mainstream media bias in favour of all things Israeli — goes back decades. But let’s look at the months since October 7th.

No fact-checking
All the mainstream media and servile politicians raced to report without fact-checking the lies the Israelis and Americans, including President Biden, told about beheaded babies and mass rapes. Few had the decency to walk back the calumnies even after official retractions and international investigations disproved them.

In October 2023 I wrote one of my first stories post-October 7th on this very topic.

Within a month of October 7, eight BBC journalists wrote to Al Jazeera saying “the corporation is failing to humanise Palestinians . . .  investing greater effort in humanising Israeli victims compared with Palestinians, and omitting key historical context in coverage.”

CNN staff told British colleagues last year that their network’s pro-Israel slant amounts to “journalistic malpractice”.

Hats off to Novara Media, one of the larger alternative news and analysis platforms for its exposure of bias. What they found was that Palestinians are “killed” whereas Israelis are “massacred” or “slaughtered”.

Checking over 1000 articles by the UK’s supposedly progressive, left-leaning outlets — The Guardian, The Independent, Daily Mirror – Novara found that “all three publications favoured Israeli lives, narratives and voices.”

Taking a list of emotive words they cross-checked and found that 77 percent were about violence against Israelis and only 23 percent about Palestinians. Well over 95 percent of victims of violence are Palestinians, 100 percent of land thefts are by Israelis. Facts matter.

Journalism ‘used’ for racist war crimes
This is journalism being used in the service of racist war crimes, used to normalise the mistreatment of prisoners and other Palestinian untermenschen.

In the case of The Independent, it ran 70 stories on Israeli hostages (who at peak numbered about 250) and just one story on a Palestinian hostage (they number over 10,000).

British journalist Owen Jones deserves a medal for reports like: “BBC in Civil War over Gaza.” The report details the efforts of journalists within the organisation to deliver more balanced coverage but the extent to which those efforts are thwarted by powerful pro-Israel operatives within the corporation who ensure “systematic pro-Israel propaganda at the corporation.”

“This unprecedented slaughter could not have happened without powerful cheerleaders,” Jones said in a recent piece about media co-conspirators with Israel in the genocide. “Hold them to account.”

Damn right. I pray to whatever gods may be that justice will one day be served on all those who by their actions or by their “journalism” allowed these crimes to be committed.

I’ll give the last word to Khalida Jarrar as I wish her a full and speedy recovery:

“All I wanted was to bid my daughter a final farewell – with a kiss on her forehead and to tell her I love her as much as I love Palestine.”

Article by AsiaPacificReport.nz

To understand antisemitism, we need a meaning for ‘semitism’, and another -ism to contextualise semitism.

Literally, semitism means the promotion of the Semitic people, whoever they might be. The most appropriate comparator for ‘semitism’ is ‘hamitism’, relating to the ‘hamites’ or ‘Hamitic people’; analogous to the ‘Semitic people’. These are archaic terms, befitting the nineteenth century pseudo-sciences of eugenics, physiognomy and phrenology; semitism is a bible-derived concept of a preferred race, and of racism.

Our particular interest in 2024 is in two subsets: a racial subset of the Semitic people known as the ‘Jewish People’, or the Jewish ethnos or ‘nation’ (ie where a nation is a ‘people’ rather than a sovereign territory; and a racial subset of the Hamitic people, known today as ‘Palestinians’. Semite is named after Noah’s son ‘Shem’; hamite is named after Hoah’s son ‘Ham’. The biblical ‘curse of Ham’ was invoked in particular with regard to Ham’s youngest son Canaan, the putative father of the Canaanites, especially including today’s Palestinians.

While the Palestinian Arabs have been deemed by some Christians and Jews to belong to a cursed ethnicity, the mythistorical Jewish ethic line – descended from Shem – came to be known as a (or ‘the’) chosen people. Hence semitism (or philosemitism) is the presumption of the exceptionalism of the Jewish ethnicity. Antisemitism, then, can be regarded as a dislike or disapproval of the Jewish ‘race’. (For a few though, antisemitism seems to mean a denial of this presumption of exception.) Likewise, antihamitism, while it could be understood as a denial of the curse, is probably best understood as an analogue of antisemitism; as a dislike of or disapproval of the Palestinian ‘race’. In their most extreme forms, antisemitism and antihamitism are both presumptions in favour of the expulsion or genocide of an ethnic people. Both forms of discriminatory hatred need to be equally condemned.

While there is no scientific evidence that there was ever such a thing as a Jewish race or a Palestinian race, there are Jewish ethnicities (plural). Many people who have taken DNA tests will have some of their ancestry defined as Sephardic Jewish or Ashkenazi Jewish; but never simply ‘Jewish’. (Nobody will have Christian or Muslim as an ‘ethnicity’.) These Jewish ethnicities show in these tests because of widespread historical exclusions, within Jewish communities, of non-Jews as marriage partners; thus these initially religious communities may be classified as ancestral endogamies and, on that basis, as ethnicities. We should not be distracted; Judaism is the foremost (ie progenitor) of the monotheistic religions. Jewishness is a meme, not a gene. A ‘secular Jew’ – or a ‘secular Muslim’ – is an oxymoron; a non-religious adherent to a religion.

Endogamy cultures can be problematic, not so much because of inbreeding within a limited gene pool, but mainly because of the antipathies caused by self-segregation. In some places there has been widespread and mutual self-segregation; the West Russian ‘Pale of (Jewish) Settlement‘ which lasted formally for over a century (until World War 1; and informally for much longer) was one such territory in which endogamy bred hatred and hatred bred endogamy. Reciprocal apartheid. Further, the lands of that former Pale were particularly coveted in the 1930s by the German National Socialists for the realisation of their Lebensraum policy.

Antisemitism as a panoply of Christian Judeophobias

Orthodox Antisemitism

In the years between 300 BCE and 300 CE, the Eastern Mediterranean was politically and then culturally, a ‘Hellenic’ (ie Greek) empire; a cultural empire which gained two unofficial capital cities, Byzantium and Alexandria. That empire was Romanised from the first century BCE; ie subject to the political (but not cultural) hegemony of Rome.

Judaism, as the vanguard for monotheism – a novel religio-cultural phenomenon – became a successful proselytising religion, especially within the Hellenic cultural sphere. In say 200 CE, by far the majority of Jews in the world were converts. Judaism’s spiritual home city was Jerusalem, the principal city of Judah/Judea. There were also many Jewish converts in the territories to the north and east of Jerusalem; and there were still rabbinical Jews in Babylon (in modern Iraq), which is where early Jewish intellectuals decamped to after the fall of the First Temple in the sixth century BCE.

With the rise of Christianity in the Eastern Mediterranean in the fourth century CE, this new aggressive monotheism largely displaced Judaism in the Roman empire; many Eastern Mediterranean Jews either converted to Christianity, or emigrated. Many of the emigrants travelled west; with many migrating Jews converting many of the ‘pagans’ (especially Berbers) of the Western Mediterranean to monotheism. These people, initially mostly in the African ‘Maghreb’, became the Sephardic Jews.

Just as in the Christian Reformation in the sixteenth century, the new aggressive faith used the rhetoric of cultural-racism against Judaism, the hitherto established faith. Thus Orthodox archbishops such as John Chrysostom of Constantinople waged a vicious rhetorical war against the Jews. (Refer Simon Schama, Story of the Jews, episode 2.) Central themes of this rhetoric were the alleged complicity of the Jewish priesthood in the execution of Jesus Christ (by Christians deifying Jesus, his crucifiers therefore became guilty of deicide); and a greater tolerance for the practice of moneylending, in particular the usurious practice of ‘making money from money’.

In turn, those loyal to Judaism saw the Christian concept of the Holy Trinity as a ‘slippery slope’ away from monotheism; ie, away from the First Commandment of Moses.

Schisms

Christianity may be understood as the first of the great schisms. Islam later became the second schism from the Jewish branch, and Roman Catholicism the second schism of the Christian branch. After that, Protestantism became the great schism from the Catholic branch, during the Reformation of the sixteenth century.

Just as Calvinism became the most anti-Catholic form of Protestant Christianity around the year 1550, 1,200 years earlier the emerging Greek Christian Orthodoxy (based in Byzantium renamed Constantinople, now Istanbul) became the most virulently anti-Jewish form of Christianity. In contrast, the Islamic schism from Judaism did not promote a hatred of the parent religion. Islam was never antisemitic in the way that Orthodox Christianity was.

The Islamic – or Koranic – variant of ‘Abrahamic’ monotheism rapidly proselytised in North Africa and Southwest Asia; this process – both cultural and military – was known as ‘Jihad’. While Islam proved popular, in part because of its tax advantages in Islamised territories, it was tolerant towards monotheistic non-converts; Jews with Muslim overlords generally prospered. (Muslims became known as Ishmaelites, in reference to Ishmael, the eldest son of Abraham, the mythical father of the Islamised – largely ‘Hamitic’ – races.) Christianity was the least tolerant of the three monotheist branches of biblical Judaism.

The Russian Jews

In the second half of the first millennium, all three monotheisms were seeking converts among bordering polytheist populations. Judaism continued to make progress in two main areas, in addition to the Western Mediterranean. These were Yemen (and subsequently Ethiopia), and Khazaria.

Khazaria (the Khazar Khaganate; see map) was a mixed European and Turkic territory to the north of the Caucasus Mountains, in modern-day southwestern Russia; mountains which include Europe’s highest, Mt Elbrus.) It is this region that gave to people of European ethnicity the label ‘Caucasian‘.)

The Khazar Khaganate dates from 650 CE, and lasted in some form until the early 13th century.

In the eighth century, the Khazarian people – especially the ruling class, realising that it was not a matter of whether to convert to monotheism but to choose which faith to adopt – had three to choose from. Realising that they would have less socio-political autonomy if they adopted either of the two religions on their doorstep, they chose Judaism. As converted Jews, they were deemed subsequently to be descended from Ashkenaz, a son of Noah’s other son Japheth. The Khazarites became  the Ashkenazi Jews (albeit not a popular view within the twentyfirst-century Israeli secular priesthood; refer Shlomo Sand, The Invention of the Jewish People). In the year 1000 CE, for example, this was the most populous Jewish community in the world.

Around the year 1220, the Christian, Muslim, and Jewish polities in those steppe-lands were erased by the Mongol invaders. The predominantly Jewish population of Khazaria fled into the emerging Russian territories; Slavic lands whose people were then consolidating their faith as Orthodox Christians. (Religious ‘water’ and ‘oil’ didn’t really mix; there would be minimal assimilation between these two populations.)

In later centuries, these Ashkenazi Jews almost certainly mixed with other Jewish groups who had moved east, especially from the Central Europe. (In The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses, Eran Elhaik, using DNA analysis, establishes the ethnic predominance of the Khazarites within those Jewish communities of the Pale.)

Catholic Antisemitism

The schism between the (Greek) Orthodox and (Roman) Catholic churches was a slow-moving affair, which covered most of the second half of the first millennium CE. By and large, Catholicism acquired the same antisemitism, though developed a greater degree of pragmatism towards Judaism.

Orthodox Christianity and Islam emerged as much bigger geopolitical threats than Judaism to Catholic western Europe. Judaism receded to the periphery of monotheistic West Eurasia (to use the sensible name adopted by James Belich in his 2022 book The World the Plague Made, noting that North and Northeast Africa also belonged to this geopolity).

The basics of the European geopolitical fracture that still stands today were established during the reign of the Frankish emperor, Charlemagne. By the early ninth century, Catholicism prevailed across the entirety of Western and Central Europe. (There were still ‘pagan’ pockets – eg, in Scandinavia; otherwise, the border established by Charlemagne is that of today’s European Union. We note that the Catholic parts of the former Yugoslavia are in the European Union, and the Orthodox and Muslim parts of that former union are not. We also may note that Romania, Bulgaria, Greece and Cyprus are exceptions; they are more Orthodox than Catholic. And we note that the post-Catholic Protestantisation of northern Europe occurred many centuries after Charlemagne.)

Simon Schama (in his Story) notes that Judaism came to England with William the Conqueror in 1066; this suggests that the Frankish kingdoms (which became France) had been a significant recipient of the racially diverse Jewish refugees from the Eastern Mediterranean. And it suggests that the (still relatively small) Rhineland (western German) population of Jews in Medieval Europe also arrived via that French route.

In the centuries either side of 1000 CE, the fusion of Jewish, Muslim and Christian cultures seems to have created a synergy, creating a cultural high tide of tolerance and intellectual osmosis. An interesting consequence may have been the emergence of modern banking. Pure banking developed in a Mediterranean world in which money-lending (usuary; charging interest) was prohibited by Christian and Muslims, though was pragmatically tolerated when the money-lenders were Jews. (Early banking was a side-hustle of rich Italian and Spanish merchants, who made written promises – promissory notes – and ‘cleared’ them among each other. They invested the money in their possession – their mercantile profits – to finance ventures; as financier shareholders of each venture, they would take a share of the profits or losses.)

It was Christian Kings and Princes who did much of the borrowing from Jewish moneylenders; these entitled overlords had a propensity to turn to antisemitism when they become insolvent. The Catholic world became especially prickly towards its cultural rivals, including Judaism, in the later decades of the 12th century.

Antisemitism in western Europe seems to have emerged around the same time that Catholic Crusader groups had conquered much of the ‘Holy Lands’ (the Levant; modern Syria/Lebanon and Israel/Palestine) from both Muslim and Orthodox overlords. Tolerance and pragmatism towards Jews largely fell apart in Spain, England and France in the twelfth century, leading to expulsions of Jews from those countries; and the boosting of the Rhineland population of Jews. Shama mentions the problem of antisemitism emerging in England during the reign of the Crusader King (Richard ‘Lionheart’; 1189-1199); indeed, Richard’s mother Eleanor had been responsible for expelling Jews from her ancestral territory of Aquitaine. Jews were expelled from Spain in stages from the 12th to the 14th centuries; and from England during the 13th century.

This is about the same time (early twelfth century) as when the Khazarite Jews had to flee (northwest into West Russia) from the Golden Horde established by the Mongol emperor Genghis Khan.

Neither Shlomo Sand nor Simon Shama mentioned the terrible atrocities committed upon Jews – especially in western Germany and Switzerland – during the first and biggest round of the Black Death (1348 to 1352; the ‘Plague’). But it’s true. Many Jews were scapegoated and grotesquely murdered; accused of having poisoned the wells in many central European towns.

Christian Poland, which was less affected by the Black Death than Western Europe, gained a reputation for relative tolerance towards Jews. So, it is likely that Eastern and Western Europeans converged in the territories we today call Poland, creating a relatively cosmopolitan population of Jews; Jews who practiced their faith while also mixing more easily with their Catholic (and later Protestant) neighbours; that is, more easily than the larger populations of Jews further east were able to integrate with their Orthodox neighbours.

Protestant Antisemitism (including Christian Zionist Antisemitism)

While the Bible (Old Testament) became more important for Jewish populations in recent centuries, the newer Talmud was a substantially more important text in the practice of Judaism in the medieval period.

It was the Protestant Christians during and after the Reformation who first took to the Bible – both Testaments – as literal statements of history and prophecy. Jews suddenly played an affirmative role as the spiritual and biological ancestors of Christians; of particular importance, they played an important role in Christian prophecy (including apocalyptic prophecy), especially in the momentum to re-establish an ethnoreligious state called ‘Israel’.

Further, Protestantism – especially the more Evangelical forms (eg Calvinism) – was attractive to the expanding Plague-recovery mercantile communities of Northwest Europe. Under the auspices of the reformed Church, the sanctions against usury – sanctions against making money from money – were increasingly downplayed. Christians could do business with Jews again; soon enough though, these two mercantile-religious communities became rivals. While Jews were no longer proselytisers, the mercantile Protestants (especially the Dutch) were eager expansionists, expanding their new capitalist domains throughout the much of the world; although only encroaching on the coastal communities of the Islamic World of the Indian Ocean rim, and of the ‘Far East’.

Protestant antisemitism was born out of capitalist rivalry; and out of the new Christian racial tropes, which facilitated the acceptance of intensely racist forms of slavery. In the nineteenth century – in the era of emerging ethno-nationalism within Europe, and emerging racial supremacism – the Jewish ‘nation’ became a rivalrous irritant to increasingly nationalist Christianity. Further, as Shlomo Sand observed, in Eastern Europe, a more dangerous form of ethno-nationalism emerged; one which built on the original Orthodox tradition of antisemitism. This eastern rivalry had morphed from being mainly religious to mainly ethnic; especially Slavs versus Jews.

To the west of Europe, in the now geopolitically dominant United Kingdom, Christian Zionism became a thing. While (Protestant) Christian Zionism had its roots in the Puritan era of Oliver Cromwell in the 1640s and 1650s, by the 1830s the upper crust of even Anglican society wanted Jews to be ‘over there’ rather than ‘over here’. Although the United Kingdom elected a Jewish Prime Minister – Benjamin Disraeli – in the 1860s, this only reinforced latent antisemitism amongst his dour political rivals. (Queen Victoria found Disraeli to be more personable than his political opponents.)

Anyway, through that century, there was increasing (mainly Christian) talk in the United Kingdom and Western Europe about re-establishing a Jewish homeland, though not necessarily in Jewish biblical home-lands in the Eastern Mediterranean. The possibility of an expansion of Jewish settlement in Palestine emerged, however, as the then overlords of the Levant – the Turkish Ottomans – appeared to be presiding over of a dying empire. The European ‘great powers’ were lining up to divide the ‘Middle East’ – an annoyingly Britocentric term – between them.

This possibility didn’t stop the British ruling-class antisemites from concocting (just after 1900) a plan to establish a Jewish ‘homeland’ in Uganda. While Uganda is a pleasant and fertile territory in Africa, this resettlement proposal tells much about the irredeemable racism of West Europeans towards the presumed ‘inferior’ races; especially but not only Africans. And it shows zero sensitivity to Jewish sensibilities regarding their biblical homeland.

Meanwhile the antisemitic pogroms in Eastern Europe – mainly in the then Russian Empire – continued as Slavic nationalisms were gaining pace. In the late nineteenth and early twentieth centuries, many Ashkenazi Jews emigrated to their destinations of choice: United States and United Kingdom.

For European Jews, the interwar crisis began in 1924 when the United States closed down their immigration from Europe; and the United Kingdom pretty much did the same thing. The United States’ near-prohibition of Jewish immigration lasted until the mid-1950s. It was only after 1924 that large numbers of Eastern European Jews looked to emigrate to (British Mandatory) Palestine; that’s where British and American immigration policy deflected them to.

Then, in the 1930s, the German National Socialists (Nazis) started both scapegoating their Jewish residents (effectively blaming them for the Great Depression, on account of apparent Jewish overrepresentation in the finance industry) and coveting their lands in Poland, Czechoslovakia, Hungary, the newly independent Baltic States, and especially Soviet Russia.

The new Jewish residents in British Palestine recreated the segregated lifestyles they had known in Russia, creating much animosity between them and their new Palestinian neighbours. Pretty much by definition, these settlers were Zionists, because they were recreating the biblical promised land of Zion, even though they would rather have gone to the United States. The indigenous Palestinian population resented the new settlers; not because of their ethnicity, but because of their insensitivity and exclusiveness; an insensitivity comparable with many prior experiences of other indigenous peoples in the face of settler-colonisation.

Many immigrants from the west Russian territories were Socialist Zionists; indeed, it was that leftish faction which largely ruled modern Israel from its formalisation in 1948 until the mid-1970s. Other interwar settlers included the fascist Zionists of the Lehi, also known as the Stern Gang. Still others – including the Irgun, which became Benjamin Netanyahu’s Likud Party – were on the less-extreme political right. All of these settler-Zionist factions formed resistance militias that became anti-British (ie anti- the new post-Ottoman overlord of the southern Levant) and (after the 1929 uprising) anti-Palestinian. (Just as Hamas is a resistance militia today.) The anti-Palestinian aspect of this settler militancy became, over time, increasingly racist; it became antihamitic, a racial prejudice as problematic as antisemitism.

Around 1940, the Lehi fascists tried to do a deal with Adolf Hitler. Both the Nazis and the Lehi wanted the European Jews to leave Europe. The Lehi wanted a mass transfer of that population to their new Zion in the Levant. Great Britain, in particular, was in the way. From the British point-of-view, the time to create an exclusively Jewish homeland had passed; the logistics of a mass resettlement programme during World War Two were impossible, and racism had passed its peak in the United Kingdom.

For Hitler, those logistics of a mass transfer to Jews to Palestine were always going to be problematic; exponentially more so once Germany was at war with Britain. Instead, Hitler reconsidered the British antisemitic plan to transfer the European Jews to Africa. After May 1940 there was a pro-Nazi puppet government installed in Southern France – the Vichy regime – which had control over France’s imperial territories. Hitler formulated a plan to settle the Eastern European Jews to Madagascar! While never practical, Winston Churchill certainly made such a transfer quite impossible. The United Kingdom invaded and conquered the Vichy French territory of Madagascar in 1942. (Who said the British military was overstretched in 1942? In that year, Winston Churchill argued that Australian troops should stay in Europe. John Curtin, the new Australian Prime Minister, wanted those soldiers to return home to defend Australia.)

Hitler’s options for the Jews substantially narrowed. His antisemitism and desire for lebensraum had left him committed to the removal of this population, but with no destination to remove them to, and few resources to do the removing. The rest became tragic history – from 1942 to 1945 – of the worst possible kind.

Still – even after the Holocaust – the pro-Israel antisemitic United States denied immigration entry to Jews, except that is for a few handpicked ones. Most holocaust survivors of World War Two were left with only one option; to migrate to British Palestine or (after 1948) to Israel. The Lehi (who fought the British during WW2), the Irgun, and the socialistic Haganah all served as ‘freedom fighters’ from 1946 to 1948. This was a successful militant insurgency. The British departed as soon as the United Nations was formed; they couldn’t wait to leave. The United Kingdom supported the creation of an ethnocratic sovereign state as the eventual solution to its longstanding antisemitic project of resettlement, indeed hoping that large numbers of British-resident Jews would join the refugee Jews in the new state of Israel.

Israel had been a longstanding antisemitic project, with the object of both cleansing Europe of Jews and creating a Europe-ish sovereign state in the ‘Middle East’, a state that would help to project a European-style foreign policy in a region which was set to undergo full decolonisation.

Conclusion

Israel today has arisen as a consequence of two millenniums of antisemitism in its various Christian forms. Israel is a nation-state, which – if it wishes not to be a pariah state – must abide by the same rules as any other nation state. It is not exceptional – the rules do not allow for exceptionalism – and the rules do not allow for the new nation to promote an alternative form of racism that’s as bad as antisemitism.

Jews are an ethnically diverse people with a shared cultural heritage; Judaism is a culture rather than a nation. A significant number – though not a majority – of the Jewish people live in the nation-state of Israel, a nation state that’s 76 years-old and counting. It’s a nation which presently pursues a relatively soft form of antihamitic Apartheid within its internationally accepted boundaries, and a much harsher form of antihamitism within its occupied territories. There is a clear analogy between the occupied territories of Palestine today and the occupied (and client) territories of Europe’s belligerent powers in the 1940s.

All nation states’ governments are equally able to be criticised; by those countries’ citizens, by residents and by non-residents. Criticism of Israel is not antisemitism; it’s criticism of the way that nation-state projects itself across the wider world, and about how it racially and culturally discriminates (sometimes with extreme violence) against people or peoples over which the Israeli authorities have a duty of care.

Past victims of racism have more reason than most to avoid being present perpetrators of racism.

————-

Keith Rankin (keith at rankin dot nz), trained as an economic historian, is a retired lecturer in Economics and Statistics. He lives in Auckland, New Zealand.

A global civil society watchdog has condemned Fiji for blocking protest marches over the Palestine genocide by Israel and clamping down on a regional Pacific university demonstration with threats.

However, while the Civicus Monitor rates the state of civic space in Fiji as “obstructed” it has acknowledged the country for making some progress over human rights.

“While the government took steps in 2023 to repeal a restrictive media law and reversed travel bans on critics, the Public Order (Amendment) Act, which has been used to restrict peaceful assembly and expression and sedition provisions in the Crimes Act, remains in place,” said the Civicus Monitor in a statement on its website.

“The police have also restricted pro-Palestinian marches” — planned protests against Israel’s genocide against Gaza in which more than 44,000 people have been killed, mostly women and children.

The monitor said the Fiji government had “continued to take steps to address human rights issues in Fiji”.

In July 2024, it was reported that the Fiji Corrections Service had signed an agreement with the Fiji Human Rights and Anti-Discrimination Commission to provide them access to monitor inmates in prison facilities.

In August 2024, a task force known as Fiji’s National Mechanism for Implementation, Reporting, and Follow-up (NMIRF) was launched by the Attorney-General Graham Leung.

The establishment of the human rights task force is to coordinate Fiji’s engagement with international human rights bodies, including the UN human tights treaty bodies, the Universal Periodic Review and the Special Procedures of the Human Rights Council.

In September 2024, it was announced that a Truth and Reconciliation Commission (TRC) would be established to investigate and address human rights violations since 1987.

TRC steering committee chair and Assistant Minister for Women Sashi Kiran said that they were working on drafting a piece of legislation on this and that the commission would operate independently from the government.

“In recent months, the police once again blocked an application by civil society groups to hold a march for Palestine, while university unions were threatened with a pay dock for their involvement in a strike,” the Civicus Monitor said.

Police deny Palestine solidarity march
“The authorities have continued to restrict the right to peaceful assembly, particularly around Palestine.”

On 7 October 2024, the police denied permission for a march in the capital Suva by the NGO Coalition on Human Rights in Fiji.

The Fiji Police Force ACP Operations Livai Driu was quoted as saying: “The decision was made based on security reasons.”

“The march was intended to express solidarity with the Palestinian people amidst the ongoing genocide and humanitarian crisis in Gaza. The coalition’s application to hold the march was met with repeated delays and questioning by government authorities,” said the Civicus Monitor.

“The coalition said that this was ‘reminiscent of a dictatorial system of the past’.

The coalition added: “It is shameful that the Fiji Coalition Government which has lauded itself internationally and regionally as being a promoter of human rights and peace has continued to curtail the rights of its citizens by denying permit applications calling for an end to the genocide in Gaza.”

Activists also pointed out the double standards by the police, as permits were provided to a group in support of Israel to march through Suva and wave the Israeli flag, said the Civicus Monitor.

Today, a group was given a permit to march through Suva in support of Israel + wave Israeli flag but Fijians calling for an end to #GazaGenocide for 1 year gathered @ the FWCC compound due to ongoing arbitrary restrictions on marches on #GazaGenocide & the use of Palestine flags pic.twitter.com/hOvG5y8Bwj

— Fiji Women (@CommsFWCC) October 17, 2024

“The restriction around protests on Palestine and waving the Palestinian flag has persisted for over a year.

“As previously documented, the activists have had to hold their solidarity gatherings in the premises of the FWCC office as the police have restricted solidarity marches, under the Public Order (Amendment) Act 2014.

“The law allows the government to refuse permits for any public meeting or march deemed to prejudice the maintenance of peace or good order.

“It has often been misused by the authorities to restrict or block peaceful gatherings and demonstrations, restricting the right to peaceful assembly and association.

“Protest gatherings at FWCC have also faced intimidation.”

The UN Human Rights Council and human rights groups have called for the repeal of restrictive provisions in the law, including the requirement for a police permit for protests, which is inconsistent with international standards.

These restrictions on solidarity marches for Palestine are inconsistent with Fiji’s international human rights obligations under the International Covenant on Civil and Political Rights (ICCPR) which guarantees freedom of expression and peaceful assembly.

These actions also contravene Fiji’s constitution that guarantees these rights.

University threatens union members
In October 2024, members of the Association of the University of the South Pacific (USP) and the University of the South Pacific Staff Union who went on strike were reportedly threatened by the university, reported the Civicus Monitor.

The human resource office said they would not be paid if they were not in office during the strike.

The unions commenced strike action on 18 October 2024 in protest against the alleged poor governance and leadership at the university by vice-chancellor Pal Ahluwalia and the termination of former staff union (AUSPS) president Dr Tamara Osborne Naikatini, calling for her to be reinstated.

“The unions expressed dissatisfaction following the recent release of the Special Council meeting outcome, which they say misleadingly framed serious grievances as mere human resource issues to be investigated rather than investigating [Professor] Ahluwalia.

“The unions say they have been raising concerns for months and called for Ahluwalia to be suspended and for a timely investigation.”

Alongside the staff members currently standing in protest were also several groups of students.

On 24 October 2024, the students led a march at the University of the South Pacific Laucala campus that ended in front of the vice-chancellor’s residence. The students claimed that Professor Ahluwalia did not consider the best interests of the students and called for his replacement.

The USP is owned by 12 Pacific nations, which contribute a total 20 percent of its annual income, and with campuses in all the member island states.

Article by AsiaPacificReport.nz