Asia Pacific Report

A new documentary film on the devastating “ecocide” happening in West Papua will be screened as a world premiere at a weekend solidarity forum in Auckland Tāmaki Makaurau this weekend.

The 90min feature film, Pesta Babi (“Pig Feast”) — Colonialism In Our Time, produced by award-winning Papuan journalist Victor Mambor and directed by Dandhy Dwi Laksono, tells a story about the impact of the Indonesian government and military on the lives of thousands of Papuans trying to protect their rainforests from destruction.

It also relates the plight of thousands of internal refugees in the Melanesian region.

The peaceful resistance of local communities is revealed in the documentary as they face up to 54,000 Indonesian troops and large corporate entities make big profits at the expense of an ancient culture.

Dorthea Wabiser of the environmental and human rights group Pusaka, will speak on the deforestation and displacement of communities in the south-eastern district of Merauke  where Indonesia is destroying 2.5 million ha of rainforest for palm oil, sugar cane, biodiesel, rice and other crops.

Military force is deployed to silence any dissent from communities.

Pesta Babi (Pig Feast).                              Trailer: Jubi Media

Solidarity group hosts
The solidarity group West Papua Action Aotearoa with West Papua Action Tāmaki are hosting the two-day public forum on March 7 and 8 with the speakers from West Papua including environmental champions and filmmakers who operate in militarised zones at considerable risk to their personal safety.

Also, a media talanoa featuring Jubi Media founder Victor Mambor and others will be hosted by the Asia Pacific Media Network (APMN) at the Whānau Community Centre and Hub on March 9.

“The forum is an important event with a number of speakers and filmmakers from West Papua telling the hidden stories of the Indonesian occupation of their country,” said organiser Catherine Delahunty.

The climate impact of their destruction was incredibly serious as was the use of the military to enforce an end to traditional life, food sources, and forests, she said in a statement.

“These people are our Pacific neighbours with a devastating story to tell that our government and others across the world have chosen to ignore,” she said.

“They have a right to come here and to be heard despite the media bans in Indonesia and the desire of successive New Zealand governments to ignore structural genocide in our region.

NZ citizen kidnapped
“Only when a NZ citizen was kidnapped by Papuan soldiers did the government show any interest in West Papua, and this quickly faded once he was safely released thanks especially to West Papuan efforts.”

Other speakers at the forum include veteran activist and writer Maire Leadbeater, Green MP Teanau Tuiono, Hawai’an academic Dr Emalani Case, journalist and author Dr David Robie, Dr Arama Rata of Te Kuaka, and PNG academic Dr Nathan Rew.

• Forum Day One (public sessons), Saturday, March 7:  Old Choral Hall, University of Auckland, 7 Symonds St,  9am–4pm.
• World Premiere of “Pesta Babi” (The Pig Feast) documentary with Q&A – The Academy Cinema, Lorne St, CBD (below the Auckland Public Library), March 7, 6-8.30pm.
• Forum Day Two (solidarity development), Sunday, March 8: The Taro Patch, 9 Dunnotar Rd, Papatoetoe.
• Media Talanoa, Monday, March 9: “Kōrero with Victor Mambor: West Papua: Journalism as Resistance” – Whānau Community Centre and Hub, 165 Stoddard Rd, Mt Roskill (Next to Harvey Norman), 6-8pm.
• Further information: Catherine Delahunty, West Papua Action Tāmaki and West Papua Action Aotearoa. Tel: 021 2421967

This article was first published on Café Pacific.

Yasinta Moiwend was startled when, on a quiet morning, a massive ship docked at her village pier in West Papua.

The vessel carried hundreds of excavators and was escorted by military forces. It was the first convoy of 2000 heavy machines to arrive in Papua under a National Strategic Project for food production, palm-based biodiesel, and sugarcane bioethanol.

Yasinta, a Marind Anim woman in Merauke, never realised that her village had been chosen as the ground zero for what would become the largest forest conversion project in modern history — turning 2.5 million ha of tropical forest into industrial plantations under the guise of “food security” and the “energy transition”.

Vincen Kwipalo, from the Yei community, was also shocked when his clan’s land was suddenly marked with a sign reading: “Property of the Indonesian Army.”

Only later did he learn that the land had been seized for the construction of a military battalion headquarters, at the very moment when sugarcane, a plantation company, was also encroaching on his ancestral forest.

Threatened by the same project, Franky Woro and the Awyu community in Boven Digoel erected giant crosses and indigenous ritual markers on their land. Known as the Red Cross Movement, this form of resistance has spread among Indigenous groups across South Papua.

More than 1800 red crosses have been planted to confront corporations and the military—both physically and spiritually. Though a Christian symbol is central to the movement, local Church prelates condemned it as not part of the church.

The Pesta Babi trailer. Video: Jubi Media at Café Pacific

Pesta Babi (“Pig Feast”) combines detailed field recordings with in-depth research to examine the power structures behind the operation.

It exposes how government and corporate entities — collaborating with military and religious groups — advance international and national goals of “food security” and “energy transition” at the expense of Indigenous communities and landscapes.

The documentary illustrates the networks of Indonesian elites, oligarchs, and multinational corporations that benefit from the project, providing a vivid depiction of the political ecology of Indonesian governance in Papua.

Pig Feast serves as a record of colonialism that remains intact today.

This film is co-produced by Jubi, Ekspedisi Indonesia Baru, Greenpeace, Yayasan Pusaka, and Watchdoc Documentary. It is being screened as part of a weekend of West Papua Solidarity Forum events organised by West Papua Action Tāmaki Makaurau.

Article by AsiaPacificReport.nz

A world premiere of a new documentary revealing the devastation of rainforest in the southeastern part of West Papua is one of two films being screened in Auckland next month.

Billed as “Sinéma Merdeka: Stories from West Papua”, the programme is showing the heart of a hidden Pacific conflict and will be presented live by celebrated Papuan journalist and Jubi News founder Victor Mambor.

The two films are “Pesta Babi — Colonialism in Our Time” and “Sa Punya Nama Pengungsi” (My name is Pengungsi).

“Pesta Babi” (The Pig Party), directed by Cypri Dale and Dandhy Laksono, is being premiered at the Academy Cinema, Auckland CBD, at 6pm on Saturday, March 7.

Filmed under siege and a draconian media ban, the filmmakers offer a rare and
urgent glimpse into indigenous life in Merauke, where Indonesian bulldozers have been systematically destroying their pristine rainforest home.

This film is co-produced by Jubi, Ekspedisi Indonesia Baru, Greenpeace, Yayasan Pusaka, and Watchdoc Documentary.

The second film, “Sa Punya Nama Pengungsi”, directed by Yuliana Lantipo is set against the backdrop of escalating government violence and the displacement of an estimated 100,000 Indigenous Melanesian people from their lands.

“My name is Pengungsi” is centred on the story of two Papuan children born in the midst of the conflict. Both are named “Pengungsi”, which in English means “Refugee”.

Films talanoa
The films will be followed by a Q&A/Talanoa with Mambor and fellow Australian-based West Papuan journalist Ronny Kareni and hosted by Dr David Robie, editor of Asia Pacific Report and deputy director of the Asia Pacific Media Network (APMN).

The twin-film festival is part of a weekend West Papua Solidarity Forum programme at the Auckland University Old Choral Hall, 7 Symonds Street, on Saturday, March 7, and on Sunday, March 8.

There will also be a public media seminar at the Whanau Community Centre and Hub featuring journalist and filmmaker Victor Mambor at 6pm, Monday, March 9, at the Taro Patch, Papatoetoe.

Organisers of the film screenings are West Papua Action Tāmaki Makaurau West Papua is the western half of New Guinea island and has been occupied by Indonesia since 1963. The independent state of Papua New Guinea is the eastern half.

Organisers of the film screenings are West Papua Action Tāmaki Makaurau. The group notes that more than 500,000 civilians have been killed in a slow genocide against the indigenous population, according to human rights agencies.

Basic human rights such as freedom of speech are denied and Papuans live in a constant state of fear and intimidation.

Foreign journalists have generally been barred entrance.

Traditional ways of life are under threat as huge tracts of rainforest are cut down to make
way for Indonesian palm oil and food estates, the world’s largest gold mine and ever-increasing transmigration from Indonesia, making Indigenous Papuans a minority in their own land.

Article by AsiaPacificReport.nz

Two Extinction Rebellion activists joined the speakers today at an Auckland protest over Israel’s genocide and ecocide in Gaza and occupied Palestine, condemning the “apocalyptic” assault on both people and their living environment.

Caril Cowan, a de facto coordinator of Extinction Rebellion Tāmaki Makaurau, spoke of the climate crisis this month in Aotearoa New Zealand to provide an insight into the Gaza emergency.

“One of our climate scientists, says this is normal – get used to it. We are going to have killing storms over, and over, and over …

“As we are saying, ‘We are all Palestine’, I just think of the people of South America, I think of the people of Africa, I think of Europe, where people are dying now because of the climate.

“They are dying of heat exhaustion, they are dying from floods, they are dying from landslides, like we have been having, not just a few. It’s happening. It is here now.”

After the rally, the protesters marched around the corner from Te Komititanga Square to the US Consulate in Auckland for a “Blood on your hands “ protest over the US role in funding and enabling Israel’s atrocities in Gaza.

Cowan was among those protesters who symbolically raised blood on their hands over the “shameful” US role under President Donald Trump and previous presidents.

US pays part UN dues
This week in Washington, a UN spokesperson said the United States had paid about US$160 million (NZ$268 million) of the more than US$4 billion it owes to the UN, just as Trump hosted the first meeting of his so-called “Board of Peace” initiative over Gaza that critics say could undermine the United Nations.

The US is the biggest contributor to the UN budget, but under the Trump administration it has refused to make mandatory payments to regular and peacekeeping budgets, and slashed voluntary funding to UN agencies with their own budgets.

Washington has also withdrawn from dozens of UN agencies.

Another speaker at today’s rally, Adam Jordan, from both Extinction Rebellion and the Palestinian movement, talked about the “connection” between the Gaza genocide and anthropogenic climate breakdown.

“As is so often the case with colonialism, and the capitalist system more generally, ecological destruction has always been inherent to the Zionist, settler-colonial project,” Jordan said.

“From contaminated soil and groundwater to decimated farmland and burning down centuries old olive groves that had been lovingly tended by countless generations of Palestinians.

“Rather than ‘making the desert bloom’ as they often claim, the colonisers are engaged in a process of ‘desertification’ — transforming once fertile and active farmland into an area devoid of both vegetation and biodiversity.”

Damage visible from space
Jordan said that destruction of both people and the land itself in Gaza had reached such “apocalyptic proportions that the damage is visible from space”.

“The people who have not yet been killed by the bunker buster bombs, the forced starvation, disease, sniper fire and autonomous killer drones live in a wasteland of undrinkable water, unexploded munitions, overflowing landfills, contaminated soil and toxic debris, with orchards and fields reduced to dust in which life itself is being rendered impossible for the long term,” he said.

Gaza pollution environmental threats                Video: Al Jazeera

“Ecocide here fuses with genocide in a manner never seen before.”

But where was the real connection between Palestine and the climate crisis?

“Despite all the rhetoric from governments and corporations about how they’re taking climate change seriously, the 2020s have so far seen an accelerated expansion of fossil fuel production, just when it had to be reined in and inverted into a sustained dismantling — for the world to avoid a warming of more than 2°C, and ideally no more than 1.5°C above the pre-industrial baseline.

“Currently we’re at 1.6°C above that baseline, and this is already proving to be absolutely catastrophic. In fact it’s proving again and again to be deadly,” Jordan said.

“The destruction of Gaza is of course executed by tanks and fighter jets, sending their projectiles that turn everything into rubble — but only after the explosive force of fossil fuel combustion has put them on the right path.

“All these military vehicles run on oil. As do the supply flights from the US, UK and Germany.’

Emissions burden
One study had estimated that from October 2023 to January 2025 the emission burden of the Gaza genocide by Israel and the West to be 32 million metric tons of carbon dioxide equivalent.

“That’s more than the annual emissions of many countries,” Jordan said.

“It has generated more than 36 million metric tonnes of debris from buildings being either severely damaged or completely destroyed. It would take as long as four decades to remove and process all of this debris.”

Jordan said what was happening in Gaza was not just a transnational effort, but “a stain on the so called ‘international law’ that cannot be washed clean”.

“For over two years now we have watched as the corrupt corporate media has dehumanised the victims and attempted to humanise those committing this genocide,” he said.

“We have watched as academic institutions, politicians and governments all over the world have denied or justified the unspeakable horrors taking place in Gaza, just as they deny the severity and the consequences of the climate crisis and justify the continuation of business as usual, no matter how destructive it is to our environmental life support systems.

“But this is just business, this is just how the capitalist system works. Both people and the environment are seen as expendable, here only for the purposes of wealth extraction by the ultra wealthy ruling class — or as I prefer to call them, ‘The Epstein class’.”

New flotilla plans
Among other speakers, Rana Hamida spoke about the new Global Sumud Flotilla plans to break the military siege of Gaza in April.

The flotilla has announced plans to send more than 100 boats carrying up 1000 activists, including medics and war crimes investigators, to the besieged enclave.

Hamida appealed for more volunteers from New Zealand to join the fleet.

Article by AsiaPacificReport.nz

Citizen journalists bring to our attention the truths that we need to know. Being a witness to such truths is different to doom scrolling. It is about awareness.

This is about knowing the truths that the people who run this deteriorating world, want to hide.

Victims everywhere are begging to be heard and seen. And some people are revealing these truths. Some are trained in journalism, some are freelancing because the mainstream is not the clear clean truth stream, and some are self-trained.

The role of filming and reporting the truth is vital in an era when books are banned, when the names of predators are redacted, when the people at the top are part of an oligarchy that supports murder and rape.

A couple of years ago — almost to the day — I was pepper sprayed by a frontline policeman for filming police brutality against peaceful protesters standing on the footpath in Lyttelton Aotearoa New Zealand.

In that situation police seized people and hurled them to the ground. In other instances, as with human rights activist, John Minto, they seized baffled people and hauled them onto the road.

The men and women in blue vests and black gloves, formed a scrum over each seized civilian. They pummelled and beat them viciously, and hauled them into vans. Minto suffered a gash down his forehead.

Nightmares last longer
Others had similar wounds and thanks to the direct illegal use of pepper spray, many suffered a sense like glass in their eyes. In my experience, those painful symptoms lasted weeks. The nightmares lasted longer.

Early last year, I was banned from my own Town Hall for witnessing the State of the Nation speech by Winston Peters. One of that leader’s loyal fans complained that I was taking notes. I produced my press card. Made no difference.

I witnessed a leader inciting hatred. Witnessing. The security guards banned me. The police upheld the ban. I am a multi-award winning reporter who has reported from conflict zones around the world. And I see the conflict increasing.

In the United States, in Europe, in Australia, in Aotearoa New Zealand, what are we learning?

The right to support the right of all human beings to live on their land is decreed a crime by our leaders. Why? Because some have more than others and they want to protect their “more” and push others to have less, even nothing.

These are the actions of totalitarian capitalist regimes intent on retaining power over the land, the rivers, and all the waterways.

We see it in the US with ICE killing a woman who was poet and a mother, we see it in the killing of a nurse, and all the disappearances, people — including children — hauled off streets and “disappeared”.

Police kicking 2 women
We see it with police kicking and beating two women wearing abayas in the Netherlands. If they are assaulting women in public we can be certain they are also molesting women behind the public gaze.

We see totalitarian push back against human rights in Germany and France, Australia and New Zealand.

Let’s call this flagrant attack on democracy what it is.

It is imperialism. Yes I know, it sounds like I’m recalling Thatcher. But hey she never went away. Her Daddy abused her friends and she loved him. Thatcher was an abuse enabler.

Like Blair. Like Trump. Like other abusers who hold power. It is no surprise that many of these leaders who were raised by power hungry predators, become predators. They exploit others.

Really it is a very simple equation. Democracy is impossible under financial imperialist capitalism.

Imperialism upholds the right of one people to reign supreme over another. We aren’t talking about something that ended over a hundred years ago. We are talking about something that is being perpetuated now.

Shameful exploitation
And by now, those of us who are descended by people who usurped and enslaved, are coming to a difficult conclusion — that it is shameful, this history of exploitation.

As one Quaker researcher said: “What I have learned is that if my ancestors were not as radical for human rights as I have hoped, I can at least be different, be radical for human rights now.”

Greed, predatory behaviour is handed down from predator to predator. It used to favour the oldest son. Now it just faces those prepared to sell out to buy in.

Mercenary capitalist entrepreneurs control society and they govern our countries. The brutes who exploit are connected.

So back to the streets. Back to what some reporters saw and reported and what others who aren’t real reporters, failed to report.

Let’s pick apart the claims of incitement. Incitement for what?

Chanting crime
The authorities in NSW deem that it should be a crime for any citizen to chant these words.

From.

The.

River.

To.

The.

Sea.

What next? Will Jews be told they can no longer chant in Hebrew: le shana haba b’yerulashaem. See the parallel.

Next.

Year.

In.

Jerusalem.

Every year Jews around the world chant — as they have for decades and decades — the vow that next year they will be in Jerusalem. They lived in Europe. They lived in the US.

And this they chanted.

Perhaps that is why it bothers Zionists and supporters of genocide. But it wasn’t a return.

Jews who recite this are Europeans and Americans, New Zealanders and Australians.

When they talk of exile, they are talking in mythological proportions, invoking the Bible and tribalism, Goliath and David.

Zionist regime supreme
But one group is reigning supreme. The Zionist regime has pushed thousands of Palestinians out of their homes, and murdered tens and tens and tens and tens of thousands, and still this genocide continues.

But has New South Wales deemed it a crime for Jews to chant “next year in Jerusalem”?

No.

Nor should it. People have the right to chant.

But let’s understand the real history, rather than the propaganda pumped out by a multi million dollar US-Israeli think thank.

Thanks to very real anti-semitism, Europe did not want to rehome Jewish refugees from the Holocaust. Britain helped out with an imperialist Zionist strategy that pushed Palestinians out of their homes.

Some Jews fled, refused to do what had been done to them. Good on those Jews. And good on those Jews around the world who stand for societies that care and share, that don’t steal and kill.

I am worried about the implications of any law that bans a chant by exiled people. Will it become a crime for any group of people to chant about their desire to return to lands from which they were exiled?

Governments around the world are leaning that way. They stomp down on Indigenous people, on refugees, on immigrants. They protect their excessive power and privilege.

Blaming immigrants
It’s very popular among these regimes to blame immigrants who come from land that was raped and raided by imperialism. Just tune into our ageing playboy Winston Peters.

Make no mistake under regimes such as this, no one is safe. No one.

It is clearly a crime for others to stand alongside those who have been oppressed and exiled, so will it one day be deemed a crime to talk about ALL the stolen children? Like the stolen indigenous children? The children born in a certain place, on certain land, near a river, near the sea.

Will it be a crime to talk about those abused in state homes?

Will the imperialist histories be redacted? Oh they are. The narrative is changed. The victims can barely survive.

I witnessed some of this so I can remind myself and I can remind you.

When I first went to Israel in 1982 the Begin regime invaded Lebanon. Desecrated people dreaming under cypress trees.

The Israeli Offence Force assisted then, in the genocide, of around 3000 children, women, and men — Palestinians — in refugee camps.

Evil massacre
It was a bloodbath, an evil massacre carried out under stealth, at night. The victims did not have a chance. They had no one to defend them. They were murdered by mercenary Israeli soldiers.

One Israeli soldier, Ari Folman, later made a film, Waltz with Bashir which depicts how he came to realise he was among the soldiers who surrounded the camps and fired flares to illuminate the area for the Lebanese Christian Philangist militia.

Like most soldiers, he was only “following orders”. It haunted him.

The ghosts of every massacre carried out by every totalitarian state like Israel haunt the world. And every regime that supports it is responsibile.

Imperialism is the bloodstain that won’t wash out until the notion of super and special entitlement due to race or class or religion is extinguished.

It is racist and classist and it is wrong.

I wrote my novel The Seasonwife because I wanted to show the truth — that people down the bottom rungs of the class system were exploited by those at the top to exploit indigenous people.

Criminalised the poor
We need to know these truths. And they can be proved. Settler colonialism is not a pretty policy, it was dreamed up by a country that created poverty and criminalised the poor. It sent them out to do its dirty work. Oh some rode on those waves but others were submerged. And Indigenous people lost their rights.

Here in Aotearoa a Treaty was forged, a treaty which clearly gives Indigenous people the right to rangatiratanga. And successive legal acts pushed indigenous people down, breached the principles of that partnership.

When one partner is the abuser the partnership is not equal.

We must remember the crimes of imperialism. We must. Because the past is now.

The massacres of Palestinians is an extension of every colonial crime. The crimes are connected: slavery; forced servitude; exile due to poverty; apartheid, assimilation, extermination.

It is a thread from this ocean to that river to that ocean. From here to there. From Europe to the Levant and the Middle East. All the greed-mongers benefit.

The crimes against Palestinians have been going on for more than seven decades. Research the Nakba. Before the British aided and mounted a violent rape-and-kill takeover, Muslims and Jews and Christians worshipped alongside each other in Palestine. It is easy enough to find documentary evidence of this pleasant land on YouTube.

Look at it now. Look at the difference between Haifa or Tel Aviv and Gaza.

Standing against supremacy
Any Jew who has a soul, who has a conscience, will not stand for the slaughter of innocents or for the creation of a white apartheid supremely state. In the US most Jews are against this, and increasingly so are Jews in Australia and New Zealand, standing up against the supremacy of Zionism.

And Christians need to stand too. It is KKK fundamentalist to support the extermination of people. There is nothing holy in supporting theft and expulsion and the gunning down of women, children, and men.

When we invoke laws that support genocide we create a soul-less compassionless society.

A truly Humanist, Animist, any Values-based system will create a society with laws that uphold rather than extinguish, human rights.

It was a white Australian male who used his inheritance to kill 51 people praying at two mosques in Christchurch New Zealand. The Iman who greeted him at the door welcomed him as “a brother”.

It was a Muslim man who risked his life and suffered terrible injuries while tackling two ISIS-inspired extremist gunmen at Bondi Beach in Sydney. That Muslim man stepped in front of a gun to defend Jewish children, women, and men.

I met many such kind, brave, peace-loving men when I lived in the Middle East and I experienced the utmost hospitality from Muslims.

I differentiate between all people and their regimes.

Greed in common
The regimes that uphold human rights violations are all connected. They all have one thing in common: greed.

Their rulers are predators.

Israel is a US-supported state responsible for mass murder, for genocide, for apartheid, for stealing children decade after decade.

Every government that has failed to denounce that State of Hate is acting against the right of people — all people — to real and precious freedom.

Once again, I call down my Jewish ancestors who experienced, as I have, anti-semitism — in standing against the supremacism that is Zionism.

I stand with Jews Against Zionism. I stand with Jews for Peace. I stand with Jews Against Genocide.

I stand with Jews who support the right of Palestinians to return. Yes to the land, yes to that beautiful river, and to that precious sea. I stand with their right to live where they want to live.

Right to protest
And I stand with the right of all citizens to protest. I stand with the right of citizen journalists to film and report human rights violations.

In my social media posts I continually put aggressive impulsive patriarchal police on notice. I let them know that violence by people who are supposed to protect, is unacceptable.
Their actions could lead to them being incarcerated.

Maybe not now, not yet, but one day. Their violent actions could certainly lead to them being jobless.

Their violent actions will be seen over and over again. The truth won’t be erased.

And I say this to mainstream reporters, please do your job. Join a union and oppose the patriarchy that presents propaganda as truth. Some reporters on the ground in Sydney who said they saw violence by the police and no violence from protesters, but the BBC and RNZ changed that narrative.

News presenters who were not present at the scene presented a skewed version provided by their government. They became a mouthpiece for propaganda. And in doing so they supported totalitarianism.

Reporters must not be mouthpieces for what one commentator so aptly described as the Broligarchy. Predators.

Out of police
The policeman who pepper sprayed me, two years ago, when I took footage of assaults against peaceful civilians by violent police, is no longer in the force. Perhaps he has joined the great raft of unemployed.

I would like to think he can be educated into compassion, that he can learn, that the hard look in his eye will one day be softened when he holds a brown grandchild in his arms.

Think twice police. Think twice reporters. Think twice every one who reads this.

Would you want your children to support all human rights? Do you think words like river and sea and return should be banned? Do you think the colour of the grass and the colour of a rose should be denounced as evil?

Do you think people should have the right to live on their land unmolested? Do you think the land and the waterways should be respected or bombed to dust, drained for its minerals?

Do you believe in freedom? If you do, then know that those who are upholding the right of one people to strip the rights of others, will not leave it there.

These totalitarian leaders are united. As one commentator put it, they are the broligarchy. They are connected. They are predators. And they will use force to shut you up and shut you down.

But I hold hope.

Moral weapon — the truth
Every citizen journalist who films human rights crimes being carried out by the arm of the government is armed with a valuable moral weapon: the truth.

Every citizen journalist reporting these truths is a hero.

The truth might be redacted, those who speak it or shout it might become victims, but in calling it out, they fall on the side of freedom and they will be remembered.

Freedom will come. Because it must. The greed mongers who rule must not prevail.

When the truths of victims is heard, the predators lose the narrative, and then they lose their power.

We are all connected in the lifestream of this tiny, precious blue planet. A spark is born and that spark is creativity, it is the spark that rises from destruction and despair.

Never stop witnessing
Harmony. Peace, and Tranquility is possible if our goal is cooperative living.

So be a witness, and never stop witnessing. Raise your voice, raise your heart and your soul. We are all connected and related because we are all brothers and sisters and cousins, spinning on this spinning orb, sparks in the eye of the universe.

Sparks of creativity are born in societies where nurturers are valued rather than predators and exploiters.

In such a world, peace will prevail.

One fine day.

Saige England is an award-winning journalist and author of The Seasonwife, a novel exploring the brutal impacts of colonisation. She is also a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

Climate change has been a key focus for iwi leaders gathering at Waitangi this week, as coastal communities across New Zealand’s North Island recover from recent severe weather events.

The National Iwi Chairs Forum, representing more than 70 iwi, has been meeting to set priorities for the year ahead, with leaders pointing to the increasing frequency and severity of weather events as a growing concern.

Taane Aruka Te Aho, one of the rangatahi leaders of Te Kāhu Pōkere — the group that travelled to Brazil for COP30 last year — told RNZ that recent weather events across the motu have become a repeating pattern.

“The data shows us that these climate catastrophes are going to keep coming, more frequent, more severe. We’ve seen that in Te Tai Tokerau, in Tauranga Moana, in Te Araroa,” he said.

On behalf of Te Pou Take Āhuarangi, the climate change arm of the National Iwi Chairs Forum, Te Kāhu Pōkere attended the UN Climate Change Conference (COP30) in November 2025.

They were the first iwi-mandated rangatahi Māori delegation to attend a global COP.

At this year’s forum, the rōpū is presenting its findings and what can be taken back to hapū, iwi and hapori.

‘Key learnings’
“One of the key learnings for me was the importance of data sovereignty and data strategies harnessing environmental data to help us in our climate-based decision-making,” Te Aho said.

In the wake of flooding and storms in the north and east of the country, dozens of marae again opened their doors to displaced whānau, providing shelter, kai and serving as Civil Defence hubs.

Te Aho said those responses showed the strength of Māori-led systems of care.

“It’s paramount that we acknowledge our whānau, but also fund our whānau to keep resourcing, because they are the ones opening up their doors,” he said.

“To ensure not only our mokopuna are thriving, but to ensure our people of today can go back to work, that they’re looked after. Pākeke mai, rangatahi mai, kaumātua mai, kei konei te iwi Māori ki te tautoko i a rātou.”

Last month, the government announced a $1 million Marae Emergency Response Fund to reimburse marae for welfare support provided during the severe weather events, allowing them to “replenish resources and build resilience.”

Māori Development Minister Tama Potaka said at the time, the fund “ensures marae are not left carrying the costs of that mahi”.

‘Building resilience’
“Allowing them to replenish what was used, recover from the immediate response, and continue to build their resilience for future events.”

Prime Minister Christopher Luxon also praised the response from marae.

“Marae have been exceptional in the way they have stepped up to help their communities, providing shelter, food and care to people in need,” he said.

Pou Tangata chairperson Rahui Papa welcomed government support for marae but said long-term planning was needed.

“Back in Cyclone Gabriel, they talked about a 100-year weather event. It’s come up three or four times within the last few years,” he said.

“And I’m picking that, with my weather crystal ball . . .  it’s going to happen time and time again.

“So comprehensive responses have to be employed. Emergency centres at marae have been just absolutely wonderful. I take my hat off to those communities and those marae that have worked together to really find a way to look after the community.”

Climate change key issue
Ngāti Hine chairperson Pita Tipene said climate change was one of the key issues being coordinated at a national level.

“There’s no point in planning for something next week and next month if we’re consigning our planet to the changes that are upon us,” he said.

“We only have to look at the devastation around Te Tai Tokerau, let alone Tauranga Moana and Tai Rāwhiti.”

Tipene also acknowledged the contribution of Te Kāhu Pōkere.

“The young people who went to COP in Brazil and presented back to us said the solutions are in place and led by people. Their messages were very, very clear and the energy and the focus that they bring to those efforts is significant,” he said.

“The National Iwi Chairs Forum comes together because we know we have much more strength together than we are alone. And so coordinating our efforts into areas that will improve the circumstances of our people or protect and enhance the environments of our people, that’s our overall priority.”

Forum members also unanimously backed a legal challenge by Hauraki iwi Ngāti Manuhiri, which is taking the government to the High Court over amendments to the Marine and Coastal Area (Takutai Moana) Act. The changes, made last year, raised the threshold for iwi seeking customary marine title.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

The Green Party is celebrating the decision to decline plans to mine the Taranaki seabed.

In a draft decision on Thursday, the fast-track approvals panel declined Trans-Tasman Resources’ (TTR) bid to mine 50 million tonnes of seabed a year for 30 years in the South Taranaki Bight.

The panel found there would be a credible risk of harm to Māui dolphins, kororā/little penguin and fairy prion.

Green Party co-leader Marama Davidson said it was a huge win for the environment and the community.

“We’re absolutely delighted to see the proposal not backed. Even the government’s own panel have come out and said seabed mining has little regional or national benefit and that it would only benefit destructive corporations.

“It’s an incredible win for the environment, but massive props to the local campaigns, local community people, iwi, NGOs, researchers, scientists, fishers, just regular, ordinary people who care, who have said the same thing for many years and have fought hard and long.”

TTR have until February 19 to comment on the decision.

Putting profit before people
Davidson said the mining company would be putting profit before people and the environment if they tried to appeal it.

“How silly would they look. The message is already very clear. This is destructive, overrides local community voices and Te Tiriti, and it’s harmful and dangerous to our environment, which people actually care about.

“They have no support.”

She said the draft decision set a precedent and sent a message to the government that seabed mining was a “dumb idea”.

“Stop putting forward your stupid ideas.”

Davidson said if the government was relying on seabed mining as a way to grow the economy, they were “at a dead end”.

“It’s short-sighted, it’s stupid and it will not work.”

Trans-Tasman Resources said it would now consider its next options.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

A new Pacific Media research publication and outlet for academics and community advocates has now been added to the Informit database for researchers.

Two editions of the new journal, published by the Aotearoa-based independent Asia Pacific Media Network (APMN) and following the traditions of Pacific Journalism Review, have been included in the database’s archives for institutional access.

Most university and polytech journalism schools in Australia, New Zealand and the Pacific subscribe to Informit which delivers expert-curated and extensive information from sectors such as health, engineering, business, humanities, science and law — and also journalism and media.

Informit also offers an Indigenous Collection with a broad scope of scholarship related to Indigenous culture, health, human geography in Australia, New Zealand and the Pacific.

Pacific Media offers journalists, journalism academics and community activists and researchers an outlet for quality research and analysis and more opportunities for community collaborative publishing in either a journal or monograph format.

While associated with Pacific Journalism Review, the new publication series provides a broader platform for longer form research than has generally been available in the PJR, featured here at ANU’s Development Policy Centre. The full 30-year archive of PJR is on the Informit database.

Earlier editions of Pacific Journalism Monographs have included a diverse range of journalism research from media freedom and human rights in the Asia-Pacific to Asia-Pacific research methodologies, climate change in Kiribati, vernacular Pasifika media research in New Zealand, and post-coup self-censorship in Fiji.

Managing editor Dr David Robie, who founded both the PJR and PM, welcomed the Informit initiative and also praised the Tuwhera DOJ platform at AUT University.

“There is a real need for Pacific media research that is independent of vested interests and we are delighted that our APMN partnership developed with Informit is continuing with our new Pacific Media journal,” he said

The first edition, themed on “Pacific media challenges and futures”, was partnered with the The University of the South Pacific and edited by Associate Professor Shailendra Singh and Dr Amit Sarwal and published last year.

The second edition, themed on “Media construct, constructive media”, was partnered with the Asian Congress for Media and Communication (ACMC) and edited by Khairiah A Rahman and Dr Rachel E Khan, and was also recently published.

Article by AsiaPacificReport.nz

A two-day West Papua Solidarity Forum and mini film festival is being held in Auckland Tāmaki Makaurau next month featuring West Papuan and local academics, advocates and journalists.

Hosted by West Papua Action Tamaki and West Papua Action Aotearoa, keynote speeches, panels and discussion on the opening day, March 7, will focus on updates from West Papuan speakers from the frontlines and activist/academic contexts with responses and regional perspectives from solidarity groups.

Themes will include military occupation updates, colonial expansion, environmental issues, community organising and human rights abuses, said a statement from the organisers.

Speakers include: Viktor Yeimo (online from West Papua), Dorthea Wabiser, Victor Mambor, Ronny Kareni, Kerry Tabuni, Hilda Halkyard Harawira, Emalani Case, Nathan Rew, Arama Rata, Dr David Robie, Maire Leadbetter, Teanau Tuiono, Te Aniwaniwa Paterson.

The evening event is a public mini festival of Papuan films introduced by journalist and editor Victor Mambor from Jubi Media in Jayapura.

The second day, March 8, is dedicated to solidarity development and relationship building across the region and opportunities to support West Papua in Aotearoa, with cultural and political kōrero and talanoa.

This event is an opportunity for students, community groups, media, unions, academics and activists to learn more about West Papua and the current regional and political context.

A media seminar featuring Victor Mambor and organised by the Asia Pacific Media Network (APMN) will also be held at the Whānau Community Centre and Hub on Monday, March 9.

• Note: The Forum event is being held at two venues — the Auckland University Old Choral Hall, 7 Symonds Street, on Saturday, March 7 (9.00am-4.30pm), and at “The Taro Patch”, 9 Dunnotar Road, Papatoetoe, Auckland (close to train station) on Sunday, March 8  2026(9.00am-4.00pm).
• More details, koha and registration at Humanitix by February 20 2026

Article by AsiaPacificReport.nz

Pacific delegates in the United States Congress are warning efforts to fast-track deep-seabed mining could sideline island communities and cause irreversible damage to fragile ocean ecosystems.

The concerns were raised at a House Natural Resources Committee hearing in Washington last week, held a day after the National Oceanic and Atmospheric Administration (NOAA) finalised new rules streamlining permits for seabed mining.

The changes allow companies to apply for exploration and potential commercial recovery through a single process, replacing regulations dating back to the 1980s.

NOAA says the update reflects advances in deep-sea science and technology and does not weaken environmental safeguards.

But Guam Delegate James Moylan said decisions made in Washington had real and lasting consequences in the Pacific.

“The ocean is how we live. It feeds our families, holds our history, and connects our people to generations before us,” Moylan said.

American Samoa Delegate Aumua Amata Radewagen warned seabed mining could threaten fisheries, which she described as the lifeblood of island economies.

Northern Marianas Delegate Kimberlyn King-Hinds said Pacific territories “don’t get the luxury of being wrong” on ocean policy, warning that damage to the seabed would be permanent.

Industry representatives told lawmakers the streamlined process would provide certainty without weakening environmental reviews, while scientists warned deep-sea ecosystems could take decades to recover, if at all.

For Pacific delegates, the message was clear — faster permitting must not come at the expense of island voices or ocean protection.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

The logbook of presidential flights in Indonesia reveals an unusual pattern — from the Merdeka Palace to the Land of the Bird of Paradise.

By 2023, then President Joko “Jokowi” Widodo had set foot in Papua at least 17 times — a record in the republic’s history, surpassing the total visits of all previous presidents combined.

Each touchdown of the presidential plane on the land of Papua or at the new airports he inaugurated was more than just a working visit. It was a statement of presence as a political message: Papua is no longer marginalised; it exists on Indonesia’s main political map.

Yet, behind the roar of the presidential plane and the welcoming traditional dances, lies a critical question: Has the physical presence of a national leader, accompanied by the rumble of massive infrastructure projects, touched the core issues of Papua?

Or has it merely become a grand symbol of integration, while social fractures, injustice, and sorrow continue to flow?

This analysis evaluates the multifaceted impact of President Jokowi’s dozen plus visits and draw crucial lessons for the new administration of President Prabowo Subianto and Vice-President Gibran Rakabuming Raka (Jokowi’s Son) in weaving a more just and sustainable Papuan policy.

The multidimensional impact of Jokowi’s visits
From a national political perspective, the frequency of President Jokowi’s visits to Papua, was a smart and unprecedented political communication strategy. Each landing in the Melanesian land has not merely been a routine agenda but a powerful symbolic political performance.

Handshakes with tribal chiefs, meetings with traditional leaders in public arenas, and speeches amid crowds function as direct counter-narratives to long-standing issues of marginalisation and separatism.

This physical presidential presence is an undeniable visual declaration: Papua is an inseparable part of Indonesia, and the nation’s highest leader is consistently present there.

This presence serves as a potent tool of state legitimacy, shortening the psychological distance between the centre of power in Jakarta and the easternmost Melanesian region, while demonstrating the intended political commitment. However, beneath this symbolism, the legitimacy built through physical presence is temporary if not supported by real structural change.

The critical question often raised by the community, especially Indigenous Papuans (OAP), is simple yet fundamental: “After the president’s planes and helicopters leave and the protocol frenzy subsides, what has truly changed for our lives?”

The narrative of integration through presence and physical development often clashes with demands for self-determination and historical grievances still alive among indigenous Papuans, as reflected in the ongoing armed conflict in the Central Highlands, indicating that this approach has not fully addressed the deep-seated roots of dissatisfaction.

The most visible legacy of the Jokowi era in Papua is none other than the infrastructure revolution — thousands of kilometres of the Trans-Papua Road cutting through wilderness and remote mountains, the magnificent Youtefa Bridge in Jayapura, and airport modernisations like Ewer Airport in Asmat, Wamena Airport, and the construction of the trans-Wamena-Jayapura road, Wamena-Nduga road, and other physical developments.

The government’s logic is that connectivity is an absolute prerequisite for growth. With good roads, the price of necessities in the interior is expected to drop, tourism can develop, and public services like health and education can become faster and more equitable.

Data from the Ministry of Public Works and Housing indeed records significant accessibility improvements. However, behind this physical progress, reports from organisations like the Pusaka Foundation and Greenpeace Indonesia warn of massive and often overlooked ecological impacts.

The opening of certain segments of the Trans-Papua Road is judged to accelerate deforestation, threaten Papua’s unique biodiversity, and disrupt watershed areas.

More profoundly, the issue of community involvement and consent in land acquisition processes often becomes a source of new conflict, sparking tension. As Indonesian human rights activist Usman Hamid has stated, infrastructure development is like a double-edged sword: on one side, it opens isolation and shortens distances, but on the other, it paradoxically erodes customary land rights, damages the environment that is the source of their cultural life and subsistence, and ironically, is enjoyed more by new settlers with greater capital and networks.

On the socio-economic level, the government vigorously distributed various social assistance programmes such as the Indonesia Health Card (KIS), Indonesia Smart Card (KIP), and various forms of Direct Cash Assistance (BLT).

These affirmative policies aim directly at catching up on welfare gaps and, statistically, have succeeded in reducing poverty rates in cities like Jayapura, although they remain the highest nationally. Sectors like Youtefa Bay tourism also show rapid growth. However, the economic growth created is often enclave-like and not inclusive.

Maria, a small business owner in Jayapura, illustrates this reality — large infrastructure projects are handled by contractors from outside Papua, hotels and medium-scale businesses are often owned by non-Papuan investors, while local SMEs struggle to compete due to limited access to capital, training, and marketing networks.

The structural gap between OAP and non-Papuans in ownership of means of production and access to quality job opportunities remains wide. Consequently, many Papuan sons and daughters only become manual labourers or contract workers on the grand projects building their ancestral land, an irony that deepens the sense of injustice.

In the socio-cultural realm, President Jokowi’s presence, often adorned with Papuan cultural ornaments and humbly participating in traditional dances, was a powerful form of symbolic recognition. This gesture sent a national message that Papuan culture is respected and valued at the highest state level.

However, this symbolic recognition on the political stage often does not align with the daily reality in Papua. The late Papuan peace figure, Father Neles Tebay, once described that in Papuan cities, “two worlds” often coexist but do not integrate: the modern world of migrants dominating the formal sector and modern economy, and the world of indigenous communities, often marginalised in culturally insensitive development processes.

Ethnic-tinged horizontal conflicts that have occurred, such as in Jayapura and Mimika, are clear indicators of how fragile social harmony is and how deep the unresolved socio-cultural gap remains.

The darkest and most challenging point of this entire development narrative lies in human rights issues and the unending armed conflict. Although presidential visits often include a conflict resolution agenda, incidents of human rights violations and armed clashes between security forces and the TPNPB (West Papua National Liberation Army) continue to recur, with unarmed civilians often becoming trapped victims, as in the tragedies in Nduga and Intan Jaya highlighted by Komnas HAM and LBH Jakarta.

An approach relying almost solely on physical development, unaccompanied by sincere efforts towards historical reconciliation and fair, transparent law enforcement for past human rights violations, is considered by many in Papua as merely “covering a festering internal wound with a bandage”.

This unresolved historical pain and injustice continues to be the main fuel for resistance and demands for independence, proving that concrete and asphalt roads alone are not enough to build lasting peace and justice felt by all the nation’s children.

Valuable lessons for the Prabowo-Gibran era
The current administration under President Prabowo Subianto and Vice-President Gibran Rakabuming Raka must not continue the Papuan policy with business as usual. The previous administration’s legacy offers a clear roadmap, as well as warnings about dead ends that must be avoided.

Four critical lessons should form the basis for transitioning from symbolic development to substantive, just transformation.

First, policy focus must undergo a paradigm shift from mere physical development towards the holistic empowerment of Papuan people. This means massive investment in quality education with curricula relevant to social contexts and local potential, as well as vocational training that equips Indigenous Papuans with skills to manage the economy on their own land.

Firm and measurable affirmative schemes must be designed to ensure Indigenous Papuans are not merely spectators, but the primary owners and managers of strategic economic sectors, from culture-based tourism and organic agriculture to creative industries.

Without this step, magnificent infrastructure will only become a channel for an extractive economy controlled by outsiders, perpetuating dependency and disparity.

Second, the government must enforce the principle of absolute harmony between development, cultural preservation, and environmental protection. Every major project, especially those touching customary lands and indigenous forest areas, must undergo credible, participatory, and legally binding Environmental and Social-Cultural Impact Assessments (AMDAL & ANDAL).

Development must no longer sacrifice local wisdom and ecosystems that are the soul and identity of Papuan society. Development models imported from Java or Sumatra must be reviewed and replaced with approaches born from dialogue with local ecology and culture, so that progress is not synonymous with environmental destruction and cultural marginalisation.

Third, this new era must open space for conflict resolution through a courageous approach of dialogue and reconciliation. The government needs to initiate inclusive dialogue involving all elements of Papuan society, including pro-independence groups willing to discuss peacefully, to address the roots of historical and structural dissatisfaction.

This complex issue has been comprehensively formulated by the Papua Peace Network. The establishment of an independent and trusted Papua Truth and Reconciliation Commission could be a monumental step to heal past wounds and build a foundation for sustainable peace, recognising that true security is born from justice.

Fourth, Special Autonomy must be revived in its meaning and spirit. A comprehensive evaluation of the implementation of the Special Autonomy Law, along with its trillions of rupiah in fund flows, is a necessity.

These funds must be shifted from physical projects that are often off-target to investments in enhancing the capacity, health, and economy of indigenous Papuans. More importantly, Special Autonomy must be interpreted as a political recognition of the special rights of Indigenous Papuans.

This means strengthening traditional institutions and providing real and decisive participatory space in every strategic decision-making at the provincial and district levels, so that policies are no longer felt as something imposed from Jakarta.

Ultimately, the main challenge for the Prabowo-Gibran administration is to demonstrate that commitment to Papua goes beyond rhetoric and showcase projects. Success will be measured not by the length of roads built, but by the fading of tension, the reduction of disparities, and the rise of self-confidence and economic independence among Indigenous Papuans.

Only by making these four pillars — human empowerment, harmony, dialogue, and living autonomy — the foundation of policy can Papua be truly integrated into the Republic of Indonesia in a dignified and sustainable manner.

A revolutionary approach model
To translate the lessons from the previous era, the current administration requires a radical change in its approach model, moving from a centralised development paradigm towards participatory governance based on Papuan native institutions.

The most revolutionary option is to form a special ministry focused on empowering Indigenous Papuans, inspired by the Ministry of Māori Development in New Zealand.

This ministry is not intended to manage regional administration, but specifically to guarantee the fulfilment of indigenous Papuans’ rights, as mandated in the Special Autonomy Law.

By placing the Governing Body for the Acceleration of Special Autonomy Development in Papua (BP3OKP) and the Papua Special Autonomy Acceleration Executive Committee under it, the government can create centralised, strong, and accountable coordination, thereby avoiding programme overlap and leakage of Special Autonomy funds.

This institutional revolution must be supported by data-based governance and authentic participation. Every policy and fund allocation, especially the massive Special Autonomy funds, must arise from rigorous data studies and in-depth dialogue with the community, rather than just technocratic planning in Jakarta.

Transparency and accountability in fund use must be guaranteed through independent oversight mechanisms that actively involve representatives of traditional councils or institutions, religious institutions, and local NGOs as watchdogs. Only then can the allocated funds truly become an instrument of change, not merely an instrument of expenditure.

Another key pillar is building equal and formal partnerships with Papuan traditional institutions, such as the Papuan Customary Council (DAP) and various stakeholders. These institutions are not merely ceremonial objects but must be recognised as strategic government partners in every stage of development, from planning and implementation to evaluation.

As socio-cultural anchors, understanding the pulse and real needs of the community, their involvement can prevent social conflict and ensure development programmes align with local wisdom and customary rights.

Furthermore, meaningful decentralisation becomes a prerequisite for success. Local governments in Papua must be given substantive authority and massive capacity building to independently manage natural resources and public services.

Moreover, the development approach must start from the grassroots, making participatory development at the village level the standard method. This method ensures that community aspirations are heard directly and the projects implemented truly address their priority needs, not merely pursuing physical targets.

Ultimately, this approach aims to reverse the traditional relationship between the central government and local governments in Papua. From a relationship that has so far seemed patron-client, to a partnership based on the sovereignty of indigenous communities and substantive justice.

Thus, development is no longer felt as something given from above, but something built together from below, creating a sense of ownership and sustainability that will become the foundation for long-term peace and prosperity in Papua.

Indonesianising in the Papuan Way
Reinterpreting the term “Indonesianising” Papua is a main task for the current administration. This concept must no longer be interpreted as an assimilation process erasing distinctive identity, but must transform into an integration that respects uniqueness.

True integration is not homogenisation, but an effort to embrace diversity as a strength. In this context, Indonesia is not a single mould, but a mosaic that gains its beauty precisely from the differences of each piece. For this, a multidimensional approach grounded in four main pillars is required.

First, in the field of education, the national curriculum must become more flexible and inclusive. Enrichment with local content — such as the history and wisdom of Papuan tribes, local languages, and inherited ecological wisdom — should not be merely supplementary, but the core of the learning process.

Schools must become places where Papuan children are proud of their identity while mastering global competencies. Second, in the field of the economy, self-reliance must be built on local strengths.

Easily accessible micro-financing systems, entrepreneurship training, and strong marketing support for flagship products like Wamena arabica coffee, sago, matoa, or high-value marine products will create a sovereign economy that empowers, rather than displaces, the indigenous people.

Third, recognition at the legal level is the foundation of justice. Recognition of the customary land rights of indigenous communities in land and natural resource governance must be guaranteed and integrated into national regulations. This is a concrete step to prevent agrarian conflict and ensure development benefits return to the rightful land owners.

Fourth, building intensive cultural dialogue through student, artist, and youth exchange programs between Papua and other regions, or other countries. This direct interaction will break the chain of prejudice, build empathy, and strengthen a true sense of brotherhood as one nation.

Towards a ‘Just Papua’
The legacy from the previous period is ambivalent. On one hand, there is magnificent infrastructure and symbolic integration strengthened through physical presence; on the other, deep disappointment remains due to unbridged gaps and a persistently pulsating conflict.

The Prabowo-Gibran administration now stands at a historical crossroads. The choice is between continuing the visually spectacular yet often elitist “concrete development” model or taking a more winding yet dignified path: namely, the Papuan human empowerment model, which places indigenous Papuans as the primary subject and heir to the future of their own land.

This strategic choice will be fate-determining. It will measure, later at the end of their term, whether presidential and vice-presidential visits to Papua are still met with cold protocol performances, or with new hope and genuine smiles from a people who feel recognised, valued, and empowered.

Ultimately, genuine national integration can only be realised when Indigenous Papuans can stand tall with all their identity and dignity, not as a party being “Indonesianised,” but as fully-fledged Indonesians who also shape the face of the nation.

The future of Papua is not about becoming like others, but about being itself in the embrace of the Bird of Garuda.

Laurens Ikinia is a Papuan lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta. He is also an honorary member of the Asia Pacific Media Network (APMN) in Aotearoa New Zealand, and an occasional contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

New Zealand has scrapped a project to build an airport in Tokelau after sinking NZ$3 million into the design phase.

A spokesperson for the Ministry of Foreign Affairs and Trade told RNZ Pacific that the Tokelau government had been advised of their decision.

Tokelau is completely inaccessible by plane, with visitors and its roughly 2600 residents required to travel via boat from Samoa. A return fare on the boat, which runs once every two weeks, is approximately NZ$306, with a travel time of around 24-32 hours.

“This decision was made in the context of the high cost of the project and the constrained fiscal environment currently facing the New Zealand government,” MFAT said in a statement.

“We recognise that air services have been a long-held aspiration of the people of Tokelau. ”

The government had spent around $3 million on feasibility, design, business casing and procurement planning since 2020, with funding agreed to the year before. The project faced delays due to COVID-19.

Stuff reported in 2022 that tenders for the project that had been put out for one provider who would be willing to work with the council of elders, or Taupulega, on a design concept.

Intended design
An Official Information Act request from October 2024 confirmed that the intended design included one terminal with an 800m by 30m runway on Nukunonu, the largest of Tokelau’s three atolls.

A tender for a construction contractor had been placed as late as September 2025, with an expected timeline reaching out to 2030, according to MFAT’s DevData tool.

“There’s not enough land to have an airstrip . . .  and it’s also the environmental impact — it’s a pristine environment,” Teao said.

“I just don’t see any any justification for an airport.

“Maybe in the future, if they have sea planes or things like that.”

Teao said he hopes to see the money spent on something more useful, such as improving the existing boat system.

Bridging the gap
The New Zealand Labour Party’s Pacific spokesperson, Carmel Sepuloni, said this project was intended to bridge the gap between Tokelau and the world.

“While the details are unclear, it’s disappointing to hear this news,” she said in a statement.

“There are real risks that come with having no access to an airstrip. With a population of about 2500 and almost 10,000 Tokelauans living in New Zealand, travel to and from Tokelau is difficult.

“There’s a clear need and given Tokelau is within the realm of New Zealand, I’d expect the government to offer a clear explanation as to why they’ve scrapped these plans.”

An election in Tokelau for their General Fono is set for January 29. Each village is selecting their candidates for just over a week of campaigning.

The Fono consists of three Faipule, or village leaders, three Pulenuku, or village mayors, and 14 general delegates, elected for a three-year term.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

In an otherwise mixed month for the Pacific Regional Environmental Programme (SPREP), its leadership is hailing a win for Pacific conservation efforts with the UN Treaty on the High Seas coming into effect.

The legally binding UN High Seas Treaty officially received more than 60 ratifications, and following years of negotiations, has this month become international law.

It is a welcome positive development for Pacific conservation in a month when the US announced it was going to leave SPREP.

SPREP’s Director-General Sefanaia Nawadra described the treaty coming into effect as a testament to the long-running work by Pacific Island countries on ocean governance.

The treaty will give Pacific Island countries the ability to better manage high seas pockets in between their national waters, he said.

“The Pacific is peculiar in that within the national jurisdictions of countries in the Pacific, in between, there are what I call donut type spaces, international waters,” he said.

“So this [treaty] allows us to implement management measures beyond our national jurisdictions into these areas that are of particular concern to countries within our region.”

“So it’s a very important agreement for us, and is the continuation of the global leadership that Pacific Island countries have shown on oceans throughout the history of global oceans management, starting off with UNCLOS [United Nations Convention on the Law of the Sea], which is the primary instrument that governs oceans.”

Asked whether the treaty might make it easier for deep sea mining to take place in the Pacific, Nawadra said: “Primarily it’s meant to be a conservation or sustainable management instrument. So you would allow conservation and protection in some cases, but in other cases, you would allow for managed activities”.

He said the onus would be on Pacific countries to work together in groups or sub-groups to settle on what activity is allowed.

The US retreat
Nawadra was philosophical about the US withdrawal from SPREP, but uncertainty lingers over what it means for the various programmes which the Pacific community cooperates with the US on.

He said he was not worried about the removal of US funding, but indicated the greater impact is likely to be on the work SPREP does with various US government agencies.

“We do a lot of joint activities with NOAA [National Oceanic and Atmoshperic Administration], with US CPA, US Department of Agriculture, Geological Service,” Nawadra explained.

“Those are joint activities that benefit the US as much as it benefits the Pacific. I’m not sure how that will pan out going forward over technical cooperation. That’s something that we have to work through with the US.”

Meanwhile, the director-general denied media reports that China’s latest funding offer to SPREP was about filling the gap left by the US.

Shortly after the US announcement, China, which is not a member of SPREP, announced a donation to the organisation of US$200,000 — which is approximately the amount of the funding shortfall created by the US departure.

The timing and amount of China’s donation was merely coincidental, Nawadra said.

“They didn’t step in because of the US. We’ve received funding from China for almost 10 years now,” he said.

“So it’s just a continuation of the annual contribution that they voluntarily give to SPREP. So it wasn’t additional to what they normally donate.”

He said the US retreat was not because of anything outside SPREP’s mandate that the organisation had done.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

COMMENTARY: By Caitlin Johnstone

I can’t get over the fact that people were casting bets on whether the US would bomb Iran the other day. It just says such dark things about the type of civilization we are living in.

In this dystopia, Americans are never given the option to vote for a president who won’t bomb foreign countries in wars of aggression. But they do have the option to gamble on when those bombs will be dropped.

They’re not allowed to vote against war, militarism and imperialism, but they can go to an app on their smartphone and place bets on how the war, militarism and imperialism will unfold.

Preventing your government from raining military explosives onto foreign countries full of civilians who are just trying to live their lives? No. Thumbs down. You don’t get to do that.

Pouring money into “prediction market” scams like Kalshi and Polymarket with bets on when those military explosives will end the lives of those foreign civilians? Yes. Thumbs up. You are encouraged to do that.

You’re allowed to get rich making an app which lets Westerners gamble on military atrocities of immense humanitarian consequence.

In this dystopia . . .                                              Video: Caitlin Johnstone

You’re allowed to get rich starting a company that manufactures missiles, sells those missiles to the US government, and then pays think tanks and lobbyists to convince US decision makers to use those missiles in gratuitous acts of mass military violence.

You’re allowed to get rich buying stocks in the arms industry and then funding the political campaigns of politicians who pledge to help start wars.

As long as it’s profitable and sits within the extremely broad parameters of acceptable liberal norms, it’s perfectly legal.

But when it comes to doing anything that might eat into those profits by making the world a less violent place, there’s not even a viable option at the ballot box.

Our world looks the way it looks because our entire civilisation is driven by the mindless pursuit of profit.

It’s profitable to start wars, so the wars never end.

It’s profitable for corporations to destroy the ecosystem and offload the costs of industry onto the environment, so it keeps happening.

It’s profitable for capitalists to keep wages down and worker’s rights at a minimum, so wealth inequality gets worse and worse.

It’s profitable for plutocrats to manipulate legislation and government policy using campaign funding and corporate lobbying, so the government gets more and more corrupt and oligarchic while society gets more and more unjust and oppressive.

As long as we have systems in place which cause mass-scale human behaviour to be driven by the pursuit of profit, things are going to keep getting more and more violent, abusive, poisoned, polluted, unjust, unhappy, and dystopian.

This will continue until we as a collective decide we’ve had enough and force new systems into place. Until then the object in motion shall remain in motion.

Caitlin Johnstone is an Australian independent journalist and poet. Her articles include The UN Torture Report On Assange Is An Indictment Of Our Entire Society. She publishes a website and Caitlin’s Newsletter. This article is republished with permission.

This article was first published on Café Pacific.

Just over a week after the United States announced its withdrawal from the Pacific Regional Environment Programme (SPREP) — China has stepped in to fill the funding gap.

President Donald Trump included the scientific organisation among a list of others that US government officials were ordered to withdraw from.

In a post to his social media platform Truth Social, Trump called these organisations “contrary to the interests of the United States”.

Others mostly consisted of United Nations bodies, including the Intergovernmental Panel on Climate Change, the UN framework convention on climate change, and UN Oceans.

The US was SPREP’s second-largest financial backer in 2024, responsible for US$190,000, or around 15 percent of overall funding from member states. That number dropped from $200,000 in 2023.

China, a donor but not a member, gave $200,000 in 2024, with an additional $362,817 left aside in case SPREP ever needed it, according to SPREP’s statement for the financial year.

RNZ Pacific asked the Australian and New Zealand governments, both significant SPREP backers themselves, whether they were concerned for SPREP’s future functioning.

NZ not concerned
New Zealand said they were not concerned, nor had they been asked to make up any shortfall, while Australia said they were engaging with SPREP to understand the implications.

A little over a week after Trump’s announcement, the Samoa government-owned Savali newspaper reported a US$200,000 donation to SPREP from China.

“The cheque was handed over in a small ceremony this morning at Vailima by China’s Ambassador to Samoa, Fei Mingxing, to SPREP officer-in-charge and director of legal services and governing bodies, Aumua Clark Peteru,” the report read.

Peteru reportedly said that China’s contributions in December 2023 and September 2024 “provided essential organisation-wide support”.

NZ/China relations expert and Waikato University pro-vice chancellor, Al Gillespie, told RNZ Pacific the saga was “a real pity”.

“We are seeing that countries play favourites and for position. The US leaving SPREP (and so many others) will create voids all over the place that others will fill,” Gillespie said.

“In the Pacific, if NZ and Australia cannot pick up the pace, others, like the PRC [People’s Republic of China] will step in and become the leaders in these areas.”

SPREP has repeatedly denied RNZ Pacific’s requests for comment, saying that the US has not formally given notice to withdraw.

“Silence is commonly the best defence right now for many on a host of international topics,” Gillespie said.

The Samoan government and the Chinese Embassy in New Zealand have been approached for comment.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz