SPECIAL REPORT: By Ben Bohane

We are no more than 5 minutes out of Bethlehem on a crisp December morning when my  Palestinian driver — let’s call him Ahmed — stops and points to a curl of smoke rising in the valley below, near Beit Jala.

“That’s a local restaurant the Israeli’s are burning since last night. They demand permits even when it is on family land. Israel then gives demolition orders, and no one can stop them.”

It’s the day before Christmas. I’m in the West Bank and Israel for a month to see the situation for myself, to try and understand how this comparatively small area continues to hijack history and our news agenda.

Gaza remains off-limits to all foreign media attempting to report on Israel’s genocide there, so I can’t go.

The international Committee to Protect Journalists (CPJ) states 249 media personnel have been killed so far by Israel in Gaza, Yemen, Lebanon, Israel and Iran since the Gaza war began.

Israel has killed more journalists in the past three years than any other government in history,

assassinating more than all media personnel killed in all the wars of the 20th century combined.

Israel has also now banned many reputable international NGOs from operating there. In late January, the IDF (Israeli Defence Forces)  finally acknowledged the death toll tally compiled by Palestinian health authorities as accurate, saying it believed 71,000 people had been killed so far — the death toll is now more than 72,000.

I’ve come to the other front, the West Bank, as Israeli settlers and the IDF establish new illegal settlements and make life difficult for Palestinians just trying to eke out a living.

While I’m there, Israel announces 19 new settlements, bringing to 69 the number of new settlements approved in the past few years.

They are slowly circling and strangling Palestinian towns by taking the high ground on hilltops, establishing their own roads to link up with other settlements, and destroying ancient olive groves which locals have long relied on for a meagre income.

Some of these trees are many hundreds of years old, and their desecration seems somehow symbolic of Israel’s attempts to change history and geography.

“We are trapped here”, says Ahmed. “Ever since October 7, Israel has closed off our access to Jerusalem and the rest of Israel. A lot of businesses are struggling to survive after 5 years of shutdowns — first it was covid, and then the Gaza war. No tourists for years.”

Unless they are employed in one of a handful of jobs, such as in hospitals or working for a Christian organisation, Palestinians in the West Bank can’t leave. Denied both Palestinian statehood and Israeli citizenship,

West Bank Palestinians are caught in a limbo where they can’t travel into wider Israel or beyond.

“Israel controls all our movements, all our water, and controls our petrol supply”, says Ahmed. “The only thing they don’t control is the air we breathe, and if they could control that, they would.”

Bulldozer warfare
We visit a home recently bulldozed by settlers and fields uprooted because they were considered too close to the expanding nearby Israeli settlement of Beitar Illit. As locals lose access to their olive orchards, the only trees safe are those within towns or around their homes.

I see a young boy with a wheelbarrow full of seedlings and uprooted olive saplings moving towards a nearby field. Ahmed translates:

“The boy says that part of their resistance is to immediately replant the olive trees when settlers chop them down. The olives aren’t just an income for us, they are part of our identity on this land.”

We have to be quick when visiting the contested edges of these towns and fields, as settlers are always watching from nearby hilltops and the IDF can be on the scene in less than 5 minutes. On two occasions, my driver yells to get us back in the car for a hurried exit when he spots settlers driving down to intercept us.

Returning to Bethlehem, the annual Christmas parade is underway. Hundreds of Palestinian, Arab and Armenian Christians in uniforms march along roads leading to Manger Square in the heart of Bethlehem.

Palestinian Authority police guard the route and churches, including the Orthodox Basilica of the Nativity, first begun by Emperor Constantine’s Christian mother Saint Helena in the 4th century. Under this Byzantine church is a grotto where Jesus was supposedly born.

This is the first time in two years that Christmas celebrations, including a huge Christmas tree, have taken place. With few foreign tourists, shops in Bethlehem are happy to see many Muslim families from across the West Bank visiting with children to see Santa and the holy sites. It’s a peaceful time with Christian and Muslim families celebrating together.

I met Father Issa Thaljieh, a Palestinian (Greek Orthodox) priest overseeing the Basilica.

“Issa” is the Muslim name for Jesus. He says the number of Christians continues to dwindle, from 10 percent of the Palestinian population during the British mandate period 100 years ago, to around 1 percent today. Most live overseas now, with Israel incentivising their departure.

Apartheid
One thing I hadn’t known until I came here is that Israelis are forbidden from entering any West Bank towns. At the entrance to many towns I visited, including Jericho and Bethlehem, are large road signs in red warning Israeli citizens not to enter.

Although usually framed as a security measure to prevent kidnapping, it has the additional impact of preventing ordinary Israelis and Palestinians from mixing together and stops Israelis from really understanding what is going on across the West Bank. It underlined the sense of apartheid, along with the long winding separation wall that snakes between Jerusalem, Bethlehem and the rest of the West Bank.

Always interested in art and graffiti as forms of resistance, I cruise a length of the wall, near two refugee camps inside Bethlehem and come across artist Banksy’s “Walled Off” hotel, which had only reopened the week before after 5 years of closure.

Upstairs is a gallery supporting local artists, downstairs a museum about the wall and “occupation”, along with a chintzy piano bar styled like a frontier saloon.

The hotel faces a section of the wall emblazoned with graffiti and promises “the worst views in the world”. The wall began construction substantially in 2002, runs for 810 kms and is Israel’s biggest infrastructure project. Banksy’s museum quotes the man put in charge of the build, Danny Tirza:

“The main thing the government told me in giving me the job was,

to include as many Israelis inside the fence and leave as many Palestinians outside as possible.

Down the road, a number of local stores have popped up selling cheap Banksy merch, and apparently, Banksy is fine with all the rip-offs.

Other days are spent visiting Jericho and Hebron with its shrine containing the tomb of Abraham, patriarch of all the monotheistic faiths.

It is a town often at flashpoint between Palestinians and hardcore Israeli settlers who have moved right into pockets of the town, protected by IDF soldiers. A day trip to Ramallah is aborted when my driver says that Israeli forces had entered that morning to destroy dozens of shops and shot two people.

“It’s too dangerous today to visit, and besides, it would take us 5 hours to get through the checkpoints instead of one hour as normal,” he says.

Every day across the West Bank, Palestinians must navigate security challenges, declining business and hungry families. Given the impunity with which Israel operates in Gaza, Palestinians across the West Bank are still standing their ground, but without much hope that the international community will stop Israel’s encroachment.

Benjamin Netanyahu’s government wants to extinguish any hope of a two-state solution, but Palestinians will not cede their homes — or their olive trees — easily.

Article by AsiaPacificReport.nz

SPECIAL REPORT: By Ben Bohane

We are no more than 5 minutes out of Bethlehem on a crisp December morning when my  Palestinian driver — let’s call him Ahmed — stops and points to a curl of smoke rising in the valley below, near Beit Jala.

“That’s a local restaurant the Israeli’s are burning since last night. They demand permits even when it is on family land. Israel then gives demolition orders, and no one can stop them.”

It’s the day before Christmas. I’m in the West Bank and Israel for a month to see the situation for myself, to try and understand how this comparatively small area continues to hijack history and our news agenda.

Gaza remains off-limits to all foreign media attempting to report on Israel’s genocide there, so I can’t go.

The international Committee to Protect Journalists (CPJ) states 249 media personnel have been killed so far by Israel in Gaza, Yemen, Lebanon, Israel and Iran since the Gaza war began.

Israel has killed more journalists in the past three years than any other government in history,

assassinating more than all media personnel killed in all the wars of the 20th century combined.

Israel has also now banned many reputable international NGOs from operating there. In late January, the IDF (Israeli Defence Forces)  finally acknowledged the death toll tally compiled by Palestinian health authorities as accurate, saying it believed 71,000 people had been killed so far — the death toll is now more than 72,000.

I’ve come to the other front, the West Bank, as Israeli settlers and the IDF establish new illegal settlements and make life difficult for Palestinians just trying to eke out a living.

While I’m there, Israel announces 19 new settlements, bringing to 69 the number of new settlements approved in the past few years.

They are slowly circling and strangling Palestinian towns by taking the high ground on hilltops, establishing their own roads to link up with other settlements, and destroying ancient olive groves which locals have long relied on for a meagre income.

Some of these trees are many hundreds of years old, and their desecration seems somehow symbolic of Israel’s attempts to change history and geography.

“We are trapped here”, says Ahmed. “Ever since October 7, Israel has closed off our access to Jerusalem and the rest of Israel. A lot of businesses are struggling to survive after 5 years of shutdowns — first it was covid, and then the Gaza war. No tourists for years.”

Unless they are employed in one of a handful of jobs, such as in hospitals or working for a Christian organisation, Palestinians in the West Bank can’t leave. Denied both Palestinian statehood and Israeli citizenship,

West Bank Palestinians are caught in a limbo where they can’t travel into wider Israel or beyond.

“Israel controls all our movements, all our water, and controls our petrol supply”, says Ahmed. “The only thing they don’t control is the air we breathe, and if they could control that, they would.”

Bulldozer warfare
We visit a home recently bulldozed by settlers and fields uprooted because they were considered too close to the expanding nearby Israeli settlement of Beitar Illit. As locals lose access to their olive orchards, the only trees safe are those within towns or around their homes.

I see a young boy with a wheelbarrow full of seedlings and uprooted olive saplings moving towards a nearby field. Ahmed translates:

“The boy says that part of their resistance is to immediately replant the olive trees when settlers chop them down. The olives aren’t just an income for us, they are part of our identity on this land.”

We have to be quick when visiting the contested edges of these towns and fields, as settlers are always watching from nearby hilltops and the IDF can be on the scene in less than 5 minutes. On two occasions, my driver yells to get us back in the car for a hurried exit when he spots settlers driving down to intercept us.

Returning to Bethlehem, the annual Christmas parade is underway. Hundreds of Palestinian, Arab and Armenian Christians in uniforms march along roads leading to Manger Square in the heart of Bethlehem.

Palestinian Authority police guard the route and churches, including the Orthodox Basilica of the Nativity, first begun by Emperor Constantine’s Christian mother Saint Helena in the 4th century. Under this Byzantine church is a grotto where Jesus was supposedly born.

This is the first time in two years that Christmas celebrations, including a huge Christmas tree, have taken place. With few foreign tourists, shops in Bethlehem are happy to see many Muslim families from across the West Bank visiting with children to see Santa and the holy sites. It’s a peaceful time with Christian and Muslim families celebrating together.

I met Father Issa Thaljieh, a Palestinian (Greek Orthodox) priest overseeing the Basilica.

“Issa” is the Muslim name for Jesus. He says the number of Christians continues to dwindle, from 10 percent of the Palestinian population during the British mandate period 100 years ago, to around 1 percent today. Most live overseas now, with Israel incentivising their departure.

Apartheid
One thing I hadn’t known until I came here is that Israelis are forbidden from entering any West Bank towns. At the entrance to many towns I visited, including Jericho and Bethlehem, are large road signs in red warning Israeli citizens not to enter.

Although usually framed as a security measure to prevent kidnapping, it has the additional impact of preventing ordinary Israelis and Palestinians from mixing together and stops Israelis from really understanding what is going on across the West Bank. It underlined the sense of apartheid, along with the long winding separation wall that snakes between Jerusalem, Bethlehem and the rest of the West Bank.

Always interested in art and graffiti as forms of resistance, I cruise a length of the wall, near two refugee camps inside Bethlehem and come across artist Banksy’s “Walled Off” hotel, which had only reopened the week before after 5 years of closure.

Upstairs is a gallery supporting local artists, downstairs a museum about the wall and “occupation”, along with a chintzy piano bar styled like a frontier saloon.

The hotel faces a section of the wall emblazoned with graffiti and promises “the worst views in the world”. The wall began construction substantially in 2002, runs for 810 kms and is Israel’s biggest infrastructure project. Banksy’s museum quotes the man put in charge of the build, Danny Tirza:

“The main thing the government told me in giving me the job was,

to include as many Israelis inside the fence and leave as many Palestinians outside as possible.

Down the road, a number of local stores have popped up selling cheap Banksy merch, and apparently, Banksy is fine with all the rip-offs.

Other days are spent visiting Jericho and Hebron with its shrine containing the tomb of Abraham, patriarch of all the monotheistic faiths.

It is a town often at flashpoint between Palestinians and hardcore Israeli settlers who have moved right into pockets of the town, protected by IDF soldiers. A day trip to Ramallah is aborted when my driver says that Israeli forces had entered that morning to destroy dozens of shops and shot two people.

“It’s too dangerous today to visit, and besides, it would take us 5 hours to get through the checkpoints instead of one hour as normal,” he says.

Every day across the West Bank, Palestinians must navigate security challenges, declining business and hungry families. Given the impunity with which Israel operates in Gaza, Palestinians across the West Bank are still standing their ground, but without much hope that the international community will stop Israel’s encroachment.

Benjamin Netanyahu’s government wants to extinguish any hope of a two-state solution, but Palestinians will not cede their homes — or their olive trees — easily.

Article by AsiaPacificReport.nz

Fiji activists have recreated the nativity scene at a solidarity for Palestine gathering in Fiji’s capital Suva just days before Christmas.

The Fiji Women’s Crisis Centre and Fijians for Palestine Solidarity Network recreated the scene at the FWCC compound — a baby Jesus figurine lies amidst the rubble wrapped in a piece of black and white checked fabric, a Palestinian keffiyeh, draped over his body.

This reproduces the nativity scene displayed by the Lutheran Church in Bethlehem, Occupied Palestine, a year ago in December 2023.

The scene was created to symbolise the reality of the children living and being born in Palestine at this time.

“If Christ were to be born today,” said Pastor Munther Ishaq, “he would be born under the rubble and the Israeli shelling.”

Activists say the scenes witnessed over the past year in the besieged Gaza enclave support this imagery.

“Photos of children covered in dust, families bent over the bodies of loved ones, aid workers carrying the injured into hospitals that lack the elements needed to offer care,” said the FWCC in a social media post.

45,000 Palestinians killed
“Over the past year, Israeli attacks have killed more than 45,000 Palestinians living in Gaza, equal to 1 out of every 55 people living there.

“At least 17,000 children have been killed, the highest number of children recorded in a single year of conflict over the past two decades.

“More than 17,000 children have lost one or both parents.

“At least 97,303 people are injured in Gaza — equal to one in 23 people.”

The Bethlehem nativity scene a year ago in December 2023.   Video: Al Jazeera

According to the UN Relief and Works Agency for Palestine Refugees, every day 10 children lose one or both legs, with operations and amputations conducted with little or no anaesthesia due to Israel’s ongoing siege.

In addition to the killed and injured, more than 10,000 people are feared buried under the rubble.

With few tools to remove rubble and rescue those trapped beneath concrete, volunteers and civil defence workers rely on their bare hands.

“It is NOT Merry Christmas as people in Gaza continue to experience ‘hell on earth’,” said the FWCC post.

Article by AsiaPacificReport.nz

SPECIAL REPORT: By Yamin Kogoya in Jayapura

Papuans regard December as both the most sacred and toughest month of the year.

December holds great significance in West Papua for two distinct reasons. First, the date  December 1 signifies a pivotal national moment for Papuans, symbolising the birth of their nationhood.

Second, on December 25, the majority of Christian Papuans celebrate the birth of Christ.

This date embodies the spirit of Christmas every year, characterised by warmth, family gatherings, and the commemoration of Jesus’ birth, which is profoundly revered among Papuans.

The festive ambiance is heightened by the overlap with the celebration of Papuan independence on December 1, creating a doubly important month for the people.

Papuans raise the Morning Star flag on December 1 every year to commemorate the birth of a new nation statehood, marked originally in 1961. The month of December is a time of celebration and hope — but it is also tragedy and betrayal, making it psychologically and emotionally the most sensitive month for Papuans.

If there were an evil force aiming to target and disrupt the heart of Papuan collective identity, December would be the ideal time for such intentions.

Jakarta accomplished this on 26 December 2023 — Boxing Day as it is known in the West.

Instead of offering a Christmas gift of redemption and healing to the long-suffering Papuans, who have endured torment from the Indonesian elites for more than 60 years, Jakarta tragically presented them with yet another loss — the death of their beloved leader, former Papua Governor and Chief Lukas Enembe.

Enembe died at the Indonesian military hospital in Jakarta at 10 am local time.

Chief Lukas Enembe died standing
In the early hours of Tuesday, December 26, Enembe asked visiting family members to help him stand up from his hospital bed. The next thing he asked was for someone close to him to hug and embrace him.

Before taking his last breath, Enembe looked around and kissed a family member on the cheek. He died while standing and being embraced by his family.

A doctor was immediately summoned to attend Chief Enembe. Tragically, it was too late to save him. He was pronounced dead shortly after.

Since October, he had been receiving treatment at the Indonesian military hospital. He fought courageously both legally and clinically for his life after he was “kidnapped” from his home by the Indonesian Corruption Commission (KPK) and Indonesian security forces on 10 January 2023.

During his prolonged trial, he was severely ill and in and out of courtrooms and military hospitals. Some weeks after falling in KPK’s prison bathroom, he was rushed to hospital but brought straight back to his prison cell.

Court hearings were sometimes cancelled due to his severe illness, while at other times, he briefly appeared online. At times, hearings took hours due to insufficient or lack of evidence, or the complexity of the case against him.

Eventually, Chief Judge Rianto Adam Pontoh and other judges read out the verdict on 19 October 2023, in which he was sentenced to eight years in prison and fined Rp500 million (NZ$51,000) for bribery and gratification related to infrastructure projects in Papua.

One month after the ruling became legally binding, the judge also enforced an extra fine of Rp19.69 billion (NZ$2 million).

He continued to maintain his innocence until the day he died.

Throughout the proceedings, Enembe asserted that he had never received any form of illicit payment or favour from either businessman cited in the allegations.

Enembe and his legal team emphasised that none of the testimony of the 17 witnesses called during the trial could provide evidence of their involvement in bribery or gratuities in connection with Lukas Enembe.

“During the trial, it was proven very clearly that no witness could explain that I received bribes or gratuities from Rijatono Lakka and Piton Enumbi,” Enembe said through his lawyer Pattyona during the hearing.

In addition to asking for his release, Enembe also asked the judge to unfreeze the accounts of his wife and son which had been frozen when the legal saga began. He said his wife (Yulce Wenda) and son (Astract Bona Timoramo Enembe) needed access to their funds to cover their daily expenses.

This request remains answered until today.

Enembe asked that no party criminalise him anymore. He insisted that he had never laundered money or owned a private jet, as KPK had claimed. Enembe’s lawyer also requested that his client’s honour be restored to prevent further false accusations from emerging.

As Enembe appealed the verdict for justice, he became seriously ill and was admitted to military hospital on October 23. He could nit secure the justice he sought, nor did he receive the medical care he persistently pleaded for.

Singaporean medical specialist tried to save him
Within a week of being admitted to the military hospital, his health rapidly deteriorated.

Upon an emergency family request, Dr Francisco (a senior consultant nephrologist) and Dr Ang (a senior consultant cardiologist from Singapore Royalcare, heart, stroke and cancer) visited Chief Lukas on October 28.

Under his Singaporean doctors’ supervision, Enembe underwent successful dialysis the next day.

Enembe’s family requested a second visit on November 15 in carry out treatment for further dialysis and other complications..

A third visit was scheduled for next week after the doctors were due to return from their holidays. Doctors were in the process of requesting that the chief be transported to Singapore for a kidney transplant.

The doctors were shocked when they learned of the death of their patient — a unique and strong human being they had come to know over the years — when they returned from holiday.

In her tribute to the former governor, Levinia Michael, centre manager of the Singapore medical team, said:

“Mr Governor left us with a broken heart, but he is at eternal peace now. I think he was totally exhausted fighting this year battle with men on earth.”

Requests for immediate medical treatment rejected
There have been numerous letters of appeal sent from the chief himself, the chief’s family, lawyers, and his medical team in Singapore to the KPK’s office, the Indonesian president, and the Indonesian human rights commission, all requesting that Enembe be treated before going on trial. They were simply ignored.

Before his criminalisation in 2022 and subsequent kidnapping in 2023, the torment of this esteemed Papuan leader had already begun, akin to a slow torture like that of a boiling frog.

He confided to those near him that Jakarta’s treatment was a consequence of his opposition to numerous West Papua policies. His staunch pro-Papuan stance, similar to other leaders before him, ultimately sealed his fate.

The real cause of the death of this Papuan leader and many others who died mysteriously in Jakarta will never be known, as Indonesian authorities are unlikely to allow an independent autopsy or investigative analysis to determine the real cause of death.

This lack of accountability and lack of justice only fuels Papuan grievances and strengthens their unwavering commitment to fight for their rights.

Emotional Papuan responses
On the morning of December 28, the governor’s body arrived in Port Numbay, the capital of West Papua, or Hollandia during the Dutch era. (Indonesia later renamed the city Jayapura, meaning “city of victory”.)

As the coffin of the beloved Papuan leader and governor began to exit the airport corridor, chaos erupted. Mourning and upset Papuans attacked the Papua police chief, and the acting governor of Papua, Ridwan Rumasukun’s face was smashed with rocks.

Papuan tribes of the highland village of Mamit, from where Chief Eneme originates, have asked all Indonesian settlers to pack their belongings and return home. His village’s airstrip was closed and there was a threat to burn an aircraft.

Thousands marched while burning Indonesian flags and rejecting Indonesian occupation.

Jayapura and its surroundings completely changed upon his arrival. All shops, supermarkets, malls, and offices were closed. The red-and-white Indonesian flag was flown half-mast.

The streets, usually heavily congested with traffic emptied. There were almost no Indonesian settlers visible on the streets. Armed soldiers and policemen were visible everywhere, anticipating any possible uprising, creating an eerie atmosphere of dread and uncertainty.

Despite this, thousands of Papuans commenced their solemn journey, carrying the coffin on foot from Sentani to Koya while flying high West Papua’s Morning Star flag.

Papuan mourners said goodbye to their governor with a mixture of sorrow and pride — a deep sense of sorrow for his tragic death, but also a sense of pride for what he stood for.

Papuan mothers, fathers, and youth stood along roadsides waving, holding posters, and bidding farewell. They addressed him as “goodbye son”, “goodbye father”, “good rest chief of Papuan people”, “father of development”, “father of education”, and “most honest and loved leader of Papuan people”.

The setting mirrored Jesus’ entry into Jerusalem, greeted with palm leaves and resounding hosannas, only to face an unjust trial and execution on a Roman cross.

At midnight, thousands of Papuans carried the coffin by foot to the chief’s home, and the funeral continued until the next day. About 20,000 people gathered, and not a single Indonesian settler or high Indonesian or security forces official was visible.

Hundreds of flowers, posters with condolence messages from Indonesian’s highest offices, government departments, NGOs, individual leaders, governors, regencies, ministers, and even President Joko “Jokowi” Widodo himself flooded the chief’s home — which was displayed everywhere from the streets to the walls and fences.

Finally, on the December 29, Governor and Chief Lukas Enembe was buried next to the massive museum he had built dedicated to West Papua and Russia in honour of his favourite 19th century Russian scientist, anthropologist and humanist, Nicholas Miklouho-Maclay, who sought to save Papuans from European racism and savagery in the Papua New Guinea north-eastern city of Madang in the 1870s.

Thousands of TikTok videos, YouTube videos, Facebook posts, and other social media outlets have been flooded with many of his courageous speeches, remarks, and other observations made during his leadership.

Papuans carry leaders’ coffins as sign of respect
West Papua has had only four other Papuan leaders besides Chief Enembe who have been carried on foot by thousands of Papuans as a sign of honour and respect since Indonesian occupation began in 1963.

They were Thomas Wainggai in 1996, a prominent West Papua independence advocate; Theys Eluay (2001), killed by Indonesian special forces; Neles Tebay, a Papuan leader who actively sought a peaceful resolution of conflict in West Papua through his Catholic faith and network; and Filep Karma, a prominent West Papuan independence leader and governor.

When Papuans carry their dead leader by foot chanting, singing, dancing with a Morning Star flag, it means these leaders understood the deepest desire and prayers for Papuans people and that desire and prayer is freedom and independence to West Papua.

Chief Lukas Enembe’s uniqueness lies in the fact that he was the only Indonesian colonial governor to receive such honour and respect from Papuans. While the other four honoured were not governors, they were active participants in the independence movement in West Papua.

‘Act of revenge’ by Jakarta against a courageous Papuan leader
Jakarta finally accomplished what it had set out to accomplish for decades when Enembe became a threat to Jakarta’s grip on West Papua — to engineer his death.

A direct assault on Lukas Enembe posed too much risk for Jakarta. Instead, Jakarta systematically criminalised, abducted, subjected him to legal processes, and clinically tortured him until his death on December 26.

Regardless of how vile and malicious a criminal is in Western nations, if they are injured during their illegal acts, are captured alive or half alive, police, paramedics, and ambulances immediately transport them to a hospital to be treated until they are physically and mentally capable of standing a fair trial.

This is protected under the western central legal doctrine — a person must be fit for trial.

Governor and Chief Lukas Enembe was evidently unfit for trial or imprisonment. However, the Indonesian government, using its corruption-fighting institution (KPK), detained an ailing man in prison until he died.

While Indonesians may see his death as a consequence of kidney failure, to Papuans he was tortured to death like a “boiling frog” much as Jakarta is doing to Papuans in West Papua as a whole.

In less than 20-50 years from now, indigenous Papuans will be reduced to a point where they will be unable to reclaim their land. The Papuans themselves must unite and fight for their land.

If the outside world fails to intervene, the fate of the Papuans will be like that of the original indigenous First Nation peoples of Australia, Canada, New Zealand and the United States.

A door of hope for reclaiming their land is becoming narrower and narrower as Jakarta employs every trick to divide them, control them and eliminate them.

The Indonesian government is using highly sophisticated means to exterminate Papuans without the Papuans even being aware of it. Those who are aware are being eliminated.

Chief Lukas Enembe was one of the few leaders who realised Papuans may face this bleak fate.

Yamin Kogoya is a West Papuan academic who has a Master of Applied Anthropology and Participatory Development from the Australian National University and who contributes to Asia Pacific Report. From the Lani tribe in the Papuan Highlands, he is currently living in Brisbane, Queensland, Australia.

Article by AsiaPacificReport.nz

As 2022 draws to a close, I would like to thank everyone who has supported the West Papuan struggle this year. To our worldwide solidarity groups, including those within Indonesia, to Alex Sobel and the International Parliamentarians for West Papua (IPWP), the International Lawyers for West Papua, to our friends in the Basque Country and Catalonia, the Pacific Conference of Churches, the government of Vanuatu and all our supporters in the Pacific: my deepest thanks.  

The struggle for West Papuan liberation is a struggle for humanity, dignity, and fundamental rights. By supporting us, you are making history in the fight against modern day colonialism. 

2022 was a difficult year for West Papua. We lost great fighters and leaders like Filep Karma, Jonah Wenda, and Jacob Prai. Sixty-one years since the fraudulent Act of No Choice, our people continue to suffer under Indonesian’s colonial occupation.

Indonesia continues to kill West Papuans with impunity, as shown by the recent acquittal of the only suspect tried for the “Bloody Paniai’” massacre of 2014. 

Every corner of our country is now scarred by Indonesian militarisation. This month, nearly 100 West Papuans on Yapen Island were displaced from their villages by a sudden wave of military operations. Along with tens of thousands of West Papuans displaced since 2019, they will be forced to spend Christmas in the forest, as refugees in their own lands.

We continue to demand that Indonesia withdraw their military from West Papua in order to allow civilians to peacefully return to their homes.  

At the same time, support for the ULMWP and for West Papuan independence has continued to grow. Our voice is being heard — nearly half the world’s nations have now urged Indonesia to facilitate a UN Human Rights visit to West Papua, including the member nations of the Pacific Islands Forum, the Organisation of African, Caribbean, and Pacific States, the EU Commission, Netherlands and the UK.

In July, we signed an historic Memorandum of Understanding with our Melanesian brothers and sisters in Kanaky, strengthening the bonds of friendship and solidarity that have always connected our two movements.

In October, countries including Australia, Canada, and the US called for immediate investigation of rights abuses in West Papua at the UN, while the Marshall Islands called for West Papuan self-determination. Throughout the year, we have continued to build up our infrastructure on the ground.

We are ready to reclaim the sovereignty that was stolen from us and govern our own affairs. 

To all West Papuans, whether in exile, prison, in the bush or the refugee camps, I say your day will come. Though the road to freedom is long and hard, we are making incredible progress at all levels.

One day soon we will celebrate Christmas in an independent West Papua. Until then, we must be strong and united in our struggle. As our national motto says, we are One People with One Soul. 

To everyone around the world reading this message, I urge you to remain steadfast in your support for West Papua. Please pray for all West Papuans who cannot celebrate this Christmas, whether in Yapen Island, Nduga, Puncak Jaya, or elsewhere. Until we win our freedom, we need your solidarity.  

On behalf of the ULMWP and the people of West Papua, thank you and Merry Christmas. 

Benny Wenda
Interim President
ULMWP Provisional Government

Article by AsiaPacificReport.nz

Thousands of people will be cancelling their Christmas Day plans thanks to the invisible grinch, covid-19.

Leading epidemiologist Professor Michael Baker estimates 85,000 people will be in isolation by then.

He says gathering outdoors or in well-ventilated spaces is key to limiting the Christmas spread of covid — and testing beforehand.

“No-one will thank you for turning up and infecting other people, particularly if there are vulnerable people there. This is a time to be responsible and test if you have got symptoms, and then act accordingly.”

Crunching the numbers, Professor Baker said we could expect about 12,000 new infections on Christmas Day, based on the daily average of reported cases, plus the same number again of unreported ones.

Covid Modelling Aotearoa programme co-leader Dion O’Neale agreed.

“We’re sitting at the peak of a relatively decent-sized wave at the moment, so definitely lots of people will end up missing Christmas because they’re a confirmed case and will have to isolate.”

He expected reported case numbers to decrease, but reminded people not to rely on that as a signal the wave is over.

“They just don’t report a case when they’re having a fun time, that’s almost certainly happened this week with schools knocking off and a bunch of people leaving work.”

‘We have had to actually cancel Christmas’
One Auckland man, who wished to remain anonymous, said Covid had slipped through the chimney at his house – he had two family members who tested positive this week.

“Sadly we have had to actually cancel Christmas. We had been really looking forward to getting together with my sister and her kids for a big family get-together… and I had to phone her yesterday and say, ‘Look, I’m really sorry we can’t do it, it’s all off’.”

They would take Christmas Day as it came and delay their family gathering.

“We’re just going to have to try and make it as nice as we possibly can, depending how people are feeling. It could be that some people are feeling unwell.”

Auckland woman Melanie Bruges will get out of isolation in time to celebrate Christmas Day with family.

“We’re having family over on Christmas Day on Sunday, so I’m going to keep a really low-profile until then. We’ll probably test on Christmas Day before everybody comes over.”

If her husband or their seven-year-old tested positive, they would postpone.

“We’ve got five grandparents around for Christmas Day and we wouldn’t want them to be exposed to anything just for the sake of a meal. We can always put it off.”

Free biscuit not worth the risk
For the thousands who were flying to their Christmas Day destination, O’Neale said it paid to be cautious and mask-up.

“Is it really diminishing your travel experience if you don’t get your free glass of water and a dry biscuit on the plane? Would you rather have a dry biscuit or covid?”

He and Professor Baker did not want the grinch to steal Christmas.

“It’s absolutely essential for your health, wellbeing and enjoyment of life to get out and reconnect with your family and friends and have an enjoyable summer, that is so important,” Professor Baker said.

“Covid should not get in your way at all, and it’s a matter of making small changes in how you do things just to make it a lot safer for everyone.”

This article is republished under a community partnership agreement with RNZ. 

Article by AsiaPacificReport.nz

Papua New Guinea lawbreakers who disrupt public order and ruin other people’s festive season will be arrested, charged and be placed in police cells across the country, says Internal Security Minister Peter Tsiamalili Jr.

As the festive weekend commences this Friday, provincial police commands across the country are already implementing their operations.

Supported by the police hierarchy and now backed by the Internal Security Ministry, the zero tolerance for lawbreakers during the festive season will see an immediate lock up of all men and women who disrupt the festive season for others.

Police Commissioner David Manning said he had issued a directive for all provincial police commanders to “not show leniency to those who wish to be involved in disruptive behaviour”.

“Public safety measures will be in place to ensure everyone enjoys this festive period without any issues,” he said.

“Offenders will go direct to Bomana from Port Moresby, or the nearest lockup in Lae, Kimbe, Hagen and Goroka and every other part of the country for whatever time it takes for them to make bail.

Christmas is a time for embracing our faith and spending enjoyable time with family and friends,” Minister Tsiamalili said.

‘We are Christian’
“We are a Christian nation, with Christian values, and anyone who disturbs our peace at this very important time of the year is showing great disrespect to our country.

“Our people should not have to put up with people who are full of drink and bad attitude.

“So I issue a very clear warning to people who loiter in public places with intent to steal or fight, or who think they can drink and get behind the wheel of a car.

“Police are on high alert and they will catch lawbreakers and lock them up for their actions.”

In Morobe, acting provincial police commander Superintendent John Daviaga said that police would ensure all drunkards and those who disturbed the peace would be locked up until they either sobered up, or if they were arrested and charged they would pay bail.

In the National Capital District (NCD), police operational orders will also see intoxicated people “dealt with”.

Both commands said that due to the limited police cell space it will be the prerogative of the police commands to decide on how they will deal with people caught drinking and driving, fighting, disturbing the peace and ruining the festivity for others.

NCD Metropolitan Commander Silva Sika said: “Police operations will be done with the support of all those within the command.”

Manus build-up
In Manus, 40 police personnel are on the ground to carry out the Christmas operations. They will have assistance from the Correctional Service and 10 mobile squad personnel who will be flown into the province.

Manus police commander Chief inspector Kiweri Kesambi said that the team’s focus would be on people consuming marijuana and homebrew.

According to PPC Kesambi, operations would cover mainly Lorengau which was the central location for everyone coming in and going out to the villages, areas in the highway and the coastline.

The minister said the Royal Papua New Guinea Constabulary (RPNGC) crackdown on violent crimes over recent months was continuing into 2023, with police on high alert during the Christmas and New Year period when there was often an upsurge in violence and other criminal activities

“Consistent with government policy, Commissioner Manning has issued orders through his chain of command that police will not be showing leniency to people involved in disruptive behaviour,” the minister said after being briefed by the commissioner on the RPNGC’s intent to strengthen public safety measures during the holiday period.

“I have every confidence in the leadership of the RPNGC, and police will use every legal means and the appropriate use of force to take disruptive people off the street.

‘Carrying weapons’
“This includes people who get into fights and confrontations, carry weapons of any kind, or are drunk in public, and particularly anyone who commits violence against women.”

He further thanked the personnel from the RPNGC and Correctional Service for their dedication to their jobs at what could be a stressful time of the year for all who worked in the law and order.

“Our men and women in uniform do an outstanding job,” he said.

“They place their lives on the line for our communities and our nation, and I thank them for their service.”

Miriam Zarriga is a PNG Post-Courier reporter. Republished with permission.

Article by AsiaPacificReport.nz

New Zealand’s leading daily newspaper has praised the “gift of inspiration” over global cooperation in launching the James Webb space telescope at the Christmas weekend, but has decried the failure of the international community to seriously tackle the growing covid-19 public health crisis cooperatively.

The New Zealand Herald declared today in an editorial that the timing, cooperation, and development work involved launching the successor to the Hubble telescope “is in marked contrast with the still muddled, individual country-based approach to the pandemic”.

The launch also could not help but “signify the yawning gap between what people are capable of and what they commonly settle for”, the newspaper wrote.

The launch of the James Webb telescope was a collaboration between the space agencies of the United States, Europe and Canada with people from 29 countries having worked on the project, reports AP.

“It blasted away from French Guiana on a European Ariane rocket. As with previous space missions, it involves vision, ambition and precise calculations that have to work perfectly to pull it all off,” the Herald said.

“The telescope has a 1.5 million km journey ahead, far beyond the moon, with a task of eventually gazing on light from the first stars and galaxies.

“It all hinges on the telescope’s mirror and sunshield unfolding on cue over nearly two weeks, having been tucked away to fit into the rocket’s nose cone.

“If that goes right, the telescope will be able to look back in time a mind-boggling 13.5 billion years.”

Fascinating year for science
The US$10 billion telescope project had capped a “fascinating year for space science” after the “incredibly precise landing of a rover and a helicopter drone on Mars, which resulted in the first powered flight on another planet”, said the Herald.

Noting Nasa’s science mission chief Thomas Zurbuchen’s comment welcoming the launch — “what an amazing Christmas present” — the newspaper contrasted the collaborative achievement with the “muddled, individual country-based approach” over covid-19.

“While the rocket was launching humanity’s imaginative time machine, hundreds of thousands of people on Earth were getting a ‘gift’ of covid at Christmas. Both Britain and France hit more than 100,000 cases on Saturday,” the Herald said.

“The cost of the space project is tiny compared to the US$725 billion the US spent on defence in the 2020 financial year — more than the next 11 countries combined. Next year’s bill is US$770 billion.

“It is closer to the US$50 billion amount the OECD has estimated it would cost to vaccinate the world’s population against the coronavirus and protect the global economy.

“Far more money than that — US$12 trillion — was spent by countries in financial support between March and November 2020.

Time to hatch global covid plan
“Although that support was urgently needed, surely there was also time to hatch a US$50 billion global plan for a coronavirus endgame before the vaccines came on stream in late 2020.

“Now, a year later, each country is dealing with the omicron wave its own way, and progress in distributing vaccines to poorer regions is slow. People feel frustrated the vaccines haven’t guaranteed a return to life as we knew it.

“The vaccines themselves are an amazing scientific achievement: developed quickly and still doing their job of protecting the vast majority of vaccinated people against severe covid disease.

“A study by the World Health Organisation and a European Union agency estimated in November that the vaccines had saved nearly half a million lives in a region of 33 countries.

“But it is hard for people to really absorb achievements that involve prevention: When they work as hoped, at least some people believe it’s proof the threat was overblown.”

Article by AsiaPacificReport.nz

As families prepare to celebrate Christmas with their loved ones, a safe house in Papua New Guinea’s capital Port Moresby has kicked out gender-based violence survivors, leaving them homeless for the festive season.

One of the survivors, 37-year-old Gathy Peter from the Autonomous Region of Bougainville, told the PNG Post-Courier that they were informed by staff from the safe house (named) that the house would be closed for holidays.

“So for those of us who have no family here in Port Moresby, they just left us at the Boroko police station and I have been here as I have nowhere to go,” she said.

“Another woman, who had her two children with her, was also left here but she has since left the station premises.”

Peter is a mother of three, she met her husband (named) when he went to Bougainville for the crisis and they got married, and in 1997 they moved to her husband’s hometown in Southern Highlands province.

“We had three kids, one boy and two girls, but life was not good, my husband was violent, so after four years, in 2012, I took my two daughters and ran away back to Bougainville, leaving behind my son who was just nine years old at that time.”

She said that in 2017, she came to Port Moresby for work but her husband found her and forced her to move in with him again, so she moved in with him at Gereka.

Badly beaten by husband
“But the violence continued, he would tell me to remove my clothes before he started beating me, he even brought home his girlfriend to live with us, telling me that she was his niece,” Peter said.

In June this year, Peter was badly beaten by her husband, who cut her with a machete from her head down to her feet.

“He kicked me in the face when I cried out in pain — when I spat the blood out, three of my teeth fell out too.

“A neighbour came in and stopped him, and I took the opportunity to run away, and walked from Gereka to 6-Mile at around 11pm in the night.

“I passed out somewhere near 6-Mile in front of a small tucker shop.

“A woman from there assisted me to the Gordon police station to file an official report with the FSVU (Family and Sexual Violence Unit), and I was put into a safe house (named).”

With no family and friends in Port Moresby, she was left homeless but was assisted by the Boroko Juvenile Unit to win her case against her husband, who has since been sentenced to two years in prison.

In safe house for six months
Peter has been living in that safe house for more than six months but was dumped at the Boroko police station car park area.

She is living at the precinct of the Boroko police station. She is far from home and family.

“Christmas is near and I long for my children and the white sandy beaches of my home.”

Attempts made to get comments from the safe house were unsuccessful yesterday.

However, according to the sources — women who were given refuge at the safe house were all sent back to their families as the safehouse was closing for the festive season.

Only Gathy Peter and the mother of two were dropped off at Boroko Police Station as they do not have families in Port Moresby.

However, the mother of two has since been given refuge at another safe house, leaving Peter behind.

Rebecca Kuku and Marjorie Finkeo are PNG Post-Courier reporters. Republished with permission.

Article by AsiaPacificReport.nz

As New Zealand gets ready for the festive season under the new traffic light system, the emergence of the omicron variant is a reminder this pandemic is far from over.

The new variant of concern is already fuelling a new wave of infections in South Africa and there is some evidence hospitalisations are increasing.

Omicron has already arrived in Australia and the question now is whether it will get to New Zealand during the summer holiday season and potentially affect plans for border openings.

New Zealand is currently planning to start opening its borders and allowing quarantee-free entry from early 2022, first to fully vaccinated New Zealand citizens arriving from Australia after January 16, and then for New Zealanders arriving from all other countries after mid-February.

There is already some discussion about whether this plan may have to be reviewed.

Omicron contains 32 mutations in the spike protein alone. These are mutations that may make the virus more transmissible and better at evading immunity. There is also some evidence to suggest it poses a higher risk of reinfection.

Other anecdotal evidence suggests more children are being hospitalised with moderate to severe symptoms with omicron.

However, it is still too early to draw any firm conclusions. Data over the next few weeks will help determine the variant’s full impact.

Delta has taught us important lessons
New Zealand’s elimination strategy resulted in good economic performance, the lowest covid-19 mortality in the OECD and increases in life expectancy. However, the emergence of the delta variant forced us to abandon that strategy.

Perhaps most importantly, delta also taught us that when new variants emerge, they do not stay in one place for very long.

So, how prepared is New Zealand?

FASTEST SURGE TO DATE—The #OmicronVarient is up swinging much faster in both new daily cases and positivity, than all previous waves in South Africa ??, according to @nicd_sa data illustrated by @jburnmurdoch. This supports the faster transmission theory of #Omicron. ? pic.twitter.com/BBdAsEGUk0

— Eric Feigl-Ding (@DrEricDing) December 2, 2021

In the short term, New Zealand is well placed to deal with omicron. Our strong border controls, testing and rapid genome sequencing mean that when omicron arrives at our border, we can respond quickly and prevent community incursion.

It is unlikely it will be our unwanted guest this Christmas. Despite this, significant challenges lie ahead in the long term, including vaccination inequity and disruptions to routine healthcare.

Percentage of the double vaccinated
In several regions, including Auckland and Canterbury, 90 percent of the eligible population are now fully vaccinated. High vaccination rates may blunt the extent of future potential waves of infection, but significant inequities in vaccination levels remain.

[Go to The Conversation for the full interactive map.]

We know that vaccinated people transmit covid-19 less than unvaccinated people, but only 70 percent of Māori have received both doses.

Even without covid-19 spread widely, there is already pressure on hospital capacity and staff with delayed surgeries now more common, be that in Hawke’s Bay, Dunedin or Christchurch.

So far, New Zealand has been luckier than other countries where concerns are growing about disruptions to routine healthcare. Delays may leave patients with treatable conditions suffering illnesses that can become fatal.

New Zealand has one of the lowest ICU capacities in the world. While the government has announced $644 million to raise ICU capacity, it will take time to build capacity and train staff.

Although unlikely, should Omicron breach our border like Delta did, it will have to be tackled against the backdrop of trying to manage the current Delta outbreak.

Child vaccinations are set to start at the end of January. However, low vaccination levels are often in areas where health provision and hospitals are a long way away. This will need to be incorporated into the rollout strategy to ensure equitable childhood vaccination rates.

Looking forward to Christmas and beyond
The Auckland border will lift next week on December 15 and many are bracing themselves for a covid summer. Calls for staycations have emerged as popular summer holiday spots such as Matai Bay close and iwi are asking people to stay away from some destinations.

[See The Conversation for full interactive map.]

Our analysis by regional tourism areas supports this. It shows most regional tourism areas have low vaccination rates, especially for Māori and Pacific peoples.

As New Zealand heads into the holiday season, public health measures such as mask wearing, physical distancing, hand hygiene, contact tracing, case isolation and vaccination will remain essential.

Mandating the covid tracer app increased the number of scans while less than 1 percent of paid staff at St John’s ambulance service left due to the vaccine mandate.

CC BY-ND

Some experts have suggested the emergence of omicron could be a result of low levels of vaccine coverage in developing nations.

The root of this is that the world isn not doing enough to stop the spread of covid-19.

While some countries, including New Zealand, have had domestic success at controlling covid-19, wealthy countries around the world continue to hoard vaccines. This ultimately gives the virus more opportunities to replicate and mutate.

Omicron should act as a wake-up call to ensure worldwide equitable vaccine delivery before even more concerning variants emerge.

Dr Matthew Hobbs is senior lecturer in public health and co-director of the GeoHealth Laboratory, University of Canterbury and Dr Lukas Marek is researcher and lecturer in Spatial Data Science, University of Canterbury. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

Article by AsiaPacificReport.nz

An appeal for a 40-day fast across the region by the Pacific Council of Churches in support of West Papua closes next week with no result in sight.

The secretary-general of the PCC, Rev James Bhagwan, and West Papua Church Council (WPCC) are still waiting for the Indonesian government to respond to their demands on stopping militarisation in West Papua.

Due to the government reluctance to respond to the call of church leaders about the prolonged conflict, indigenous Melanesians in West Papua will not celebrate their Christmas, – particularly in Nduga, Intan Jaya, Puncak Ilaga regencies – for the third year in a row.

Yones Douw, head of the justice and peace department of the Papua Kemah Gospel Church, said there was “no hope for us at all”, reports Asia Pacific Report.

“Why is [the violence] increasing like this? Well, if you find a pastor who is speaking about the suffering of his congregation, he will be called a separatist. Anyone who speaks about human rights will be called as separatist, anyone who speaks about the welfare of Papuan people will be labelled separatist,” said Douw.

Pastor Nahor Maiseni, from Moni tribe in Intan Jaya said that the duty of pastors, priests, catechists and other religious workers was to not harm the congregation, reports Tabloid Jubi.

‘Their core duty was to spread the gospel and to look after congregation.

‘Worship, education paralysed’
“With the murder of Pastor Jeremia Zanambani and the conflict in Hitadipa, the members of the GKII Klasis Hitadipa congregation have experienced bad conditions. From the spiritual aspect, the congregation no longer performs worship as usual and educational activities are paralysed,” he said.

The report said shooting the priests and preachers in Intan Jaya was like “going against God”.

“Their daily role and activities (priests, pastors, and catechists) was to pray for the peace and safety of all God’s people on this earth regardless of class,” said Pastor Maiseni.

“Whether the TNI or the TPN-PB, or any group which intends to kill a pastor, pastor and catechist …  is like fighting God or fighting with God, not with humans,” said Maiseni.

TNI is the Tentara Nasional Indonesia (Indonesian National Army) and TPN-PB represents Tentara Pembebasan Nasional Papua Barat (West Papua National Liberation Army).

Prayers for peace
Benny Wenda, chair of the United Liberation Movement for West Papua (ULMWP), said that as well as being a special month of Christian prayer for West Papuans, December was also a “historical month” for West Papuans, especially December 1.

“All West Papuans, from Sorong to Samarai, across Melanesia and throughout the globe: I invite you to hold mass prayer meetings on December 1, 2020, to commemorate this historic day for our people,” he said in a statement.

“In the last few months we have suffered greatly. West Papuans are being systematically killed at the hands of the Indonesian military. Our religious leaders, like Pastor Yeremia Zanambani and Catholic Church worker Rufinus Tigau, have been tortured and killed.

“A 19-year-old woman in Sentani, Dimisi Balingga, was killed by Indonesian troops on November 4.

“West Papuan students are being arrested and brutalised just for holding a small demonstration. We are not safe under Indonesian rule,” said the statement.

Wenda, the London-based independence movement leader, said that the Special Autonomy status should end this year peacefully.

“We will not bow down to any offer from Jakarta short of a referendum on independence. We are not bound by any law imposed by Jakarta,” said the statement.

102 groups sign protest petition
Asia Pacific Report previously reported that 90 civil and church organisations had joined together to reject the extension of special autonomy.

Suara Papua reports that Victor Yeimo, international spokesperson of National Committee of West Papua, said 102 organisations had joined and signed the protest petition.

He said that during special autonomy status period many West Papuan had been killed, tortured, brutally oppressed, and physically threatened.

At the end of the press conference, Yeimo declared that West Papua was a non self-governing territory – “the last colony in the Pacific” – and rejected the second version of special autonomy.

The statement also reaffirmed the “right of peaceful and democratic self-determination for the people of West Papua to determine their political destiny”.

Reported by a postgraduate communication studies student at Auckland University of Technology.

• The full list of demands is at Suara Papua

Article by AsiaPacificReport.nz

How determined are Labour to take the necessary steps to fix inequality and poverty? Will electoral calculations triumph over their principles and stated ambitions?

These are some of the questions being asked on the political left, as Prime Minister Jacinda Ardern’s government looks determined to stand by while social problems continue to get worse under their watch.

During their last term in government, Ardern and colleagues failed to be transformational on their key promise of fixing inequality and poverty. And now they are choosing policies that massively increase inequality, while ignoring the plight of those at the bottom.

That’s why this week more than 60 charities and NGOs made an open plea to the government to increase welfare benefits before Christmas.

Despite the extraordinary conditions at the moment, Ardern response was a firm “no”. Poverty advocates say Labour should be “ashamed”, with many suggesting that the prime minister’s own advocacy of kindness and compassion is directly contradicted by her actual decisions.

Writing in The New Zealand Herald today, Matthew Hooton argues that the poverty advocates “have a point” in their dissatisfaction, as “Ardern’s response to these issues is unsatisfactory”. He argues that this week’s rejection of benefit increases “has prompted the first mini-rebellion on her left”.

Hooton is particularly dismissive of Ardern’s plea for more time to consider benefit levels: “she says more ‘work’ is needed but it is not clear what ‘work’ is required to make a basic decision on benefit levels.

Why is more ‘work’ needed?
Ruth Richardson, after all, took just 53 days after the October 27 1990 election to announce her benefit cuts. It is not obvious why any more “work” is needed to make the opposite decision.

In any case, the “work” was presumably already done in Ardern’s now eight and a half years in the children’s portfolio and by her [Welfare Expert Advisory Group].”

So should the left be rebelling? And is Labour putting hanging on to power above tackling poverty? Hooton seems to believe so: “The Prime Minister just emotes her usual concern.

“This is not economically or socially sustainable — and surely not politically sustainable either. There must come a time when Ardern’s own political base demands something more on such issues than her frowny-concerned face.

“It will be another 100 years before Labour again wins a mandate like the one Ardern secured last month. If she won’t act now on the issues she says concern her, left-wing activists will be entitled to ask whether hungry children and young couples struggling to buy a house really mean anything to her beyond being useful walk-on parts during election campaigns.”

Similarly, writing in the National Business Review yesterday, Brent Edwards says the debate “is a pointed rejoinder to Ardern from those who do not believe she is as committed to reducing child poverty as her rhetoric suggests”, and he argues that the decision to keep benefits down is unsurprising, given that Ardern’s decisions are guided by electoral considerations.

Brent Edwards contrasts the benefit decision with the first policy announcement of the Finance Minister: “Grant Robertson announced the Cabinet had decided to extend the small business cashflow loan scheme, which was due to end next month, for another three years and extend the interest-free period from one to two years.

Wooing the business community
“It is also looking at other changes to make the scheme more accessible for small businesses. It was the new government’s first decision of this term and is part of its attempt to woo the business community.”

So, just how long will beneficiaries and others in poverty have to wait until Labour delivers? Today’s Stuff newspaper editorial asks: “It takes more than one term to solve it, but will it take more than two?”

The editorial says Ardern is risking damage to her own brand by talking about kindness but doing the opposite: “Poverty advocates are used to hearing governments say one thing about poverty, especially the emotionally powerful issue of child poverty, but do another.”

They also ask: “What is the political cost of kindness? Or conversely, what is the political cost of doing nothing?”

Poverty advocates are understandably upset by Ardern’s rejection of action on poverty, and some are starting to speak out strongly against her and the government. Auckland Action Against Poverty’s coordinator Brooke Stanley Pao has said that Ardern is “choosing to keep people and families in poverty”.

According to this article, Pao “challenged the prime minister and other politicians to try and live on the current benefit for a month and ‘see how they find themselves’.”

Brooke Stanley Pao also wrote about this just prior to the election, saying, “You can’t eat kindness“. Responding to Ardern’s mantra, she says “We want more than kindness. We want the political bravery necessary to lift people out of poverty. Anything else is lip service.”

Leftwing bloggers losing faith
Other leftwing bloggers are losing their faith that Labour and Ardern really believe in progressive politics. For example, No Right Turn says: “The message is clear: their ‘kindness’ extends only to rich people, who will be exempted from paying their fair share of the costs of the pandemic (or society in general).

“As for poor kids, they can keep on starving. Which once again invites the question: what is Labour for, exactly, if they’re not going to ever deliver anything?”

The Child Poverty Action Group reports “the dismayed, disappointed and, in some cases, furious response to its dismissal” of benefit increases by Ardern and asks of the Government, “What, exactly, are they waiting for?”

She argues that increased payments would have an immediate impact on alleviating poverty.

McAllister also draws attention to the Government making decisions in the Covid environment that are likely to worsen inequality while ignoring the needs of those at the bottom: “Using children as economic shock absorbers – that’s unreasonable.

“Covid-response policies that stretch inequity even further – that’s unreasonable. Child Poverty Action Group research this year has shown that core entitlements for those receiving benefits are mostly far below key poverty lines, and in some cases will be tipping people into severest poverty.

“We modelled a scenario that shows 70,000 additional children are at risk of poverty due to Covid-19 on current policy settings.”

Why Labour is ‘tinkering’
For more on what Janet McAllister thinks is wrong with the current government policies, see Why Labour’s tinkering of our welfare system just isn’t enough.

Looking back at what Labour have implemented over the last term, she concludes: “By themselves, these policies are disappointing. It’s still just tinkering around the edges and far from big, bold moves to cut the mustard.

“They’re of no use to many of our poorest families.”

Another poverty advocate, Max Rashbrooke of Victoria University of Wellington, has written in The Guardian about how disappointed he is with progress on child poverty under the government, and how things look set to get worse unless policies are implemented that live up to the lofty targets set by Ardern.

The problem according to Rashbrooke is that Ardern “has relied largely on the ‘third way’ policies of her Labour predecessor, Helen Clark, in her fight against child poverty.”

And so although there has been some “modest progress” on some poverty measures, these are essentially the result of picking the low-hanging fruit. He points to Treasury modelling showing that “the number of families in ‘material hardship’ – those reporting they are unable to afford basic items – will ‘rise sharply’.”

Is it true that the government can’t afford to increase benefits? Not according to business journalist Bernard Hickey, whose must-read column this week argues that Ardern and Robertson seem determined to massively increase inequality by following outdated economic philosophies.

Making homeowners richer
He asks: “Is it more important that homeowners are $100 billion richer? Or that hundreds of thousands of children are left unnecessarily in poverty?”

Here’s Hickey’s main point: “It is bizarre that a Labour government and a Reserve Bank that talk a big game on their social responsibilities and sustainability are choosing to pump up to $150 billion into increasing housing market valuations for the richest half of New Zealanders who own homes, but don’t think they can afford increasing benefits at a cost of $5.2 billion for the hundreds of thousands of kids and their parents living in poverty.”

He points out that “economists as conservative as those at the OECD, the IMF and the World Bank are now begging Governments to do things differently by spending money on the poor and on infrastructure, rather than just pumping up asset prices to make the rich even richer.”

Hickey also refers to a report out this week with findings from the Growing Up in New Zealand longitudinal study. You can read the report here: Now we are eight: Life in middle childhood.

Hickey sums up the inequality findings: “Nearly 40 per cent are living in cold, mouldy and damp homes. About a third are obese. About 20 per cent of the families surveyed did not have enough money to eat properly.

“Nearly 15 per cent of the eight-year-olds had already moved school twice, largely because of having to move from one rental property to the next.”

Not everyone is criticising Labour’s rejection of benefit increases. Newstalk ZB’s Mike Hosking says that giving into such a demand would take the government down a “slippery slope”, and be too expensive for little real gain.

Urgent need for relief
There is no doubt there is urgent need for relief for those at the bottom. And this week the Auckland City Mission launched a campaign to replenish their run-down stocks of food, noting that prior to covid they estimated “10 percent of Kiwis experienced food insecurity on a regular basis.

“Due to covid-19, it believes the figure is now closer to 20 percent – or one million people – who do not have enough good food to eat on a weekly basis.”

And today it’s being reported that the government’s two-tier welfare payments have come to an end.

Finally, what’s to be done about poverty and inequality, given this government has no great interest in being transformational on this issue? According to veteran leftwing commentator Chris Trotter, “it’s time for some ‘earnest struggle’”. He argues that Labour will only ever carry out leftwing reforms if they are forced to.

Trotter wants to see less reliance on appeals to Ardern and Robertson to “be kind”, and more mass marches down Auckland’s Queen St.

Dr Bryce Edwards is a New Zealand-based political scientist of reliability and prominence. His analysis and commentary is regularly published on EveningReport.nz. This article is republished by the Pacific Media Centre with permission.

Article by AsiaPacificReport.nz

ANALYSIS: By Robyn J. Whitaker in Melbourne

I might be about to ruin your Christmas. Sorry. But the reality is those nativity plays in which your adorable children wear tinsel and angel wings bear little resemblance to what actually happened.

Neither does your average Christmas card featuring a peaceful nativity scene. These are traditions, compilations of different accounts that reflect a later Christian piety. So what really happened at that so-called “first Christmas”?

Firstly, the actual birth day of Jesus was not December 25. The date we celebrate was adopted by the Christian church as the birthday of Christ in the fourth century.

Prior to this period, different Christians celebrated Christmas on different dates.

Contrary to popular belief that Christians simply adapted a pagan festival, historian Andrew McGowan argues the date had more to do with Jesus’s crucifixion in the minds of ancient theologians. For them, linking Jesus’s conception with his death nine months prior to December 25 was important for underscoring salvation.

Only two of the four gospels in the Bible discuss Jesus’s birth. Luke recounts the story of the angel Gabriel appearing to Mary, the couple’s journey to Bethlehem because of a census and the visit of the shepherds.

-Partners-

It features Mary’s famous song of praise (‘Magnificat’), her visit to her cousin Elizabeth, her own reflection on the events, lots of angels and the famous inn with no room.

The inn
The matter of the inn with “no room” is one of the most historically misunderstood aspects of the Christmas story. ACU scholar Stephen Carlson writes that the word kataluma (often translated “inn”) refers to guest quarters.

Most likely, Joseph and Mary stayed with family but the guest room was too small for childbirth and hence Mary gave birth in the main room of the house where animal mangers could also be found.

Hence Luke 2:7 could be translated “she gave birth to her firstborn son, she swaddled him and laid him in the feeding trough because there was no space for them in their guest room”.

The wise men
Matthew’s gospel tells a similar story about Mary’s pregnancy but from a different perspective. This time, the angel appears to Joseph to tell him that his fiancé Mary is pregnant but he must still marry her because it is part of God’s plan.

“There were probably not three magi [wide men] and they were not kings.” Image: The Conversation

Where Luke has shepherds visit the baby, a symbol of Jesus’s importance for ordinary folk, Matthew has magi (wise men) from the east bring Jesus royal gifts. There were probably not three magi and they were not kings. In fact, there is no mention of the magi’s number, there could have been two or 20 of them. The tradition of three comes from the mention of three gifts – gold, frankincense, and myrrh.

Notably, the magi visit Jesus in a house (not an inn or stable) and their visit is as late as two years after the birth. Matthew 2:16 records King Herod’s orders to kill baby boys up to the age of two based on the report about Jesus’s age from the magi. This delay is why most Christian churches celebrate the visit of the magi on “Epiphany” or January 6.

Notably absent from these biblical accounts is Mary riding a donkey and animals gathered around the baby Jesus. Animals begin to appear in nativity art in the fourth century AD, possibly because biblical commentators at the time used Isaiah 3 as part of their anti-Jewish polemic to claim that animals understood the significance of Jesus in a way that Jews did not.

When Christians today gather around a crib or set up a nativity scene in their homes they continue a tradition that began in the 12th century with Francis of Assisi. He brought a crib and animals into church so that everyone worshipping could feel part of the story.

Thus a popular pietistic tradition was born. Later art showing the adoration of the baby Jesus reflects a similar devotional spirituality.

A radical Christmas
If we pare back the story to its biblical and historical core – removing the stable, the animals, the cherub-like angels, and the inn – with what are we left?

The Jesus of history was a child of a Jewish family living under a foreign regime. He was born into an extended family living away from home and his family fled from a king who sought to kill him because he posed a political threat.

The Jesus story, in its historical context, is one of human terror and divine mercy, of human abuse and divine love. It is a story that claims God became human in the form of one who is vulnerable, poor and displaced in order to unveil the injustice of tyrannical power.

While there is nothing wrong with the devotional piety of Christian tradition, a white-washed nativity scene risks missing the most radical aspects of the Christmas story.

The Jesus described in the Bible had more in common with the children of refugees born on Nauru than the majority of Australian [or New Zealand] churchgoers. He too was a brown-skinned baby whose Middle Eastern family was displaced due to terror and political turmoil.

Christmas, in the Christian tradition, is a celebration of God becoming human as a gift of love. To enjoy adorable, albeit a-historical, nativity plays and all the other wonders of the season is one way of delighting in this gift.

But if we nostalgically focus on one baby while ignoring the numerous babies who suffer around the world due to politics, religion and poverty, we miss the entire point of the Christmas story.

Robyn J. Whitaker is Bromby senior lecturer in biblical studies, Trinity College, University of Divinity, Melbourne, Victoria, Australia. Republished from The Conversation under a Creative Commons licence.

Article by AsiaPacificReport.nz