The leader of the Pacific Conference of Churches (PCC) has reacted to the election of the new pope.

Pope Leo XIV was elected by his fellow cardinals in the Conclave on Thursday evening, Rome time.

Leo, 69, formerly Cardinal Robert Prevost, is originally from Chicago, and has spent most of his career as a missionary in Peru.

He became a cardinal only in 2023 and has become the first-ever US pope.

PCC general secretary Reverend James Bhagwan said he was not a Vatican insider, but there had been talk of cardinals feeling that the new pope should be a “middle-of-the-road person”.

Reverend Bhagwan said there had been prayers for God’s wisdom to guide the decisions made at the Conclave.

“I think if we look at where the decisions perhaps were made or based on, there had been a lot of talk that the cardinals going into Conclave had felt that a new pope would need to be someone who could take forward the legacy of Pope Francis, reaching out to those in the margins, but also be a sort of a middle-of-the-road person,” he said.

Hopes for climate response
Reverend Bhagwan said the Pacific hoped that Pope Leo carried on the late Pope Francis’s connection to the climate change response.

He said Pope Francis released his “laudate deum” exhortation on the climate shortly before the United Nations climate summit in Dubai last year.

“The focus on care for creation, the focus for ending fossil fuels and climate justice, the focus on people from the margins — I think that’s important for the Pacific people at this time.

“I know that the Catholic Church in the Pacific has been focused on on its synodal process, and so he spoke about synodality as well.

“I know that there were hopes for an Oceania synod, just as Pope Francis held a synod of the Amazon. And I think that is still something that’s in the hearts of many of our Catholic leaders and Catholic members.

“We hope that this will be an opportunity to still bring that focus to the Pacific.”

Picking up issues
New Zealand’s Cardinal John Dew, who was in the Conclave, said the new pope would not hesitate to speak out about issues around the world.

He said they were confident Pope Leo would pick up many of the issues Francis was well known for, like speaking up for climate change, human trafficking and the plight of refugees; and within the church, a different way of meeting and talking with one another — known as synodality — which is an ongoing process.

“I think any pope needs to be able to challenge things that are happening around the world, especially if it is affecting the lives of people, where the poor are getting poorer and the rich are getting richer.”

Pope Leo appeared to be a very calm person, he added.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Pope Francis has completed his historic first visit to Southeast Asian and Pacific nations.

The papal apostolic visit covered Indonesia, Papua New Guinea, Singapore and Timor-Leste.

This visit is furst to the region after he was elected as the leader of the Catholic Church based in Rome and also as the Vatican Head of State.

Under Pope Francis’ leadership, many church traditions have been renewed. For example, he gives space to women to take some important leadership and managerial roles in Vatican.

Many believe that the movement of the smiling Pope in distributing roles to women and lay groups is a timely move. Besides, during his term as the head of the Vatican state, the Pope has changed the Vatican’s banking and financial system.

Now, it is more transparent and accountable.

Besides, the Holy Father bluntly acknowledges the darkness concealed by the church hierarchy for years and graciously apologises for the wrong committed by the church.

The Pope invites the clergy (shepherds) to live simply, mingling and uniting with the members of the congregation (sheep).

The former archbishop of Buenos Aires also encourages the church to open itself to accepting congregations who identify as lesbian, gay, bisexual, and transgender (LGBT).

However, Papa Francis’ encouragement was flooded with protests from some members of the church. And it is still an ongoing spiritual battle that has not been fully delivered in Catholic Church.

Two encyclicals
Pope Francis, the successor of Apostle Peter, is a humble and modest man. Under his papacy, the highest authority of the Catholic Church has issued four apostolic works, two in the form of encyclicals, namely Lumen Fidei (Light of Faith) and Laudato si’ (Praise Be to You) and two others in the form of apostolic exhortations, namely Evangelii Gaudium (Joy of the Gospel) and Amoris Laetitia (Joy of Love).

Of the four masterpieces of the Pope, the encyclical Laudato si’ seems to gain most attention globally.

The encyclical Laudato si’ is an invitation from the Holy Father to human beings to be responsible for the existence of the universe. He begs us human beings not to exploit and torture Mother Nature.

We should respect nature because it provides plants and cares for us like a mother does for her children. Therefore, caring for the environment or the universe is a calling that needs to be responded to genuinely.

This apostolic call is timely because the world is experiencing various threats of natural devastation that leads to natural disasters.

The irresponsible and greedy behaviour of human beings has destroyed the beauty and diversity of the flora and fauna. Other parts of the world have experienced and are experiencing adverse impacts.

This is also taking place in the Pacific region.

Sinking cities
The World Economy Forum (2019) reports that it is estimated there will be eleven cities in the world that will “sink” by 2100. The cities listed include Jakarta (Indonesia), Lagos (Nigeria), Houston (Texas-US), Dhaka (Bangladesh), Virginia Beach (Virginia-US), Bangkok (Thailand), New Orleans (Louisiana-US), Rotterdam (Netherlands), Alexandra (Egypt), and Miami (Florida-US).

During the visit of the 266th Pope, he addressed the importance of securing and protecting our envirinment.

During the historic interfaith dialogue held at the Jakarta’s Istiqlal Mosque on September 5, the 87-year-old Pope said Indonesia was blessed with rainforest and rich in natural resources.

He indirectly referred to the Land of Papua — internationally known as West Papua. The message was not only addressed to the government of Indonesia, but also to Papua New Guinea.

The apostolic visit amazed people in Indonesia which is predominantly a Muslim nation. The humbleness and friendliness of Papa Francis touched the hearts of many, not only Christians, but also people with other religious backgrounds.

Witnessing the presence of the Pope in Jakarta firsthand, we could certainly testify that his presence has brought tremendous joy and will be remembered forever. Those who experienced joy were not only because of the direct encounter.

Some were inspired when watching the broadcast on the mainstream or social media.

The Pope humbly made himself available to be greeted by his people and blessed those who approached him. Those who received the greeting from the Holy Father also came from different age groups — starting from babies in the womb, toddlers and teenagers, young people, adults, the elderly and brothers and sisters with disabilities.

Pope brings inner comfort
An unforgettable experience of faith that the people of the four nations did not expect, but experienced, was that the presence of the Pope Francis brought inner comfort. It was tremendously significant given the social conditions of Indonesia, PNG and Timor-Leste are troubled politically and psychologically.

State policies that do not lift the people out of poverty, practices of injustice that are still rampant, corruption that seems endemic and systemic, the seizure of indigenous people’s customary land by giant companies with government permission, and an economic system that brings profits to a handful of people are some of the factors that have caused disturbed the inner peace of the people.

In Indonesia, soon after the inauguration on October 20 of the elected President and Vice-President, Prabowo Subianto and Gibran Rakabuming Raka, the people of Indonesia will welcome the election of governors and deputy governors, regents and deputy regents, mayors and deputy mayors.

This will include the six provinces in the Land of Papua. The simultaneous regional elections will be held on November 27.

The public will monitor the process of the regional election. Reflecting on the presidential election which allegedly involved the current President’s “interference”, in the collective memory of democracy lovers there is a possibility of interference from the government that will lead the nation.

Could that happen? Only time will tell. The task of all elements of society is to jointly maintain the values of honest, honest and open democracy.

Pope Francis in his book, Let Us Dream, the Path to the Future (2020) wrote:

“We need a politics that can integrate and dialogue with the poor, the excluded, and the vulnerable that gives people a say in the decisions that impact their lives.”

Hope for people’s struggles
This message of Pope Francis has a deep meaning in the current context. What is common everywhere, politicians only make sweet promises or give fake hope to voters so that they are elected.

After being elected, the winning or elected candidate tends to be far from the people.

Therefore, a fragment of the Holy Father’s invitation in the book needs to be a shared concern. The written and implied meaning of the fragment above is not far from the democratic values adopted by Indonesia and other Pacific nations.

Pacific Islanders highly value the views of each person. But lately the noble values that were well-cultivated and inherited by the ancestors are increasingly diminishing.

Hopefully, the governments will deliver on the real needs and struggles of the people.

“Our greatest power is not in the respect that others have for us, but the service we can give others,” wrote Pope Francis.

Laurens Ikinia is a lecturer and researcher at the Institute of Pacific Studies, Indonesian Christian University, Jakarta, and is a member of the Asia Pacific Media Network (APMN).

Article by AsiaPacificReport.nz

Twenty four Pacific peoples have been recognised in the 2023 New Year’s honours.

A former Premier of Niue, Young Vivian, leads the list of distinguished Pacific peoples in the list.

Vivian has been made an officer of the New Zealand Order of Merit for his services to Niue.

Fiji-born Dr Api Talemaitoga, a familiar face to Pacific communities during the height of covid-19 in Aotearoa, has been acknowledged for his decades of service in the medical sector.

The first Pacific priest ordained in Rome in 1990, Father Paulo Filoialii of Samoa, has been recognised for services to the Pacific community.

Also on the honours list is Lisa Taouma, the producer and director of Coconet TV, the largest pool of Pacific content on screen in New Zealand.

And the lead singer of the popular band Ardijah, Betty-Anne Monga, has been recognised for services to music.

‘Better things will come’: Niue’s Young Vivian
Young Vivian started his career as a teacher in New Zealand.

He went to a British school based on an English system. He failed English and was told to leave because enrolments were backed up.

He said he “begged the education officer” to stay so he was sent to Northland College and was “very happy” there.

Community members say he has been instrumental in fostering a love for Vagahau Niue, or Niue language, as a respected elder.

Speaking to RNZ Pacific reporter Lydia Lewis in 2022, at the launch of the Niue language app in Auckland, Vivian said:

“A language is a key to your culture and your tradition. It gives you that spiritual strength of who you are and you are able to face the world,” he said.

“That’s very, very important to a small nation like Niue who has a population of only 2500 people, but here in Australia and New Zealand it’s 80,000.”

When he went home to Niue, he was “dissatisfied”.

“I want to be fully independent, but I could see signs that people were not acceptable to that so I gave up, only then we can be real Niueans,” Vivian said.

His message to Pacific leaders is to believe in themselves.

“They must depend on themselves and God, they have everything in their homes, they need guts, stickability and determination, small as they are, they can stand up to it.”

He encourages the next generation to go back to basics.

“You have to depend on literally what you’ve got,” he said.

‘Profound privilege’: Dr Api
Dr Api Talemaitoga has been acknowledged for his decades-long work in the medical sector.

“I see it as a profound privilege, I have this knowledge about health and I find it a real pleasure to do it.”

More than three decades in the job after graduating in 1986, he has a deep sense of pride for the next generation.

“I was really fortunate to be given the opportunity to give the graduation address at the University of Otago for medical students,” he said.

“To see the highest number of Pasifika medical students walk across the stage was really emotional.

“I can happily retire now that I see this new generation of young people, enthusiastic, bright, diverse and they are the ones that will carry on the load in the future.”

Dr Talemaitoga always has a smile on his face and an infectious laugh, he is incredibly hard to get hold of because he is always helping his patients.

When asked how he keeps his charisma day in day out, he said:

“I am not superhuman, some days are just dreadful and you come home feeling really disillusioned and what’s the point of all of this when you see three or four people in a row heading for dialysis,” he said.

“Then you have days where you make a difference to one person out of the 25 or 30 you see that day.

“They feel really encouraged that you’ve been able for the first time to explain their condition to them … you can’t put it in words, it’s such an amazing feeling.”

‘This is for you, not me’: Father Paulo
The first Pacific Priest ordained in Rome in 1990 – Father Paulo Sagato Filoialii is dedicating his medal to the community he has served for decades, that has in turn backed him.

“I want to offer this medal for the Pacific Island people, this is for you, not for me. This medal I will receive is for all of you and I thank you all for your prayers, for your love and your support, God bless you all,” he said.

Father Paulo has contributed his time to the Catholic community in Christchurch and Ashburton.

Upon Father Filoialii being ordained, the Samoan Mass was performed for the first time in the Vatican, resulting in Pope John Paul II decreeing that the Samoan Mass can now be performed anywhere in the world.

‘Proud’: The Coconet TV’s Lisa Taouma
Pioneering Pasifika producer and director Lisa Taouma paved the way for Pacific peoples in media.

She created the ground-breaking site The Coconet TV which is the largest pool of Pacific content on screen in Aotearoa.

On top of that she made the Polyfest series, the long-standing Pacific youth series Fresh, five award-winning documentaries, the feature film Teine Sa and two short films.

Taouma believes you are only as good as the people you bring through.

“I’m proud of having brought Pacific stories to the fore around the world, I am proud of having brought Pacific people with me into that space, that is what I am most proud of,” She said.

Taouma said it was awesome that more indigenous people were being recognised globally.

While she is humbled to receive the honour, she admits not accepting it crossed her mind.

“I felt quite conflicted at the start, you know there are problems with the idea of empire and how Pacific people have been treated under the history of the British Empire,” she said.

“At the same time, it is really important to stand in this space as a Pacific woman and to have more Pacific people recognised by the Crown if you like.

“This is a system that is hopefully more reflective of Aotearoa and where we stand now.”

‘I never looked back’: Sully Paea
Niuean youth-worker Sully Paea has dedicated his life to working with youth, founding the East Tamaki Youth and Resource Centre between the late 1970s and 1986.

Paea said he was lost. He battled alcoholism and pushed through a diagnosis of depression. He had a violent criminal career until he met his wife which changed him completely.

He has dedicated his life to working with youth, founding the East Tamaki Youth and Resource Centre between the late 1970s and 1986.

After 40 years serving the community, he has never looked back

‘We’re getting there as people’: Tafilau Nina Kirifi-Alai
Tafilau Nina Kirifi-Alai has been honoured for her great services to Pacific Development.

Kirifi-Alai has been the Pacific manager of Otago University for more than 20 years.

She has assisted scholarships of Pacific students and has led developments for the University of Otago to support Pacific tertiary institutions in the region.

“Seeing Pasifika communities graduating from university has been rewarding,” she said.

“To see all those colours in the garments and all those families and all that, was like oh yeah we are getting there, we’re getting there as a people. This is why we left our homes to seek greater opportunities, education wise and work wise, and I actually believe that education is the key.”

‘Knowing your culture, knowing your roots’: Rosanna Raymond
Activism is what paved the road for multidisciplinary artist and curator Rosanna Raymond.

Her work has taken her to China, Australia and Britain, where she has built an awareness of Pacific art and fashion.

She draws on her strong cultural bond to artefacts that were taken from their original land and are now displayed in museums throughout the world.

She made a huge written contribution by co-publishing Pasifika Styles: Artists inside the Museum in 2008 and was Honorary Research Associate at the Department of Anthropology and Institute of Archaeology at University College, London.

She said moving forward whilst staying true to several of her roots was what led her to where she was today.

The full list of Pasifika in the New Year’s Honours list are:

To be Companions of the New Zealand Order of Merit:
The honourable Mititaiagimene Young Vivian, former Premier of Niue – For services to Niue.

To be Officers of the New Zealand Order of Merit:
Nathan Edward Fa’avae – For services to adventure racing, outdoor education and the Pacific community

David Rodney Fane – For services to the performing arts

Dr Apisalome Sikaidoka Talemaitoga – For services to health and the Pacific community

Lisa-Jane Taouma – For services to Pacific arts and the screen industry

To be Members of the New Zealand Order of Merit:
Father Paulo Sagato Filoialii – For services to the Pacific community

Sefita ‘Alofi Hao’uli – For services to Tongan and Pacific communities

Lakiloko Tepae Keakea – For services to Tuvaluan art

Marilyn Rhonda Kohlhase – For services to Pacific arts and education

Felorini Ruta McKenzie – For services to Pacific education

Betty-Anne Maryrose Monga – For services to music

Sullivan Luao Paea – For services to youth

Rosanna Marie Raymond – For services to Pacific art

The Queen’s Service Medal:
Kinaua Bauriri Ewels – For services to the Kiribati community

Galumalemana Fetaiaimauso Marion Galumalemana – For services to the Pacific community

Hana Melania Halalele – For services to Pacific health

Teurukura Tia Kekena – For services to the Cook Islands and Pacific communities

Nanai Pati Muaau – For services to Pacific health

Lomia Kaipati Semaia Naniseni – For services to the Tokelau community

Ma’a Brian Sagala – For services to Pacific communities

Mamaitaloa Sagapolutele – For services to education and the Pacific community

Honorary:
Tofilau Nina Kirifi-Alai – For services to education and the Pacific community

Tuifa’asisina Kasileta Maria Lafaele – For services to Pacific health

Nemai Divuluki Vucago – For services to Fijian and Pacific communities

This article is republished under a community partnership agreement with RNZ. 

Article by AsiaPacificReport.nz

The trial of a former US priest accused of child abuse in Timor-Leste due to resume tomorrow at the Oecusse Court has been postponed until May 24, according to judicial sources.

The president of the Court of Appeal, Deolindo dos Santos, confirmed the postponement to Lusa news agency, explaining that he was asked by the lawyers for the defendant, Richard Daschbach. He was concerned with the current conditions due to the covid-19 sanitary lockdown in the Timorese capital.

The judge explained that the rules of the lockdown obliged anyone who has to travel to present negative covid-19 tests, and that the conduct of the trial required the trip to the Oecusse enclave of one of the judges hearing the case, the translator, the lawyers of defence and the defendant, members of the Public Prosecutor’s Office and other parties involved.

“An application was made for the defendant’s defence to the Oecusse Court, which notified the Public Ministry to respond. The court received this response and issued an order to postpone it until May 24,” said dos Santos.

Daschbach, who is under house arrest in Dili, began trial in February for crimes of child abuse, child pornography and domestic violence.

The trial, which is closed to the public, had two sessions scheduled on March 22 and 23.

Daschbach was expelled from the Congregation of the Society of the Divine Word (SVD) in East Timor and from the priesthood by the Vatican for the “committed and admitted abuse of minors” in an orphanage in the country, Topu Honis.

“SVD Timor-Leste wants to emphatically reiterate that based on the heinous crime committed and admitted of child abuse at the Topu Honis orphanage, Mr Richard Daschbach was expelled, after an ecclesiastical criminal process, from the religious and clerical state by the Congregation for Doctrine da Fé, in the Vatican, on November 6, 2018,” said a recent communiqué of the organisation.

Deolindo dos Santos told Lusa that given the evolution of the cases of covid-19 and with sanitary fences in effect, the judiciary was working to “enable judgments to take place at a distance” by video conferencing.

Article by AsiaPacificReport.nz

The fear that has led for years to silence dozens of children, allegedly victims of sexual abuse by a former priest who begins trial today in Timor-Leste’s western enclave, still shrouds the case.

Witnesses, victims and others who knew about the abuse – including people involved in the process – prefer not to speak, pointing in some cases to the feeling of deference to the figure of the accused American Richard Daschbach, 84.

Even after being expelled from the priesthood and officially condemned by the Vatican, Daschbach continues to be venerated by many who call him “master” and who minimise or ignore the crimes he is accused of.

Instead, they highlight his humanitarian action and even the support he gave during the Indonesian occupation, in some cases, mixing truths with myths.

When he recently turned 84, for example, some of his supporters posted a photo of him in traditional Timorese clothing on Facebook.

The publication had hundreds of congratulatory votes and even a “tag” on the page of one of its alleged victims.

Even if the rumours circulated, the matter was rarely more than half conversations or references in secret, a situation that would have continued if one of the victims had not brought her abuse report to the congregation.

Punished by the Vatican
Richard Daschbach, detained in 2019, who has already been punished by the Vatican, is accused of abusing at least two dozen children at the orphanage where he worked, Topu Honis, located in Oecusse.

The prosecutor also charges Daschbach with the crimes of child pornography and domestic violence.

Unprecedented in Timor-Leste, as it involved a former church member, the case has sparked controversy and intense debate.

Current and past sources in the Timorese judicial sector, heard by Lusa, highlight the importance of the process, admitting that the outcome, whatever it may be, can have a significant impact, silencing or giving confidence to other victims.

Part of the debates focuses on the public perception that Daschbach has had support from some individuals in Timor-Leste, namely two former Presidents of the Republic, Xanana Gusmão and Taur Matan Ruak, the latter current prime minister.

Judicial sources indicated to Lusa that Xanana Gusmão was even listed as a defence witness, among a range of people, most of whom were linked to the orphanage where the crimes were committed.

In 2018, for example, after confessing his crimes to the congregation – the Vatican was beginning the process that would end in his expulsion from the priesthood -, Daschbach was visited by Taur Matan Ruak and his wife, Isabel Ferreira, at headquarters SVD in Dili.

Ex-priest’s return to Oecusse
A visit in which, explained Yohanes Suban Gapun, SVD regional supervisor, Taur Matan Ruak had asked them to let the ex-priest return to Oecusse.

“Mr Taur Matan Ruak and his wife came to visit us and spoke to Daschbach. I was also asked if I would please let him return to Oecusse because many people like him there and still respect him a lot. Please let him go to Oecusse too because he is old and let him die there in peace,” he said.

Asked by Lusa in 2019 about the reason for this visit, Taur Matan Ruak said he did it out of respect.

“I had no intention of passing the priest an immunity card. Just as a human being, out of respect, we visited to find out what was going on and to express our concern about the issues,” he said.

Even more evident has been the support given by former President Xanana Gusmão, which began to be publicly noticed in October last year when Juu’s, which represents the victims, introduced a precautionary measure against the Archdiocese of Dili, to stop the publication of a controversial report on the case prepared by the then head of the Justice and Peace Commission.

Xanana Gusmão, who was outside the Dili Court with an organised demonstration in support of the diocese, was listed as a witness because a copy of the report had been given to him and because he later sent a copy to Juu’s.

In his testimony, the Timorese leader ended up deviating several times from the audience’s purpose, questioning the fact that there were accusations against the former priest only recently, despite the fact that he had been in Timor-Leste for a long time.

Justice ‘has to be fair’
“There has to be justice, but justice has to be fair, obey procedures, criteria that dignify justice itself. I realised that there was something in this case that was not in accordance with the rules of investigation”, he told Lusa at the time.

More controversial was the recent visit that Xanana Gusmão made to the house in Dili where Daschbach was under house arrest, at the time of the defendant’s birthday, and about which he informed some East Timorese press, later distributing a statement that was practically published in full in several newspapers .

The visit led the ex-president’s three children to write letters to the alleged victims, regretting that their father visited Daschbach.

The news coverage of this visit drew criticism from the president of the Timorese Press Council, Virgílio Guterres, who considered that the news in the national press tried to “whiten” the former American priest.

Xanana Gusmão has so far not reacted to the controversy, but on Thursday he traveled with an entourage to accompany Daschbach on the ferry that took him from Dili to Oecusse.

Mateus Assunção Mendes, chief superintendent and commander of the National Police of Timor-Leste (PNTL), confirmed to Lusa that Xanana Gusmão, Daschbach and the rest of the delegation are staying at the same hotel in Pante Macassar, capital of the enclave.

“Yes, they are in the same place,” he confirmed.

Lusa tried several times to talk to Xanana Gusmão, without success.

Little Timorese media attention
Another factor that has conditioned the environment around the case has been the reduced attention of almost all Timorese media, which, in some situations, has even been accused by the Press Council of trying to “whiten” Daschbach.

Exceptions are the publication Tempo Timor, the first to report the case of the former priest and who has already presented testimonies of victims and details of the case, and Néon Metin, which has also written about the case, including recently publishing testimonies of victims.

José Belo, the journalist for Tempo Timor who, with journalist Tjistske Lingsma, first reported the case, tells Lusa that it has been difficult to convince people to talk about the case.

“It is very difficult to convince people to speak. When planning interviews, everyone prefers to remain silent. Some people look at this man as a god,” he told Lusa.

The trial, which takes place behind closed doors, begins today at the Oecusse Court in Pante Macassar.

PNTL plans to install a security perimeter around the building.

This article has been translated by an Asia Pacific Report correspondent and is published with permission.

Article by AsiaPacificReport.nz

The Timorese Press Council today asked journalists to avoid being “messenger boys”, referring to the publication of a statement about former Timor-Leste president Xanana Gusmão’s controversial visit to a former priest accused of child abuse without identifying the source.

“Journalists are urged to reflect on their role in society and to refuse the function of mere passive message transmitters, messenger boys,” said a statement released today by the Press Council (Conselho De Impreza or CI).

The note was distributed after a press conference to analyse the Timorese media’s coverage of the visit that Gusmão made in late January to the house where former Father Richard Daschbach, accused of paedophilia and other crimes , is under house arrest.

The Press Council said that five Timorese media outlets – the public news agency Tatoli, the online newspaper Oekussi Post, the private television GMN and the newspapers Diário and Independente – covered the visit, relying exclusively “on a statement delivered by the delegation of Xanana Gusmão”.

“The journalists replicated the statement, made few or no changes to the press release, not attributing its origin, and did not go further in the coverage,” Virgílio Guterres, president of Press Council told reporters today.

The council also highlights that in three media outlets the text was signed by a journalist, “which constitutes (…) plagiarism”.

For the Press Council (CI), there was “a total dismissal of journalistic activity, not checking, not looking for the contradictory, not diversifying sources, not looking for rigour and truth”, violating the law and the journalistic code of ethics and discrediting an activity that or “vigilant of the instituted powers and of the Democratic Rule of Law”.

‘Absence of plurality’
The council questions the “absence of plurality”, when the five outlets published “equal” texts, and the fact that the texts contain “omissions that make the news biased, not effectively fulfilling its mission to inform”.

Guterres said that the statement “aimed at an objective, like any public act, in which journalists agreed to participate, choosing to defend a particular interest rather than the public interest”.

After the criticism that the news provoked, some newspapers chose to correct the reference to Daschbach from priest to ex-priest, “but without any explanation for this change”, deleting or altering other paragraphs.

The published texts also feature a long biography of the target, “omitting relevant information”, including the fact that he was expelled from the Vatican and was accused of the crimes of paedophilia and child pornography.

“By referring in his biography only to positive facts of his journey, the media thus contribute to convey a false image of the target, disagree with reality, in a clear whitening process”, he maintains.

In addition, the texts have references “that are clearly assumed as rhetorical resources to awaken feelings of compassion and empathy in the reader”.

Guterres considered that the coverage “failed, by not presenting relevant journalistic facts”, being “unbalanced, with the intention of changing the public opinion about the accusation against the former priest”.

Reporting facts without fear
Asked by Lusa about whether the Timorese “media” were afraid to cover this case, Guterres recalled that this was the first time “that a member of the clergy is brought to justice” in Timor-Leste.

The important role of the Catholic Church in society, he said, had led to a less-than-expected media reaction, although some publications, such as Tempo Timor, had been essential in making the case known.

“We recognise that the fear-inhibiting effect exists. But now we need to report facts without fear,” he said.

Regarding the coverage of the case by Tatoli, the fact that it was a public news agency should demand increased responsibility, and its journalists “must have honesty and humility to recognise failures and mistakes and accept criticism,” he said.

Last week, the Timorese Episcopal Conference called on the Catholic community in Timor-Leste to respect Pope Francis’ decision to expel Daschbach from the priesthood.

In October last year, the representative of the Holy See in Dili told Lusa that the Vatican “has no doubt” that the former priest is guilty of these crimes.

Daschbach, 84, detained in 2019, is accused of abusing at least two dozen children at the orphanage where he worked, Topu Honis, located in the Oecusse enclave.

In September last year, the Attorney-General, José da Costa Ximenes, confirmed to Lusa that in addition to the crimes of child sexual abuse, the Public Prosecutor’s Office accused Daschbach of the crimes of child pornography and domestic violence.

The penal code provides for maximum sentences of 20 years in prison for sexual abuse of children under 14 years, increased by one third if the victims are under 12 years old.

Article by AsiaPacificReport.nz

Asia Pacific Report newsdesk

The Timorese Episcopal Conference has called on the entire Catholic community in Timor-Leste to accept and respect Pope Francis’ decision to expel an American accused of child sexual abuse in the country from the priesthood, reports LUSA news agency.

“Mr Richard Daschbach has already received his sentence for the Doctrine of the Faith, with the number 208 / 2018-67069 of November 6, 2018 from Pope Francis: he is no longer a priest, he is now a layman,” said the CET statement.

“Confirmed by the Archdiocese of Dili” and addressed “to priests, religious, deacons, brothers, nuns and all baptised in Timor-Leste”, the statement said.

“According to this decree of the Holy Father, there is nothing more to say about this priest’s priesthood. Priests, deacons, brothers, mothers and all the baptised are asked to respect this decree and not make any further comments ”, it said.

The statement, signed by the president of the Timorese Episcopal Conference (CET), Norberto do Amaral, bishop of Maliana, comes after news and images on Timorese social networks that re-identified Daschbach as a priest, including by some religious, have spread in recent days.

Criticism over Gusmão visit
The debate over the case reignited this week after former East Timorese President Xanana Gusmão visited Daschbach in the house where he is under house arrest in Dili on the accused’s birthday.

Article by AsiaPacificReport.nz