United Liberation Movement for West Papua (ULMWP) provisional government interim president Benny Wenda has warned that since Indonesian President Prabowo Subianto took office in October, he has been proven right in having remarked, after the politician’s last February election, that his coming marks the return of “the ghost of Suharto” — the brutal dictator who ruled over the nation for three decades.

Wenda, an exiled West Papuan leader, outlined in a December 16 statement that at that moment the Indonesian forces were carrying out ethnic cleansing in multiple regencies, as thousands of West Papuans were being forced out of their villages and into the bush by soldiers.

The entire regency of Oksop had been emptied, with more than 1200 West Papuans displaced since an escalation began in Nduga regency in 2018.

Prabowo coming to top office has a particular foreboding for the West Papuans, who have been occupied by Indonesia since 1963, as over his military career — which spanned from 1970 to 1998 and saw rise him to the position of general, as well as mainly serve in Kopassus (special forces) — the current president perpetrated multiple alleged atrocities across East Timor and West Papua.

According to Wenda, the incumbent Indonesian president can “never clean the blood from his hands for his crimes as a general in West Papua and East Timor”. He further makes clear that Prabowo’s acts since taking office reveal that he is set on “creating a new regime of brutality” in the country of his birth.

Enhancing the occupation
“Foreign governments should not be fooled by Prabowo’s PR campaign,” Wenda made certain in mid-December.

“He is desperately seeking international legitimacy through his international tour, empty environmental pledges and the amnesty offered to various prisoners, including 18 West Papuans and the remaining imprisoned members of the Bali Nine.”

Former Indonesian President Suharto ruled over the Southeast Asian nation with an iron fist from 1967 until 1998.

In the years prior to his officially taking office, General Suharto oversaw the mass murder of up to 1 million local Communists, he further rigged the 1969 referendum on self-determination for West Papua, so that it failed and he invaded East Timor in 1975.

Wenda maintains that the proof Prabowo is something of an apparition of Suharto is that he has set about forging “mass displacement, increased militarisation” and “increased deforestation” in the Melanesian region of West Papua.

And he has further restarted the transmigration programme of the Suharto days, which involves Indonesians being moved to West Papua to populate the region.

As Wenda advised in 2015, the initial transmigration programme resulted in West Papuans, who made up 96 percent of the population in 1971, only comprising 49 percent of those living in their own homelands at that current time.

Wenda considers the “occupation was entering a new phase”, when former Indonesian president Joko Widodo split the region of West Papua into five provinces in mid-2022.

And the West Papuan leader advises that Prabowo is set to establish separate military commands in each province, which will provide “a new, more thorough and far-reaching system of occupation”.

West Papua was previously split into two regions, which the West Papuan people did not recognise, as these and the current five provinces are actually Indonesian administrative zones.

“By establishing new administrative divisions, Indonesia creates the pretext for new military posts and checkpoints,” Wenda underscores.

“The result is the deployment of thousands more soldiers, curfews, arbitrary arrests and human rights abuses. West Papua is under martial law.”

Ecocide on a formidable scale
Prabowo paid his first official visit to West Papua as President in November, visiting the Merauke district in South Papua province, which is the site of the world’s largest deforestation project, with clearing beginning in mid-2024, and it will eventually comprise of 2 million deforested hectares turned into giant sugarcane plantations, via the destruction of forests, wetlands and grasslands.

Five consortiums, including Indonesian and foreign companies, are involved in the project, with the first seedlings having been planted in July. And despite promises that the megaproject would not harm existing forests, these areas are being torn down regardless.

And part of this deforestation includes the razing of forest that had previously been declared protected by the government.

A similar programme was established in Merauke district in 2011, by Widodo’s predecessor President Susilo Bambang Yudhoyono, who established rice and sugarcane plantations in the region, aiming to turn it into a “future breadbasket for Indonesia”.

However, the plan was a failure, and the project was rather used as a cover to establish hazardous palm oil and pulpwood plantations.

“It is not a coincidence Prabowo has announced a new transmigration programme at the same time as their ecocidal deforestation regime intensifies,” Wenda said in a November 2024 statement. “These twin agendas represent the two sides of Indonesian colonialism in West Papua: exploitation and settlement.”

Wenda added that Jakarta is only interested in West Papuan land and resources, and in exchange, Indonesia has killed at least half a million West Papuans since 1963.

And while the occupying nation is funding other projects via the profits it has been making on West Papuan palm oil, gold and natural gas, the West Papuan provinces are the poorest in the Southeast Asian nation.

Independence is still key
The 1962 New York Agreement involved the Netherlands, West Papua’s former colonial rulers, signing over the region to Indonesia. A brief United Nations administrative period was to be followed by Jakarta assuming control of the region on 1 May 1963.

And part of the agreement was that West Papuans undertake the Act of Free Choice, or a 1969 referendum on self-determination.

So, if the West Papuans did not vote to become an autonomous nation, then Indonesian administration would continue.

However, the UN brokered referendum is now referred to as the Act of “No Choice”, as it only involved 1026 West Papuans, handpicked by Indonesia. And under threat of violence, all of these men voted to stick with their colonial oppressors.

Wenda presented The People’s Petition to the UN Human Rights High Commissioner in January 2019, which calls for a new internationally supervised vote on self-determination for the people of West Papua, and it included the signatures of 1.8 million West Papuans, or 70 percent of the Indigenous population.

The exiled West Papuan leader further announced the formation of the West Papua provisional government on 1 December 2020, which involved the establishment of entire departments of government with heads of staff appointed on the ground in the Melanesian province, and Wenda was also named the president of the body.

Indonesian president Prabowo Subianto has recommenced transmigration into West Papua, while embarking on the world’s largest deforestation project. #sydneycriminallawyers #indonesian #westpapuahttps://t.co/gTXg19eT2R

— SydneyCriminalLawyer (@sydcrimlawyers) January 4, 2025

But with the coming of Prabowo and the recent developments in West Papua, it appears the West Papuan struggle is about to intensify at the same time as the movement for independence becomes increasingly more prominent on the global stage.

“Every element of West Papua is being systematically destroyed: our land, our people, our Melanesian culture identity,” Wenda said in November, in response to the recommencement of Indonesia’s transmigration programme and the massive environment devastation in Merauke.

“This is why it is not enough to speak about the Act of No Choice in 1969: the violation of our self-determination is continuous, renewed with every new settlement programme, police crackdown, or ecocidal development.”

Paul Gregoire is a Sydney-based journalist and writer. He is the winner of the 2021 NSW Council for Civil Liberties Award For Excellence In Civil Liberties Journalism. Prior to Sydney Criminal Lawyers®, Paul wrote for VICE and was news editor at Sydney’s City Hub.

Article by AsiaPacificReport.nz

By Te Aniwaniwa Paterson of Te Ao Māori News

On 1 December 1961, West Papua’s national flag, known as the Morning Star, was raised for the first time as a declaration of West Papua’s independence from the Netherlands.

Sixty-three years later, West Papua is claimed by and occupied by Indonesia, which has banned the flag, which still carries aspirations for self-determination and liberation.

The flag continues to be raised globally on December 1 each year on what is still called “Papuan Independence Day”.

Region-wide protests
Protests have been building in West Papua since the new Indonesian President Prabowo Subianto announced the revival of the Transmigration Programme to West Papua.

This was declared a day after he came to power on October 21 and confirmed fears from West Papuans about Prabowo’s rise to power.

This is because Prabowo is a former general known for a trail of allegations of war crimes and human rights abuses in West Papua and East Timor to his name.

Transmigration’s role
The transmigration programme began before Indonesia gained independence from the Dutch colonial government, intended to reduce “overcrowding” in Java and to provide a workforce for plantations in Sumatra.

After independence ended and under Indonesian rule, the programme expanded and in 1969 transmigration to West Papua was started.

This was also the year of the controversial “Act of Free Choice” where a small group of Papuans were coerced by Indonesia into a unanimous vote against their independence.

In 2001 the state-backed transmigration programme ended but, by then, over three-quarters of a million Indonesians had been relocated to West Papua. Although the official transmigration stopped, migration of Indonesians continued via agriculture and development projects.

Indonesia has also said transmigration helps with cultural exchange to unite the West Papuans so they are one nation — “Indonesian”.

West Papuan human rights activist Rosa Moiwend said in the 1980s that Indonesians used the language of “humanising West Papuans” through erasing their indigenous identity.

“It’s a racist kind of thing because they think West Papuans were not fully human,” Moiwend said.

Pathway to environmental destruction
Papuans believe this was to dilute the Indigenous Melanesian population, and to secure the control of their natural resources, to conduct mining, oil and gas extraction and deforestation.

This is because in the past the transmigration programme was tied to agricultural settlements where, following the deforestation of conservation forests, Indonesian migrants worked on agricultural projects such as rice fields and palm oil plantations.

Octo Mote is the vice-president of the United Liberation Movement for West Papua (ULMWP). Earlier this year Te Ao Māori News interviewed Mote on the “ecocide and genocide” and the history of how Indonesia gained power over West Papua.

The ecology in West Papua was being damaged by mining, deforestation, and oil and gas extraction, he said. Mote said Indonesia wanted to “wipe them from the land and control their natural resources”.

He emphasised that defending West Papua meant defending the world, because New Guinea had the third-largest rainforest after the Amazon and Congo and was crucial for climate change mitigation as they sequester and store carbon.

Concerns grow over militarisation
Moiwend said the other concern right now was the National Strategic Project which developed projects to focus on Indonesian self-sufficiency in food and energy.

Merauke Integrated Food and Energy Estate (MIFEE) started in 2011, so isn’t a new project, but it has failed to deliver many times and was described by Global Atlas of Environmental Justice as a “textbook land grab”.

The mega-project includes the deforestation of a million hectares for rice fields and an additional 600,000 hectares for sugar cane plantations that will be used to make bioethanol.

The project is managed by the Ministry of Defense and the Ministry of Agriculture, and the private company, Jhonlin Group, owned by Haji Andi Syamsuddin Arsyad. Ironically, given the project has been promoted to address climate issues, Arsyad is a coal magnate, a primary industry responsible for man-made climate change.

Recently, the Indonesian government announced the deployment of five military battalions to the project site.

Conservation news website Mongabay reported that the villages in the project site had a population of 3000 people whereas a battalion consisted of usually 1000 soldiers, which meant there would be more soldiers than locals and the villagers said it felt as if their home would be turned into a “war zone”.

Merauke is where Moiwend’s village is and many of her cousins and family are protesting and, although there haven’t been any incidents yet, with increased militarisation she feared for the lives of her family as the Indonesian military had killed civilians in the past.

Destruction of spiritual ancestors
The destruction of the environment was also the killing of their dema (spiritual ancestors), she said.

The dema represented and protected different components of nature, with a dema for fish, the sago palm, and the coconut tree.

Traditionally when planting taro, kumara or yam, they chanted and sang for the dema of those plants to ensure an abundant harvest.

Moiwend said they connected to their identity through calling on the name of the dema that was their totem.

She said her totem was the coconut and when she needed healing she would find a coconut tree, drink coconut water, and call to the dema for help.

There were places where the dema lived that humans were not meant to enter but many sacred forests had been deforested.

She said the Indonesians had destroyed their food sources, their connection to their spirituality as well destroying their humanity.

“Anim Ha means the great human being,” she said, “to become a great human being you have to have a certain quality of life, and one quality of life is the connection to your dema, your spiritual realm.”

Te Aniwaniwa Paterson is a digital producer for Te Ao Māori News. Republished with permission.

Article by AsiaPacificReport.nz

A West Papuan advocacy group for self-determination for the colonised Melanesians has appealed to the United Kingdom government to cancel its planned reception for new Indonesian President Prabowo Subianto.

“Prabowo is a blood-stained war criminal who is complicit in genocide in East Timor and West Papua,” claimed an exiled leader of the United Liberation Movement for West Papua (ULMWP), Benny Wenda.

He said he hoped the government would stand up for human rights and a “habitable planet” by cancelling its reception for Prabowo.

Prabowo, who was inaugurated last month, is on a 12-day trip to China, the United States, Peru, Brazil, and the United Kingdom.

He is due in the UK on Monday, November 19.

The trip comes as Indonesian security forces brutally suppressed a protest against Indonesia’s new transmigration strategy in the Papuan region.

Wenda, an interim president of ULMWP, said Indonesia was sending thousands of industrial excavators to destroy 5 million hectares of Papuan forest along wiith thousands of troops to violently suppress any resistance.

“Prabowo has also restarted the transmigration settlement programme that has made us a minority in our own land. He wants to destroy West Papua,” the UK-based Wenda said in a statement.

‘Ghost of Suharto’ returns
“For West Papuans, the ghost of Suharto has returned — the New Order regime still exists, it has just changed its clothes.

“It is gravely disappointing that the UK government has signed a ‘critical minerals’ deal with Indonesia, which will likely cover West Papua’s nickel reserves in Tabi and Raja Ampat.

“The UK must understand that there can be no real ‘green deal’ with Indonesia while they are destroying the third largest rainforest on earth.”

Wenda said he was glad to see five members of the House of Lords — Lords Harries, Purvis, Gold, Lexden, and Baroness Bennett — hold the government to account on the issues of self-determination, ecocide, and a long-delayed UN fact-finding visit.

“We need this kind of scrutiny from our parliamentary supporters more than ever now,” he said.

Prabowo is due to visit Oxford Library as part of his diplomatic visit.

“Why Oxford? The answer is clearly because the peaceful Free West Papua Campaign is based here; because the Town Hall flies our national flag every December 1st; and because I have been given Freedom of the City, along with other independence leaders like Nelson Mandela,” Wenda said.

This visit was not an isolated incident, he said. A recent cultural promotion had been held in Oxford Town Centre, addressed by the Indonesian ambassador in an Oxford United scarf.

The people of West Papua have spoken.

Just today (15/11/24), rallies against Indonesia’s settler-colonial Transmigration plan were held in:

Jayapura, Nabire, Sorong, Manokwari, Yahukimo, Yalimo, Timika, Makassar. pic.twitter.com/u0ucw8RfUW

— Veronica Koman 許愛茜 (@VeronicaKoman) November 15, 2024

Takeover of Oxford United
“There was the takeover of Oxford United by Anindya Bakrie, one of Indonesia’s richest men, and Erick Thohir, an Indonesian government minister.

“This is not about business — it is a targeted campaign to undermine West Papua’s international connections. The Indonesian Embassy has sponsored the Cowley Road Carnival and attempted to ban displays of the Morning Star, our national flag.

“They have called a bomb threat in on our office and lobbied to have my Freedom of the City award revoked. Indonesia is using every dirty trick they have in order to destroy my connection with this city.”

Wenda said Indonesia was a poor country, and he blamed the fact that West Papua was its poorest province on six decades of colonialism.

“There are giant slums in Jakarta, with homeless people sleeping under bridges. So why are they pouring money into Oxford, one of the wealthiest cities in Europe?” Wenda said.

“The UK has been my home ever since I escaped an Indonesian prison in the early 2000s. My family and I have been welcomed here, and it will continue to be our home until my country is free and we can return to West Papua.”

15/11/24 Jayapura, West Papua

Another angle showing that the rally against Transmigration was peaceful, but the police forcibly dispersed it.

This violates domestic and international laws. pic.twitter.com/Tm5f4d0VrU

— Veronica Koman 許愛茜 (@VeronicaKoman) November 15, 2024

Article by AsiaPacificReport.nz

Just one day after President Prabowo Subianto’s inauguration, a minister announced plans to resume the transmigration programme in eastern Indonesia, particularly in Papua, saying it was needed for enhancing unity and providing locals with welfare.

Transmigration is the process of moving people from densely populated regions to less densely populated ones in Indonesia, Southeast Asia’s most populous country with 285 million people.

The ministry intends to revitalise 10 zones in Papua, potentially using local relocation rather than bringing in outsiders.

The programme will resume after it was officially paused in Papua 23 years ago.

“We want Papua to be fully united as part of Indonesia in terms of welfare, national unity and beyond,” Muhammad Iftitah Sulaiman Suryanagara, the Minister of Transmigration, said during a handover ceremony on October 21.

Iftitah promised strict evaluations focusing on community welfare rather than on relocation numbers. Despite the minister’s promises, the plan drew an outcry from indigenous Papuans who cited social and economic concerns.

Papua, a remote and resource-rich region, has long been a flashpoint for conflict, with its people enduring decades of military abuse and human rights violations under Indonesian rule.

Human rights abuses
Prabowo, a former army general, was accused of human rights abuses in his military career, including in East Timor (Timor-Leste) during a pro-independence insurgency against Jakarta rule.

Simon Balagaize, a young Papuan leader from Merauke, highlighted the negative impacts of transmigration efforts in Papua under dictator Suharto’s New Order during the 1960s.

“Customary land was taken, forests were cut down, and the indigenous Malind people now speak Javanese better than their native language,” he told BenarNews.

The Papuan Church Council stressed that locals desperately needed services, but could do without more transmigration.

“Papuans need education, health services and welfare – not transmigration that only further marginalises landowners,” Reverend Dorman Wandikbo, a member of the council, told BenarNews.

Transmigration into Papua has sparked protests over concerns about reduced job opportunities for indigenous people, along with broader political and economic impacts.

Apei Tarami, who joined a recent demonstration in South Sorong, Southwest Papua province, warned of consequences, stating that “this policy affects both political and economic aspects of Papua.”

We firmly reject Indonesia’s new transmigration policy to relocate Indonesians to West Papua, along with the world’s biggest deforestation project in Merauke, as it threatens the survival of West Papuans.

ULMWP International Spokesperson, Raki Ap.

Full: https://t.co/rM08vQu32C pic.twitter.com/5EVSgzbnpq

— Free West Papua Campaign (Nederland) (@FreeWestPapuaNL) November 4, 2024

Human rights ignored
Meanwhile, human rights advocate Theo Hasegem criticised the government’s plans, arguing that human rights issues are ignored and non-Papuans could be endangered because pro-independence groups often target newcomers.

“Do the president and vice-president guarantee the safety of those relocated from Java,” Hasegem told BenarNews.

The programme, which dates to 1905, has continued through various administrations under the guise of promoting development and unity.

Indonesia’s policy resumed post-independence on December 12, 1950, under President Sukarno, who sought to foster prosperity and equitable development.

It also aimed to promote social unity by relocating citizens across regions.

Transmigration involving 78,000 families occurred in Papua from 1964 to 1999, according to statistics from the Papua provincial government. That would equal between 312,000 and 390,000 people settling in Papua from other parts of the country, assuming the average Indonesian family has 4 to 5 people.

The programme paused in 2001 after a Special Autonomy Law required regional regulations to be followed.

Legality questioned
Papuan legislator John N.R. Gobay questioned the role of Papua’s six new autonomous regional governments in the transmigration process. He cited Article 61 of the law, which mandates that transmigration proceed only with gubernatorial consent and regulatory backing.

Without these clear regional regulations, he warned, transmigration lacks a strong legal foundation and could conflict with special autonomy rules.

He also pointed to a 2008 Papuan regulation stating that transmigration should proceed only after the Indigenous Papuan population reaches 20 million. In 2023, the population across six provinces of Papua was about 6.25 million, according to Indonesia’s Central Bureau of Statistics (BPS).

Gobay suggested prioritising local transmigration to better support indigenous development in their own region.

‘Entrenched inequality’
British MP Alex Sobel, chair of the International Parliamentarians for West Papua, expressed concern over the programme, noting its role in drastic demographic shifts and structural discrimination in education, land rights and employment.

“Transmigration has entrenched inequality rather than promoting prosperity,” Sobel told BenarNews, adding that it had contributed to Papua remaining Indonesia’s poorest regions.

Pramono Suharjono, a resident of Arso II in Keerom, Papua, welcomed the idea of restarting the programme, viewing it as positive for the region’s growth.

“This supports national development, not colonisation,” he told BenarNews.

A former transmigrant who has served as a local representative, Pramono said transmigration had increased local knowledge in agriculture, craftsmanship and trade.

However, research has shown that longstanding social issues, including tensions from cultural differences, have marginalised indigenous Papuans and fostered resentment toward non-locals, said La Pona, a lecturer at Cenderawasih University.

Papua also faces a humanitarian crisis because of conflicts between Indonesian forces and pro-independence groups. United Nations data shows between 60,000 and 100,000 Papuans were displaced between and 2022.

As of September 2024, human rights advocates estimate 79,000 Papuans remain displaced even as Indonesia denies UN officials access to the region.

Pizaro Gozali Idrus in Jakarta contributed to this report. Republished with the permission of BenarNews.

Article by AsiaPacificReport.nz

Academics at Papuan tertiary institutions have accused Indonesian authorities of a new “indigenous marginalisation” programme through the establishment of the autonomous regions of Papua that poses a “significant threat” to the local population.

The dean of the Faculty of Social Science at Okmin University of Papua, Octaviaen Gerald Bidana, said the new autonomous regions (DOB) established by the central government was a deliberate strategy aimed at sidelining the Indigenous Papuan population.

This strategy involved the establishment of entry points for large-scale transmigration programmes.

Bidana made these remarks during an online discussion titled “Demography, Expansion, and Papuan Development” organised by the Papua Task Force Department of the Catholic Youth Center Management last week.

He said that the expansion effectively served as a “gateway for transmigration”, with indigenous Papuans being enticed by promises of welfare and development that ultimately would turn out to be deceptive.

Echoing Bidana’s concerns, Nguruh Suryawan, a lecturer of Anthropology at the State University of Papua, said that the expansion areas had seen an uncontrolled influx of immigrants.

This unregulated migration, he argued, posed a significant threat to the indigenous Papuan population, leading to their gradual marginalisation.

Riwanto Tirtosudarmo, an Indonesian political demographer, analysed the situation from a demographic perspective.

He said that with the establishment of DOBs in Papua, the Papuan population was likely to become a minority in their own homeland due to the increasing number of immigrants.

The central government’s stated objective for expansion in Papua was to promote equitable and accelerated development in eastern Indonesia.

However, the participants in this online discussion expressed scepticism, saying that the reality on the ground told “a different story”.

The discussion was hosted by Alfonsa Jumkon Wayap, chair of the Women and Children Division of the Catholic Youth Central Board, and was part of a regular online discussion series organised by the Papua Task Force Department of the Catholic Youth Central Board.

Papuan demographics
Pacific Media Watch reports that the 2020 census revealed a population of 4.3 million in the province of Papua of which the majority were Christian.

However, the official estimate for mid-2022 was 4.4 million prior to the division of the province into four separate provinces, according to Wikipedia.

The official estimate of the population in mid-2022 of the reduced province of Papua (with the capital Jayapura) was 1.04 million.

The interior is predominantly populated by ethnic Papuans while coastal towns are inhabited by descendants of intermarriages between Papuans, Melanesians and Austronesians, including other Indonesian ethnic groups.

Migrants from the rest of Indonesia also tend to inhabit the coastal regions.

Republished from Jubi News with permission.

Article by AsiaPacificReport.nz

A New Zealand explorer who trekked in West Papua before Indonesian rule says he is saddened to see what colonisation has done to the region’s indigenous people.

Philip Temple, who is also a renowned author, was part of a small group who made the first recorded ascent of the Carstensz Pyramid in West Papua in 1962 before Dutch colonial rule ended.

“The Dutch had already given [West Papua] its own flag and all that sort of thing. And in fact when we made the first ascent of the Carstenz Pyramid, that was the flag we took to the top,” he said.

“It was a West Papuan flag that made it to the top, not an Indonesian flag.”

Temple said it was sad to see ongoing human rights violations against West Papuans, and their marginalisation in their own homeland due to transmigration of settlers from other, heavily populated parts of Indonesia.

He also cited the violence and displacement suffered by the indigenous people of Papua’s highlands due to ongoing conflict between Indonesian security forces and pro-independence fighters.

This was the remote interior region where Temple explored six decades ago. Today it is also a resource-rich region where the one of the world’s largest gold mines, Grasberg, operated by US company Freeport McMoran, has been in operation since Indonesian administration began, producing major revenue for the state while devastating the environment.

Papua example of modern colonisation
What has happened to the territory, according to Temple, is another example of modern colonisation.

“There’s quite a thing going on in New Zealand at the moment about the effects of colonisation, and yet not that far away in the geopolitical sphere, it’s happening right now,” he said.

“What is really distressing for me is that the Dani people, who I got to know pretty well, they’ve been completely taken over by Indonesian settlers, especially in the Grand Valley, the Baliem, and they’re now treated as kind of curiosities by Indonesian visitors and so on.

“It’s the same kind of thing that happened to Māori at the end of the 19th century.”

Temple said that the New Zealand government’s reluctance to upset Indonesia by pushing for a resolution of the conflict in West Papua is at odds with its obligations to support the rights of indigenous Pacific peoples.

He said there was a lot that New Zealand could do, including raising the issue at the United Nations level, and also review defence ties it has with Indonesia, as well as military exports to Indonesia.

NZ ‘closely monitors’ West Papua
A spokesperson from New Zealand’s Ministry of Foreign Affairs and Trade said it continued to closely monitor developments in Papua.

“For example, earlier this year the New Zealand Ambassador met virtually with local government and civil society leaders in Papua,” he said.

“We support the PIF (Pacific Islands Forum) Leaders’ call for the Office of the UN High Commissioner for Human Rights to be permitted to visit Papua, in a manner that is safe and consistent with covid-19 restrictions.

“New Zealand recognises Papua as part of Indonesia’s sovereign territory. We encourage Indonesia to continue with its efforts to deliver on the goals and principles underpinning special autonomy for the benefit of all Papuans, including its recognition of the rights of indigenous peoples in Papua.

“New Zealand continues to encourage Indonesia to promote and protect the human rights of all its citizens. We take appropriate opportunities to raise concerns with the Indonesian government.”

Temple has written dozens of books, including The Last True Explorer: Into Darkest New Guinea, published by Godwit in 2002, which details his exporations of unmapped swathes of central New Guinea Highlands.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz