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		<title>Chris Trotter: Why the right-wing media hates Jacinda’s covid elimination strategy</title>
		<link>https://eveningreport.nz/2021/08/27/chris-trotter-why-the-right-wing-media-hates-jacindas-covid-elimination-strategy/</link>
		
		<dc:creator><![CDATA[Asia Pacific Report]]></dc:creator>
		<pubDate>Fri, 27 Aug 2021 00:17:55 +0000</pubDate>
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		<guid isPermaLink="false">https://eveningreport.nz/2021/08/27/chris-trotter-why-the-right-wing-media-hates-jacindas-covid-elimination-strategy/</guid>

					<description><![CDATA[ANALYSIS: By Chris Trotter There is something decidedly sinister about the way the right-wing media is pursuing the “elimination strategy is madness” argument so doggedly. Yes, it’s always interesting to discover what people are saying about New Zealand overseas, but The New Zealand Herald republishing anti-Jacinda Ardern editorials from the Daily Telegraph — mouthpiece of ]]></description>
										<content:encoded><![CDATA[<p><strong>ANALYSIS:</strong> <em>By <a href="http://bowalleyroad.blogspot.co.nz/" rel="nofollow">Chris Trotter</a></em></p>
<p>There is something decidedly sinister about the way the right-wing media is pursuing the “elimination strategy is madness” argument so doggedly. Yes, it’s always interesting to discover what people are saying about New Zealand overseas, but <em>The New Zealand Herald</em> republishing anti-Jacinda Ardern editorials from the <em>Daily Telegraph</em> — mouthpiece of the British Conservative Party — points to an altogether more disturbing preoccupation.</p>
<p>These misgivings are only reinforced when one considers the near unanimous hostility directed towards the Prime Minister and her government by New Zealand’s talkback hosts.</p>
<p>At the most superficial level, one could argue that the right-wing media’s editorial hostility is generated almost entirely by bottomline anxieties. With most of its advertising revenue generated by realtors, retailers, the hospitality industry and tourist operators, the big media outlets must experience significant financial pain whenever New Zealand and/or its most important economic hub, Auckland, goes into lockdown.</p>
<p>The pressure brought to bear on the media bosses to get the doors open for their advertisers’ paying customers is easily imagined.</p>
<p>More than anything else, commercial enterprises hate surprises. Certainty and predictability are what they need to go on generating profits for their shareholders. The sudden appearance of covid-19 in the community, followed by lockdowns of a severity to make the eyes of overseas commentators water, bring with them consequences that are costly, disruptive and generally bad for business.</p>
<p>Unsurprisingly, a significant fraction of the business community would very much prefer that covid-19 was responded to in a fashion less injurious to their financial health.</p>
<p>Those business leaders less bound by the short-term selfishness of their colleagues take a more responsible position. They understand how very bad it looks for businesspeople to convey the impression that they care a great deal less about people getting very ill, and quite possibly dying, than they do about making money.</p>
<p><strong>Short, sharp, uncompromising lockdowns</strong><br />They also know that New Zealand’s style of short, sharp, uncompromising lockdowns protect the economic interests of the business community a whole lot more effectively than the loose, dangerously porous, lockdowns on display in the UK, the USA, and across the Tasman in Australia.</p>
<p>Not that anything as mundane as “the facts of the matter” have ever slowed the government’s critics down. Neither New Zealand’s extraordinary success in keeping the number of covid-19 deaths below 30, nor the powerful bounce-back of its economy, cuts any ice with the “elimination strategy is madness” brigade. Indeed, the obvious success of Jacinda Ardern’s elimination strategy only seems to make them madder.</p>
<p>So what is it? What drives Ardern’s critics so crazy?</p>
<p>Sadly, a great many of her right-wing opponents seem to be inspired by nothing more edifying than sexist antipathy towards a young, female prime minister, from a tiny and powerless country at the bottom of the world, who has outperformed (by a wide margin) the male leaders of much larger and more powerful nations.</p>
<p>Something about this picture is just wrong, wrong, wrong. Young women are supposed to defer to the “big dogs” of the international community — not show them up. Ardern has produced a disturbance in the conservative “Force” that makes them shudder: as if an entire political ideology suddenly cried out in indignation and was rudely silenced.</p>
<p>They fear something terrible is going on.</p>
<p>And, in a way, they’re right. From the perspective of those responsible for creating a world in which the interests of business take precedence over even the ordinary person’s right to stay safe and well (some might say especially over the ordinary person’s right to stay safe and well) the sight of a young, female prime minister putting the interests of ordinary people first is a terrible thing.</p>
<p><strong>Ardern’s “kindness” works way beyond neoliberalism’s explanation<br /></strong> Because Jacinda Ardern’s “kindness” doesn’t just work a little bit, it works way beyond neoliberalism’s capacity to supply a credible explanation.</p>
<p>Take Sweden, for example. For a while it was the “who needs lockdowns?” brigade’s poster child. But Sweden, with just twice the population of New Zealand, racked-up a horrifying 14,000+ covid fatalities. Had Ardern followed the Swedish prime minister’s example, her country would have sustained upwards of 7,000 deaths.</p>
<p>By following its leader’s strict elimination strategy, however, New Zealand’s “Team of Five Million” kept their country’s covid death toll to 26.</p>
<p>On the Right, however, this sort of science-guided, humanitarian response to covid-19 just doesn’t compute. Conservatives around the world react by accusing Ardern of political cowardice. She simply doesn’t have the balls to adopt a strategy that will lead directly to hundreds, if not thousands, of deaths.</p>
<p>Look at the Brits; look at the Yanks; they had the courage to condemn tens-of-thousands of their people to early and unnecessary deaths; they know that “you can’t live in a cave forever”; that, in the end, the economy must come first.</p>
<p>This is the upside-down world towards which the right-wing media’s wayward editorial decisions are dragging its readers, viewers and listeners. A world in which saving New Zealanders’ lives is the wrong thing to do. A world where “freedom” means nothing more than being able to go shopping wherever and whenever you want – without a mask.</p>
<p>That the big media companies haven’t quite arrived there yet is because there are still some executives who understand that, ultimately, the news media relies on ordinary people to read its copy and listen to its broadcasters’ opinions.</p>
<p>Ordinary people who, if right-wing editors and producers ever get around to actually swallowing the insanity-inducing Kool-Aid swishing about in their mouths, will be offered-up to deranged conservatives (and the advertisers) as unavoidable human sacrifices to the Moloch god of the free market.</p>
<p>The only elimination strategy the right-wing media will ever wholeheartedly support.</p>
<p><em>This essay, by Chris Trotter, was originally posted on the <a href="http://bowalleyroad.blogspot.com/2021/08/a-disturbing-preoccupation-why-right.html" rel="nofollow">Bowalley Road blog</a> of Thursday, 26 August 2021, under the title: “A Disturbing Preoccupation: Why the Right-Wing Media Hates Jacinda’s Covid Elimination Strategy”.  It is republished by Asia Pacific Report with the permission of the author.</em></p>
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		<title>‘Your mana diminishes every time you turn on the news’</title>
		<link>https://eveningreport.nz/2021/01/30/your-mana-diminishes-every-time-you-turn-on-the-news/</link>
		
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		<pubDate>Fri, 29 Jan 2021 21:18:02 +0000</pubDate>
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					<description><![CDATA[COMMENT: By Shilo Kino What were you doing during the foreshore and seabed hīkoi in 2004? I wish I could say I was at the protest, gripping the hem of Nana’s dress while she raised her fist in the air, marching for sovereignty, echoing the cries of our tīpuna who were fighting for the very same ]]></description>
										<content:encoded><![CDATA[<p><strong>COMMENT:</strong> <em>By Shilo Kino</em></p>
<p>What were you doing during the foreshore and seabed hīkoi in 2004?</p>
<p>I wish I could say I was at the protest, gripping the hem of Nana’s dress while she raised her fist in the air, marching for sovereignty, echoing the cries of our tīpuna who were fighting for the very same thing on the very same whenua all those years ago.</p>
<p>But this wasn’t the reality for me and for so many other urban Māori who grew up disconnected from our culture. I was living in Avondale, Auckland and watched the protest unfold on the news. Mum was still at work and I was eating noodles, my homework spread out on the dinner table.</p>
<figure class="wp-caption alignnone c2"><img decoding="async" loading="lazy" src="https://res.cloudinary.com/cognitives/image/upload/c_limit,dpr_auto,f_auto,fl_lossy,q_auto,w_1200/bmsgrc6enqjxayybjcac" alt="Sir Pita Sharples" width="1200" height="795" data-guid="9ed916cf-c36c-44ad-bcd5-4067d600612c"/><figcaption class="wp-caption-text">Sir Pita Sharples leads the 2004 hikoi protesting against the foreshore and seabed legislation. Image: Newsroom/Getty Images</figcaption></figure>
<p>A sea of black and white flags flying in the air came on the TV. I remember a wave of emotion coming over me from seeing the crowds of brown faces who looked like me, who looked like my mum, my nana.</p>
<p>I wish I could say it was a feeling of pride but it wasn’t. I felt whakamā – a word every Māori knows because it is an emotion that has been forced upon us to feel inherently bad for who we are.</p>
<p>The news coverage of the foreshore and seabed told me Māori were greedy, wanted special privileges, were angry over nothing and were trying to ban the public from beaches. It didn’t speak of Māori relationship to the land, the history of land confiscation, the fight for sovereignty or the issues that have come from colonisation and dispossession.</p>
<p>It was a narrative carefully formulated by the media for the intended target audience which was, you guessed it: Pākehā.</p>
<p><strong>Misframing a story just one example</strong><br />Weaponising activism through misframing a story is just one example. We were also sold a narrative that Māori are the criminals, the baby killers, the gang members, the underachievers, the prisoners, the drug and alcohol addicts.</p>
<p>What do you think this does to a person when you are constantly fed a false narrative of your identity? Your mana diminishes every time you switch on the news, open the newspaper, turn on the radio. Even worse, what happens when you are a child?</p>
<p>The media didn’t care how this narrative would impact me or the thousands of other Māori growing up in urban cities, unsure of who we were, no grandparents alive to teach us our identity, busy parents trying to push us into mainstream because that’s what they were told would be “best” for us and so we were forced to learn about who we are through the eyes of the media. And it wasn’t pretty.</p>
<p>Many years have passed since the foreshore and seabed hīkoi, yet in the year 2021 the same racism exists today, instigated by the same institutions that continue to push this same, tired narrative.</p>
<p>Joe Bloggs calls up a radio station well known to be racist to Māori and says “they’re (Māori) victims of their own genetic background. They are genetically predisposed to crime, alcohol, and underperformance educationally” – and the radio host who used to be the Mayor of Auckland doubles down and says something equally, if not more, racist.</p>
<p>This incident is not shocking to Māori, because we have heard this our whole lives. The question we should be asking ourselves is: How have we allowed the media to get away with this for so long? The continual, blatant attacks against Māori from this particular station have been among the biggest contributors to racism in this country.</p>
<figure class="wp-caption alignnone c2"><img decoding="async" loading="lazy" src="https://res.cloudinary.com/cognitives/image/upload/c_limit,dpr_auto,f_auto,fl_lossy,q_auto,w_1200/gbtosuhlcwmuetg5lqm1" alt="Dame Whina Cooper photo" width="1200" height="795" data-guid="a996fc3d-f74f-4558-9f30-d15fe3455e6e"/><figcaption class="wp-caption-text">A group of students hold the iconic photo of Dame Whina Cooper taken by Micheal Tubberty at the 1975 land march, the previous big hikoi. Image: Newsroom/Getty Images</figcaption></figure>
<p>There are many examples of racism from this network but I’m not about to dive into its racist history, because I’m tired. We. Are. Tired. Google the radio hosts, look at their Twitter feeds, turn on talkback at any time of the day and the same, racist rhetoric will be there.</p>
<p><strong>Network needs to stop hiding</strong><br />John Banks deserves criticism but the network needs to stop hiding behind the facade of this being an individual problem. There are many John Banks who come in different forms, some working in the media who get to say whatever they want under the guise of “free speech”. Even the Christchurch terrorist attacks, where a white supremacist murdered 51 people could only keep these people quiet for one week before the station went back to regular, racist programming.</p>
<p>So what happens now? I can predict what will happen because this is the same vicious, ugly cycle. The racist outburst goes viral, there is some outrage. Advertisers pull out, there’s a loss of revenue, the network apologises. The person is fired. Then it happens again the next day, the next week, the next month. It seems it is much more convenient to take out the individual rather than address the racist and colonial system that exists within our media and institutions.</p>
<p>It’s good to see the outpouring of support from Pākehā but we need more than empathy. We need action. You get to feel outraged for a day and then go home and forget about it and not think about it again. Māori can’t switch it off. We experience racism in our workplaces, in everyday life and we have to turn on the media and see it there too.</p>
<p>How many more racist outbursts do you need to hear before something is done? How many more articles do you need to read before there is change?</p>
<p>This isn’t a matter of opinion. This is about human rights.</p>
<p><em><a href="https://www.newsroom.co.nz/profile/Shilokino2020/posts" rel="nofollow">Shilo Kino</a> is a reporter and the author of her new book <a href="https://huia.co.nz/huia-bookshop/bookshop/the-porangi-boy/" rel="nofollow">The Pōrangi Boy</a>, released last month with Huia publishers. She writes about social issues, justice and identity. This article was first published by <a href="https://www.newsroom.co.nz/" rel="nofollow">Newsroom</a> and is republished on Asia Pacific Report with the author’s permission.<br />Twitter: @shilokino</em></p>
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