As a huge effort ramps up in Aotearoa New Zealand to restore essential services to thousands of people in Tairāwhiti and Hawke’s Bay, police hold “grave concerns” for some reported missing.

Five people have been confirmed killed in the devastation of Cyclone Gabrielle.

In Hawke’s Bay, a child was caught in rising water in the settlement of Eskdale, a woman died in a landslide, a body was found on the shore at Bay View, and a body believed to be caught in flood waters was found in Gisborne.

The body of a volunteer firefighter who had been missing in Muriwai, near Auckland, since Monday night was recovered yesterday.

By Wednesday, more than 1400 people had been reported as “uncontactable” using the police 105 online reporting form, mostly in Hawke’s Bay and Tairāwhiti.

While police expected a large number of the reports to be the result of communication lines being down, they confirmed they held “grave concerns” for several people missing in the Hawke’s Bay and Tairāwhiti areas.

The navy ship HMNZS Manawanui is due in Tairāwhiti this morning with water supplies, and HMNZS Te Mana will sail to Napier to supply Wairoa with water and other essentials.

The NZ Defence Force expects to move a water treatment facility to Wairoa, and a rapid relief team that reached the town on Wednesday will be handing out up to 500 food packages.

Engineers and roading crews are checking bridges and clearing roads throughout both regions.

Prime Minister Chris Hipkins is due to fly to Gisborne today in what will be his first in-person look at the scale of destruction from Cyclone Gabrielle.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Tairāwhiti tā moko artists Maia Gibbs and Henare Brooking designed the jersey the Warriors wore in their Indigenous Round National Rugby League match against Newcastle Knights last Saturday.

The jersey, called Te Amokura, is a powerful expression of connection, unity and identity developed in partnership with Puma and Gisborne’s Toi Ake Maori art gallery.

Maia Gibbs (Ngāi Tāmanuhiri, Rongowhakaata, Ngāti Kahungungu) and Henare Brooking (Ngāti Porou, Rongowhakaata, Te Whānau-ā-Apanui, Ngāti Kahungunu, Ngāti Tūwharetoa) run the gallery located in Ballance Street Village.

It was set up about two years ago following the first covid-19 lockdown.

Gibbs said the jersey needed to “encompass what the club and team represent”.

“We are the paintbrushes and pencils that put it together but the players are the ones that live their lives under a microscope. This is about them and what they want to represent.

“It’s pretty cool to see our tohu holding its own,” he said.

Powerful expression
“I’m humbled to have had the opportunity to work on this project and see it come to life — even more so to do it along side taku tuakana Henare Brooking.

“To have the support of our iwi, hapū and whānau throughout is really special and we thank you all,” he said.

Te Amokura is a powerful expression of the Warriors’ connection, unity and identity. It takes its inspiration from the manu (bird) of the same name, known across the Pacific, Australia and Aotearoa.

The amokura helped the great navigators of the Pacific chart the largest body of water in the world.

It is known for its two distinct red elongated tail feathers which were highly prized by foremost warriors and chiefs throughout Te moana nui a Kiwa.

These are represented by two red strips on the back of the jersey.

The colours represent significant elements of the club’s identity but also the journey over the last three seasons, and the sacrifices made by players and staff to base themselves away from home, their families and their fans.

The collective whakapapa
Blue represents mana moana — the ocean — that connects Aotearoa, Australia and the Pacific, carrying the collective whakapapa.

Green represents mana whenua — the land — Aotearoa acknowledging the Warriors’ true home and importantly Australia’s mana whenua, the Aboriginal whanaunga and the original people of Australia who hosted the team over the last three seasons.

Red represents mana tāngata — the people — connecting players past, present and future, and interweaving the whakapapa of each individual as they move into the field of battle.

The black represents Te Pō — a place of development and learning — while the white is Te Ao — a place of expression and action.

The jersey is like a korowai (cloak) that adorns the wearer, not just as a jersey but as a representation of their own journey.

It is a celebration of the Warriors’ cultural identity and a representation of the connection they share as indigenous people across the world.

This year’s NRL Indigenous Round focused on creating a space for learning and educating Australians about Indigenous culture as well as encouraging the rugby league community to take three key actions to be part of the change — learn the land; learn the history; support an Indigenous business.

Note: Te Amokura is also the Te Reo Māori name of the Pacific Media Centre, which launched this website Asia Pacific Report in 2016. Asia Pacific Report is now published independently in association with Evening Report and Pacific Journalism Review.

Republished with permission by The Gisborne Herald and NZ On Air.

Article by AsiaPacificReport.nz