A global coalition of activists is preparing to launch the largest ever flotilla of aid ships aimed at breaking Israel’s illegal blockade of Gaza.

The Freedom Flotilla Coalition (FFC), made up of civil society and grassroots groups from South Africa, Spain, Ireland, Türkiye, Norway, Brazil, France — and Aotearoa New Zealand — is planning to sail again in spring this year.

In October 2025, Israeli forces kidnapped the crew members of 41 aid ships as they approached the shores of Gaza.

Activist Greta Thunberg and Novara Media contributor Kieran Andrieu were among those detained for several days and subjected to violence and abuse by guards that they said amounted to torture.

Organisers did not specify how many ships would be involved this time, but in February the Nelson Mandela Foundation said there would be more than 100 boats.

Mandela’s grandson, Mandla Mandela, was among those who took part last year.

“Following the sailing of FFC’s Madleen boat in June 2025, a wave of new initiatives emerged, expanding the movement into a broader international effort to send not just one boat, but fleets, and not just a mission, but a coordinated, sustained challenge to Israel’s siege and violent settler colonial policies,” the FCC said in a statement.

“Our actions aim to uphold international law and to support the Palestinian people’s rights to freedom of movement, self-determination, and dignity.

“With our governments fueling genocide and failing to uphold their legal and moral obligations, the people of global civil society are rising together in larger and larger numbers.”

Despite agreeing to a ceasefire in October last year, Israel has continued its genocide in Gaza, attacking and killing civilians there on an almost daily basis, while severely restricting the entry of food, medicine and other essentials into the strip.

“This flotilla is collective action on a massive global scale — uniting activists, legal experts, parliamentarians, medical professionals, engineers, artists, journalists, and other people of conscience across the world,” the FCC said.

Joshua Carroll is a writer and journalist, and a contributor to Novara Media.

#MyAgendaSumud#GlobalMovementtoGaza#gazzesanageliyoruz#globalsumudflottilla pic.twitter.com/NX1mdhC0Vo

— GlobalSumudflotilla (@1ElegantFriends) October 1, 2025

Article by AsiaPacificReport.nz

Citizen journalists bring to our attention the truths that we need to know. Being a witness to such truths is different to doom scrolling. It is about awareness.

This is about knowing the truths that the people who run this deteriorating world, want to hide.

Victims everywhere are begging to be heard and seen. And some people are revealing these truths. Some are trained in journalism, some are freelancing because the mainstream is not the clear clean truth stream, and some are self-trained.

The role of filming and reporting the truth is vital in an era when books are banned, when the names of predators are redacted, when the people at the top are part of an oligarchy that supports murder and rape.

A couple of years ago — almost to the day — I was pepper sprayed by a frontline policeman for filming police brutality against peaceful protesters standing on the footpath in Lyttelton Aotearoa New Zealand.

In that situation police seized people and hurled them to the ground. In other instances, as with human rights activist, John Minto, they seized baffled people and hauled them onto the road.

The men and women in blue vests and black gloves, formed a scrum over each seized civilian. They pummelled and beat them viciously, and hauled them into vans. Minto suffered a gash down his forehead.

Nightmares last longer
Others had similar wounds and thanks to the direct illegal use of pepper spray, many suffered a sense like glass in their eyes. In my experience, those painful symptoms lasted weeks. The nightmares lasted longer.

Early last year, I was banned from my own Town Hall for witnessing the State of the Nation speech by Winston Peters. One of that leader’s loyal fans complained that I was taking notes. I produced my press card. Made no difference.

I witnessed a leader inciting hatred. Witnessing. The security guards banned me. The police upheld the ban. I am a multi-award winning reporter who has reported from conflict zones around the world. And I see the conflict increasing.

In the United States, in Europe, in Australia, in Aotearoa New Zealand, what are we learning?

The right to support the right of all human beings to live on their land is decreed a crime by our leaders. Why? Because some have more than others and they want to protect their “more” and push others to have less, even nothing.

These are the actions of totalitarian capitalist regimes intent on retaining power over the land, the rivers, and all the waterways.

We see it in the US with ICE killing a woman who was poet and a mother, we see it in the killing of a nurse, and all the disappearances, people — including children — hauled off streets and “disappeared”.

Police kicking 2 women
We see it with police kicking and beating two women wearing abayas in the Netherlands. If they are assaulting women in public we can be certain they are also molesting women behind the public gaze.

We see totalitarian push back against human rights in Germany and France, Australia and New Zealand.

Let’s call this flagrant attack on democracy what it is.

It is imperialism. Yes I know, it sounds like I’m recalling Thatcher. But hey she never went away. Her Daddy abused her friends and she loved him. Thatcher was an abuse enabler.

Like Blair. Like Trump. Like other abusers who hold power. It is no surprise that many of these leaders who were raised by power hungry predators, become predators. They exploit others.

Really it is a very simple equation. Democracy is impossible under financial imperialist capitalism.

Imperialism upholds the right of one people to reign supreme over another. We aren’t talking about something that ended over a hundred years ago. We are talking about something that is being perpetuated now.

Shameful exploitation
And by now, those of us who are descended by people who usurped and enslaved, are coming to a difficult conclusion — that it is shameful, this history of exploitation.

As one Quaker researcher said: “What I have learned is that if my ancestors were not as radical for human rights as I have hoped, I can at least be different, be radical for human rights now.”

Greed, predatory behaviour is handed down from predator to predator. It used to favour the oldest son. Now it just faces those prepared to sell out to buy in.

Mercenary capitalist entrepreneurs control society and they govern our countries. The brutes who exploit are connected.

So back to the streets. Back to what some reporters saw and reported and what others who aren’t real reporters, failed to report.

Let’s pick apart the claims of incitement. Incitement for what?

Chanting crime
The authorities in NSW deem that it should be a crime for any citizen to chant these words.

From.

The.

River.

To.

The.

Sea.

What next? Will Jews be told they can no longer chant in Hebrew: le shana haba b’yerulashaem. See the parallel.

Next.

Year.

In.

Jerusalem.

Every year Jews around the world chant — as they have for decades and decades — the vow that next year they will be in Jerusalem. They lived in Europe. They lived in the US.

And this they chanted.

Perhaps that is why it bothers Zionists and supporters of genocide. But it wasn’t a return.

Jews who recite this are Europeans and Americans, New Zealanders and Australians.

When they talk of exile, they are talking in mythological proportions, invoking the Bible and tribalism, Goliath and David.

Zionist regime supreme
But one group is reigning supreme. The Zionist regime has pushed thousands of Palestinians out of their homes, and murdered tens and tens and tens and tens of thousands, and still this genocide continues.

But has New South Wales deemed it a crime for Jews to chant “next year in Jerusalem”?

No.

Nor should it. People have the right to chant.

But let’s understand the real history, rather than the propaganda pumped out by a multi million dollar US-Israeli think thank.

Thanks to very real anti-semitism, Europe did not want to rehome Jewish refugees from the Holocaust. Britain helped out with an imperialist Zionist strategy that pushed Palestinians out of their homes.

Some Jews fled, refused to do what had been done to them. Good on those Jews. And good on those Jews around the world who stand for societies that care and share, that don’t steal and kill.

I am worried about the implications of any law that bans a chant by exiled people. Will it become a crime for any group of people to chant about their desire to return to lands from which they were exiled?

Governments around the world are leaning that way. They stomp down on Indigenous people, on refugees, on immigrants. They protect their excessive power and privilege.

Blaming immigrants
It’s very popular among these regimes to blame immigrants who come from land that was raped and raided by imperialism. Just tune into our ageing playboy Winston Peters.

Make no mistake under regimes such as this, no one is safe. No one.

It is clearly a crime for others to stand alongside those who have been oppressed and exiled, so will it one day be deemed a crime to talk about ALL the stolen children? Like the stolen indigenous children? The children born in a certain place, on certain land, near a river, near the sea.

Will it be a crime to talk about those abused in state homes?

Will the imperialist histories be redacted? Oh they are. The narrative is changed. The victims can barely survive.

I witnessed some of this so I can remind myself and I can remind you.

When I first went to Israel in 1982 the Begin regime invaded Lebanon. Desecrated people dreaming under cypress trees.

The Israeli Offence Force assisted then, in the genocide, of around 3000 children, women, and men — Palestinians — in refugee camps.

Evil massacre
It was a bloodbath, an evil massacre carried out under stealth, at night. The victims did not have a chance. They had no one to defend them. They were murdered by mercenary Israeli soldiers.

One Israeli soldier, Ari Folman, later made a film, Waltz with Bashir which depicts how he came to realise he was among the soldiers who surrounded the camps and fired flares to illuminate the area for the Lebanese Christian Philangist militia.

Like most soldiers, he was only “following orders”. It haunted him.

The ghosts of every massacre carried out by every totalitarian state like Israel haunt the world. And every regime that supports it is responsibile.

Imperialism is the bloodstain that won’t wash out until the notion of super and special entitlement due to race or class or religion is extinguished.

It is racist and classist and it is wrong.

I wrote my novel The Seasonwife because I wanted to show the truth — that people down the bottom rungs of the class system were exploited by those at the top to exploit indigenous people.

Criminalised the poor
We need to know these truths. And they can be proved. Settler colonialism is not a pretty policy, it was dreamed up by a country that created poverty and criminalised the poor. It sent them out to do its dirty work. Oh some rode on those waves but others were submerged. And Indigenous people lost their rights.

Here in Aotearoa a Treaty was forged, a treaty which clearly gives Indigenous people the right to rangatiratanga. And successive legal acts pushed indigenous people down, breached the principles of that partnership.

When one partner is the abuser the partnership is not equal.

We must remember the crimes of imperialism. We must. Because the past is now.

The massacres of Palestinians is an extension of every colonial crime. The crimes are connected: slavery; forced servitude; exile due to poverty; apartheid, assimilation, extermination.

It is a thread from this ocean to that river to that ocean. From here to there. From Europe to the Levant and the Middle East. All the greed-mongers benefit.

The crimes against Palestinians have been going on for more than seven decades. Research the Nakba. Before the British aided and mounted a violent rape-and-kill takeover, Muslims and Jews and Christians worshipped alongside each other in Palestine. It is easy enough to find documentary evidence of this pleasant land on YouTube.

Look at it now. Look at the difference between Haifa or Tel Aviv and Gaza.

Standing against supremacy
Any Jew who has a soul, who has a conscience, will not stand for the slaughter of innocents or for the creation of a white apartheid supremely state. In the US most Jews are against this, and increasingly so are Jews in Australia and New Zealand, standing up against the supremacy of Zionism.

And Christians need to stand too. It is KKK fundamentalist to support the extermination of people. There is nothing holy in supporting theft and expulsion and the gunning down of women, children, and men.

When we invoke laws that support genocide we create a soul-less compassionless society.

A truly Humanist, Animist, any Values-based system will create a society with laws that uphold rather than extinguish, human rights.

It was a white Australian male who used his inheritance to kill 51 people praying at two mosques in Christchurch New Zealand. The Iman who greeted him at the door welcomed him as “a brother”.

It was a Muslim man who risked his life and suffered terrible injuries while tackling two ISIS-inspired extremist gunmen at Bondi Beach in Sydney. That Muslim man stepped in front of a gun to defend Jewish children, women, and men.

I met many such kind, brave, peace-loving men when I lived in the Middle East and I experienced the utmost hospitality from Muslims.

I differentiate between all people and their regimes.

Greed in common
The regimes that uphold human rights violations are all connected. They all have one thing in common: greed.

Their rulers are predators.

Israel is a US-supported state responsible for mass murder, for genocide, for apartheid, for stealing children decade after decade.

Every government that has failed to denounce that State of Hate is acting against the right of people — all people — to real and precious freedom.

Once again, I call down my Jewish ancestors who experienced, as I have, anti-semitism — in standing against the supremacism that is Zionism.

I stand with Jews Against Zionism. I stand with Jews for Peace. I stand with Jews Against Genocide.

I stand with Jews who support the right of Palestinians to return. Yes to the land, yes to that beautiful river, and to that precious sea. I stand with their right to live where they want to live.

Right to protest
And I stand with the right of all citizens to protest. I stand with the right of citizen journalists to film and report human rights violations.

In my social media posts I continually put aggressive impulsive patriarchal police on notice. I let them know that violence by people who are supposed to protect, is unacceptable.
Their actions could lead to them being incarcerated.

Maybe not now, not yet, but one day. Their violent actions could certainly lead to them being jobless.

Their violent actions will be seen over and over again. The truth won’t be erased.

And I say this to mainstream reporters, please do your job. Join a union and oppose the patriarchy that presents propaganda as truth. Some reporters on the ground in Sydney who said they saw violence by the police and no violence from protesters, but the BBC and RNZ changed that narrative.

News presenters who were not present at the scene presented a skewed version provided by their government. They became a mouthpiece for propaganda. And in doing so they supported totalitarianism.

Reporters must not be mouthpieces for what one commentator so aptly described as the Broligarchy. Predators.

Out of police
The policeman who pepper sprayed me, two years ago, when I took footage of assaults against peaceful civilians by violent police, is no longer in the force. Perhaps he has joined the great raft of unemployed.

I would like to think he can be educated into compassion, that he can learn, that the hard look in his eye will one day be softened when he holds a brown grandchild in his arms.

Think twice police. Think twice reporters. Think twice every one who reads this.

Would you want your children to support all human rights? Do you think words like river and sea and return should be banned? Do you think the colour of the grass and the colour of a rose should be denounced as evil?

Do you think people should have the right to live on their land unmolested? Do you think the land and the waterways should be respected or bombed to dust, drained for its minerals?

Do you believe in freedom? If you do, then know that those who are upholding the right of one people to strip the rights of others, will not leave it there.

These totalitarian leaders are united. As one commentator put it, they are the broligarchy. They are connected. They are predators. And they will use force to shut you up and shut you down.

But I hold hope.

Moral weapon — the truth
Every citizen journalist who films human rights crimes being carried out by the arm of the government is armed with a valuable moral weapon: the truth.

Every citizen journalist reporting these truths is a hero.

The truth might be redacted, those who speak it or shout it might become victims, but in calling it out, they fall on the side of freedom and they will be remembered.

Freedom will come. Because it must. The greed mongers who rule must not prevail.

When the truths of victims is heard, the predators lose the narrative, and then they lose their power.

We are all connected in the lifestream of this tiny, precious blue planet. A spark is born and that spark is creativity, it is the spark that rises from destruction and despair.

Never stop witnessing
Harmony. Peace, and Tranquility is possible if our goal is cooperative living.

So be a witness, and never stop witnessing. Raise your voice, raise your heart and your soul. We are all connected and related because we are all brothers and sisters and cousins, spinning on this spinning orb, sparks in the eye of the universe.

Sparks of creativity are born in societies where nurturers are valued rather than predators and exploiters.

In such a world, peace will prevail.

One fine day.

Saige England is an award-winning journalist and author of The Seasonwife, a novel exploring the brutal impacts of colonisation. She is also a contributor to Asia Pacific Report.

Article by AsiaPacificReport.nz

Palestinian history is “deliberately ignored” and is being effectively “erased” as part of Western news media narratives, while establishment forces work to shut down anyone speaking out against Israel’s slaughter in Gaza, academics have told a university conference of legal and Middle East experts.

Article by AsiaPacificReport.nz

Most people welcomed the opportunity to get vaccinated against covid-19, yet a non-trivial minority did not. Vaccine-resistant people tend to hold strong views and assertively reject conventional medical or public health recommendations.

This is puzzling to many, and the issue has become a flashpoint in several countries.

It has resulted in strained relationships, even within families, and at a macro-level has threatened social cohesion, such as during the month-long protest on Parliament grounds in Wellington, New Zealand.

This raises the question: where do these strong, often visceral anti-vaccination sentiments spring from? As lifecourse researchers we know that many adult attitudes, traits and behaviours have their roots in childhood.

This insight prompted us to enquire about vaccine resistance among members of the long-running Dunedin Study, which marks 50 years this month.

Specifically, we surveyed study members about their vaccination intentions between April and July 2021, just prior to the national vaccine roll out which began in New Zealand in August 2021. Our findings support the idea that anti-vaccination views stem from childhood experiences.

The Dunedin Study, which has followed a 1972-73 birth cohort, has amassed a wealth of information on many aspects of the lives of its 1037 participants, including their physical health and personal experiences as well as long-standing values, motives, lifestyles, information-processing capacities and emotional tendencies, going right back to childhood.

Almost 90 percent of the Dunedin Study members responded to our 2021 survey about vaccination intent. We found 13 pecent of our cohort did not plan to be vaccinated (with similar numbers of men and women).

When we compared the early life histories of those who were vaccine resistant to those who were not we found many vaccine-resistant adults had histories of adverse experiences during childhood, including abuse, maltreatment, deprivation or neglect, or having an alcoholic parent.

These experiences would have made their childhood unpredictable and contributed to a lifelong legacy of mistrust in authorities, as well as seeding the belief that “when the proverbial hits the fan you’re on your own”.

Our findings are summarised in this figure.

Personality tests at age 18 showed people in the vaccine-resistant group were vulnerable to frequent extreme emotions of fear and anger. They tended to shut down mentally when under stress.

They also felt fatalistic about health matters, reporting at age 15 on a scale called “health locus of control” that there is nothing people can do to improve their health. As teens they often misinterpreted situations by unnecessarily jumping to the conclusion they were being threatened.

The resistant group also described themselves as non-conformists who valued personal freedom and self-reliance over following social norms. As they grew older, many experienced mental health problems characterised by apathy, faulty decision-making and susceptibility to conspiracy theories.

Negative emotions combine with cognitive difficulties
To compound matters further, some vaccine-resistant study members had cognitive difficulties since childhood, along with their early-life adversities and emotional vulnerabilities. They had been poor readers in high school and scored low on the study’s tests of verbal comprehension and processing speed.

These tests measure the amount of effort and time a person requires to decode incoming information.

Such longstanding cognitive difficulties would certainly make it difficult for anyone to comprehend complicated health information under the calmest of conditions. But when comprehension difficulties combine with the extreme negative emotions more common among vaccine-resistant people, this can lead to vaccination decisions that seem inexplicable to health professionals.

Today, New Zealand has achieved a very high vaccination rate (95 percent of those eligible above the age of 12), which is approximately 10 percent higher than in England, Wales, Scotland or Ireland and 20 percent higher than in the US.

More starkly, the New Zealand death rate per million population is currently 71. This compares favourably to other democracies such as the US with 2,949 deaths per million (40 times New Zealand’s rate), UK at 2,423 per million (34 times) and Canada at 991 per million (14 times).

How to overcome vaccine resistance
How then do we reconcile our finding that 13 percent of our cohort were vaccine resistant and the national vaccination rate now sits at 95 percent? There are a number of factors that helped drive the rate this high.

They include:

• Good leadership and clear communication from both the prime minster and director-general of health
• leveraging initial fear about the arrival of new variants, delta and omicron
• widespread implementation of vaccine mandates and border closure, both of which have become increasingly controversial
• the devolution by government of vaccination responsibilities to community groups, particularly those at highest risk such as Māori, Pasifika and those with mental health challenges.

A distinct advantage of the community-driven approach is that it harnesses more intimate knowledge about people and their needs, thereby creating high(er) trust for decision-making about vaccination.

This is consistent with our findings which highlight the importance of understanding individual life histories and different ways of thinking about the world – which are both attributable to adversities experienced by some people early in life. This has the added benefit of encouraging a more compassionate view towards vaccine resistance, which might ultimately translate into higher rates of vaccine preparedness.

For many, the move from a one-size-fits-all approach occurred too slowly and this is an important lesson for the future. Another lesson is that achieving high vaccination rates has not been free of “cost” to individuals, families and communities. It has been a struggle to persuade many citizens to get vaccinated and it would be unrealistic not to expect some residual resentment or anger among those most heavily affected by these decisions.

Preparing for the next pandemic
Covid-19 is unlikely to be the last pandemic. Recommendations about how governments should prepare for future pandemics often involve medical technology solutions such as improvements in testing, vaccine delivery and treatments, as well as better-prepared hospitals.

Other recommendations emphasise economic solutions such as a world pandemic fund, more resilient supply chains and global coordination of vaccine distribution. The contribution of our research is the appreciation that citizens’ vaccine resistance is a lifelong psychological style of misinterpreting information during crisis situations that is laid down before high school age.

We recommend that national preparation for future pandemics should include preventive education to teach school children about virus epidemiology, mechanisms of infection, infection-mitigating behaviours and vaccines. Early education can prepare the public to appreciate the need for hand-washing, mask-wearing, social distancing and vaccination.

Early education about viruses and vaccines could provide citizens with a pre-existing knowledge framework, reduce citizens’ level of uncertainty in a future pandemic, prevent emotional stress reactions and enhance openness to health messaging. Technology and money are two key tools in a pandemic-preparedness strategy, but the third vital tool should be a prepared citizenry.

The takeaway messages are twofold. First, do not scorn or belittle vaccine-resistant people, but rather attempt to glean a deeper understanding on “where they’re coming from” and try to address their concerns without judgement. This is best achieved by empowering the local communities that vaccine resisters are most likely to trust.

The second key insight points to a longer-term strategy that involves education about pandemics and the value of vaccinations in protecting the community. This needs to begin when children are young, and of course it must be delivered in an age-appropriate way. This would be wise simply because, when it comes to future pandemics, it’s not a matter of if, but when.

Dr Richie Poulton, CNZM FRSNZ, director of the Dunedin Multidisciplinary Health & Development Research Unit (DMHDRU), University of Otago; Dr Avshalom Caspi, professor, Duke University, and Dr Terrie Moffitt, Nannerl O. Keohane University Professor of Psychology, Duke University. This article is republished from The Conversation under a Creative Commons licence. Read the original article.

Article by AsiaPacificReport.nz

A Papuan woman politician has warned Indonesian security forces against restricting women from selling noken — traditional string bags — and other accessories displaying the banned Morning Star flag design at the Papuan National Games (PON XX) venue in Jayapura.

Orpa Nari, a Papuan People’s Assembly (MRP) member of the Women Workgroup, said the police should not be afraid of “a pattern”.

“It’s just a pattern,” she said. “None of these mamas [Papuan women] weave the pattern as a way to go against the state.

“If anything, it’s our identity as Papuans,” Nari told the Papuan newspaper Tabloid Jubi.

Previously, the security forces reportedly forbade Papuan women from selling any Morning Star-patterned accessories during the Games as they were considered a resistance symbol against the Indonesian state.

Nari said that Papuan women had been making noken with various patterns — including the Morning Star — for a long time, even before the National Games.

“It has nothing to do with the Games event. It’s common to find accessories with the Morning Star design made by Papuan women.

“It’s simply a part of their identity that cannot be forgotten and let go,” she said.

Supported their families
Nari added that these women had supported their families through knitting and making accessories.

“It’s their livelihood. We Papuans know it by heart,” she said.

MRP chair Timotius Murib said he had received information that residents and supporters wearing clothes and accessories with the Morning Star pattern were not allowed to enter the National Games venue

“Some people who wore bracelets or clothes with the Morning Star pattern were forbidden from watching the Games.

“These accessories are common and not just worn by native Papuans,” said Murib.

Murib hoped that the security forces would not overreact to the phenomenon.

“Don’t overdo it, it’s just an accessory. Let’s create a good atmosphere during the PON XX and make it a successful event,” he said.

The two-week-long Games end on Friday.

Yance Wenda is a Tabloid Jubi reporter. Republished with permission.

Article by AsiaPacificReport.nz

Since the attacks on the United States by 15 Saudi Arabian Islamic fanatics on 11 September  2001 — now known as 9/11 —  the world has been divided by a “war on terror” with any protest group defined as “terrorists”.

New anti-terror laws have been introduced both in the West and elsewhere in the past 20 years and used extensively to suppress such movements in the name of “national security”.

It is interesting to note that the 9/11 attacks came at a time when a huge “global justice” movement was building up across the world against the injustices of globalisation.

Using the internet as the medium of mobilisation, they gathered in Seattle in 1999 and were successful in closing down the World Trade Organisation (WTO) meeting.

They opposed what they saw as large multinational corporations having unregulated political power, exercised through trade agreements and deregulated financial markets, facilitated by governments.

Their main targets were the WTO, International Monetary Fund (IMF), OECD, World Bank, and international trade agreements.

The movement brought “civil society” people from the North and the South together under common goals.

Poorest country debts
In parallel, the “Jubilee 2000” international movement led by liberal Christian and Catholic churches called for the cancellation of US$90 billion of debts owed by the world’s poorest nations to banks and governments in the West.

Along with the churches, youth groups, music, and entertainment industry groups were involved. The 9/11 attacks killed these movements as “national security” took precedence over “freedom to dissent”.

Dr Dayan Jayatilleka, a former vice-president of the UN Human Rights Council and a Sri Lankan political scientist, notes that when “capitalism turned neoliberal and went on the rampage” after the demise of the Soviet Union, resistance started to develop with the rise of the Zapatistas in Chiapas (Mexico) against NAFTA (North American Free Trade Agreement) and culminating in the 1999 Seattle protests using a term coined by Cuban leader Fidel Castro “another world is possible”.

“All that came crashing down with the Twin Towers,” he notes. “With 9/11 the Islamic Jihadist opposition to the USA (and the war on terror) cut across and buried the progressive resistance we saw emerging in Chiapas and Seattle.”

Geoffrey Robertson QC, a British human rights campaigner and TV personality, warns: “9/11 panicked us into the ‘war on terror’ using lethal weapons of questionable legality which inspired more terrorists.

“Twenty years on, those same adversaries are back and we now have a fear of US perfidy—over Taiwan or ANZUS or whatever. There will be many consequences.”

But, he sees some silver lining that has come out of this “war on terror”.

Targeted sanctions
“One reasonably successful tactic developed in the war on terror was to use targeted sanctions on its sponsors. This has been developed by so-called ‘Magnitsky acts’, enabling the targeting of human rights abusers—31 democracies now have them and Australia will shortly be the 32nd.

“I foresee their coordination as part of the fightback—a war not on terror but state cruelty,” he told In-Depth News.

When asked about the US’s humiliation in Afghanistan, Dr Chandra Muzaffar, founder of the International Movement for a Just World told IDN that the West needed to understand that they too needed to stop funding terror to achieve their own agendas.

“The ‘war on terror’ was doomed to failure from the outset because those who initiated the war were not prepared to admit that it was their occupation and oppression that compelled others to retaliate through acts of terror.” he argues.

“Popular antagonism towards the occupiers was one of the main reasons for the humiliating defeat of the US and NATO in Afghanistan,” he added.

Looking at Western attempts to introduce democracy under the pretext of “war on terror” and the chaos created by the “Arab Spring”, a youth movement driven by Western-funded NGOs, Iranian-born Australian Farzin Yekta, who worked in Lebanon for 15 years as a community multimedia worker, argues that the Arab region needs a different democracy.

“In the Middle East, the nations should aspire to a system based on social justice rather than the Western democratic model. Corrupt political and economic apparatus, external interference and dysfunctional infrastructure are the main obstacles for moving towards establishing a system based on social justice,” he says, adding that there are signs of growing social movements being revived in the region while “resisting all kinds of attacks”.

Palestinian refugee lessons
Yekta told IDN that while working with Palestinian refugee groups in Lebanon he had seen how peoples’ movements could be undermined by so-called “civil society” NGOs.

“Alternative social movements are infested by ‘civil society’ institutions comprising primarily NGO institutions.

“‘Civil society’ is effective leverage for the establishment and foreign (Western) interference to pacify radical social movements. Social movements find themselves in a web of funded entities which push for ‘agendas’ drawn by funding buddies,” noted Yekta.

Looking at the failure of Western forces in Afghanistan, he argues that what they did by building up “civil society” was encouraging corruption and cronyism that is entangled in ethnic and tribal structures of society.

“The Western nation-building plan was limited to setting up a glasshouse pseudo-democratic space in the green zone part of Kabul.

“One just needed to go to the countryside to confront the utter poverty and lack of infrastructure,” Yekta notes.

”We need to understand that people’s struggle is occurring at places with poor or no infrastructure.”

Social movements reviving
Dr Jayatilleka also sees positive signs of social movements beginning to raise their heads after two decades of repression.

“Black Lives Matter drew in perhaps more young whites than blacks and constituted the largest ever protest movement in history. The globalised solidarity with the Palestinian people of Gaza, including large demonstrations in US cities, is further evidence.

“In Latin America, the left-populist Pink Tide 2.0 began with the victory of Lopez Obrador in Mexico and has produced the victory of Pedro Castillo in Peru.

“The slogan of justice, both individual and social, is more globalised, more universalised today, than ever before in my lifetime,” he told IDN.

There may be ample issues for peoples’ movements to take up with TPP (Transpacific Partnership) and RCEP (Regional Comprehensive Economic Partnership) trade agreements coming into force in Asia where companies would be able to sue governments if their social policies infringe on company profits.

But Dr Jayatilleka is less optimistic of social movements rising in Asia.

Asian social inequities
“Sadly, the social justice movement is considerably more complicated in Asia than elsewhere, though one would have assumed that given the social inequities in Asian societies, the struggle for social justice would be a torrent. It is not,” he argues.

“The brightest recent spark in Asia, according to Dr Jayatilleka, was the rise of the Nepali Communist Party to power through the ballot box after a protracted peoples’ war, but ‘sectarianism’ has led to the subsiding of what was the brightest hope for the social justice movement in Asia.”

Robertson feels that the time is ripe for the social movements suppressed by post 9/11 anti-terror laws to be reincarnated in a different life.

“The broader demand for social justice will revive, initially behind the imperative of dealing with climate change but then with tax havens, the power of multinationals, and the obscene inequalities in the world’s wealth.

“So, I do not despair of social justice momentum in the future,” he says.

Republished under Creative Commons partnership with IDN – In-Depth News.

Article by AsiaPacificReport.nz

Xanana Gusmao’s recent contrived jovial participation in the birthday celebrations of “self-professed” paedophile and defrocked foreign priest Richard Daschbach has shocked many of his supporters, not least his Australian former wife and three Timorese-Australian sons who have publicly condemned the visit and written apologetic letters to the young women who were due to give evidence against Daschbach in court this week.

At the very well-publicised “birthday party” held in the home of a diehard Catholic supporter, Gusmao embraced and hand-fed Daschbach birthday cake, and tipped champagne into his mouth.

The visit has been interpreted as a heavy-handed attempt to whitewash Daschbach’s ruined reputation just before the court case commenced, and intimidate the prosecution, and the young witnesses who are in hiding due to just this sort of pressure.

In blatantly favouring the reputation of an ex-priest over the safety and wellbeing of his alleged victims, these male elites demonstrate a fundamental element of patriarchy defined as: “… a set of social relations between men, which have a material base, and which, through hierarchy, establish or create interdependence and solidarity among men that enable them to dominate women”. (Hartmann, 1979, p11).

Why would Gusmao bother?
It can be explained by long-term patriarchal relationships between particular conservative priests and resistance leaders such as Gusmao, and the almighty political, social and spiritual power of the Catholic Church in Timor-Leste to co-opt political leaders.

Gusmao’s visit is said to have been to honour the ex-priest’s role in the struggle for independence. Yet it also has to do with the low status and lack of power of poor young females, orphans with no one to protect them, and the phenomenal combined power of the clergy and the heroes of the resistance – when these patriarchal forces come together in Timor, very few can contest their will.

Yet some are speaking – and have spoken out – including Gusmao’s Australian sons; more progressive clergy; journalists and their professional association; lawyers representing the victims and others from the legal community; the women’s organisations protecting the alleged victims; and ordinary citizens expressing horror on social media, where the topic has been discussed.

This list will continue to grow. These are the new progressive forces in Timor-Leste contesting the power of the old patriarchal forces.

Daschbach has openly confessed more than once to the crimes, and was expelled from the priesthood and Catholic Church after an investigation in 2018. Since then, the justice system in Timor has struggled with prosecuting the case due to the interference of local religious supporters of the ex-priest, and a lack of appetite for arresting and imprisoning a priest.

While the problem is a global one and not well dealt with anywhere, to understand why this has happened in Timor, some appreciation for the particularities of the Catholic Church there is required.

As a Catholic country, with more than 90 percent adherence, the church wields enormous social, political and spiritual power, and priests are revered as God on earth. Daschbach was treated as a “demigod” with “magical abilities” and a “direct line to Christ”.

People still bow down or kneel and kiss the ring of priests to greet them. Others are simply too afraid to speak out for fear of excommunication, and the social, political and spiritual implications of this for themselves and their families.

Due to the Indonesian occupation, the Catholic Church in Timor-Leste remains “wedded to ideas of hierarchy and obedience” largely unaffected by liberal changes introduced by the second Vatican Council.

The deeply conservative church provides the moral and spiritual underpinning of an unequal gender regime. This leads to the significant conservative impact of religious discourses on gender roles and relationships, sex, reproduction, and homosexuality.

A woman activist explains that Catholic priests will not accept “modern” ideas about gender equality, or address sexual abuse and violence: “… they are more inclined to men’s perspectives and […] the patriarchal mentality“.

The church’s religious doctrines heavily influence government policy, leading to a lack of sex education in schools and reproductive healthcare, including the use of condoms as a protective measure to avoid pregnancy and disease, resulting in many avoidable deaths.

The inner circle: The Catholic Justice and Peace Commission
While the Bishop of Dili has urged all Catholics to respect the Vatican’s decision to expel Daschbach, there’s a hardcore group within the church, led by lawyers from the Catholic Justice and Peace Commission, who have led his campaign of support.

Commission members even visited the orphanage where the abuse is alleged to have occurred, and spoke to potential victims and witnesses, as well as parents, police, and lawyers.

In a report, they accuse the Timorese judicial and police authorities and organisations that have supported victims of being a “justice-mafia” and, perversely, of “collective sexual abuse” (for conducting medical examinations), “exploitation of underage girls”, and “human trafficking” (for moving them to a safe house).

By disclosing the names of alleged victims, witnesses, and the suspect himself, one local lawyer says they have broken the law. The Archbishop swiftly sacked the president of the commission.

The gender challenge
Gender relations apparent in contemporary Timorese society are the result of complex political and historical circumstances.

The dominance of men in Timorese history and politics, and the legacy of militarisation and conflict with neighbouring Indonesia during the national struggle for independence (1974-1999) are significant issues in contemporary Timorese society that pose enormous challenges for the nation.

As in most post-conflict societies, the effects of militarisation on society have not been adequately dealt with. I have argued that it was this that led to internal violence among the male political leadership resulting in a national crisis in 2006, and shattering of national reconstruction and development.

A tough and brutalised masculinity has significant damaging effects for the young men who try to live up to it, but also others such as the LGBTI community who face persecution and discrimination.

The negative influence of the Catholic Church on attitudes to homosexuality highlights the crucial work needed to combat the solid wall of intolerance built by conservative forces.

A recent secret research report found that young women have a lack of knowledge, choice, and agency in first sexual experiences leading to sexual abuse. Young women were often unaware that their consent was even required for sex.

In another study, between 20 to 30 percent of men admitted to rape, and in another acceptance of public sexual harassment and forced sex was clear. This may be linked to even higher levels of sexual abuse experienced by men. A shocking 42 percent of the men surveyed in 2016 reported being sexually abused before the age 18.

More powerful men
While research data does not yet exist on perpetrators of male victims, it seems likely that more powerful boys or men from within their own families, communities, clubs, schools and churches were the perpetrators.

The patriarchal hierarchies of power within institutional settings must be challenged if vulnerable people, including women and children, are to be protected – and not just in Timorese society.

There is no disputing that Gusmao completed a Herculean task in leading the East Timorese people to independence, and his resolute leadership and bravery will never – nor should ever – be forgotten.

Yet his reputation is being tarnished by such allegiances to the old authoritarian patriarchal order that he once fought against as a young man. Culture is dynamic, and both internal and external progressive forces signal change in Timor-Leste.

Newer progressive forces in Timor contesting older hierarchies of power are in need of support and international solidarity, and supporters of Timor-Leste, and Gusmao in particular, in Australia and other places need to take note.

There are Timorese men working and advocating for an end to violence against women, alongside Timor’s tenacious women’s movement that has worked so hard in this space, but more political leadership on gendered violence is required by the state.

Timor Leste’s extremely youthful population represents a great opportunity for positive change and renewal.

Dr Sara Niner is a lecturer in anthropology, School of Social Sciences, Monash University. This article is republished from Lens Monash under a Creative Commons licence. Read the original article.

Article by AsiaPacificReport.nz

Miss Universe NZ 2019 beauty queen Diamond Langi is being trolled by thousands of Indonesians on social media for speaking up about discrimination against West Papuans.

“The post I had made was #FreeWestPapua with a video showcasing the discrimination West Papuans have had to endure for years,” she declared on Coconet TV’s Facebook and Instagram pages two days ago.

READ MORE: Seven Papuans jailed for treason amid drop charges call

On her “Women of the Islands – Diamond Langi” webpage on the Coconet TV website, the Auckland-born Tongan beauty queen is quoted as saying:

“I shared it because I wanted to bring awareness with what was happening with West Papuans, especially now with the Black Lives Matter movement.

“I had kindly asked Miss Indonesia (Frederika Alexis Cull), who I had met last year in America while competing at Miss Universe, to speak to the president of her country [Joko Widodo] to free the seven activists who were found guilty of treason for protesting against racism. 

She says that from that one post she has been hounded by Indonesian trolls who still exist on her Facebook page.

While there was support for her stance, some of the abuse from some Indonesians bordered on plain hatred, whereas others claimed the Melanesian region of West Papua belonged to Indonesia [it was annexed by Jakarta in in 1969 in a disputed colonisation process that has resulted in armed struggle and peaceful resistance ever since – Pacific Media Watch].

‘My Instagram was flooded’
“From that one post, my Instagram was flooded with abusive comments (at least 10,000 comments in a day) and they also started abusing my family, close friends, and even organisations that I work with,” she says on her Coconet TV webpage.

“I was like, wow if this is happening to me just from making a post, imagine what is happening to the people of West Papua!

“I’ve had to deactivate some of my social media for a little bit but don’t worry I’ll be back,” she says.

But she also had support for her stance.

“Very concerning that our beautiful Pacific sister, Diamond Langi’s public Facebook page is under attack by a few propaganda-fuelled keyboard warriors from Indonesia, because she’s chosen to use her emerging platform and political freedom to stand in solidarity with our indigenous whanau in West Papua,” @Oceania Interrupted said on Facebook.

“Black Lives Matter all over the world, even in the Pacific – and bullying someone for standing in solidarity with indigenous people in our Pacific context, who continue to be brutally oppressed, exploited, silenced and killed in their own land is sickening!

“If you haven’t already, please go on her page, show some love for what she is standing in solidarity for; And if you know a thing or two about THE REAL WEST PAPUA [sic] situation, please school the ignorant bullies on her page and in our world,” the cultural activist group says.

Earlier this year, Langi acted in a Polish-American feature film titled, Sosefina. The film is written by Manu Tanielu and Namualii Tofa and directed by Hinano Tanielu.

The theme of Sosefina has been to tell the story of a marginalised and overlooked Polynesian community. The movie was released in the United States on 31 January 2020.

Article by AsiaPacificReport.nz