What is happening to us in Fiji?

How did we get to this stage?

The brutal attack and senseless death of [35-year-old carpenter] Apakuki Tavodi in [a roadside stabbing] in Saweni, Lautoka, is a shocking reminder about how fragile life can be.

It is a reminder as well about the importance of life, and questions how much value we place on that.

Let’s face it.

There is grief, and there is bound to be fear in the community.

We must stand united in shock and sorrow as we mourn the loss of a young life.

As we grapple with the nature of this act, and the death of someone in this fashion, we must all demand for justice and action.

The brutality displayed cannot be ignored. Is this what is lurking beneath the face that we have of society?

We must not allow ourselves to become numb to such acts.

This young man’s life mattered to those who knew him, and those who loved him, and there has to be a thorough and swift investigation that brings those responsible to justice.

In saying that, we must also ask ourselves the difficult questions: how did we get here?

What factors have contributed to the erosion of safety and respect for human life in our community?

The answers may be complex, but they cannot be avoided.

Should we see this tragedy as an isolated incident?

Or do we consider it a symptom of a deeper malaise that needs to be addressed.

Let’s not wait for the police to act and try to solve this case. Let’s not sit back and hope that nothing like it happens again.

Let’s unite and talk about this.

Let’s talk about peace and reconciliation and work together for a society where violence is unacceptable.

It may not be easy, but it must be done, for everyone’s sake.

It must be done for the peace and security, and for our country.

That will need us to stand up for what is right.

There must be trust and confidence in the law, and those tasked to uphold them.

There must be hope in our systems, and processes, and we need confidence in the long arm of the law being there for everyone irrespective of who they are in society.

Let’s see this death as a wake-up call.

Let’s see it as a reminder for us that we cannot take our safety or our sense of community for granted.

We must work together to build a future that places peace and security on a very high plane.

As a community, we can choose to heal, to unite, and to build a society where violence is not an option.

This editorial was published in The Sunday Times under the title “Call for action” today, 21 January 2024.

Article by AsiaPacificReport.nz

The Methodist Church of Fiji is seeking forgiveness from the descendants of Indian indentured labourers, or Girmitiyas, for the transgressions of the last 36 years.

The racially motivated violent coups of 1987 and 2000 and the military coup d’état of December 2006 have left a permanent scar on race relations within the country.

The 1987 and 2000 coups were supported by the church’s then-leadership.

But in a historic move, the church is launching a 10-year campaign to heal the wounds of the past — starting with an apology to coincide with the inaugural Girmit Day celebrations next Sunday.

Reverend Ili Vunisuwai is leading the official apology at the national reconciliation service on May 14 as the head of the largest Christian denomination in Fiji.

“The time is right to launch a campaign for national reconciliation and give the people of all races a chance to confess their weaknesses,” Reverend Vunisuwai said.

“Let’s seek forgiveness from those they regard as their enemies. We strongly believe that by confession with pure hearts and humility, our transgression can be forgiven,” he said.

“As we look back, the dark days of social upheavals of coups of 1987, 2000 as well as 2006, and then, unfolding events of hatred and discrimination, which resulted in fear and uncertainties, I think there’s a lot to be done by the church to bring the two races together.”

The timing of the event has much significance as the country of under a million people marks 144 years since the arrival of the first of more than 60,000 indentured labourers or Girmitiyas as they later came to be known.

Girmitiyas were brought to Fiji between 1879 to 1916 by British colonial rulers to work in plantations across the island.

As a result of the indentured labour system, Fijians of Indian descent make up the second largest ethnic population in Fiji today — slightly over 34 percent, while the iTaukei or indigenous people comprise 62 percent.

Chair to the Girmit Celebrations, Assistant Minister for Women Sashi Kiran, is calling the apology efforts a start of a peaceful future for the nation.

‘We acknowledge the pain’
‘I’m very humbled, and I’m very, very touched at the strength of the Committee and of the leadership of the Methodist Church,” Kiran told RNZ Pacific.

“They’re willing to look at the problem in the eye and say, ‘Well, let’s talk about it. We apologise, we can’t change the past, but we are sorry for the hurt that we have caused’.”

But while Kiran accepts the apology from the church, she acknowledges that many in the Indo-Fijian community may not be ready.

“Any pain cannot be underrated,” she said. “What people went through was their pain, and it’s their journey so by no means can we judge what people are feeling or going through”

“We acknowledge the pain. We acknowledge the pain of the past,” she added.

However, she admits that events of the past cannot be undone, and the way forward is through healing.

“In the interest of healing the nation, in the interest of future generations that they born into a healed nation…we ask you to please open your hearts and open your inner feelings,” she appealed to Fijians.

“Let’s talk about it [past atrocities], and let’s work on healing and come into that space.”

She said it was also “okay” for those people who still “need time” to heal from the racial troubles, adding “at least we begin to talk about this.”

Prime Minister Sitiveni Rabuka, who has publicly apologised for his actions in 1987 repeatedly, accepts that many will still remember the dark past that made him notorious worldwide.

“The man that we did not want to know about, we shied away from his name, addressed us…and he does not bite, he’s not an angry young man,” Rabuka told the 12th World Hindi Conference in Nadi in February.

“He is just an old man who understands the feelings of the descendants of the Girmitiyas who are now his age, looking at their grandchildren and children growing up in the land they now call home.”

RNZ Pacific asked Reverend Vunisuwai why it has taken the Methodist Church of Fiji 35 years to apologise to the Indo-Fijian community?

“The current government has allowed the celebration of the Girmitiyas, and that’s probably a good time for national reconciliation regarding all the upheavals of the past 30 years or so.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz