November 5 marks the day that has been set aside to acknowledge Parihaka and the courageous and peaceful resistance of the people against the armed militia that invaded their village in 1881.

This year, Parihaka will be the focus of an international conference held in New Plymouth Ngā Motu on November 5 – 8.

Entitled Peace, Resistance and Reconciliation Te Ronga i Tau, Te Riri i Tū, Te Ringa i Kotuia, this is 30th biannual conference of the International Peace Research Association (IPRA) formed in 1964.

This is the first time that an IPRA conference has been held in Aotearoa New Zealand, and the first time it has had the theme of “Indigenous peacebuilding”.

The conference will begin with a pōwhiri and hāngī at Ōwae Marae, the traditional home of the Te Atiawa iwi, one of the Taranaki tribes that has a close association with Parihaka.

Tribal leaders such as Wharehoka Wano, Ruakere Hond, Puna-Wano Bryant, and Tonga Karena from Parihaka will be among the welcoming speakers at the marae.

Other keynote speakers for the conference will include Rosa Moiwend, an independent researcher and human rights activist from West Papua; Professor Asmi Wood, who works on constitutional rights for Aboriginal people; Akilah Jaramoji, a Caribbean Human Rights Activist; Bettina Washington, a Wampanoag Elder working with Indigenous Sharing Circles; Vivian Camacho with her knowledge of ancestral Indigenous health practices in Boliva and Professor Kevin Clements from the Toda Institute.

Throughout the five-day conference, academic papers will be presented related to both Indigenous and general issues on peace and conflict.

Some of those deal with resistance by women through the music of steelpan in Trinidad and Tobago; collaborative Indigenous research from Turtle Island and the Philippines towards building peace; disarmament and peace education in Aotearoa; cultural violence experienced by minority women in Thailand; permaculture and peace in Myanmar; resistance and peacebuilding of Kankaumo Indigenous people in Colombia; intercultural dialogue for peace in Nigeria; Aboriginal Australian and Tsalagi principles of balance and harmony; the resistance of Roma people through art; auto-ethnographical poetry by Black, Indigenous, and People of Color communities around the world; and community-led peacebuilding in Melanesia.

Plenary panels include nuclear justice and African negotiations of peace and social justice through non-violent pathways.

Professor Kelli Te Maihāroa (Waitaha, Ngāti Rārua Ātiawa, Taranaki, Tainui Waikato) of the Otago Polytechnic Te Kura Matatini ki Ōtakou, is the co-general secretariate for Asia Pacific Peace Research Association and co-chair of the IPRA conference, along with Professor Matt Mayer who is co-secretary-general of IPRA.

Dr Heather Devere is chair of the Asia Pacific Media Network (APMN) and one of the organisers of the IPRA conference.

Article by AsiaPacificReport.nz

A new Aotearoa New Zealand book focusing on activists and their causes against militarism and for social struggles and climate justice across the Asia-Pacific is being launched in Wellington today.

Peace Action: Struggles for a decolonised and demilitarised Oceania and East Asia, edited by Wellington-based activist Valerie Morse, is the first book published by Left of the Equator Press.

“This book highlights the role of militarism as an ongoing colonial force,” says Morse.

“It is a collection of stories about activists, their organising and their causes, and the interconnections between social struggles separated by the vast expanse of Te Moana-Nui-A-Kiwa.”

It includes chapters on the Doctrine of Discovery (Tina Ngata), on protecting Ihumātao (Pania Newton, Qiane Matata-Sipu mā), on anti-militarist organising in South Korea, on campaigning against US military training in Hawai’i and Japan, on French colonialism in Mā’ohi Nui and Kanaky, about Korean peace movements in Aotearoa and Australia, about Indonesia’s occupation of West Papua, on feminist resistance to war in so-called Australia, on NZ’s history of Chinese-Māori solidarity, and on peace gardening at Parihaka.

“The increasing military build up across the Pacific has come into sharp focus this year,” said Morse.

“Having any influence over issues of war and international affairs can feel impossible, but grassroots movements for decolonisation and peace are the heart of countering this spiralling militarism and addressing the region’s most pressing issues, including climate justice.”

She says she was inspired to do the book from learning about the kinds of organising across the Pacific rim.

“I wanted to share that learning in order to inspire and inform others.”

The book launch was an “awesome way to celebrate solidarity and connection with each other” and to build a collective knowledge for change.

It is being hosted at Trades Hall on Vivian Street in Wellington at 5.30pm today.

Trade Unions based at the hall were deeply involved in the Nuclear-Free and Independent Pacific (NFIP) movement.

More information: leftequator@gmail.com

Article by AsiaPacificReport.nz

Wellington iwi leaders have called for an end to Aotearoa New Zealand’s 10-day-old anti-covid mandates protest in Parliament grounds and condemned comparisons made by protesters to the 1881 colonial assault at Parihaka.

The parliament complex and surrounding streets form part of the historic Pipitea Pā.

Port Nicholson Block Settlement Trust chairperson Kara Puketapu-Dentice said the ongoing occupation required a political solution.

“Our political leaders need to find a way out of this and stop the harm that’s happening on our ancestral lands, with some protesters having threatened our people and property,” he said in a statement.

“We’ve already had smashed windows and threats made against some of our kuia and kaumātua and uri involved in the Covid response.”

Puketapu-Dentice said comparisons to the assault at Parihaka were wrong, and amounted to cultural misappropriation.

On 5 November 1881, about 1600 colonial troops invaded the western Taranaki rural settlement of Parihaka, which had come to symbolise peaceful resistance to the confiscation of Māori land.

Native Minister John Bryce ordered the arrest of Parihaka’s leaders — who were detained without trial for 16 months, the destruction of much of the village, and the dispersal of most of its inhabitants.

Ngāti Toa said it, too, wanted an end to the scenes in Thorndon, condemning threatening behaviour and describing aspects of the protest as deplorable.

Te Rūnanga o Toa Rangatira supported the people’s right to protest but added that its offices, marae and uri had been the target of intimidating and threatening behaviour for trying to support their communities.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz