The role of journalism in society is shaped not only by professional norms but also by deeply held cultural values. This is particularly evident in the Pacific Islands region, where journalists operate in media environments that are often small, tight-knit and embedded within traditional communities.

Our survey of journalists across Pacific Island countries provides new insight into how cultural values influence journalists’ self-perceptions and practices in the region. The findings are now available as an open access article in the journal Journalism.

Cultural factors are particularly observable in many collectivist societies, where journalists emphasise their intrinsic connection to their communities. This includes the small and micro-media systems of the Pacific, where “high social integration” includes close familial ties, as well as traditional and cultural affiliations.

The culture of the Pacific Islands is markedly distinct from Western cultures due to its collectivist nature, which prioritises group aspirations over individual aspirations. By foregrounding culture and values, our study demonstrates that the perception of their local cultural role is a dominant consideration for journalists, and we also see significant correlations between it and the cultural-value orientations of journalists.

We approach the concept of culture from the viewpoint of journalistic embeddedness, that is, “the extent to which journalists are enmeshed in the communities, cultures, and structures in which and on whom they report, and the extent to which this may both enable and constrain their work”.

The term embeddedness has often been considered undesirable in mainstream journalism, given ideals of detachment and objectivity which originated in the West and experiences of how journalists were embedded with military forces, such as the Iraq War.

Yet, in alternative approaches to journalism, being close to those on whom they report has been a desirable value, such as in community journalism, whereas a critique of mainstream journalism has tended to be that those reporters do not really understand local communities.

Cultural detachment both impractical and undesirable
What is more, in the Global South, embeddedness is often viewed as an intrinsic element of journalists’ identity, making cultural detachment both impractical and undesirable.

Recent research highlights that journalists in many regions of the world, including in unstable democracies, often experience more pronounced cultural influences on their work compared to their Western counterparts.

To explore how cultural values and identity shape journalism in the region, we surveyed 206 journalists across nine countries: Fiji, Tonga, Samoa, Solomon Islands, Vanuatu, the Cook Islands, Tuvalu, Nauru and the Marshall Islands.

The study was conducted as part of a broader project about Pacific Islands journalists between mid-2016 and mid-2018. About four in five of journalists in targeted newsrooms agreed to participate, making this one of the largest surveys of journalists in the region.

Respondents were asked about their perceptions of journalism’s role in society and the extent to which cultural values inform their work.

Our respondents averaged just under 37 years of age and were relatively evenly split in terms of gender (49 percent identified as female) with most in full-time employment (94 percent). They had an average of nine years of work experience. Around seven in 10 had studied at university, but only two-thirds of those had completed a university degree.

The findings showed that Pacific Islands journalists overwhelmingly supported ideas related to a local cultural role in reporting. A vast majority — 88 percent agreed that it was important for them to reflect local culture in reporting, while 75 percent also thought it was important to defend local traditions and values.

Important to preserve local culture
Further, 71 percent agreed it was important for journalists to preserve local culture. Together, these roles were considered substantially more important than traditional roles such as the monitorial role, where journalists pursue media’s watchdog function.

This suggests Pacific islands journalists see themselves not just as neutral observers or critics but as active cultural participants — conveying stories that strengthen identity, continuity and community cohesion.

To understand why journalists adopt this local cultural role, we looked at which values best predicted their orientation. We used a regression model to account for a range of potential influences, including socio-demographic aspects such as work experience, education, gender, the importance of religion and journalists’ cultural-value orientations.

Our results showed that the best predictor for whether journalists thought it was important to pursue a local cultural role lay in their own value system. In fact, the extent to which journalists adhered to so-called conservative values like self-restraint, the preservation of tradition and resistance to change emerged as the strongest predictors.

Hence, our findings suggest that journalists who emphasise tradition and social stability in their personal value systems are significantly more likely to prioritise a local cultural role.

These values reflect a preference for preserving the status quo, respecting established customs, and fostering social harmony — all consistent with Pacific cultural norms.

While the importance of cultural values was clear in how journalists perceive their role, the findings were more mixed when it came to reporting practices. In general, we found that such practices were valued.

Considerable consensus on customs
There was considerable consensus regarding the importance of respecting traditional customs in reporting, which 87 percent agreed with. A further 68 percent said that their traditional values guided their behaviour when reporting.

At the same time, only 29 percent agreed with the statement that they were a member of their cultural group first and a journalist second, whereas 44 percent disagreed. Conversely, 52 percent agreed that the story was more important than respecting traditional customs and values, while 27 percent disagreed.

These variations suggest that while Pacific journalists broadly endorse cultural preservation as a goal, the practical realities of journalism — such as covering conflict, corruption or political issues — may sometimes create tensions with cultural expectations.

Our findings support the notion that Pacific Islands journalists are deeply embedded in local culture, informed by collective values, strong community ties and a commitment to tradition.

Models of journalism training and institution-building that originated in the West often prioritise norms such as objectivity, autonomy and detached reporting, but in the Pacific such models may fall short or at least clash with the cultural values that underpin journalistic identity.

These aspects need to be taken into account when examining journalism in the region.

Recognising and respecting local value systems is not about compromising press freedom — it’s about contextualising journalism within its social environment. Effective support for journalism in the region must account for the realities of cultural embeddedness, where being a journalist often means being a community member as well.

Understanding the values that motivate journalists — particularly the desire to preserve tradition and promote social stability — can help actors and policymakers engage more meaningfully with media practitioners in the region.

Birte Leonhardt is a PhD candidate at the Journalism Studies Center at the University of Vienna, Austria. Her research focuses on journalistic cultures, values and practices, as well as interventionist journalism.

Folker Hanusch is professor of journalism and heads the Journalism Studies Center at the University of Vienna, Austria. He is also editor-in-chief of Journalism Studies, and vice-chair of the Worlds of Journalism Study.

Shailendra B. Singh is associate professor of Pacific journalism at the University of the South Pacific, based in Suva, Fiji, and a member of the advisory board of the Pacific Journalism Review.

This article appeared first on Devpolicy Blog, from the Development Policy Centre at The Australian National University and is republished under Creative Commons.

Article by AsiaPacificReport.nz

Aotearoa celebrates Rotuman language as part of the Ministry for Pacific Peoples’ Pacific Language Week series this week.

Rotuman is one of five UNESCO-listed endangered languages among the 12 officially celebrated in New Zealand.

The others are Tokelaun, Niuean, Cook Islands Māori and Tuvaluan.

This year’s theme is, ‘Åf’ạkia ma rak’ạkia ‘os fäega ma ag fak Rotuma – tēfakhanisit Gagaja nā se ‘äe ma’, which translates to, ‘Treasure & teach our Rotuman language and culture — A gift given to you and I by God’.

With fewer than 1000 residents identifying as Rotuman, it is the younger generation stepping up to preserve their endangered language.

Two young people, who migrated to New Zealand from Rotuma Island, are using dance to stay connected with their culture from the tiny island almost 500km northwest of Fiji’s capital, Suva, which they proudly call home.

Kapieri Samisoni and Tristan Petueli, both born in Fiji and raised on Rotuma, now reside in Auckland.

Cultural guardians
They are leading a new wave of cultural guardians who use dance, music, and storytelling to stay rooted in their heritage and to pass it on to future generations.

“A lot of people get confused that they think Rotuma is in Fiji but Rotuma is just outside of Fiji,” Samisoni told RNZ Pacific Waves.

Rotuman Language Week.        Video: RNZ Pacific

“We have our own culture, our own tradition, our own language.”

“When I moved to New Zealand, I would always say I am Fijian because that was easier for people to understand. But nowadays, I say I am Rotuman.

“A lot of people are starting to understand and realise . . . they know what Rotuma is and where Rotuma is, so it is nice saying that I am Rotuman,” he said.

Samisoni moved to New Zealand in 2007 when he was 11 years old with his parents and siblings.

He said dancing has become a powerful way to express his identity and honour the traditions of his homeland.

Learning more
“Moving away from Fiji and being so far away from the language, I think I took it for granted. But now that I am here in New Zealand, I want to learn more about my culture.

“With dance and music, that is the way of for me to keep the culture alive. It is also a good way to learn the language as well.”

For Petueli, the connection runs deep through performance and rhythm after having moved here in 2019, just before the covid-19 pandemic.

“It is quite difficult living in Aotearoa, where I cannot use the language as much in my day to day life,” Petueli said.

“The only time I get to do that is when I am on the phone with my parents back home, or when I am reading the Rotuman Bible and that kind of keeps me connected to my culture,” he said.

He added he definitely felt connected whenever he was dancing.

“Growing up, I learnt our traditional dances at a very young age.

Blessed and grateful
“My parents were always involved in the culture. They were also purotu, which is the choreographers and composers for our traditional dances. So, I was blessed and grateful to have that with me growing up, and I still have that with me today,” he said.

Celebrations of Rotuman Language Week first began as grassroots efforts in 2018, led by groups like the Auckland Rotuman Fellowship Group Inc before receiving official support from the Ministry for Pacific Peoples in 2020.

Interview with Fesaitu Solomone.      Video: RNZ Pacific

The Centre for Pacific Languages chief executive Fesaitu Solomone said young people played a critical role in this movement — but they don’t have to do it alone.

“Be not afraid to speak the language even if you make mistakes,” she said.

“Get together [and] look for people who can support you in terms of the language. We have our knowledge holders, your community, your church, your family.

“Reach out to anyone you know who can support you and create a safe environment for you to learn our Pasifika languages.”

Loved music and dance
She said one of the things that young people loved was music and dance and the centre wanted to make sure that they continued to learn language through that avenue.

“It is great pathway and we recognise that a lot of our people may not want to learn language in a classroom setting or in a face to face environment,” she said.

Fesaitu said for these young leaders, the bridge was already being crossed — one dance, one chant, and one proud declaration at a time.

“And that is the work that we try and do here, is to look at ways that our young people can engage, but also be able to empower them, and give them an opportunity to be part of it.”

Petueli hopes other countries follow the example being set in Aotearoa to preserve and celebrate Pacific languages.

“I do not think any other country, even in Fiji, is doing anything like this, like the Pacific languages [weeks], and pushing for it.

“I think we are doing a great job here, and I hope that we will everywhere else can see and follow through with it.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz