Porirua City Council is set to create a memorial for more than 1800 former patients of the local hospital buried in unmarked graves. But Pacific leaders are asking to be “meaningfully involved” in the process, including incorporating prayer, language, and ceremonial practices.

More than 50 people gathered at Porirua Cemetery last month after the council’s plans became public, many of whom are descendants of those buried without headstones.

Cemeteries Manager Daniel Chrisp said it was encouraging to see families engaging with the project.

Chrisp’s team has placed 99 pegs to mark the graves of families who have come forward so far. One attendee told him that it was deeply moving to photograph the site where two relatives were buried.

“It’s fantastic that we’ve got to this point, having the descendants of those in unmarked graves encouraged to be involved,” he said.

“These plots represent mothers, fathers, brothers, sisters, children and other relatives, so it’s important to a lot of people.”

The Porirua Lunatic Asylum, which later became Porirua Hospital, operated from 1887 until the 1990s. At its peak in the 1960s, it was one of Aotearoa New Zealand’s largest hospitals, housing more than 2000 patients and staff.

As part of the Royal Commission of Inquiry into Abuse in Care, the government has established a national fund for headstones for unmarked graves.

Porirua City Council has applied for $200,000 to install a memorial that will list every known name.

Porirua Cook Islands Association chairperson Teurukura Tia Kekena said this was the first she had heard of the project, and she was concerned Pacific communities had not been included in conversations so far.

“If there was any unmarked grave and the Porirua City Council is aware of the names, I would have thought they would have contacted the ethnic groups these people belonged to,” she said.

“From a Cook Islands point of view, we need to acknowledge these people. They need to be fully acknowledged.”

Kekena learned about the project only after being contacted by a reporter, despite the council’s ongoing efforts to identify names and place markers for families who have come forward.

The council’s application for funding is part of its response to the Royal Commission of Inquiry.

Kekena said it was important how the council managed the memorial, adding that it mattered deeply for Cook Islands families and the wider Pacific community, especially those with relatives buried at the site.

Reflect Pacific values
She believed that a proper memorial should reflect Pacific values, particularly the importance of faith, family, and cultural protocol.

“It’s huge. It’s connecting us to these people,” she said. “Just thinking about it is getting me emotional.

“Like I said, the Pākehā way of acknowledging is totally different from our way. When we acknowledge, when we go for an unveiling, it’s about family. It’s about family. It’s about family honouring the person that had passed.

“And we do it in a way that we have a service at the graveside with the orometua [minister] present. Yeah, unveil the stone by the family, by the immediate family, if there were any here at that time.”

She also underscored the connection between remembering the deceased and healing intergenerational trauma, particularly given the site’s history with mental health.

Healing the trauma
“It helps a lot. It’s a way of healing the trauma. I don’t know how these people came to be buried in an unmarked grave, but to me, it’s like they were just put there and forgotten about.

“I wouldn’t like to have my family buried in a place and be forgotten.”

Kekena urged the council to work closely with the Cook Islands community moving forward and said she would bring the matter back to her association to raise awareness and check possible connections between local families and the names identified.

Yvonne Underhill‑Sem, a Cook Islands community leader and professor of Pacific Studies at the University of Auckland, said the memorial had emotional significance, noting her personal connection to Whenua Tapu as a Porirua native.

“In terms of our Pacific understandings of ancestry, everybody who passes away is still part of our whānau. The fact that we don’t know who they are is unsettling,” she said.

“It would be a real relief to the families involved and to the generations that follow to have those graves named.”

Council reponse
A Porirua City Council spokesperson said they had been actively sharing the list of names with the public and encouraged all communities — including Pacific groups, genealogists, and local iwi — to help spread the word.

So far, 99 families have come forward.

“We would encourage any networks such as Pacific, genealogists and local iwi to share the list around for members of the public to get in touch,” the spokesperson said.

The list of names is available on the council’s website and includes both a downloadable file and a searchable online tool here.

Porirua councillors Izzy Ford and Moze Galo, two of the three Pacific members on the council, said Pacific families must be central to the memorial process. Ford said burial sites carried deep cultural weight for Pacific communities.

“We know that burial sites are more than just places of rest, they are sacred spaces that hold our stories, our ancestry and dignity — they are our connection to those who came before us.”

She said public notices and websites were not enough.

“If we are serious about finding the families of those buried in unmarked graves here in Porirua, we have to go beyond public notices and websites.”

Funding limited
Ford said government funding would be limited, and the council must work with trusted Pacific networks to reach families.

“It means partnering with groups who carry trust in our community . . . Pacific churches, elders, and organisations, communicating in our languages through Pacific radio, social media, community events, churches, and health providers.”

Galo agreed and said the memorial must reflect Pacific values in both design and feeling.

“It should feel warm, colourful, spiritual, and welcoming. Include Pacific designs, carvings, and symbols . . .  there should be room for prayer, music, and quiet reflection,” he said.

“Being seen and heard brings healing, honour, and helps restore our connection to our ancestors. It reminds our families that we belong, that our history matters, and that our voice is valued in this space.”

Galo said the work must continue beyond the unveiling.

“Community involvement shouldn’t stop after the memorial is built, we should have a role in how it’s maintained and used in the future.

“These were real people, with families, love, and lives that mattered. Some were buried without names, without ceremony, and that left a deep pain. Honouring them now is a step toward healing, and a way of saying, you were never forgotten.”

Members of the public who recognise a family name on the list are encouraged to get in touch by emailing cemeteries@poriruacity.govt.nz.

LDR is local body journalism co-funded by RNZ and NZ On Air. Asia Pacific Report is a partner in the project.

Article by AsiaPacificReport.nz

Not a single tear was shed as 54 unclaimed bodies and 11 body parts were laid on top of each other in a single open grave dug out at the 9-Mile Cemetery in Port Moresby this week.

It was a rather undignified way to go for the corpses. What were once loved ones clearly had been forgotten — every single one of them.

But what was even sadder was the 9 bodies of children among the mass burial after six months had gone by with not a single family member coming forward to claim them.

A mass burial is unusual in Melanesian society such as Papua New Guinea, but without relatives collecting the bodies it had to be done.

Wrapped in plastic bags and put in standard plain box coffins, the bodies and body parts were taken to the cemetery from the Port Moresby General Hospital in two trucks.

The bodies have been at the mortuary and other makeshift storage containers.

The covid-19 situation in NCD also complicated matters for the hospital and the relatives of the deceased.

No time to waste
At the burial site, it was no time to waste for the morgue attendees as they unloaded the two truckloads containing the bodies and body parts and quickly lowered them stacked into the hole in the ground.

Port Moresby General Hospital director for medical services Dr Kone Sobi said the mass burial came into effect following several media announcements following the overwhelming burden at the morgue facility.

“We come from a Melanesian society and this kind of sending off our loved ones is not expected, however it has to be done,” Dr Sobi said.

“We had to go through due process as it takes time to comply with the processes to take place.

“The mass burial was for dead bodies that have been in the morgue since March, April and May this year.

“There were requests after the initial announcements for mass burial from relatives and friends of the deceased in the name list to reserve and claim their loved ones.”

He said the hospital allowed that process to take place and the period had lapsed.

An approved list
“We then provide the approved list from the coroner to the National Capital District Commission (NCDC) to conduct the mass burial.

“If the body is not claimed after two weeks, then this goes to the Coroner to give an authorisation and once it is authorised, the mass burial is carried out,” he said.

The mortuary is the function of the NCDC social services division and it is the responsible of the office of the governor who has appointed a contractor to carry out the mass burial and all the parties involved have allowed and assisted the hospital to carry out this exercise.

He said the usual costs for mass burial was about K90,000 (about NZ$38,000) because a mass burial is carried out on a quarterly basis during a year, so one mass burial costs about K30,000. However, for this year’s exercise, NCDC is responsible for the costs.

For these mass burials, there were 54 adult bodies, nine children and 11 body parts from individuals who have been involved in accidents and people who have had injuries resulting in amputation of upper and lower limbs.

This is a combination of two mass burials that were supposed to be carried out in the year.

Dr Sobi said that for this year, this was the first mass burial exercise to be carried out.

Grace Auka-Salmang is a PNG Post-Courier reporter. Republished with permission.

Article by AsiaPacificReport.nz