Of 42 referendums, 17 voted to retain Māori Wards in Aotearoa New Zealand’s local elections yesterday, which suggests something about where we are at as a nation — but you already knew that right?

We all know that it’s only recently that we’ve been attempting to teach New Zealand history in our schools.

As a consequence few people understand it — and even less understand Te Tiriti, and our obligations to it — and things like “active protection” not being based on race, but being based on a constitutional foundation which protects the interests of our indigenous.

They are not just the same as some other minority.

There’s a special status to this and we would like to think we can independently maintain it in a so called “liberal democracy” but, as you know, the guardrails are shaky and under neoliberal attack.

We know Education Minister Erica Stanford is working with Atlas plants and one-eyed folk to dilute that effort, and we know history and social sciences are under attack under this government.

They pull the funding for the humanities. That’s the fact.

Not always equitable
While the electoral system may be formally equal (one person, one vote), it does not always lead to equitable outcomes for groups with distinct cultural, historical, and political status — such as Māori.

You try to talk fairness to your average rightwing, under-educated Act voter and they will tell you about fairness based on their own victimhood and “equality” not “equity”.

While Māori are guaranteed representation through the Māori electoral roll at the national level — Māori seats in Parliament — Māori wards are the local government equivalent to me.

Without Māori wards, Māori communities often lack meaningful say in local decisions affecting their lands, resources, and wellbeing, especially given the legacy of colonisation and ongoing disparities.

Nobody at Hobson’s Pledge cares much about that because it does not effect them. Self interest is their bottom line.

Without dedicated representation, Māori voices are often sidelined or overruled as we all have seen, many times and here we go again — as Code Brown is rife in Auckland and celebrations begin with no real mandate after such a low turnout.

Code Brown will tell you otherwise that these results are all about the public voting for “doing a good job” and not “just a pretty face” but in reality it’s about disconnection and the cost of living crisis and double digit rates increases in 18 councils, and who bothers to vote?

Many new mayors
In 18 councils which gave ratepayers a double digit rate increase, 13 elected new mayors — just like that!

Overall, out of 66 mayoral races, 31 councils elected a new mayor

Māori wards ensure there are elected representatives directly accountable to Māori constituents, strengthening democracy, but we’ve seen the erosion of it under this government.

We have all seen how they are pushing all things Māori backwards in a dedicated ideological push to clear the way for foreign investment — and that’s the battle.

Act picked up 10 candidates — but much of that is about who votes, and rather than a swing to the right it’s about rates and low turnout.

Ratepayers tend to get out and vote more than renters, according to Code Brown as we stare at voter turnout in 2025 which appears significantly down compared to 2022 in major cities.

Auckland dropped from about 35.5 percent to about 23 percent. Wellington dropped from 45 percent to around 36 percent. Christchurch also dropped, though somewhat less sharply — and while that’s preliminary, it’s a statement.

Nationwide turnout drops
Overall, the nationwide turnout is looking lower — around 36 percent preliminary results for the 2025 local elections, and offical counts will be known on Friday, October 17.

So in the end, we need to vote out the central government which gave us upward pressure on rates with unaffordable water infrastructure reform — while trying to blame councils —  attacked Māori on many fronts; and eroded progress towards a proper constitutional transformation .

After a recent byelection and now this result — there’s a message to people who do not vote . . . and it’s about the outcomes. You either vote or you get screwed.

I’m sure you already can see the need as some suggest voting should be compulsory like in Australia – and we all saw the gerrymandering by Prime Minister Christopher Luxon and Justice Minister Paul Goldsmith about enrolment dates.

Gerard Otto is a digital creator and independent commentator on politics and the media through his G News column and video reports. Republished with permission.

Article by AsiaPacificReport.nz

On a sticky day in January, dozens of nannies and aunties from Tainui shook and waved fronds of greenery as they called manuhiri onto Tuurangawaewae Marae.

More than 10,000 people had responded to a rare call for unity from the Māori King to discuss what the new government’s policies meant for Māori. It set the scene for what became a massive year for te ao Māori.

A few months beforehand, just in time for Christmas 2023, the newly formed government had announced its coalition agreements.

The agreements included either rolling back previous initiatives considered progressive for Māori or creating new policies that many in Māoridom and beyond perceived to be an attack on Māori rights and te Tiriti o Waitangi.

So as the rest of the country wound down for the year, te ao Māori went to work, planning for the year ahead.

This year saw everything from controversial debates about the place of New Zealand’s founding document to mourning the loss of the Māori king, and a viral haka.

A call for unity — how 2024 started
The Hui-aa-motu in January was the first sign of the year to come.

Iwi from across the motu arrived at Tūrangawaewae, including Ngāpuhi, an iwi which doesn’t typically follow the Kiingitanga, suggesting a growing sense of shared purpose in Māoridom.

At the centre of the discussions was the ACT Party’s Treaty Principles Bill, which aims to redefine the principles of the Treaty of Waitangi and enshrine them in law.

Māori also expressed their concerns over the axing of Te Aka Whai Ora, (the Māori Health Authority), the re-introduction of referenda on Māori wards, removing references to Tiriti o Waitangi in legislation, and policies related to the use and funding of te reo Māori.

The day was overwhelmingly positive. Visitors were treated with manaakitanga, all receiving packed lunches and ice blocks to ward off the heat.

Raising some eyebrows, Prime Minister Christopher Luxon chose not to attend, sending newly-appointed Māori-Crown Relations Minister Tama Potaka and Māori Affairs select committee chair Dan Bidois instead.

Other than the sheer number of people who showed up, the hui was memorable for these words, spoken by Kiingi Tuheitia as he addressed the crowds, and quoted repeatedly as the year progressed:

“The best protest we can make right now is being Māori. Be who we are. Live our values. Speak our reo. Care for our mokopuna, our awa, our maunga.

“Just be Māori. Be Māori all day, every day. We are here. We are strong.”

The momentum continued, with the mauri of Hui-ā-Motu passed to Rātana pā next, and then to Waitangi in February.

The largest Waitangi in years
Waitangi Day has long been a place of activism and discussion, and this year was no exception.

February saw the most well-attended Waitangi in years. Traffic in and out of Paihia was at a standstill for hours as people flocked to the historic town, to discuss, protest, and commemorate the country’s founding document.

Veteran Māori activist Hone Harawira addressed David Seymour, the architect of the controversial Treaty Principles Bill and ACT Party Leader, directly.

“You want to gut the treaty? In front of all of these people? Hell no! You and your shitty-arse bill are going down the toilet.”

A new activist group, ‘Toitū te Tiriti’, also seized the moment to make themselves known.

Organisers Eru Kapa-Kingi and Hohepa Thompson led two dozen protesters onto the atea (courtyard) of Te Whare Rūnanga during the pōwhiri for government officials, peacefully singing over David Seymour’s speech.

“Whakarongo, e noho . . .” they began — “Listen, sit down”.

It was just the start of a movement which led to a nationwide hīkoi from the top of the North Island to Wellington.

Record number of urgent Waitangi Tribunal claims
In the past year, the government’s policies have faced significant formal scrutiny too, with a record number of urgent claims heard before the Waitangi Tribunal in such a short period of time.

The claims have been wide-ranging and contentious, including:

• the disestablishment of the Māori Health Authority,
• ACT’s Treaty Principles Bill,
• limiting te reo Māori use,
• reinstating referendums for Māori wards, and
• the repeal of smokefree legislation.

Seymour has also criticised the function of the tribunal itself. In May, he argued it had become “increasing activist”, going “well beyond its brief”.

“The tribunal appears to regard itself as a parallel government that can intervene in the actual government’s policy-making process,” Seymour said.

The government has made no secret of its plan to review the tribunal’s future role, a coalition promise.

The review is expected to refocus the tribunal’s scope, purpose and nature back to its “original intent”. While the government has not yet released any specific details about the review, it’s anticipated that Māori Development Minister Tama Potaka will oversee it.

Te Kiingi o te Kōtahitanga — mourning the loss of Kiingi Tuheitia
In August, when the seas were choppy, te ao Māori lost a rangatira.

Te iwi Māori were shocked and saddened by the death of Kiingi Tuheitia Pootatau te Wherowhero VII, who just days before had celebrated his 18th year on the throne.

Once again, thousands arrived outside the bright-red, ornately-carved gates of Tuurangawaewae, waiting to say one last goodbye.

The tangi, which lasted five days, saw tears, laughter and plenty of stories about Tuheitia, who has been called “Te Kiingi o Te Kōtahitanga”, the King of Unity.

On the final day, led by Kaihaka, his body was driven the two blocks in a black hearse to the banks of Waikato River. He was placed on a waka specially crafted for him, and made the journey to his final resting place at the top of Taupiri Maunga, alongside his tūpuna.

Just hours before, Tuheitia’s youngest child and only daughter, Nga wai hono i te po was announced as the new monarch of the Kiingitanga. The news was met with applause and tears from the crowd.

At just 27 years old, the new Kuini signals a societal shift, where a new generation of rangatahi who know their whakapapa, their reo, and are strong in their identity as Māori, are now stepping up.

The new generation of Māori activists
An example of this “kohanga generation” is Aotearoa’s youngest MP, Hana-Rawhiti Maipi-Clarke.

Elected in 2023, the 22-year-old gained international attention after a video of her leading a haka in Parliament and tearing up a copy of the Treaty Principles Bill made headlines around the world.

Maipi-Clarke and several other opposition MPs performed the Ka Mate haka in response to the Treaty Principles Bill, a move that cost her a 24-hour suspension from the debating chamber.

At the same time, another up-and-coming leader within Māoridom, Eru Kapa-Kingi, led a hīkoi from the top of the North Island to Wellington, in what is believed to be the largest protest to ever arrive at Parliament.

The hīkoi mō te Tiriti was the culmination of a year of action, and organisers predicted it would be big. But almost no one anticipated the true scale of the crowd.

Prime Minister Christopher Luxon has announced that he will not be travelling to the Treaty grounds in Northland for Waitangi Day commemorations in February next year, opting to attend events elsewhere.

Māori met the decision with mixed emotions — some calling it a missed opportunity, and others pleased.

We’re set for a big year to come, with submissions on the Treaty Principles Bill closing on January 7, the ensuing select committee process will be sure to dominate the conversation at Waitangi 2025 and beyond.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

After a 12-year fight, mana whenua will get a seat at the table after the Western Bay of Plenty District Council has voted to establish Māori wards at the next election.

Applause then waiata rang out from the packed public gallery as the councillors voted nine to three in favour of Māori wards yesterday.

Speaking after the meeting, mayor James Denyer said it was a “momentous day, particularly for mana whenua”.

“This is about making the right decision, not making the popular decision.”

Mana whenua have long advocated for Māori wards in the district. In 2011 the council decided not to establish one and in 2017 the council opted to have a Māori ward, but it was subject to a poll requested by the public.

It was voted down in the poll with 78 percent of the respondents opposed. Just over 40 percent of eligible voters took part.

During the meeting’s public forum, Mabel Wharekawa-Burt said the poll was not an actual reflection of what the community was feeling.

‘Open your minds’
“My job today is to influence you to open your minds a little bit further, not to change your opinions,” she said.

Wharekawa-Burt, of Katikati, worked with the electoral commission for 14 years and urged the councillors to “take a chance”.

“We’re [Māori] not a threat. I’m bound and obligated to make good decisions for my grandchildren.

“Take a chance on me by unequivocally supporting the establishment of Māori wards and I’ll make sure you’re safe,” Wharekawa-Burt (Ngāi Te Rangi and Ngāti Ranginui) said.

Katikati — Waihī Beach Residents and Ratepayers Association chairperson Keith Hay opposed their establishment and said the decision affected all of the community and referred to the previous poll.

“To knowingly override these views without community consultation is arrogant.

“If you vote to introduce Māori wards today, voters’ views are being overwritten,” said Hay, in his opinion.

The council opted not to consult with the community because under the Local Electoral Act 2001 there were no obligations to consult with any person before passing a resolution to establish Māori wards.

‘Spectrum of community views’
WBOPDC strategic kaupapa Māori manager Chris Nepia’s report to council said: “Council already has a good understanding of the spectrum of community views on the establishment of Māori wards through previous processes.”

Tapuika Iwi Authority chief executive Andy Gowland-Douglas said it was “really important mana whenua were represented at the decision making table” and added “significant value”.

Former mayor Gary Webber, who was on the council for 12 years, said it was the third time he had been involved in the decision.

“It is time to do what is tika, what is right. Please don’t say no and be an outlier in the statistics.”

Deputy mayor John Scrimgeour moved the motion. He said it was a legislative requirement and important the council met this.

“Māori have continued to be entirely consistent in their request for Māori wards.

“They wanted to vote for someone that they could identify with and help them represent their interests.”

Not fairly represented
First term councillor Andy Wichers said he had heard from the community that Māori don’t feel they are fairly and effectively represented as individuals and as communities.

“The simple question was this, could Māori wards achieve a fairer and more effective representation? And the answer was yes, and I could not find an argument against it.”

Councillor Rodney Joyce said: “Partnership is deeply and rightly entrenched into our constitutional arrangements.

“Having guaranteed Māori members will help us be a better council.

“This is not a zero sum game where one treaty partner wins at the expense of the other. We can work together to make better decisions, bringing different perspectives.”

He did, however, want there to be consultation with the community.

“We should consult widely on this and seek to bring our community along with us in this decision.”

‘Incredibly rushed’
Tracey Coxhead said as a first time councillor she felt “incredibly rushed in this process” and “not informed enough” to make the right decision.

She too wanted community consultation.

Also opposed was councillor Allan Sole — he said he was part Māori but chose not to be on the Māori electoral roll.

“I believe that we have got to be people that look and work towards having a more harmonious whole community, not looking after factions.

He said, in his view, if people felt they were unequal he would “almost consider [it] patronising that somebody makes a special place for you”.

“I believe that to protect those special places is totally wrong and not beneficial to the decision making and future of our district and our country.”

Sole also questioned the Treaty of Waitangi: “We also ought to let the people look at it [the Treaty] and say perhaps . . .  this actual document, a great piece of our history, may not be fit for purpose today.”

‘Same rights and privileges’
Kaimai ward councillor Margaret Murray-Benge said: “I believe strongly that, as the Treaty of Waitangi made clear that 180 years ago, all New Zealanders had the same rights and privileges.

“Creating racial division between us by creating racially separate based wards is fundamentally wrong.”

Councillor James Dally was visibly emotional as he spoke and referenced the 2021 decision by the local government minister to remove the ability for the public to request a poll on the creation of Māori wards.

He said the number of councils with Māori wards went from three to 34 and there were 66 councillors elected to represent Māori communities at last year’s local government elections.

“Hopefully in time the separatist or racist narrative will become a thing of the past.”

Denyer said: “It’s clear to me that Māori representation at council is deficient and it is no longer a radical or unknown option.”

He said Māori wards “work quite well” for the 35 councils that have them.

‘About honouring commitments’
Scrimgeour concluded: “I want to emphasise this is not about establishing a race-based constituency. It’s about honouring commitments that we made under the Treaty of Waitangi.”

Speaking after the meeting, Wharekawa-Burt said: “It felt glorious.

“I’m ecstatic for my grandchildren. I just wanted the right to make my own choice.”

Te Kāhui Mana o Tauranga Moana forum chairperson Reon Tuanau said it had been a long time coming and he had been involved since 2011.

Asked if he had any words for those that were fearful of Māori wards, Tuanau referred to the whakataukī.

“Nā to rourou, nā taku rourou, ka ora ai te tāngata. With your basket and my basket put into the same basket people will thrive.”

Western Bay of Plenty is the 36th council to establish Māori wards. Only those on the Māori electoral roll can vote in that ward.

How the Māori ward will be made up will be considered as part of the district representation review next year.

The review looks at what form the wards and community boards should take and how many elected members there should be, to best represent the district’s population. It will be subject to public consultation.

How they voted:
For: James Denyer, John Scrimgeour, Grant Dally, Anne Henry, Rodney Joyce, Murray Grainger, Andy Wichers, Richard Crawford, Don Thwaites.

Against: Margaret Murray-Benge, Allan Sole, Tracey Coxhead.

Alisha Evans is SunLive local democracy reporter. Local Democracy Reporting is Public Interest Journalism funded through NZ On Air. It is published by Asia Pacific Report in collaboration.

Article by AsiaPacificReport.nz

This year was another huge one for Local Democracy Reporting, with our reporters at the forefront of uncovering some of the biggest stories in their regions.

Felix Desmarais in Rotorua exposed hitherto secret plans by the council to revoke the reserve status of seven council reserves, paving the way for new housing to be built on them, including social housing.

It became a major election issue with residents using the ballot to choose candidates opposed to the plan, which was subsequently canned by the new council.

Steve Forbes covered the chaos created by understaffed and overstretched Emergency Departments, with a deep dive in to the death of a patient who visited Middlemore Hospital.

He was first with a damning independent report that found the ED was “an unsafe environment for both patients and staff”.

It was a year of climate change-induced severe weather, and LDR reporters produced numerous stories on how councils were coping, or not, when it came to putting back together what Mother Nature had torn apart.

Flooding this year continued to represent an existential threat to Westport after the devastating inundation seen last year as well. Brendon McMahon’s stories have reflected the reality on the ground, such as the predicament faced by residents on Snodgrass Road who had been left out of a proposed flood protection scheme.

Nelson clean-up
Nelson reporter Max Frethey has kept readers up to date as that city deals with its own clean-up after devastating downpours in August, which left the city with a repair bill of between $40 million and $60 million, the biggest in its 160-year history.

The weather kept Marlborough’s Maia Hart busy this year as well in a region with communities still cut off or with limited access due to damage caused a year ago.

But it was her story on the resilience of elderly Lochmara Bay resident Monyeen Wedge that really captured readers’ attention. Living alone, she went three days without power and was forced to live off canned food.

The pandemic and the response of health authorities and councils continued to be an area of inquiry for LDR in 2022, and none more so than Moana Ellis in Whanganui.

While high vaccination rates amongst pākehā protected thousands from the worst affects of the Omicron wave, it was a battle for DHBs to reach many Māori, who already had a distrust of health authorities. Moana’s reporting ensured these communities were not forgotten.

In one of LDR’s most read stories of 2022, Alisha Evans uncovered the extent of bureaucratic overreach in Tauranga when through traffic was discouraged on Links Ave with the help of a fine. A glitch led to infringements being issued to drivers living as far away as the South Island who had never even visited the city.

Reporters have documented the good and the bad of people’s interactions with vulnerable ecosystems. North Canterbury’s David Hill shone a light on the wonton destruction of endangered nesting birds in the region’s braided river beds by 4WD enthusiasts.

Community efforts
While Mother Nature was the winner following a series of stories from Taranaki’s Craig Ashworth on community efforts to protect dwindling stocks of kaimoana, which finally resulted in a two-year long rāhui.

The national roll out of flexible median barriers, aka “cheesecutters”, caused consternation in Whakatāne where Diane McCarthy talked to police who said they would struggle to pass drivers on their way to emergencies and farmers driving slow-moving tractors worried about extra levels of road rage from slowed-up motorists.

The dire state of the country’s water infrastructure is magnified in places like Wairarapa, with its small ratepayer base and decades old pipes and sewage treatment. There was no better illustration of this than Emily Ireland’s reporting on Masterton’s use of its Better Off funding where it was pointed out a mum was using a council provided portaloo to potty train her toddler because sewage was backing up in the town system whenever there was heavy rain.

The human impact of decisions around water infrastructure was also brought in to sharp relief in Ashburton reporter Jonathan Leask’s excellent reporting. He took up the cause of a couple and their three children who were shut out of moving in to their dream home due to high nitrate levels limiting the building of any more septic tanks.

One of the biggest changes around council tables this year was the election of Māori ward candidates, with half of all councils now having these. Northland’s Susan Botting has been first out of the blocks reporting on the new dynamics at play, starting with Kaipara mayor Craig Jepson’s ban on karakia to open meetings. The ban was hastily reversed, but led to the largest hikoi in Dargaville for some time.

As with all of LDR’s reporters, choosing just one stand out story from the many fine pieces published throughout the year is almost impossible. None more so than Tairāwhiti reporter Matthew Rosenberg.

But no wrap of 2022 would be complete without mention of his story on bulldozer driver Hamish Pryde. The 65-year-old helped save Wairoa from a dangerously high river by negotiating already badly flooded paddocks and opening up a sand bar so the river could drain out to sea.

As Matthew says, “not all heroes wear capes, some drive bulldozers”.

Local Democracy Reporting is Public Interest Journalism funded through NZ On Air. Asia Pacific Report is a partner in the project.

Article by AsiaPacificReport.nz

A number of Māori wāhine have put their hat in the ring to become mayor at this year’s Aotearoa New Zealand local body election across the motu in October.

Georgina Beyer is believed to be the first and only Māori woman ever elected as mayor in New Zealand’s history when she became mayor of Carterton in 1995.

Arama Ngāpō had been a councillor for six years before putting her hand up for mayor of South Waikato this election.

Ngāpō said she was confident things would be different after the vote.

“The face of democracy at a local government level is going to change after this October election.”

Diversity was the best representation of a community, Ngāpō said.

However, it was often not seen at a governance level, she said.

‘Indicative of where we stand’
“I don’t think this country has ever seen such a high proportion of Māori people stand but that really is just indicative of where we stand in society.”

No one should look at council and wonder whether they belong there, she said.

But as a practising lawyer, she had experienced that feeling before, she said.

“I guess I am used to being in places that aren’t traditionally comfortable, but we most definitely belong there.”

Tania Tapsell (Te Rarawa, Ngāti Whakaue) is standing for mayor of Rotorua for the first time.

She received more votes as a councillor than the elected mayor, Steve Chadwick, in the two previous elections.

Racist and ageist backlash only fuelled her, she said.

Facing challenging times
“It was almost a challenge where I go, ‘I’m going to prove you wrong’ and I am going to work so hard that there will be no doubt that … Rotorua, for us, or the country for others, was not better off through our involvement.”

Tapsell believed the strong number of wāhine Māori standing for mayor had crystallised from the challenging times the whole country had experienced.

“We now require a different style of leadership. A leadership that is actually connected to all parts of our community because we know only four out of 10 people actually bother to vote.

“That’s why we have had the councils that we’ve had in the past, that haven’t been focused on all areas of the community.”

In the Far North, Kelly Stratford (Ngāpuhi, Ngāti Wai, Ngāi Te Rangi) is also standing for mayor for the first time.

Strong Māori leadership was needed across the motu, Stratford said.

“Society has changed, we have the Māori Health Authority and Māori Wards.

“Some people feel like something has been taken from them and, most of all, Māori feel they are more empowered. We need diverse Māori leadership to lead in these new times of challenge.”

Alongside Stratford, Tapsell and Ngāpo, Māori wāhine are also standing for mayor in Kawerau, Ruapehu and Wellington.

Candidate nominations close at midday 12 August.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz