On a sticky day in January, dozens of nannies and aunties from Tainui shook and waved fronds of greenery as they called manuhiri onto Tuurangawaewae Marae.

More than 10,000 people had responded to a rare call for unity from the Māori King to discuss what the new government’s policies meant for Māori. It set the scene for what became a massive year for te ao Māori.

A few months beforehand, just in time for Christmas 2023, the newly formed government had announced its coalition agreements.

The agreements included either rolling back previous initiatives considered progressive for Māori or creating new policies that many in Māoridom and beyond perceived to be an attack on Māori rights and te Tiriti o Waitangi.

So as the rest of the country wound down for the year, te ao Māori went to work, planning for the year ahead.

This year saw everything from controversial debates about the place of New Zealand’s founding document to mourning the loss of the Māori king, and a viral haka.

A call for unity — how 2024 started
The Hui-aa-motu in January was the first sign of the year to come.

Iwi from across the motu arrived at Tūrangawaewae, including Ngāpuhi, an iwi which doesn’t typically follow the Kiingitanga, suggesting a growing sense of shared purpose in Māoridom.

At the centre of the discussions was the ACT Party’s Treaty Principles Bill, which aims to redefine the principles of the Treaty of Waitangi and enshrine them in law.

Māori also expressed their concerns over the axing of Te Aka Whai Ora, (the Māori Health Authority), the re-introduction of referenda on Māori wards, removing references to Tiriti o Waitangi in legislation, and policies related to the use and funding of te reo Māori.

The day was overwhelmingly positive. Visitors were treated with manaakitanga, all receiving packed lunches and ice blocks to ward off the heat.

Raising some eyebrows, Prime Minister Christopher Luxon chose not to attend, sending newly-appointed Māori-Crown Relations Minister Tama Potaka and Māori Affairs select committee chair Dan Bidois instead.

Other than the sheer number of people who showed up, the hui was memorable for these words, spoken by Kiingi Tuheitia as he addressed the crowds, and quoted repeatedly as the year progressed:

“The best protest we can make right now is being Māori. Be who we are. Live our values. Speak our reo. Care for our mokopuna, our awa, our maunga.

“Just be Māori. Be Māori all day, every day. We are here. We are strong.”

The momentum continued, with the mauri of Hui-ā-Motu passed to Rātana pā next, and then to Waitangi in February.

The largest Waitangi in years
Waitangi Day has long been a place of activism and discussion, and this year was no exception.

February saw the most well-attended Waitangi in years. Traffic in and out of Paihia was at a standstill for hours as people flocked to the historic town, to discuss, protest, and commemorate the country’s founding document.

Veteran Māori activist Hone Harawira addressed David Seymour, the architect of the controversial Treaty Principles Bill and ACT Party Leader, directly.

“You want to gut the treaty? In front of all of these people? Hell no! You and your shitty-arse bill are going down the toilet.”

A new activist group, ‘Toitū te Tiriti’, also seized the moment to make themselves known.

Organisers Eru Kapa-Kingi and Hohepa Thompson led two dozen protesters onto the atea (courtyard) of Te Whare Rūnanga during the pōwhiri for government officials, peacefully singing over David Seymour’s speech.

“Whakarongo, e noho . . .” they began — “Listen, sit down”.

It was just the start of a movement which led to a nationwide hīkoi from the top of the North Island to Wellington.

Record number of urgent Waitangi Tribunal claims
In the past year, the government’s policies have faced significant formal scrutiny too, with a record number of urgent claims heard before the Waitangi Tribunal in such a short period of time.

The claims have been wide-ranging and contentious, including:

• the disestablishment of the Māori Health Authority,
• ACT’s Treaty Principles Bill,
• limiting te reo Māori use,
• reinstating referendums for Māori wards, and
• the repeal of smokefree legislation.

Seymour has also criticised the function of the tribunal itself. In May, he argued it had become “increasing activist”, going “well beyond its brief”.

“The tribunal appears to regard itself as a parallel government that can intervene in the actual government’s policy-making process,” Seymour said.

The government has made no secret of its plan to review the tribunal’s future role, a coalition promise.

The review is expected to refocus the tribunal’s scope, purpose and nature back to its “original intent”. While the government has not yet released any specific details about the review, it’s anticipated that Māori Development Minister Tama Potaka will oversee it.

Te Kiingi o te Kōtahitanga — mourning the loss of Kiingi Tuheitia
In August, when the seas were choppy, te ao Māori lost a rangatira.

Te iwi Māori were shocked and saddened by the death of Kiingi Tuheitia Pootatau te Wherowhero VII, who just days before had celebrated his 18th year on the throne.

Once again, thousands arrived outside the bright-red, ornately-carved gates of Tuurangawaewae, waiting to say one last goodbye.

The tangi, which lasted five days, saw tears, laughter and plenty of stories about Tuheitia, who has been called “Te Kiingi o Te Kōtahitanga”, the King of Unity.

On the final day, led by Kaihaka, his body was driven the two blocks in a black hearse to the banks of Waikato River. He was placed on a waka specially crafted for him, and made the journey to his final resting place at the top of Taupiri Maunga, alongside his tūpuna.

Just hours before, Tuheitia’s youngest child and only daughter, Nga wai hono i te po was announced as the new monarch of the Kiingitanga. The news was met with applause and tears from the crowd.

At just 27 years old, the new Kuini signals a societal shift, where a new generation of rangatahi who know their whakapapa, their reo, and are strong in their identity as Māori, are now stepping up.

The new generation of Māori activists
An example of this “kohanga generation” is Aotearoa’s youngest MP, Hana-Rawhiti Maipi-Clarke.

Elected in 2023, the 22-year-old gained international attention after a video of her leading a haka in Parliament and tearing up a copy of the Treaty Principles Bill made headlines around the world.

Maipi-Clarke and several other opposition MPs performed the Ka Mate haka in response to the Treaty Principles Bill, a move that cost her a 24-hour suspension from the debating chamber.

At the same time, another up-and-coming leader within Māoridom, Eru Kapa-Kingi, led a hīkoi from the top of the North Island to Wellington, in what is believed to be the largest protest to ever arrive at Parliament.

The hīkoi mō te Tiriti was the culmination of a year of action, and organisers predicted it would be big. But almost no one anticipated the true scale of the crowd.

Prime Minister Christopher Luxon has announced that he will not be travelling to the Treaty grounds in Northland for Waitangi Day commemorations in February next year, opting to attend events elsewhere.

Māori met the decision with mixed emotions — some calling it a missed opportunity, and others pleased.

We’re set for a big year to come, with submissions on the Treaty Principles Bill closing on January 7, the ensuing select committee process will be sure to dominate the conversation at Waitangi 2025 and beyond.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

It was Thursday, and the body of Kiingi Tuheitia was being escorted to the barge to take him to his resting place on Taupiri maunga.

That prompted Morrison — the presenter of TVNZ’s Te Karere and Marae — to recall that council permission was required in 2006 for Te Arikinui Dame Te Atairangikaahu to make the same journey.

RNZ MEDIAWATCH AND READ MORE:

Times have changed.

“In 2008 after the Waikato River settlement … a request was put in by Waikato Tainui that they had more control over the river. This time they could say: ‘We’re taking our King on the awa at this particular time,’” Morrison said.

“That’s mana motuhake for you,” Molyneux replied.

Times have changed a lot for the media since 2006 too.

Whakaata Māori now has two TV channels, which both carried live coverage of the ceremonies over five days.

The Kiingitanga’s own channel also broadcast live throughout on YouTube and Facebook as well.

The Kiingitanga’s own channel live broadcast.

Another broadcaster who joined that epic broadcast on Friday, Matai Smith, reminded viewers that the notion of media is not what it was in 2006 either.

“We know that we live in a world of TikTok and Instagram. [We know] the relevance of the Kiingitanga to Waikato Tainui, but also to us here in Aotearoa — and many of us could be seen as quite ignorant of the significance of this kaupapa,” Smith said.

After Kuini Nga wai hono i te po became the eighth Māori monarch — and the second youngest ever anointed — Mihingarangi Forbes also made the point about social media on RNZ’s Morning Report.

“I’ve been checking the socials because she is 27 years old, and the average age of Māori is also 27 years old. This is the way that this generation communicates,” Forbes said, noting that her own social feeds filled up with tributes to the new Kuini.

While the tangihanga itself was a sombre and highly ceremonial occasion, the live coverage also had moments of levity on the paepae — and between broadcasters and their guests.

All this played out at Tuurangawaewae marae less than a fortnight after dignitaries and the media gathered for the annual Koroneihana celebration of the coronation of Kiingi Tuheitia.

The historic moment in te ao Māori and New Zealand history was covered comprehensively over five days thanks to collaboration between Whakaata Māori and the iwi radio network Te Whakaruruhau. It was probably the longest continuous multimedia coverage of any event in our media’s history.

So how was all this done?

One of those in the media pack at Tuurangawaewae throughout was former Whakaata Māori presenter Kawe Roes, who is now a digital media reporter for Waatea News.

The Auckland-based Waatea also provides news to Te Whakaruruhau o Ngā Reo Irirangi Māori — the national iwi radio network.

“Tainui and the Kiingitanga already have systems in place to make it easy for broadcasting. They’ve been doing live streams for nearly 15 years,” Roes told Mediawatch.

“In my years of broadcasting, I don’t think I’ve ever seen the amount of talent that was put into making sure Kiingi Tuheitia had the best broadcast for his tangihanga for the whole world to watch.

“Once Tuheitia had taken the throne, he literally became the king of social media. By doing that so early Kiingitanga and Koroneihana events were able to transition from a special broadcast that might have been done in the TVNZ days to a livestream.

“The hardest part wasn’t getting anyone there. We had so many people to choose from, including journalists like myself who are versed in te reo and English. You also had Māori journalists who were just versed in English and Iwi radio networks were also part of that.”

Roes said it was one big collective effort.

“The kaupapa was that the broadcast was more important than the brands. Even though we’re in different organisations, we all know each other. We’re a very small family, and I think by having that rapport made the job easier.

“We shared all our knowledge. I was sharing knowledge of Kiingitanga and Tainui whakapapa with a New Zealand Herald reporter.”

Just last month, Waatea News cut ties with the New Zealand Herald after it published Hobson’s Pledge adverts opposing iwi applications for customary marine titles.

“We put that to the side. If I, as a Māori journalist, can’t help him then what am I doing on my job, really?

“At the end of the day, we’re here to put out an amazing story. And for me, that’s what made it beautiful.”

Were they broadcasting in the service of Kiingitanga and iwi around the country? Or to be the eyes and ears of people who could not be there? To capture it all for history? Or all of the above?

“From our Māori broadcasting perspective, it was all about quality … because we knew it was going to be historic. The journalists, they took all the knowledge around them, and they put out some amazing content.”

Back to the future

The Kiingitanga evolved to deal with the Crown over urgent matters such as land sales and alienation. Now there is a young queen who is of the digital generation at a time when Māori/Crown relations are again tense and controversial.

“So it’s going to be interesting to see how she shapes Kiingitanga into this modern age. She is the boss. She is now the queen of Māoridom and how she wants to roll with tikanga, how she wants to roll in a digital space is up to her,” Roes said.

“From what I can tell, a lot of the status quo will remain. The only thing I would suggest is be careful who you’re talking to, not because of what you’re going to say, but we don’t want to overuse the majesty, and people end up hōhā listening to her.

“The reality is — in my Tainui perspective — we look at them with a sense of tapu. That means you don’t naturally go up to them and start talking. But we might see her going to Waitangi for instance.

“With young people, that might be where she thrives a bit more, and she can connect more with rangatahi — and she’s an easy lady to talk to.”

Māori media have treated the Kuini’s accession in a reverential way. But when seeking the voice of Māoridom on political or controversial things, that will have to change.

“I think the King changed the media landscape when throwing out support for the Māori Party. We’ve got an example there on how we can critique and how we can ask questions.

“But you’ll only ever get to the monarch through spokespersons, and that’s why you have people like Rahi Papa and (Kīngitanga’s chief of staff and adviser) Ngira Simmonds, who bring those thoughts to the media. Tainui are across how to deal with media — an iwi who have been dealing with the Crown for 166 years.”

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz