As Waitangi Day commemorations continue drawing people from across Aotearoa and around the world to the Bay of Islands, Te Tii Marae has become a gathering point for Indigenous ocean leadership from across the Pacific.

Taiātea: Gathering of the Oceans held its public forum yesterday, uniting more than 20 Indigenous leaders, marine scientists and researchers from Australia, Canada, Cook Islands, Hawai’i, Niue, Rapa Nui and Aotearoa.

The forum forms part of a wider 10-day wānanga taking place across Te Ika a Māui (North Island).

With a focus on the protection and restoration of Te Moana Nui a Kiwa, the Pacific Ocean, kōrero throughout the day centred on the exchange of knowledge, marine protection, ocean resilience and the accelerating impacts of climate change.

A key message remained prevalent throughout the day – the moana is not separate from the people, but a living ancestor, and a responsibility carried across generations.

‘Continue that path of conservation, preservation’
Hawaiʻi’s Solomon Pili Kaho’ohalahala, co-founder of One Oceania, a former politician, and a respected elder, framed his kōrero around the belief that there is no separation between human and nature — “we are all one”.

For Kaho’ohalahala, being present at Waitangi has been a powerful reminder of the links between past, present, and future.

“Waitangi is a very historical place for the Māori people,” he said. “It is where important decisions were made by your elders.

“So to be here in this place, for me, is significant.”

“We are talking about historical events that have happened to our people across Oceania, preserved by the elders who had visions to create treaties . . .  decisions that were going to be impactful to the generations to follow,” Kaho’ohalahala said.

“It brings the relevancy of these conversations. They are what we need to negotiate and navigate the challenges we face in the present. The purpose for this is, ultimately, no different to the kupuna (Hawai’ian elder), that this was intended for the generations yet unborn,” he added.

Kaho’ohalahala also reflected on the enduring connections between indigenous communities across oceans.

“To be a part of this conversation from across the ocean that separates us, our connection by our culture and canoes is to help us understand that we are still all connected as the people of Oceania.

“But we need to be able to reiterate that, and understand why we need to emerge from that past to bring it to our relevancy to these times and issues, to continue that path of conservation, preservation, for those unborn.”

She said Waitangi was the perfect backdrop to encourage these discussions. While different cultures face individual challenges, there is a collective sense of unity.

“One of our key pillars is nurturing our future tamariki, and the ways of our peu tupuna, and nurturing stewardship and guardianship with them as our future leaders,” Castledine said.

“It’s about reclaiming how we perceive our ocean as being an ancestor, as a living organism, as whānau to us. We’re here at Waitangi to stand in solidarity of our shared ancestor and the responsibility we all have for its protection,” Castledine said.

She said people must be forward-thinking in how they collectively navigate environmental wellbeing.

“We all have a desire and a love for our moana, our indigenous knowledge systems of our oceans are critical to curating futures for our tamariki and mokopuna,” she said.

“We want to ensure that generations that come after us will continue to be able to feed generations beyond all of us. It’s about safeguarding their inheritance.”

“This is [an] opportunity to learn about common challenges we may have, and how other nations and indigenous leaders are facing those challenges, and what successes they’ve been having,” she said.

“It just makes sense that we have a relationship, and that we build that relationship.”

She noted the central role of the marine environment for her people.

“It’s not lost on me that my people are ocean-going people as well. We rely on the marine environment.

“Our salmon is the foundation and the backbone of our livelihood and the livelihood of all other beings in which we live amongst. I’m a world away, and yet I’m still sitting within the Pacific Ocean.

“So the work I do at home and how we take care of our marine environment impacts the people of Aotearoa as well, and vice versa. And so it just makes sense that we have a relationship, and that we build that relationship, because traditionally we did,” she added.

Following the public forum, indigenous leaders will visit haukāinga in the Tūwharetoa and Whanganui regions for further knowledge exchanges and to discuss specific case studies.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Māori and Pasifika leaders are leading climate adaptation, guided by ancestral knowledge and Indigenous principles to build resilience and shape global solutions.

Last week, they played a key role in launching a new Indigenous climate adaptation network at a wānanga ahead of Adaptation Futures 2025, held on October 13-16 in Ōtautahi Christchurch.

The network aims to build a global movement grounded in Indigenous knowledge, centred on decolonising systems and financial mechanisms, and ensuring Indigenous peoples have direct access to climate finance, the funding that supports actions to address and adapt to climate change.

The wānanga was led by Lisa Tumahai (Ngāi Tahu), New Zealand patron for Adaptation Futures 2025 and deputy chair of the NZ Climate Commission, and Tagaloa Cooper (Ngāti Hine, Ngāpuhi, Niue), director of the Climate Change Resilience Programme at the Secretariat of the Pacific Regional Environment Programme (SPREP) in Apia, Samoa.

“The Indigenous Forum came from what we learnt at the previous two adaptation conferences. The recommendations from Indigenous peoples were to step it up a bit at this conference and create an intentional day and space for Indigenous voices,” says Tumahai.

“For the first time, people are really seeing the commonalities we share with other Indigenous populations, whether they’re from Canada, Africa, or the Amazon.”

Kotahitanga across Te Moana-nui-a-Kiwa
Cooper said many of the Pasifika in attendance felt “at home” in Aotearoa and welcomed the opportunity to have a major conference hosted in the region, as international events are often inaccessible due to high costs.

“I’d like to have more of these types of conversations with our cousins in New Zealand where we can exchange knowledge, learn from each other, and also be innovative about how we do adapt,” she says.

She added that, in speaking with Pacific participants, there was a strong call for deeper engagement with iwi across Aotearoa, particularly in rural communities facing similar challenges to small island nations, to create more opportunities for sharing and exchanging traditional knowledge.

The value of Indigenous knowledge
Cooper emphasised that Indigenous peoples hold a vast body of knowledge that has long been marginalised.

“Science now is telling us what we’ve always known as Indigenous people,” Cooper says.

“We must remember our ancestors navigated the vast oceans to get here and then grew nations in very difficult places. There is a lot to learn from our people because we have adapted to live in new lands and we’re still here.”

As Indigenous observer for the World Bank’s Climate Investment Funds, lawyer Taumata Toki (Ngāti Rehua) says this is a growing area that deserves attention, given the value Indigenous peoples bring and how their knowledge can strengthen climate adaptation projects.

He says he is continually inspired by Indigenous leaders around the world who are not only experts in Western knowledge systems but also grounded in Indigenous principles that are transforming how climate change is addressed.

Toki says the guiding aim of tikanga is balance, a core concept that aligns with many other Indigenous worldviews and shapes how they approach climate change and sustainability.

Barriers to climate finance
Indigenous peoples globally have often had limited access to UN climate change negotiation spaces.

Tumahai said barriers include accreditation requirements or registered body status to access climate finance.

Cooper added that smaller nations and small administrations often lack the capacity, time, and personnel to develop complex project proposals, causing delays and frustration in the flow of funds.

When asked whether Māori face additional barriers to accessing climate adaptation funding as Indigenous peoples within a developed nation, Toki says that, on a global scale, Māori are at the forefront of sovereignty over what development looks like.

However, he acknowledges that when this is set against the wider context of what is happening in Aotearoa, “it doesn’t look the best,” pointing to the ongoing challenges Māori face at home despite their strong global standing.

Māori-led adaptation and succession planning
“When it comes to Māori-led adaptation, it needs to start in our court,” he says. “We need to have our own really thought-out discussion in terms of how we develop these projects to be both tikanga-aligned, but also wider Indigenous peoples’ principles aligned.”

Once internal cohesion across iwi is established, state support will play an important role.

Despite the challenges, Toki says the potential ahead is immense, both economically and environmentally, and Aotearoa has the opportunity to be world-leading in this space.

Tumahai agrees that the work has to start at home, and her passion, which she has long championed, is succession planning to bring rangatahi into the work.

“And with that succession planning, it’s not to be dismissive of the pakeke or kaumatua who are really that korowai and the knowledge holders,” she says.

“We have our own systems that ensure the conversations are held and led where the knowledge is sitting.”

Te Aniwaniwa is a digital producer for Te Ao Māori News and contributes to Asia Pacific Report. This article was first published by Te Ao Māori News and is republished with permission.

Article by AsiaPacificReport.nz