Aotearoa New Zealand’s Parliament has confirmed the unprecedented punishments proposed for opposition indigenous Te Pāti Māori MPs who performed a haka in protest against the Treaty Principles Bill.

Te Pāti Māori co-leaders Debbie Ngarewa-Packer and Rawiri Waititi will be suspended for 21 days, and MP Hana-Rawhiti Maipi-Clarke suspended for seven days, taking effect immediately.

Opposition parties tried to reject the recommendation, but did not have the numbers to vote it down.

Te Pati Maori MPs speak after being suspended.  Video: RNZ/Mark Papalii

The heated debate to consider the proposed punishment came to an end just before Parliament was due to rise.

Waititi moved to close the debate and no party disagreed, ending the possibility of it carrying on in the next sitting week.

Leader of the House Chris Bishop — the only National MP who spoke — kicked off the debate earlier in the afternoon saying it was “regrettable” some MPs did not vote on the Budget two weeks ago.

Bishop had called a vote ahead of Budget Day to suspend the privileges report debate to ensure the Te Pāti Māori MPs could take part in the Budget, but not all of them turned up.

Robust, rowdy debate
The debate was robust and rowdy with both the deputy speaker Barbara Kuriger and temporary speaker Tangi Utikare repeatedly having to ask MPs to quieten down.

Tākuta Ferris spoke first for Te Pāti Māori, saying the haka was a “signal of humanity” and a “raw human connection”.

He said Māori had faced acts of violence for too long and would not be silenced by “ignorance or bigotry”.

“Is this really us in 2025, Aotearoa New Zealand?” he asked the House.

“Everyone can see the racism.”

He said the Privileges Committee’s recommendations were not without precedent, noting the fact Labour MP Peeni Henare, who also participated in the haka, did not face suspension.

Henare attended the committee and apologised, which contributed to his lesser sanction.

‘Finger gun’ gesture
MP Parmjeet Parmar — a member of the Committee — was first to speak on behalf of ACT, and referenced the hand gesture — or “finger gun” — that Te Pāti Māori co-leader Debbie Ngarewa-Packer made in the direction of ACT MPs during the haka.

Parmar told the House debate could be used to disagree on ideas and issues, and there was not a place for intimidating physical gestures.

Greens co-leader Marama Davidson said New Zealand’s Parliament could lead the world in terms of involving the indigenous people.

She said the Green Party strongly rejected the committee’s recommendations and proposed their amendment of removing suspensions, and asked the Te Pāti Māori MPs be censured instead.

Davidson said the House had evolved in the past — such as the inclusion of sign language and breast-feeding in the House.

She said the Greens were challenging the rules, and did not need an apology from Te Pāti Māori.

NZ First leader Winston Peters said Te Pāti Māori and the Green Party speeches so far showed “no sincerity, saying countless haka had taken place in Parliament but only after first consulting the Speaker.

“They told the media they were going to do it, but they didn’t tell the Speaker did they?

‘Bunch of extremists’
“The Māori party are a bunch of extremists,” Peters said, “New Zealand has had enough of them”.

Peters was made to apologise after taking aim at Waititi, calling him “the one in the cowboy hat” with “scribbles on his face” [in reference to his traditional indigenous moko — tatoo]. He continued afterward, describing Waititi as possessing “anti-Western values”.

Labour’s Willie Jackson congratulated Te Pāti Māori for the “greatest exhibition of our culture in the House in my lifetime”.

Jackson said the Treaty bill was a great threat, and was met by a great haka performance. He was glad the ACT Party was intimidated, saying that was the whole point of doing the haka.

He also called for a bit of compromise from Te Pāti Māori — encouraging them to say sorry — but reiterated Labour’s view the sanctions were out of proportion with past indiscretions in the House.

Greens co-leader Chlöe Swarbrick said the debate “would be a joke if it wasn’t so serious”.

“Get an absolute grip,” she said to the House, arguing the prime minister “is personally responsible” if the House proceeds with the committee’s proposed sanctions.

Eye of the beholder
She accused National’s James Meager of “pointing a finger gun” at her — the same gesture coalition MPs had criticised Ngarewa-Packer for during her haka. The Speaker accepted he had not intended to; Swarbrick said it was an example where the interpretation could be in the eye of the beholder.

She said if the government could “pick a punishment out of thin air” that was “not a democracy”, putting New Zealand in very dangerous territory.

An emotional Maipi-Clarke said she had been silent on the issue for a long time, the party’s voices in haka having sent shockwaves around the world. She questioned whether that was why the MPs were being punished.

“Since when did being proud of your culture make you racist?”

“We will never be silenced, and we will never be lost,” she said, calling the Treaty Principles bill a “dishonourable vote”.

She had apologised to the Speaker and accepted the consequence laid down on the day, but refused to apologise. She listed other incidents in Parliament that resulted in no punishment.

NZ Parliament TV: Te Pāti Māori Privileges committee debate.  Video: RNZ

Maipi-Clarke called for the Treaty of Waitangi to be recognised in the Constitution Act, and for MPs to be required to honour it by law.

‘Clear pathway forward’
“The pathway forward has never been so clear,” she said.

ACT’s Nicole McKee said there were excuses being made for “bad behaviour”, that the House was for making laws and having discussions, and “this is not about the haka, this is about process”.

She told the House she had heard no good ideas from the Te Pāti Māori, who she said resorted to intimidation when they did not get their way, but the MPs needed to “grow up” and learn to debate issues. She hoped 21 days would give them plenty of time to think about their behaviour.

Labour MP and former Speaker Adrian Rurawhe started by saying there were “no winners in this debate”, and it was clear to him it was the government, not the Parliament, handing out the punishments.

He said the proposed sanctions set a precedent for future penalties, and governments might use it as a way to punish opposition, imploring National to think twice.

He also said an apology from Te Pāti Māori would “go a long way”, saying they had a “huge opportunity” to have a legacy in the House, but it was their choice — and while many would agree with the party there were rules and “you can’t have it both ways”.

Te Pāti Māori co-leader Rawiri Waititi said there had been many instances of misinterpretations of the haka in the House and said it was unclear why they were being punished, “is it about the haka . . . is about the gun gestures?”

“Not one committee member has explained to us where 21 days came from,” he said.

Hat and ‘scribbles’ response
Waititi took aim at Peters over his comments targeting his hat and “scribbles” on his face.

He said the haka was an elevation of indigenous voice and the proposed punishment was a “warning shot from the colonial state that cannot stomach” defiance.

Waititi said that throughout history when Māori did not play ball, the “coloniser government” reached for extreme sanctions, ending with a plea to voters: “Make this a one-term government, enrol, vote”.

He brought out a noose to represent Māori wrongfully put to death in the past, saying “interpretation is a feeling, it is not a fact . . .  you’ve traded a noose for legislation”.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

On a sticky day in January, dozens of nannies and aunties from Tainui shook and waved fronds of greenery as they called manuhiri onto Tuurangawaewae Marae.

More than 10,000 people had responded to a rare call for unity from the Māori King to discuss what the new government’s policies meant for Māori. It set the scene for what became a massive year for te ao Māori.

A few months beforehand, just in time for Christmas 2023, the newly formed government had announced its coalition agreements.

The agreements included either rolling back previous initiatives considered progressive for Māori or creating new policies that many in Māoridom and beyond perceived to be an attack on Māori rights and te Tiriti o Waitangi.

So as the rest of the country wound down for the year, te ao Māori went to work, planning for the year ahead.

This year saw everything from controversial debates about the place of New Zealand’s founding document to mourning the loss of the Māori king, and a viral haka.

A call for unity — how 2024 started
The Hui-aa-motu in January was the first sign of the year to come.

Iwi from across the motu arrived at Tūrangawaewae, including Ngāpuhi, an iwi which doesn’t typically follow the Kiingitanga, suggesting a growing sense of shared purpose in Māoridom.

At the centre of the discussions was the ACT Party’s Treaty Principles Bill, which aims to redefine the principles of the Treaty of Waitangi and enshrine them in law.

Māori also expressed their concerns over the axing of Te Aka Whai Ora, (the Māori Health Authority), the re-introduction of referenda on Māori wards, removing references to Tiriti o Waitangi in legislation, and policies related to the use and funding of te reo Māori.

The day was overwhelmingly positive. Visitors were treated with manaakitanga, all receiving packed lunches and ice blocks to ward off the heat.

Raising some eyebrows, Prime Minister Christopher Luxon chose not to attend, sending newly-appointed Māori-Crown Relations Minister Tama Potaka and Māori Affairs select committee chair Dan Bidois instead.

Other than the sheer number of people who showed up, the hui was memorable for these words, spoken by Kiingi Tuheitia as he addressed the crowds, and quoted repeatedly as the year progressed:

“The best protest we can make right now is being Māori. Be who we are. Live our values. Speak our reo. Care for our mokopuna, our awa, our maunga.

“Just be Māori. Be Māori all day, every day. We are here. We are strong.”

The momentum continued, with the mauri of Hui-ā-Motu passed to Rātana pā next, and then to Waitangi in February.

The largest Waitangi in years
Waitangi Day has long been a place of activism and discussion, and this year was no exception.

February saw the most well-attended Waitangi in years. Traffic in and out of Paihia was at a standstill for hours as people flocked to the historic town, to discuss, protest, and commemorate the country’s founding document.

Veteran Māori activist Hone Harawira addressed David Seymour, the architect of the controversial Treaty Principles Bill and ACT Party Leader, directly.

“You want to gut the treaty? In front of all of these people? Hell no! You and your shitty-arse bill are going down the toilet.”

A new activist group, ‘Toitū te Tiriti’, also seized the moment to make themselves known.

Organisers Eru Kapa-Kingi and Hohepa Thompson led two dozen protesters onto the atea (courtyard) of Te Whare Rūnanga during the pōwhiri for government officials, peacefully singing over David Seymour’s speech.

“Whakarongo, e noho . . .” they began — “Listen, sit down”.

It was just the start of a movement which led to a nationwide hīkoi from the top of the North Island to Wellington.

Record number of urgent Waitangi Tribunal claims
In the past year, the government’s policies have faced significant formal scrutiny too, with a record number of urgent claims heard before the Waitangi Tribunal in such a short period of time.

The claims have been wide-ranging and contentious, including:

• the disestablishment of the Māori Health Authority,
• ACT’s Treaty Principles Bill,
• limiting te reo Māori use,
• reinstating referendums for Māori wards, and
• the repeal of smokefree legislation.

Seymour has also criticised the function of the tribunal itself. In May, he argued it had become “increasing activist”, going “well beyond its brief”.

“The tribunal appears to regard itself as a parallel government that can intervene in the actual government’s policy-making process,” Seymour said.

The government has made no secret of its plan to review the tribunal’s future role, a coalition promise.

The review is expected to refocus the tribunal’s scope, purpose and nature back to its “original intent”. While the government has not yet released any specific details about the review, it’s anticipated that Māori Development Minister Tama Potaka will oversee it.

Te Kiingi o te Kōtahitanga — mourning the loss of Kiingi Tuheitia
In August, when the seas were choppy, te ao Māori lost a rangatira.

Te iwi Māori were shocked and saddened by the death of Kiingi Tuheitia Pootatau te Wherowhero VII, who just days before had celebrated his 18th year on the throne.

Once again, thousands arrived outside the bright-red, ornately-carved gates of Tuurangawaewae, waiting to say one last goodbye.

The tangi, which lasted five days, saw tears, laughter and plenty of stories about Tuheitia, who has been called “Te Kiingi o Te Kōtahitanga”, the King of Unity.

On the final day, led by Kaihaka, his body was driven the two blocks in a black hearse to the banks of Waikato River. He was placed on a waka specially crafted for him, and made the journey to his final resting place at the top of Taupiri Maunga, alongside his tūpuna.

Just hours before, Tuheitia’s youngest child and only daughter, Nga wai hono i te po was announced as the new monarch of the Kiingitanga. The news was met with applause and tears from the crowd.

At just 27 years old, the new Kuini signals a societal shift, where a new generation of rangatahi who know their whakapapa, their reo, and are strong in their identity as Māori, are now stepping up.

The new generation of Māori activists
An example of this “kohanga generation” is Aotearoa’s youngest MP, Hana-Rawhiti Maipi-Clarke.

Elected in 2023, the 22-year-old gained international attention after a video of her leading a haka in Parliament and tearing up a copy of the Treaty Principles Bill made headlines around the world.

Maipi-Clarke and several other opposition MPs performed the Ka Mate haka in response to the Treaty Principles Bill, a move that cost her a 24-hour suspension from the debating chamber.

At the same time, another up-and-coming leader within Māoridom, Eru Kapa-Kingi, led a hīkoi from the top of the North Island to Wellington, in what is believed to be the largest protest to ever arrive at Parliament.

The hīkoi mō te Tiriti was the culmination of a year of action, and organisers predicted it would be big. But almost no one anticipated the true scale of the crowd.

Prime Minister Christopher Luxon has announced that he will not be travelling to the Treaty grounds in Northland for Waitangi Day commemorations in February next year, opting to attend events elsewhere.

Māori met the decision with mixed emotions — some calling it a missed opportunity, and others pleased.

We’re set for a big year to come, with submissions on the Treaty Principles Bill closing on January 7, the ensuing select committee process will be sure to dominate the conversation at Waitangi 2025 and beyond.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Te Pāti Māori’s extraordinary display of protest — interrupting the first vote on the Treaty Principles Bill — has highlighted the tension in Aotearoa New Zealand between Māori tikanga, or customs, and the rules of Parliament.

When called on to cast Te Pāti Māori’s vote, its MP Hana-Rawhiti Maipi-Clarke instead launched into a haka, ripping a copy of the legislation in half.

She was joined by other opposition MPs and onlookers, prompting Speaker Gerry Brownlee to temporarily suspend Parliament and clear out the public gallery.

Brownlee subsequently censured Maipi-Clarke, describing her conduct as “appallingly disrespectful” and “grossly disorderly”.

Maipi-Clarke was named and suspended, barring her from voting or entering the debating chamber for a 24-hour period. She also had her pay docked.

The Ngāti Toa haka performed in Parliament was the well-known “Ka mate, Ka mate,” which tells the story of chief Te Rauparaha who was being chased by enemies and sought shelter where he hid. Once his enemies left he came out into the light.

Ngāti Toa chief executive and rangatira Helmut Modlik told RNZ the haka was relevant to the debate. He said the bill had put Māori self-determination at risk – “ka mate, ka mate” – and Māori were reclaiming that – “ka ora, ka ora”.

Haka was not governed by rules or regulation, Modlik said. It could be used as a show of challenge, support or sorrow.

“In the modern setting, all of these possibilities are there for the use of haka, but as an expression of cultural preferences, cultural power, world view, ideas, sounds, language – it’s rather compelling.”

Modlik acknowledged that Parliament operated according to its own conventions but said the “House and its rules only exist because our chiefs said it could be here”.

“If you’re going to negate . . .  the constitutional and logical basis for your House being here . . . with your legislation, then that negates your right to claim it as your own to operate as you choose.”

He argued critics were being too sensitive, akin to “complaining about the grammar being used as people are crying that the house is on fire”.

“The firemen are complaining that they weren’t orderly enough,” Modlik said. “They didn’t use the right words.”

Robust response expected
Modlik said Seymour should expect a robust response to his own passionate performance and theatre: “That’s the Pandora’s Box he’s opening”.

Following the party’s protest yesterday, Te Pāti Māori co-leader Rawiri Waititi told reporters “everyone should be proud to see [the haka] in its true context.”

“We love it when the All Blacks do it, but what about when the ‘blackies’ do it?” he said.

Today, speaking to those gathered for the Hīkoi mō te Tiriti in Rotorua, Waititi said the party used “every tool available to us to use in the debates in that House”.

“One of those tools are the Māori tools we take from our kete, which is haka, which is waiata, which is pōkeka — all of those things that our tīpuna have left us. Those are natural debating tools on the marae.”

What does Parliament’s rulebook have to say?
Parliament is governed by its own set of rules known as Standing Orders and Speakers’ Rulings. They endow the Speaker with the power and responsibility to “maintain order and decorum” in the House.

The rules set out the procedures to be followed during a debate and subsequent vote. MPs are banned from using “offensive or disorderly words” or making a “personal reflection” against another member.

MPs can also be found in contempt of Parliament if they obstruct or impede the House in the performance of its functions.

Examples of contempt include assaulting, threatening or obstructing an MP, or “misconducting oneself” in the House.

Under Standing Orders, Parliament’s proceedings can be temporarily suspended “in the case of any grave disorder arising in committee”.

The Speaker may order any member “whose conduct is highly disorderly” to leave the chamber. For example, Brownlee ejected Labour MP Willie Jackson when he refused to apologise for calling Seymour a liar.

The Speaker may also “name” any member “whose conduct is grossly disorderly” and then call for MPs to vote on their suspension, as occurred in the case of Maipi-Clarke.

Members of the public gallery can also be required to leave if they interrupt proceedings or “disturb or disrupt the House”.

‘Abusing tikanga of Parliament’
Seymour has previously criticised Te Pāti Māori for abusing the “the tikanga of Parliament,” and on Thursday he called for further consequences.

“The Speaker needs to make it clear that the people of New Zealand who elect people to this Parliament have a right for their representative to be heard, not drowned out by someone doing a haka or getting in their face making shooting gestures,” Seymour said.

Former Speaker Sir Lockwood Smith told RNZ the rules existed to allow rational and sensible debate on important matters.

“Parliament makes the laws that govern all our lives, and its performance and behaviour has to be commensurate with that responsibility.

“It is not just a stoush in a pub. It is the highest court in the land and its behaviour should reflect that.”

Sir Lockwood said he respected Māori custom, but there were ways that could be expressed within the rules. He said he was also saddened by “the venom directed personally” at Seymour.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

New Zealand’s controversial Treaty Principles Bill passed its first reading in Parliament today and will now go to the Justice Committee for consideration as the national Hīkoi continued its journey to the capital.

Opposition Te Pati Māori’s Hana-Rawhiti Maipi-Clarke was suspended from the House following a haka.

Maipi-Clarke interrupted the vote on the Bill’s first reading with the Ka Mate haka taken up by members of the opposition and people in the public gallery.

Meanwhile, thousands continued their Hīkoi mō te Tiriti on the fourth day towards Wellington opposed to the draft legislation.

A huge crowd earlier stopped traffic in Hamilton as the national Hīkoi made its way through the city.

During the haka by Maipi-Clarke, Speaker Gerry Brownlee rose to his feet.

When it finished, he suspended Parliament and asked for the public gallery to be cleared.

First vote attempt disrupted
It caused enough disruption that the Speaker suspended Parliament during the vote on the first reading.

Labour’s Māori Development spokesperson Willie Jackson was ejected from the House after calling the Bill’s sponsor ACT leader David Seymour a “liar” — breaking parliamentary rules.

When the House returned, Brownlee said Maipi-Clarke’s behaviour was “grossly disorderly”, “appallingly disrespectful”, and “premeditated”.

The government parties voted in favour of the Bill, with opposition parties voting against.

The bill passed its first reading in spite of the opposition Greens calling for its MPs to be allowed to vote individually on their conscience.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Māori Party co-leader Rawiri Waititi has been ejected from New Zealand’s Parliament for doing a haka in protest against questions by the Opposition about race-based policy.

Opposition conservative National Party leader Judith Collins was asking Prime Minister Jacinda Ardern about her views of the He Puapua report, which provides recommendations to the government about how it can give effect to Māori self-sovereignty under the 1840 Treaty of Waitangi.

Waititi called on the Speaker of the House Trevor Mallard to intervene on what he called “racist propaganda” against Māori in the House.

Mallard ruled the views expressed in the House did not reach an inappropriate standard.

He warned Waititi when he raised another point of order that relitigation would put him at risk of expulsion from the House.

Waititi said views on indigenous rights should only be determined by the indigenous tangata whenua – which he followed up with a haka.

He was expelled from the House.

Green MPs Marama Davidson (co-leader) and Ricardo Menéndez backed Waititi’s action with Davidson tweeting support for the “calling out [of] the absolute ongoing racist comments” by Collins.

Kia ora @packer_deb and @Rawiri_Waititi for calling out the absolute ongoing racist comments from Judith Collins in the House just now. This House absolutely deserves better than a narrative that harms tangata whenua communities and damages a pathway for true Tiriti justice.

— Marama Davidson MP (@MaramaDavidson) May 12, 2021

Solidarity with @packer_deb & @Rawiri_Waititi for challenging racism in the House and reminding us that how we discuss policy can result in real harm to the communities we serve.

Thankful to @MaramaDavidson + @jamespeshaw for challenging these racist narratives on our behalf.

— Ricardo Menéndez (@RMarchNZ) May 12, 2021

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz