AMY GOODMAN: We begin today’s show in Syria, where tens of thousands of people gathered at the Great Mosque of Damascus for the first Friday prayers since longtime authoritarian President Bashar al-Assad was toppled by opposition fighters.

DAMASCUS RESIDENT: [translated] Hopefully this Friday is the Friday of the greatest joy, a Friday of victory for our Muslim brothers. This is a blessed Friday.

AMY GOODMAN: Syria’s new caretaker Prime Minister Mohammed al-Bashir was among those at the mosque. He’ll act as prime minister until March.

This comes as the World Food Programme is appealing to donors to help it scale up relief operations for the approximately 2.8 million displaced and food-insecure Syrians across the country. That includes more than 1.1 million people who were forcibly displaced by fighting since late November.

Israel’s Defence Minister has told his troops to prepare to spend the winter holding the demilitarized zone that separates Syria from the Israeli-occupied Golan Heights. Earlier today, Prime Minister Netanyahu toured the summit of Mount Haramun in the UN-designated buffer zone. Netanyahu said this week the Golan Heights would “forever be an inseparable part of the State of Israel”.

On Thursday, UN Secretary-General António Guterres called for an urgent deescalation of airstrikes on Syria by Israeli forces, and their withdrawal from the UN buffer zone.

In Ankara, US Secretary of State Antony Blinken met with Turkey’s Foreign Minister and the President, Recep Tayyip Erdoğan. Blinken said the US and Turkey would [work] to prevent a resurgence of the Islamic State group in Syria. Meanwhile, Erdoğan told Blinken that Turkey reserves the right to strike the US-backed Syrian Democratic Forces, led by the Kurdish People’s Protection Units (YPG), which Turkey considers “terrorist”.

For more, we go to Damascus for the first time since the fall of longtime authoritarian President Bashar al-Assad, where we’re joined by the Associated Press investigative reporter Sarah El Deeb, who is based in the Middle East, a region she has covered for two decades.

Sarah, welcome to Democracy Now! You are overlooking —

SARAH EL DEEB: Thank you.

AMY GOODMAN: — the square where tens of thousands of Syrians have gathered for the first Friday prayers since the fall of Assad. Describe the scene for us.

Report from Damascus: Searching for loved ones in prisons and morgues.  Video: Democracy Now!

SARAH EL DEEB: There is a lot of firsts here. It’s the first time they gather on Friday after Bashar al-Assad fled the country. It’s the first time everyone seems to be very happy. I think that’s the dominant sentiment, especially people who are in the square. There is ecstasy, tens of thousands of people. They are still chanting, “Down with Bashar al-Assad.”

But what’s new is that it’s also visible that the sentiment is they’ve been, so far, happy with the new rulers, not outpour — there is no criticism, out — loud criticism of the new rulers yet. So, I’d say the dominant thing is that everyone is happy down there.

AMY GOODMAN: Sarah El Deeb, you recently wrote an AP article headlined “Thousands scour Syria’s most horrific prison but find no sign of their loved ones.” On Tuesday, families of disappeared prisoners continued searching Sednaya prison for signs of their long-lost loved ones who were locked up under Assad’s brutal regime.

HAYAT AL-TURKI: [translated] I will show you the photo of my missing brother. It’s been 14 years. This is his photo. I don’t know what he looks like, if I find him. I don’t know what he looks like, because I am seeing the photos of prisoners getting out. They are like skeletons.

But this is his photo, if anyone has seen him, can know anything about him or can help us. He is one of thousands of prisoners who are missing. I am asking for everyone, not only my brother, uncle, cousin and relatives.”

AMY GOODMAN: Talk about this mad search by Syrians across the country.

SARAH EL DEEB: This is the other thing that’s been dominating our coverage and our reporting since we arrived here, the contrast between the relief, the sense of relief over the departure of Bashar al-Assad but then the sadness and the concern and the no answers for where the loved ones have gone.

Thousands — also, tens of thousands of people have marched on Sednaya [prison]. It’s the counter to this scene, where people were looking for any sign of where their relatives have been. As you know really well, so many people have reported their relatives missing, tens of thousands, since the beginning of the revolt, but also before.

I mean, I think this is a part of the feature of this government, is that there has been a lot of security crackdown. People were scared to speak, but they were — because there was a good reason for it. They were picked up at any expression of discontent or expression of opinion.

So, where we were in Sednaya two, three days ago, it feels like one big day, I have to say. When we were in Sednaya, people were also describing what — anything, from the smallest expression of opinion, a violation of a traffic light. No answers.

And they still don’t know where their loved ones are. I mean, I think we know quite a lot from research before arriving here about the notorious prison system in Syria. There’s secret prisons. There are security branches where people were being held. I think this is the first time we have an opportunity to go look at those facilities.

What was surprising and shocking to the people, and also to a lot of us journalists, was that we couldn’t find any sign of these people. And the answers are — we’re still looking for them. But what was clear is that only a handful — I mean, not a handful — hundreds of people were found.

Many of them were also found in morgues. There were apparent killings in the last hours before the regime departed. One of them was the prominent activist Mazen al-Hamada. We were at his funeral yesterday. He was found, and his family believes that — he was found killed, and his family believes his body was fresh, that he was killed only a few days earlier. So, I think the killing continued up until the last hour.

AMY GOODMAN: I was wondering if you can tell us more about —

SARAH EL DEEB: What was also — what was also —

AMY GOODMAN: — more about Mazen. I mean, I wanted to play a clip of Mazen’s nephew, Yahya al-Hussein.

YAHYA AL-HUSSEIN: [translated] In 2020, he was taken from the Netherlands to Germany through the Syrian Embassy there. And from there, they brought him to Syria with a fake passport.

He arrived at the airport at around 2:30 a.m. and called my aunt to tell her that he arrived at the airport, and asked for money. When they reached out to him the next day, they were told that air intelligence had arrested him.

AMY GOODMAN: That’s Mazen’s nephew, Yahya al-Hussein. Sarah, if you can explain? This was an activist who left Syria after he had been imprisoned and tortured — right? — more than a decade ago, but ultimately came back, apparently according to assurances that he would not be retaken. And now his body is found.

SARAH EL DEEB: I think it’s — like you were saying, it’s very hard to explain. This is someone who was very outspoken and was working on documenting the torture and the killing in the secret prisons in Syria. So he was very well aware of his role and his position vis-à-vis the government. Yet he felt — it was hard to explain what Mazen’s decision was based on, but his family believes he was lured into Syria by some false promises of security and safety.

His heart was in Syria. He left Syria, but he never — it never left him. He was working from wherever he was — he was in the Netherlands, he was in the US — I think, to expose these crimes. And I think this is — these are the words of his family: He was a witness on the crimes of the Assad government, and he was a martyr of the Assad government.

One of the people that were at the funeral yesterday was telling us Mazen was a lesson. The Assad government was teaching all detainees a lesson through Mazen to keep them silent. I think it was just a testimony to how cruel this ruling regime, ruling system has been for the past 50 years.

People would go back to his father’s rule also. But I think with the revolution, with the protests in 2011, all these crimes and all these detentions were just en masse. I think the estimates are anywhere between 150,000 and 80,000 detainees that no one can account for. That is on top of all the people that were killed in airstrikes and in opposition areas in crackdown on protest.

So, it was surprising that at the last minute — it was surprising and yet not very surprising. When I asked the family, “Why did they do that?” they would look at me and, like, “Why are you asking this question? They do that. That’s what they did.” It was just difficult to understand how even at the last minute, and even for someone that they promised security, this was — this would be the end, emaciated and tortured and killed, unfortunately.

AMY GOODMAN: Sarah, you spoke in Damascus to a US citizen, Travis Timmerman, who says he was imprisoned in Syria. This is a clip from an interview with Al Arabiya on Thursday in which he says he spent the last seven months in a prison cell in Damascus.

TRAVIS TIMMERMAN: My name is Travis.

REPORTER: Travis.

TRAVIS TIMMERMAN: Yes.

REPORTER: So, [speaking in Arabic]. Travis, Travis Timmerman.

TRAVIS TIMMERMAN: That’s right.

REPORTER: That’s right.

TRAVIS TIMMERMAN: But just Travis. Just call me Travis.

REPORTER: Call you Travis, OK. And where were you all this time?

TRAVIS TIMMERMAN: I was imprisoned in Damascus for the last seven months. … I was imprisoned in a cell by myself. And in the early morning of this Monday, or the Monday of this week, they took a hammer, and they broke my door down. … Well, the armed men just wanted to get me out of my cell. And then, really, the man who I stuck with was a Syrian man named Ely. He was also a prisoner that was just freed. And he took me by the side, by the arm, really. And he and a young woman that lives in Damascus, us three, exited the prison together.

AMY GOODMAN: Sarah El Deeb, your AP report on Timmerman is headlined “American pilgrim imprisoned in Assad’s Syria calls his release from prison a ‘blessing.’” What can you share about him after interviewing him?

SARAH EL DEEB: I spent quite a bit of time with Travis last night. And I think his experience was very different from what I was just describing. He was taken, he was detained for crossing illegally into Syria. And I think his description of his experience was it was OK. He was not mistreated.

He was fed well, I mean, especially when I compare it to what I heard from the Syrian prisoners in the secret prisons or in detention facilities. He would receive rice, potatoes, tomatoes. None of this was available to the Syrian detainees. He would go to the bathroom three times a day, although this was uncomfortable for him, because, of course, it was not whenever he wanted. But it was not something that other Syrian detainees would experience.

His experience also was that he heard a lot of beating. I think that’s what he described it as: beating from nearby cells. They were mostly Syrian detainees. For him, that was an implicit threat of the use of violence against him, but he did not get any — he was not beaten or tortured.

AMY GOODMAN: And, Sarah, if you could also —

SARAH EL DEEB: He also said his release was a “blessing.” Yeah.

AMY GOODMAN: If you could also talk about Austin Tice, the American freelance journalist? His family, his mother and father and brothers and sisters, seem to be repeatedly saying now that they believe he’s alive, held by the Syrian government, and they’re desperately looking for him or reaching out to people in Syria. What do you know?

SARAH EL DEEB: What we know is that people thought Travis was Tice when they first saw him. They found him in a house in a village outside of Damascus. And I think that’s what triggered — we didn’t know that Travis was in a Syrian prison, so I think that’s what everyone was going to check. They thought that this was Tice.

I think the search, the US administration, the family, they are looking and determined to look for Tice. The family believes that he was in Syrian government prison. He entered Syria in 2012. He is a journalist. But I think we have — his family seems to think that there were — he’s still in a Syrian government prison.

But I think, so far, we have not had any sign of Tice from all those released. But, mind you, the scenes of release from prisons were chaotic, from multiple prisons at the same time. And we’re still, day by day, finding out about new releases and people who were set free on that Sunday morning.

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— Democracy Now! (@democracynow) December 13, 2024

AMY GOODMAN: Finally, Sarah El Deeb, you’ve reported on the Middle East for decades. You just wrote a piece for AP titled “These Palestinians disappeared after encounters with Israeli troops in Gaza.” So, we’re pivoting here. So much attention is being paid to the families of Syrian prisoners who they are finally freeing.

I want to turn to Gaza. Tell us about the Palestinians searching for their family members who went missing during raids and arrests by Israeli soldiers in the Gaza Strip. And talk about the lack of accountability for these appearances. You begin your piece with Reem Ajour’s quest to find her missing husband and daughter.

SARAH EL DEEB: I talked to Reem Ajour for a long time. I mean, I think, like you said, this was a pivot, but the themes have been common across the Middle East, sadly. Reem Ajour last saw her family in March of 2024. Both her husband and her 5-year-old daughter were injured after an Israeli raid on their house during the chaotic scenes of the Israeli raids on the Shifa Hospital.

They lived in the neighborhood. So, it was chaotic. They [Israeli military] entered their home, and they were shooting in the air, or they were shooting — they were shooting, and the family ended up wounded.

But what was striking was that the Israeli soldiers made the mother leave the kid wounded in her house and forced her to leave to the south. I think this is not only Reem Ajour’s case. I think this is something we’ve seen quite a bit in Gaza. But the fact that this was a 5-year-old and the mom couldn’t take her with her was quite moving.

And I think what her case kind of symbolises is that during these raids and during these detentions at checkpoints, families are separated, and we don’t have any way of knowing how the Israeli military is actually documenting these detentions, these raids.

Where do they — how do they account for people who they detain and then they release briefly? The homes that they enter, can we find out what happened in these homes? We have no idea of holding — I think the Israeli court has also tried to get some information from the military, but so far very few cases have been resolved.

And we’re talking about not only 500 or 600 people; we’re talking about tens of thousands who have been separated, their homes raided, during what is now 15 months of war in Gaza.

AMY GOODMAN: Sarah El Deeb, we want to thank you for being with us, Associated Press investigative reporter based in the Middle East for two decades, now reporting from Damascus.

Next up, today is the 75th day of a hunger strike by Laila Soueif. She’s the mother of prominent British Egyptian political prisoner Alaa Abd El-Fattah. She’s calling on British officials to pressure Egypt for the release of her son. We’ll speak to the Cairo University mathematics professor in London, where she’s been standing outside the Foreign Office. Back in 20 seconds.

This article is republished from the Democracy Now! programme under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States Licence.

Article by AsiaPacificReport.nz

A new media monitoring watchdog, Muslim Media Watch, published its first edition today featuring a cover story alleging that a Malaysian cult leader who was reportedly now in New Zealand could “create social unrest”.

Named as Suhaini bin Mohammad, he was allegedly posing as a Muslim religious leader and was said to be wanted by the authorities in Malaysia for “false teachings” that contradict Islam.

His cult ideology was identified by MMW as SiHulk, which was banned by the Johor State Religious Department (JAINJ) in 2021.

In an editorial, the 16-page publlcation said a need for “such a news outlet” as MMW had been shown after the mass shootings at two Christchurch mosques on 15 March 2019 and the Royal Commission inquiry that followed.

Fifty one people killed in the twin attacks were all Muslims attending the Islamic Friday prayer — “they were targeted solely because they were Muslims”.

The editorial noted “the shooter was motivated largely by online material. His last words before carrying out the shootings were: ‘Remember lads, subscribe to PewDiePie.’”

“It is therefore disappointing that, while acknowledging the role of the media in the shootings, none of the 44 recommendations in the government’s response to the [Royal Commission] relate to holding media to account for irresponsible reporting, or even mention media; the word does not appear in any recommendation,” writes editor Adam Brown.

Often not neutral
“Indeed, the word Muslim appears only once, in ‘Muslim Community Reference Group’.
It has long been acknowledged that media reporting of Muslims and Islam is often not neutral.”

The editorial cited an Australian example, a survey by OnePath Network Australia which tallied the number, percentage and tone of articles about Islam in Australian media in 2017, in particular newspapers owned by Rupert Murdoch’s News Corp: The Daily Telegraph, The Australian, The Herald Sun, The Courier Mail and The Advertiser.

“Over the year, the report found that 2891 negative articles ran in those five newspapers, where Islam and Muslims were mentioned alongside words like violence, extremism, terrorism and radical. This equates to over eight articles per day for the whole year; 152 of those articles ran on the front page,” said the MMW editorial.

“The percentage of their opinion pieces that were Islamophobic ranged from 19 percent
to 64 percent.

“The average was 31 percent, nearly a third, with one writer reaching almost two thirds. Also, as OnePath comment, ‘Even though they are stated to be “opinion” pieces, they are often written as fact.’”

Editor Brown said the situation in New Zealand had not improved since the shootings.

“Biased and unfair reporting on Muslim matters continues, and retractions are not always forthcoming,” he wrote.

Examples highlighted
The editorial said that the purpose of MMW was to highlight examples of media reporting — in New Zealand and overseas — that contained information about Islam that was not
accurate, or that was not neutrally reported.

It would also model ethical journalism and responsible reporting following Islamic practices and tradition.

MMW offered to conduct training sessions and to act as a resource for other media outlets.

On other pages, MMW reported about misrepresentation of Islam “being nothing new”, a challenge over a Listener article misrepresentation about girls’ education in Afghanistan, an emerging global culture of mass Iftar events, an offensive reference in a Ministry of Education textbook, and the ministry “acknowledges bias in teacher recruiting”, an article headlined “when are religious extremists not religious extremists”, and other issues.

Article by AsiaPacificReport.nz

A new media monitoring watchdog, Muslim Media Watch, published its first edition today featuring a cover story alleging that a Malaysian cult leader who was reportedly now in New Zealand could “create social unrest”.

Named as Suhaini bin Mohammad, he was allegedly posing as a Muslim religious leader and was said to be wanted by the authorities in Malaysia for “false teachings” that contradict Islam.

His cult ideology was identified by MMW as SiHulk, which was banned by the Johor State Religious Department (JAINJ) in 2021.

In an editorial, the 16-page publlcation said a need for “such a news outlet” as MMW had been shown after the mass shootings at two Christchurch mosques on 15 March 2019 and the Royal Commission inquiry that followed.

Fifty one people killed in the twin attacks were all Muslims attending the Islamic Friday prayer — “they were targeted solely because they were Muslims”.

The editorial noted “the shooter was motivated largely by online material. His last words before carrying out the shootings were: ‘Remember lads, subscribe to PewDiePie.’”

“It is therefore disappointing that, while acknowledging the role of the media in the shootings, none of the 44 recommendations in the government’s response to the [Royal Commission] relate to holding media to account for irresponsible reporting, or even mention media; the word does not appear in any recommendation,” writes editor Adam Brown.

Often not neutral
“Indeed, the word Muslim appears only once, in ‘Muslim Community Reference Group’.
It has long been acknowledged that media reporting of Muslims and Islam is often not neutral.”

The editorial cited an Australian example, a survey by OnePath Network Australia which tallied the number, percentage and tone of articles about Islam in Australian media in 2017, in particular newspapers owned by Rupert Murdoch’s News Corp: The Daily Telegraph, The Australian, The Herald Sun, The Courier Mail and The Advertiser.

“Over the year, the report found that 2891 negative articles ran in those five newspapers, where Islam and Muslims were mentioned alongside words like violence, extremism, terrorism and radical. This equates to over eight articles per day for the whole year; 152 of those articles ran on the front page,” said the MMW editorial.

“The percentage of their opinion pieces that were Islamophobic ranged from 19 percent
to 64 percent.

“The average was 31 percent, nearly a third, with one writer reaching almost two thirds. Also, as OnePath comment, ‘Even though they are stated to be “opinion” pieces, they are often written as fact.’”

Editor Brown said the situation in New Zealand had not improved since the shootings.

“Biased and unfair reporting on Muslim matters continues, and retractions are not always forthcoming,” he wrote.

Examples highlighted
The editorial said that the purpose of MMW was to highlight examples of media reporting — in New Zealand and overseas — that contained information about Islam that was not
accurate, or that was not neutrally reported.

It would also model ethical journalism and responsible reporting following Islamic practices and tradition.

MMW offered to conduct training sessions and to act as a resource for other media outlets.

On other pages, MMW reported about misrepresentation of Islam “being nothing new”, a challenge over a Listener article misrepresentation about girls’ education in Afghanistan, an emerging global culture of mass Iftar events, an offensive reference in a Ministry of Education textbook, and the ministry “acknowledges bias in teacher recruiting”, an article headlined “when are religious extremists not religious extremists”, and other issues.

Article by AsiaPacificReport.nz

Three years on from the Christchurch terror attacks on 15 March 2019, Mahvash Ikram writes an open letter to her young son telling him one day he will learn how the Muslim community was targeted, but that shouldn’t scare him from going to a mosque.

Dear son,

You’re not yet two, but you’ve already been to the mosque several times. You don’t understand what happens there, but you love to copy what everyone does. You already know how to say Allah-o-Akbar, and it has become an essential part of your ever-growing vocabulary.

Some would say Muslims start early with their young and I agree wholeheartedly.

So, here’s your first lesson — never be ashamed of your beliefs.

But, remember your vocabulary also includes salam, which means peace. So, practise your faith in peace.

Not long from now, you will understand the concept of standing in prayer behind the imam.

And that’s when we will take you to the mosque for your first ever Friday prayer, Jummah.

We will most likely go as a family, and maybe a few friends will come along too. I will make a big deal out of it. Mothers are embarrassing in all cultures — especially your mum, just ask your older sister.

A white shirt
We will dress you in new clothes, probably a white shirt that will be a bit tight around your pudgy little tummy. It will no doubt get stained with your favourite lunch, which will be ready for you when you come home.

Soon you will learn Friday prayer is a bit of a celebration for Muslims — clean clothes, a hearty home-cooked meal and lots of people to meet at the mosque. It will be an important part of your social calendar, second only to the two big festival prayers.

I look forward to all of it, except one thing — one day you will learn about the March 15 terrorist attacks.

You will learn someone targeted innocent members of your community for their faith.

And that’s your second lesson, sometimes you will be treated unkindly for your beliefs. You are not alone, there are other communities that suffer the same fate.

Remember — this has nothing to do with you. You are not responsible for a fault in another person’s head.

Trust me, it will be a rude awakening — just like it was for the rest of our country. It is often called the end of Aotearoa’s innocence. Lots of people, including children, were killed and injured that day.

It still hurts
One of those who died was a three-year-old who went to the mosque with his older brother.

Another child was shot but survived. Lots of children lost their parents too. It still hurts.

Most grown-ups around you are trying to make sure something like this never happens again in Aotearoa and around the world.

Sometimes we fail, but we are trying.

Hate is an ugly emotion, too big for one’s body. When it takes over, it makes people cruel. They say and do things that can seriously hurt for a very long time. The worst part is these people don’t even realise how horrible they are.

You will also hear of people who practise your faith, but carry a similar hatred. Stay away from them. They, too, destroy families. Denounce them openly.

People may call you names, they may provoke you to fight back and say your religion teaches violence. It is not true. Ignore them.

Keep this verse of the Quran close to your heart and have patience with what they say and leave them with noble (dignity).

Don’t be scared
Don’t let all of this scare you from going to the mosque.

In fact, when you are a bit older I encourage you to go to all sorts of places of worship, whether it’s a mosque, a temple or a church, you will find tranquility and calm.

Don’t be afraid to know others and learn about their views, it is how we rid the world of hate.

Our religion teaches us to respect all other humans regardless of their faith, race, ethnic origin, gender, or social status.

I understand all this information might make you a bit nervous. It is a lot to take in for a little boy your age. But some grown ups just never got on to it and look at what that’s done.

So, let’s get started. After all, we Muslims do start a bit early with our young.

All my love,

Xoxoxo

Mummy

Mahvash Ikram is on the staff at Radio New Zealand. This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz