In December 2008, I visited the Abepura prison in Jayapura, West Papua, to verify a report sent to the United Nations Special Rapporteur on torture alleging abuses inside the jailhouse, as well as shortages of food and water.

After prison guards checked my bag, I passed through a metal detector into the prison hall, joining the Sunday service with about 30 prisoners. A man sat near me. He had a thick beard and wore a small Morning Star flag on his chest.

The flag, a symbol of independence for West Papua, is banned by the Indonesian authorities, so I was a little surprised to see it worn inside the prison.

He politely introduced himself, “Filep Karma.”

I immediately recognised him. Karma was arrested in 2004 after giving a speech on West Papua nationalism, and had been sentenced to 15 years in prison for “treason”.

When I asked him about torture victims in the prison, he introduced me to some other prisoners, so I could verify the allegations.

It was the beginning of my many interviews with Karma. And I began to understand what made him such a courageous leader.

Born in 1959 in Jayapura, Karma was raised in an elite, educated family.

Student-led protests
In 1998, when Karma returned after studying from the Asian Institute of Management in Manila, he found Indonesia engulfed in student-led protests against the authoritarian rule of President Suharto.

On 2 July 1998, he led a ceremony to peacefully raise the Morning Star flag on Biak Island. It prompted a deadly attack by the Indonesian military that the authorities said killed at least eight Papuans, but Papuans recovered 32 bodies. Karma was arrested and sentenced to 18 months in prison.

Karma gradually emerged as a leader who campaigned peacefully but tirelessly on behalf of the rights of Indigenous Papuans. He also worked as a civil servant, training new government employees.

He was invariably straightforward and precise. He provided detailed data, including names, dates, and actions about torture and other mistreatment at Abepura prison.

Human Rights Watch published these investigations in June 2009. It had quite an impact, prompting media pressure that forced the Ministry of Law and Human Rights to investigate the allegations.

In August 2009, Karma became seriously ill and was hospitalised at the Dok Dua hospital. The doctors examined him several times, and finally, in October, recommended that he be sent for surgery that could only be done in Jakarta.

But bureaucracy, either deliberately or through incompetence, kept delaying his treatment. “I used to be a bureaucrat myself,” Karma said. “But I have never experienced such [use of] red tape on a sick man.”

Health crowdfunding
His health problems, however, drew public attention. Papuan activists started collecting money to pay for the airfare and surgery in Jakarta. I helped write a crowdfunding proposal. People deposited the donations directly into his bank account.

I was surprised when I found out that the total donation, including from some churches, had almost reached IDR1 billion (US$700,000). It was enough to also pay for his mother, Eklefina Noriwari, an uncle, a cousin and an assistant to travel with him. They rented a guest house near the hospital.

Some wondered why he travelled with such a large entourage. The answer is that Indigenous Papuans distrust the Indonesian government. Many of their political leaders had mysteriously died while receiving medical treatment in Jakarta. They wanted to ensure that Filep Karma was safe.

When he was admitted to Cikini hospital, the ward had a small security cordon. I saw many Indonesian security people, including four prison guards, guarding his room, but also church delegates, visiting him.

Papuan students, mostly waiting in the inner yard, said they wanted to make sure, “Our leader is okay.”

After a two-hour surgery, Karma recovered quickly, inviting me and my wife to visit him. His mother and his two daughters, Audryn and Andrefina, also visited my Jakarta apartment. In July 2011, after 11 days in the hospital, he was considered fit enough to return to prison.

In May 2011, the Washington-based Freedom Now filed a petition with the UN Working Group on arbitrary detention on Karma’s behalf. Six months later, the Working Group determined that his detention violated international standards, saying that Indonesia’s courts “disproportionately” used the laws against treason, and called for his immediate release.

President refused to act
But President Susilo Bambang Yudhoyono refused to act, prompting criticism at the UN forum on the discrimination and abuses against Papuans.

I often visited Karma in prison. He took a correspondence course at Universitas Terbuka, studying police science. He read voraciously.

He studied Mahatma Gandhi and Martin Luther King on non-violent movements and moral courage. He also drew, using pencil and charcoal. He surprised me with my portrait that he drew on a Jacob’s biscuit box.

His name began to appear globally. Chinese artist Ai Weiwei drew political prisoners, including Karma, in an exhibition at Alcatraz prison near San Francisco. Amnesty International produced a video about Karma.

Interestingly, he also read my 2011 book on journalism, “Agama” Saya Adalah Jurnalisme (My “Religion” Is Journalism), apparently inspiring him to write his own book. He used an audio recorder to express his thoughts, asking his friends to type and to print outside, which he then edited.

His 137-page book was published in November 2014, entitled, Seakan Kitorang Setengah Binatang: Rasialisme Indonesia di Tanah Papua (As If We’re Half Animals: Indonesian Racism in West Papua). It became a very important book on racism against Indigenous Papuans in Indonesia.

The Indonesian government, under new President Joko Widodo, finally released Karma in November 2015, and after that gradually released more than 110 political prisoners from West Papua and the Maluku Islands.

Release from jail celebration
Hundreds of Papuan activists welcomed Karma, bringing him from the prison to a field to celebrate with dancing and singing. He called me that night, saying that he had that “strange feeling” of missing the Abepura prison, his many inmate friends, his vegetable garden, as well as the boxing club, which he managed. He had spent 11 years inside the Abepura prison.

“It’s nice to be back home though,” he said laughing.

He slowly rebuilt his activism, traveling to many university campuses throughout Indonesia, also overseas, and talking about human rights abuses, the environmental destruction in West Papua, as well as his advocacy for an independent West Papua.

Students often invited him to talk about his book.

In Jakarta, he rented a studio near my apartment as his stopping point. We met socially, and also attended public meetings together. I organised his birthday party in August 2018. He bought new gear for his scuba diving. My wife, Sapariah, herself a diving enthusiast, noted that Karma was an excellent diver: “He swims like a fish.”

The resistance of Papuans in Indonesia to discrimination took on a new phase following a 17 August 2019 attack by security forces on a Papuan student dormitory in Surabaya, Indonesia’s second largest city, in which the students were subjected to racial insults.

The attack renewed discussions on anti-Papuan racial discrimination and sovereignty for West Papua. Papuan students and others acting through a social media movement called Papuan Lives Matter, inspired by Black Lives Matter in the United States, took part in a wave of protests that broke out in many parts of Indonesia.

Everyone reading Karma’s book
Everyone was reading Filep Karma’s book. Karma protested when these young activists, many of whom he personally knew, such as Sayang Mandabayan, Surya Anta Ginting and Victor Yeimo, were arrested and charged with treason.

“Protesting racism should not be considered treason,” he said.

The Indonesian government responded by detaining hundreds. Papuans Behind Bars, a nongovernmental organisation that monitors politically motivated arrests in West Papua, recorded 418 new cases from October 2020 to September 2021. At least 245 of them were charged, found guilty, and imprisoned for joining the protests, with 109 convicted of “treason”.

However, while in the past, Papuans charged with political offences typically were sentenced to years — in Karma’s case, 15 years — in the recent cases, perhaps because of international and domestic attention, the Indonesian courts handed down much shorter sentences, often time already served.

The coronavirus pandemic halted his activism in 2020-2022. He had plenty of time for scuba diving and spearfishing. Once he posted on Facebook that when a shark tried to steal his fish, he smacked it on the snout.

On 1 November 2022, my good friend Filep Karma was found dead on a Jayapura beach. He had apparently gone diving alone. He was wearing his scuba diving suit.

His mother, Eklefina Noriwari, called me that morning, telling me that her son had died. “I know you’re his close friend,” she told me. “Please don’t be sad. He died doing what he liked best . . . the sea, the swimming, the diving.”

West Papua was in shock. More than 30,000 people attended his funeral, flying the Morning Star flag, as their last act of respect for a courageous man. Mourners heard the speakers celebrating Filep Karma’s life, and then quietly went home.

It was peaceful. And this is exactly what Filep Karma’s message is about.

Andreas Harsono is the Indonesia researcher at Human Rights Watch and the author of its new report, “If It’s Not Racism, What Is It?”: Discrimination and Other Abuses Against Papuans in Indonesia. This article was first published by RNZ Pacific.

Article by AsiaPacificReport.nz

The daughter of West Papuan human rights advocate Filep Karma who died on Tuesday aged 63 has confirmed that he died in a diving accident.

Andrefina Karma said she followed the external post-mortem process of Filep Karma’s body.

The results showed that Filep Karma had died from drowning while diving.

Andrefina Karma asked people not to protest over the death of her father.

Human rights watch researcher Andreas Harsono told RNZ Pacific Waves Karma was a master diver and had dived regularly at the same beach.

Harsono said Karma often encountered problems at sea.

He said that on the day of his death he was with two relatives and they were swimming together. The relatives went home as Karma wanted to fish alone, which Harsono said was dangerous for a diver.

Suspicions mount
However, some Papuan activists want a full investigation into the death.

West Papua National Committee (KNPB) activist Ogram Wanimbo, said the complete chronology of Filep Karma’s death must be revealed transparently to the public.

Wanimbo said they were dissatisfied with the post-mortem results.

“We need an explanation of who went to the beach with him and what exactly happened,” he said.

Papuan People’s Petition spokesperson Jefri Wenda also asked for a more detailed explanation.

The chairman of the Papua Customary Council, Dominikus Surabut, said his party also did not fully believe that Filep Karma’s death was purely an accident.

“The family said it was a pure accident but until now, I don’t believe it. Let there be an investigation into it,” Surabut said.

Indonesian human rights lawyer Veronica Koman said: “There were too many strange circumstances around his death and questioning police’s influence on the family. We are not accepting this as an accident.”

This article is republished under a community partnership agreement with RNZ. 

Article by AsiaPacificReport.nz

A tragic day of mourning. Thousands thronged the West Papuan funeral cortège today and tonight as the banned Morning Star led the way in defiance of the Indonesian military.

There haven’t been so many Papuan flags flying under the noses of the security forces since the 2019 Papuan Uprising.

Filep Jacob Semuel Karma, 63, the “father” of the Papuan nation, was believed to be the one leader who could pull together the splintered factions seeking self-determination and independence.

It is still shocking a day after his lifeless body in a wetsuit was found on a Jayapura beach.

Police and Filep Karma’s family say they had no reason to believe that his death resulted from foul play, report Jubi editor Victor Mambor in Jayapura and Nazarudin Latif from Jakarta for Benar News.

“I followed the post-mortem process and it was determined that my father died from drowning while diving,” Karma’s daughter, Andrefina Karma, told reporters.

But many human rights advocates and researchers aren’t so convinced.

Speculation on reasons
Some are speculating about the reasons why peaceful former political prisoner Filep Karma was perceived to be an obstruction for Jakarta’s “development” plans for the Melanesian provinces.

“There were too many strange circumstances around his death and questioning police’s influence on the family. We are not accepting this as an accident,” declared Indonesian human rights Veronica Koman in a tweet.

Human rights lawyers for West Papua are solid that there were too many strange circumstances around his death and questioning police’s influence on the family. We are not accepting this as an accident. https://t.co/bfOcMvNpha

— Veronica Koman 許愛茜 (@VeronicaKoman) November 2, 2022

She says Filep Karma was so respected by West Papuans that he could have unified all factions.

“He was a father of the nation in the making – similar to Theys Eluay who was assassinated in 2001,” she said.

“Indonesia would like to prevent this. An independent investigation must take place into his death.”

Koman noted that while Indonesian human rights defenders shared their condolences, there was silence from the Jakarta state establishment.

Amnesty International has also called for an independent investigation.

Tributes pour in
Tributes have poured in from many of his friends, colleagues and fellow activists across Indonesia and the Pacific.

Indonesia researcher Andreas Harsono of Human Rights Watch wrote: “Filep Karma’s humour, integrity, and moral courage was an inspiration to many people. His death is a huge loss, not only for Papuans, but for many people across Indonesia and the Pacific who have lost a human rights hero.”

The Diplomat’s Southeast Asia editor Sebastian Strangio wrote: “Karma trod a path that avoided the extremes of violent rebellion and acquiescence to what many Papuans view as essentially foreign rule.

“Whether this approach ever would have achieved Karma’s long-held goal of independence and autonomy for the Papuan people is unclear, but his passing will clearly leave a large vacuum.”

He was a former civil servant who, dismayed at how many Indonesian state officials treated West Papuans, spurned a good salary to dedicate his life to West Papua.

Although standing for “justice, democracy, peace and non-violent resistance, he was jailed for 11 years for raising the Morning Star flag.

One of the most comprehensive tributes to Karma was offered by Benny Wenda, leader of the United Liberation Movement for West Papua (ULMWP), saying that the day was a “national day of mourning for the West Papuan people — all of us, whether in the bush, in the cities, in the refugee camps, or in exile”.

‘Great leader’
“Filep Karma was a great leader and a great man,” says Wenda.

“Across his life, he held many roles and won many accolades — he was a ULMWP Minister for Indonesian and Asian affairs, a Nobel Peace Prize nominee, and the longest serving peace advocate in an Indonesian jail.

“But he was first of all a frontline leader, present at every single protest, reassuring and inspiring all West Papuans who marched or prayed with him.

“Filep was there at the Biak Massacre in 1998, when 200 Papuans, many of them children, were murdered by the Indonesian military. Despite being shot several times in the leg that day, his experience of Indonesian brutality never daunted him.

“He continued to lead the struggle for liberation, whether in prison or in the streets.

“For West Papuans, Filep was equivalent to Mahatma Gandhi, Nelson Mandela, Martin Luther King.

“The history of our struggle lived within him.”

‘How did he die?’
Now Benny Wenda says: “The big question is this: how did Filep die?” (He reportedly died while surfing despite being a skilled diver.)

“Indonesia systematically eliminates West Papuans who fight against their occupation. Sometimes they will kill us in public, like Theys Eluay and Arnold Ap, who was murdered and his body dumped on the same beach Filep died on.”

But Wenda adds, it is more common for West Papuans to “die in mysterious ways” or face character assassination, as in the case of Papua Governor Lukas Ensemble.

Filip Karma was a courageous and inspirational man of peace.

However, tonight at the funeral procession in Jayapura, many have been singing:

“Because Papua wants to be free. . .

“Indonesia likes to kill people . . .

“Indonesia likes to shoot people…”

West Papua – 5.35pm pic.twitter.com/csX8gLsUKB

— Veronica Koman 許愛茜 (@VeronicaKoman) November 2, 2022

Article by AsiaPacificReport.nz

Filep Karma, a prominent Papuan activist and former political prisoner, was found dead  yesterday on a beach in the Papuan city of Jayapura.

He had been on a diving trip with his brother-in-law and nephew, and apparently went diving alone after his relatives left the trip early.

Karma, 63, a master diver with three decades’ experience, was found wearing his scuba diving suit.

His daughter said he had died because of a tragic “accident and drowning”.

I had met Karma in 2008 when I visited a Jayapura prison to interview political inmates.

Karma was clearly the leader that the other prisoners looked to for inspiration. He articulated his principles for the human rights and self-determination of the Papuan people.

We quickly became friends, discussing and debating the human rights situation in Papua.

Educated about mistreatment
Filep Karma was born in 1959 in Jayapura, the capital of Indonesia’s Papua province. Karma told me his father educated him about the mistreatment of Indigenous Papuans under Indonesian rule.

In 1998, Karma organised a protest on Biak Island, calling for independence for Papua while raising the Morning Star flag, a symbol of independence banned by Indonesia’s government.

Indonesian military forces violently broke up the protest. Karma was imprisoned, then released in 1999.

In 2004, he organised another Morning Star protest following the killing of Theys Eluai, another pro-independence leader. The authorities tried and sentenced Karma to 15 years in prison for “treason”.

In 2010, Human Rights Watch published a report on political prisoners in Papua and the Moluccas Islands, launching a global campaign to release the prisoners.

Karma’s detention a ‘violation’
In 2011, Karma’s mother, Eklefina Noriwari, petitioned the United Nations Working Group on Arbitrary Detention for Karma’s release. The working group determined Karma’s detention had violated international law, and called on the Indonesian government to release him.

The authorities only released Karma in 2015.

After his release, Karma embraced a wider agenda of political activism. He spoke about human rights and environmental protection. He campaigned for the rights of minorities. He organised help for political prisoners’ families.

Karma’s humour, integrity, and moral courage was an inspiration to many people. His death is a huge loss, not only for Papuans, but for many people across Indonesia and the Pacific who have lost a human rights hero.

Andreas Harsono is the Indonesia researcher for Human Rights Watch where this article was first published. Republished with the author’s permission.

Article by AsiaPacificReport.nz

Human rights campaigner Filep Karma, the most famous West Papuan former political prisoner, was found dead early today on a beach in the Melanesian region’s capital Jayapura.

His death has shocked Papuans and the grassroots activist communities in Indonesia and around the Pacific.

“It is true that a body was found by a resident on the beach at Bse G, suspected to be Filep Karma, but to be sure, the police are still waiting for confirmation from his family,” North Jayapura police chief Police Adjunct Commissioner Yahya Rumra told Antara News.

The head of the Papuan Human Rights Commission, Frist Ramandey, confirmed Karma’s body had been found on the beach, reports CNN Indonesia.

However, he said his group was still investigating the circumstances of Karma’s death.

“He was a father figure for West Papuans and respected by many Indonesian people. He was gentle, loving, courageous, and full of wisdom,” said human rights lawyer Veronica Koman in a tweet.

“Grassroots are shaken.”

‘I’m crushed beyond words’
In a later tweet, she added: “We first met when I visited him in prison. We would spend days and days together when he visited Jakarta or I visited Jayapura.

“He laid the foundation of how I, as an Indonesian, view West Papua. He called me ‘child’ and I called him ‘father’.

“I’m crushed beyond words.”

Filep Karma, 67, led the raising of the Morning Star flag of independence — banned by Indonesian authorities — in Biak in 1998 and was eventually imprisoned.

He was released two years later.

In 2004, he again carried out a similar act and was accused of “treason”.

On that occasion he was jailed for 15 years but released in 2015.

Filep Karma, the most famous West Papuan ex political prisoner, was found dead on a beach in Jayapura this morning.

He was a father figure for West Papuans and respected by many Indonesian people. He was gentle, loving, courageous, and full of wisdom.

Grassroots are shaken. pic.twitter.com/GExI8EG4F6

— Veronica Koman 許愛茜 (@VeronicaKoman) November 1, 2022

Papuans Behind Bars website said Filep Karma was “undoubtedly the best-known political prisoner in West Papua”.

“Sentenced to 15 years’ imprisonment for the act of simply raising a flag . . . his release on 19 November 2015 was widely celebrated among Papuan civil society.”

The son of a prominent local politician, originally from Biak island, Karma studied political science in Java before working as a civil servant in Papua.

Indonesian police investigators at the beach scene in Jayapura where the body of Filep Karma was recovered today.  Video: Jack Caryota

Watch how fully armed paramilitary police officers approached this unarmed brave West Papuan man carrying the banned Morning Star flag. “Respect us! This is our father!” referring to the passing of Leader Filep Karma.

The man could face treason which carries life imprisonment. pic.twitter.com/TI7niKrZhp

— Veronica Koman 許愛茜 (@VeronicaKoman) November 1, 2022

Article by AsiaPacificReport.nz