The community is up in arms over another local post office in Aotearoa New Zealand about to be closed down, this time in the iconic and historic Auckland inner city suburb of Ponsonby.

A local author and founder of Greenstone Pictures, John Harris, has led a pushback against plans to close the Ponsonby post office branch in Three Lamps next month with an undated open letter to the chief executive David Walsh.

Saying he was “surprised and dismayed” to see the “closing soon but staying put” sign in the Ponsonby NZ Post shop, Harris pointed out that the small office gave “great service to dozens of businesses” in the area, and hundreds of residents.

“It is misleading on your poster to claim that people will be able to obtain the same services at nearby post shops like that in Jervois Road,” Harris said.

“Will they be able to pay their bills and car registration there? Collect mail and parcels? Buy courier bags and send mail and parcels?

“And do you expect them to walk there?  It is not helpful to say this closure ‘might mean a few minutes extra drive’.

This assumed that all clients were using a car, not elderly or young who were on foot.

Parking in busy streets
“And people are expected to try and find parking on other busy streets — Jervois Road, Karangahape Road, Wellesley Street.”

Harris said: “The Ponsonby post shop is a vital part of the network that binds the community together.

“To close it is like removing part of the community’s nervous system:  an ill-considered stab at the heart of a community which has always been vibrant, socially aware and productive.”

The NZ Post website proclaims that “we provide customers with the solutions and products to help them communicate and do business.”

However, said Harris, this planned closure for July 4 did not match those promises.

Harris also pointed out that NZ Post made a $16 million operating profit for the last six months of 2024.

“Congratulations. I’m pleased you are keeping NZ Post viable. But it shows there is a bit of ‘wriggle room’ to keep the Ponsonby store open.”

Digital services use
In response to the call to reconsider the decision, a customer services officer replied on June 6 on behalf of chief executive Walsh, saying that the NZ Post Office needed to “ensure our physical locations are in the right places and operating efficiently” in an age where more people used digital services.

“In some areas, including Ponsonby, we’ve had more than one store serving the same neighbourhood. That’s not a sustainable way for us to operate, so we’ve had to make some changes.”

However, critics of the decision to close the Ponsonby store say the reasoning  was “not credible”, stressing that all claimed alternative postal stores are several kilometres away.

A year after chief executive Walsh was appointed in 2017, it was announced that NZ Post would close almost 80 local post offices across the country and replace some of them with franchises.

Harris, a children’s author with a strong association with the local community stretching back to the 1970s and a former editor of West End News in Freemans Bay, acknowledged that the Ponsonby  PO boxes lobby was being kept open, “but what about the ordinary rank-and-file residents and small business owners who value the other everyday services offered at the store?”

He said he had written to local MP, Green Party co-leader Chlöe Swarbrick and the Ponsonby Business Association seeking their support.

Article by AsiaPacificReport.nz

Members of Fijian communities in Auckland and Wellington are eager to meet Prime Minister Sitiveni Rabuka next week when he arrives on his first official state visit to Aotearoa New Zealand.

Rabuka and wife Sulueti are expected to arrive in Auckland on Monday before meeting with the local Fijian community in the afternoon.

They and the delegation accompanying them will then make the trip down to Wellington where they are scheduled to meet with the Fijian community in the capital on Tuesday evening.

Rabuka will also meet NZ Prime Minister Chris Hipkins on Wednesday before a bilateral lunch with Foreign Affairs Minister Nanaia Mahuta.

But it is the meeting with the Fijian communities that is expected to be the highlight of the tour.

Wellington’s Viti Community president Maciu Vucago said the group was excited to have the chance to meet Prime Minister Rabuka at the Wellington Indian Association centre.

“This is the first time he is coming here as Prime Minister after the elections of 2022,” he said.

“After 16 long years we have the opportunity to meet our own Prime Minister. Everyone is excited and we will use the opportunity to get updates on what is happening and hopefully ask some questions to help us understand what is happening,” he added.

The Fijian community meeting in Wellington will feature Fiji’s major ethnic groups — the iTaukei, Indo-Fijian and Rotuman — who have come together to prepare for the event.

“It will be a good day for all of us coming together to meet our Prime Minister,” Vucago said.

Rabuka and his delegation will return to Fiji on Thursday.

The Prime Minister is currently in Apia as part of the Pacific Leaders contingent there celebrating Samoa’s Independence Day.

• According to the 2018 NZ Census, there are 36,000 Fiji islanders — including all ethnic groups — living in the country.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

Many Pasifika families affected by the flash floods and torrential rainfall that have lashed New Zealand’s North Island over the past few days were braced for more bad weather overnight.

With four people dead and hundreds forced out of their homes over the weekend a state of emergency remained in force for Auckland and one has also now been issued for Northland.

The predominately Pasifika neighbourhood of Māngere is among the worst affected areas in Auckland.

Streets throughout the suburb were submerged after torrential rain last Friday caused rivers to overflow their banks.

Māngere resident Louisa Opetaia said the water rose so suddenly that it rapidly flooded her entire home while she was still asleep.

“When I got home from work, I took a nap at about 7.30pm. When I woke up an hour later and I got off my bed, I splashed into water,” said Opetaia.

“It was already halfway up my calf and up to my knee, and the three rooms in my house were flooded,” she added.

Emergency centres were quickly set up, providing supplies and temporary shelter over the weekend and even now to the dozens of families displaced by the floods.

One of the busiest centres is the Māngere Memorial Hall in Manukau.

Auckland city councillor Alf Filipaina, who has been helping to organise relief efforts, said many families continued to arrive at the hall on Tuesday, requiring basic goods and household items ruined by the floods.

“Heaps of families have been affected and we’ve been working tirelessly,” said Filipaina.

“We’ve had all the groups here from KaingaOra, the Fono, Ministry of Social Development and others. They’re all here helping people,” he said.

“We’ll be open 24/7 for people who also want a roof over their heads.”

Filipaina said that some families were in a desperate situation, being forced out of their homes and having lost most of their possessions, including even their vehicles.

“There are people who need financial assistance,” said Filipaina.

“Some of them have lost everything, and we can only give what donations and goods that we have,” he explained.

The community response has been swift in Manukau with various agencies and good Samaritans donating goods and providing services, including from local heroes such as David Tua and All Black Ofa Tu’ungafasi.

“People are always offering to help,” Louisa Opetaia said.

“People have been taking our laundry to the laundromat for us, which is really helpful, and we’ve received a lot of food. That’s what I love about our Pasifika community in Māngere, everyone comes together when people need help.

“We were able to talk to Ministry of Social Development at the Māngere Memorial Hall. I’m not on the benefit so I wasn’t sure if I would qualify for any help but I do.”

Opetaia said she was now moving out of her house as it was too hazardous to live there.

She said the biggest challenge for her at the moment was getting rid of damaged furniture drenched and ruined by the floods.

“We are trying to get the council to help us get a skip bin so that we can throw anything that was affected by the flood waters, and we have a big pile of stuff at the moment,” Opetaia said.

“I understand that there a lot of people who are more severely affected than us. We do need help but at the same time we are grateful because we are in a better situation than others.”

Meanwhile, according to the NZ Metservice many Aucklanders living south of Orewa may not see heavy rain last night — but localised downpours were still forecast for some.

Meteorologist Georgina Griffiths told RNZ Checkpoint that the key danger was rain falling on saturated soil making the region flood quickly.

But she predicted some parts of the city would escape a deluge.

Georgina Griffiths said Auckland was nearly out of the woods, with a drier weekend forecast and a dry week from Tuesday.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

“On the ground, there is a sense of disquiet and distrust of the organisers’ motivations for the hui, as some Muslim participants directly connected to the Christchurch tragedy were not invited.”

— Khairiah A. Rahman

The two-day Aotearoa New Zealand government He Whenua Taurikura Hui on Countering Terrorism and Violent Extremism this week saw participation of state agencies, NGOs, civil rights groups and minority representations from across the country.

Yet media reportage of deeply concerning issues that have marginalised and targeted minorities was severely limited on the grounds of media’s potential “inability to protect sensitive information”.

Lest we forget, the purpose of the Hui is a direct outcome of the Royal Commission recommendations following the 2019 Christchurch mosque attacks.

The first hui last year had a media panel where Islamophobia in New Zealand and global media was addressed, and local legacy media reiterated their pact to report from a responsible perspective.

A year later, it would be good to hear what local media have done to ask the hard questions — where are we now in terms of healing for the Muslim communities? What is the situation with crime against Muslims across the country? What projects are ongoing to build social cohesion for a peaceful Aotearoa?

This year, the organisers decided to have the Hui address “all-of-society approaches” to countering violent extremism. This means removing the focus on issues faced by Muslims and extending this to concerns of other minorities subjected to abuse and hate-motivated attacks.

While Muslim participants embraced sharing the space with disenfranchised communities, many reflected that this should not detract from a follow-up to issues discussed at the last hui.

A media panel should address the role of media in representing the voiceless communities. In addition to media following up on Islamophobia, how has media represented minority groups based on their ethnicity, faith or sexual orientation? How can media play a direct role in truth-telling that would inspire social cohesion?

A participant of the LGBTQ+ community shared how bisexual members were threatened on social media as a result of local and international media’s reportage of the Amber Heard misogyny case in the US and the negative representation of bisexual people.

As a social conduit for communal voices and public opinion, the media have a significant role in countering terrorism and violent extremism and should not be excluded from the difficult conversations. Legacy, ethnic and diversity media must be included in all future hui, regardless of topics.

Confidential information can be struck from the record if necessary, but often this is hardly shared in a public forum.

There is little point having a Hui where critical national issues of safety and security are discussed across affected communities, if they are just noise in an echo chamber for those affected while people that care outside of this room are unaware.

Six takeaways from the Hui
Discussions centred on what community groups have been doing on the ground and what the larger society and government must do to counter radicalisation and terrorism.

1. Victims’ families call for a Unity Week

Hamimah Ahmat, widow of Zekeriya Tuyan who was killed in the terror attack, and who is chair of the Sakinah Trust, called on the government to observe an official Unity Week for the country to remember the 51 lives lost in Christchurch.

“More than funds — we need to make sure that the nation ring fences their time for reflection and their commitment to that [social cohesion].”

Sakinah Trust, formed by women relatives of the victims, organised Unity Week where Cantabrians participated in social activities and shared social media messages on “unity” to commemorate the lives lost and build a sense of togetherness across diverse communities.

This bonding exercise connected more than 310,000 New Zealanders and initiated 25,000 social media engagements. Hamimah emphasised the importance of this as during the pandemic Chinese migrants had suffered racism and hate rhetoric.

“We need a National Unity Week not just because of March 15 but because it is an essential element for our existence and the survival of our next generation — a generation who feels they belong and are empowered to advocate for each other,” she said.

“And this is how you honour all those beautiful souls and beautiful lives that we have lost through racism, extremism and everything that is evil.”

2. Issues and disappointment

Members of the IWCNZ (Islamic Council of Women in New Zealand) and other ethnic minority groups have repeatedly shared their disappointment that some speakers appeared to equate the terrorist mass murder in the two Christchurch mosques to the LynnMall attack in Auckland. Yet, the difference is stark.

One terrorist was killed and the other was apprehended unharmed. One had a history of trauma and mental instability, and police knew of this but failed to intervene.

The other was a white supremacist radical who had easy access to a semi-automatic weapon. While both could have been prevented, the LynnMall violent extremism was within the authority’s immediate control.

Aliya Danzeisen, a founding member of Islamic Women’s Council of New Zealand (IWCNZ), said it was offensive that there was an inappropriate focus on the Muslim community in discourse on the LynnMall attack as there was failed deradicalization by the government corrections department.

“We find it offensive as a community because it was a failed government action, not getting in front, again, that someone was shot and killed and seven people were stabbed.”

Danzeisen also reported that despite sitting in the corrections forum for community, she was unaware of any change since the Royal Commission in terms of addressing radicalisation.

On the ground, there is a sense of disquiet and distrust of the organisers’ motivations for the hui, as some Muslim participants directly connected to the Christchurch tragedy were not invited.

Murray Stirling, treasurer of An Noor Mosque, and Anthony Green, a spokesperson for the Christchurch victims, were present at last year’s Hui but did not receive invitations this year.

3. Academic input from Te Tiriti perspectives

The opening of the conference was led by research from a Te Tiriti perspective. The Muslim community had called for a Te Tiriti involvement in the Hui to acknowledge the first marginalised people of the land.

One shared feature of all the discussions related to colonialism. Tina Ngata, environmental, indigenous and human rights activist, called out those in power who passively protect and maintain colonial privilege, allowing extreme and racist ideas to persist.

Ngata cited racialised myth-making in media and schools, state-sanctioned police violence, hyper-surveillance and the incarceration of non-white people.

She argued that a critical mass of harmful ideas was growing and that it is the “responsibility of accountable power to engage humbly in discussion; not just about participants as victims or solution-bearers but also about structural power as part of the problem”.

Bill Hamilton from the Iwi Chairs forum paid tribute to the work of the late Moana Jackson in the area of Te Tiriti, reminding people that Te Tiriti belonged to everyone.

Hamilton recounted that despite Te Tiriti’s promise of protection and non-discrimination, Māori suffered terrorist acts.

“We had invasions at Parihaka . . . our leaders were demonised . . . our grandparents were beaten as small kids by the state for speaking their language [Māori].”

Hamilton reflected on the values of rangatiratanga and said that perhaps, instead of forming a relationship with “the crown”, Māori was better off forming relationships with minority communities based on shared values.

He explained that rangatiratanga is a right to self-determination; the right to maintain and strengthen institutions and representations. It is a right enjoyed by everyone.

Hamilton called for a state apology and acknowledgement of the terrorism inflicted on whānau in Aotearoa. He proposed a revitalisation of rangatiratanga, the removal of inequalities and discrimination, and the strengthening of relationships.

Rawiri Taonui, an independent researcher, presented a Te Tiriti framework for national security.

There was a marked difference between the Crown’s sovereign view of the Te Tiriti relationship with Māori and Māori’s view of an equal and reciprocal Te Tiriti relationship with the Crown.

Taonui highlighted that while Te Tiriti was identified as important for social cohesion in the Royal Commission Report, Te Tiriti was absent in the 15 recommendations for social cohesion.

He explained the tendency in policy documents to separate Māori from new cultural communities.

“That is a very unhelpful disconnect because if we are trying to improve social cohesion, one of the things we need to do is bring Māori and many of our new cultural communities together. Because we share similar histories — colonisation, racism, violence.”

Taonui proposed a “whole of New Zealand approach” towards countering terrorism, emphasising social cohesion to prevent extremism as “we all belong here”.

4. On countering radicalism

In a panel session on “Responding to the changing threat environment in Aotearoa”, Paul Spoonley, co-director of He Whenua Taurikura National Centre of Research Excellence, said that he was confused about how communities should be engaged as “often the affected communities are not the ones that provided the activists or the extremists. How do we reach out to those communities who might often be Pākehā?

“By the time we get to know about these groups, they have progressed down quite a long path towards radicalisation.

“So if we are going to provide tools to communities, we must understand that the context in which people get recruited are often very intimate; we are talking about whānau and peer groups. We are talking about micro settings.”

Sara Salman, from Victoria University in Wellington, spoke on radicalism and the thought processes and emotional attraction to notoriety and camaraderie that encourage destructive behaviours.

For radicals, there is a feeling of deprivation, “a resentment and hostility towards changes in the social world”, whether these are women in the workspace, migrants in society, or co-governance in the political system.

In the context of March 15, the radical is typically a white supremacist male. Such males join extremist groups because they feel a sense of loss and are motivated by power and social status.

According to Salman, there is now a real threat to our governance and democracy by radical groups through subtle ways like entering into politics.

“Radical individuals who ascribe to supremacy ideas are engaging in disruptions that are considered legitimate by entering into local politics to disrupt governance.”

Salman warned that although the government might prefer disengagement, which is intervention before a person commits violence, deradicalisation is critical as it aims to change destructive thinking.

Research showed that children as young as 11 have been recruited and influenced by radical ideas. Without being repressive, the government needs to deradicalise vulnerable groups.

5. Vulnerable communities and post-colonial Te Tiriti human rights

Several speakers on the “countering messages of hate” panel discussed horrific stories of physical, verbal and sexual attacks based on their identities including, ethnicity, disability and sexual orientation.

Many spoke about the lack of fair representations in media and professional roles and one participant emphasised that members of a group are diverse and not defined by stereotypes.

In an earlier session, chair of the Rainbow New Zealand Charitable Trust, called on society, including the ethnic and religious communities, to find ways of helping this group feel supported and loved in their communities.

Lexie Matheson, representing the trans community, spoke on the importance of being included in discussions about her people. She echoed my point at last year’s media panel about fair representations: “Nothing about us, without us”.

In the closing session, Paul Hunt, chair of the Human Rights Commission argued that the wide spectrum of human rights is normative as it defined the ethical and legal codes for conduct of states and constituted humanity’s response to countering terrorism.

Hunt offered a post-colonial human rights perspective and called for a process of truth-telling and peaceful reconciliation which respects the universal declaration of human rights and Te Tiriti.

“My point is in today’s Aotearoa, violent extremism includes racism, Islamophobia, antisemitism, homophobia, misogyny, xenophobia and white supremacy. And it is dangerous for all communities and for all of us.

“And if we are to address with integrity today’s violence, racism and white supremacy, we have to acknowledge yesterday’s violence, racism and white supremacy which was part of the social fabric of the imperial project in Aotearoa.”

6. What the Hui got right and wrong

Prime Minister Jacinda Ardern’s presence and participation on the final day was timely, inspired confidence and implied a seriousness to address issues. Ardern covered developments that impact on national security, from technology, covid-19 and the war in Ukraine to climate change.

She addressed the radicalisation prevention framework and announced its release at year end, with an approved budget funding for $3.8 million to counter terrorism and violent extremism.

The Hui must have cost a pretty penny. Participants appreciated the food and comfort of the venue, but was there really a need for illustrators to capture the meetings on noticeboards?

If the organisers meant to enthuse participants with the novelties of artwork, stylish pens, and a supportive environment of aroha and healing, they have done a decent job.

But repeated feedback from Muslim representatives on the lack of action by government departments must be taken seriously and addressed promptly. All the good intentions without action achieve nothing.

Until those directly involved in the horrendous Christchurch massacres witness concrete sustainable actions that can support social cohesion, counter radicalism and violent extremism, the great expenses and show of love at this Hui would be wasted.

Khairiah A Rahman was a speaker at the media panel at the He Whenua Taurikura Hui in 2021. She is a senior lecturer at AUT’s School of Communication Studies, a member of FIANZ Think Tank, secretary of media education for Asian Congress of Media and Communication (ACMC), secretary of the Asia Pacific Media Network (APMN), assistant editor of Pacific Journalism Review and a member of AUT’s Diversity Caucus.

Article by AsiaPacificReport.nz