I remember that day — February 25, 1986. I was then a teenager. My family stood outside the iron gates of Malacañang Palace among a massive wave of people armed with yellow ribbons, flowers and rosaries.

After a four-day uprising, we heard on the radio that the dictator Ferdinand Marcos and his family had fled the country.

Ramming through the gates of the now forlorn presidential palace, people found signs of a hurtled retreat. Hundreds of pairs of shoes, gowns and other evidence of the Marcoses’ profligacy had been abandoned. Documents and bullets were scattered on the floor.

They’re gone, the Marcoses!

People burst into song. The poignant “Bayan Ko” (My Country) — the metaphor of a caged bird that yearns to be free — was the anthem of the EDSA revolution: People Power.

The Marcoses had been obliterated from our lives.

Or so we thought.

My generation — we were called “The Martial Laws Babies” — is beginning to realise now that only the glorious part of Philippine history is being obliterated.

‘Bongbong’ Marcos the frontrunner
Ferdinand “Bongbong” Marcos Jr., only son and namesake of the late dictator, is the frontrunner in the Philippines’ upcoming presidential election in May. Polls in January and February show Marcos Jr. ahead in the race with 60 percent of the national vote.

He was 29 when the family was ousted and sent into exile in Hawai’i. He had since returned to the Philippines, where he served as governor of Ilocos Norte, as congressman and senator.

Now he is aiming to go back to his childhood playground — the Malacañang Palace.

His campaign has revived “Bagong Lipunan” (The New Society), the anthem of martial law. I shudder. It summoned the dark years.

Now as an adult, watching how North Koreans live now gives me a perspective of how we were brainwashed into subservience during the martial period when the media was controlled by the regime.

Political opinions had no place in the public sphere. Dissidents disappeared, plucked out of their homes by military men, never to be seen ever again. Those who had heard of these stories of desaparecidos had to zip their mouths. Or else.

The government slogan “Sa Ikakaunlad ng Bayan Displina Ang Kailangan” (For the Nation’s Progress Discipline is Necessary) was forever stuck in our heads.

Marcos family’s extravaganzas
My generation lived through different political eras. We grew up watching the Marcos family’s extravaganzas. They acted like royalty.

Imelda Marcos paraded in her made-for-the-queen gowns and glittering jewelry, suffocating Filipinos with her absolute vanity amid our dystopian society.

“People say I’m extravagant because I want to be surrounded by beauty. But tell me, who wants to be surrounded by garbage?” she said.

“Bagong Lipunan” was constantly played on the radio, on TV and in public places. It was inescapable. Its lyrics were planted into our consciousness: “Magbabago ang lahat tungo sa pag-unland” (Eveyone will change toward progress.)

Marcos created a fiction depicting his purported greatness that fuelled his tyranny.

During the two decades of media control, the brainwashing propaganda concealed what the regime represented — world-class kleptocrats, murderers and torturers.

Marcos Jr. gave no apology, showed no remorse and offered no restitution. And why would he? Maybe no one remembers after all. None of the Marcoses or their cronies ever went to jail for their transgressions.

Marcos rewarded many times
Marcos Jr. has been rewarded many times, repeatedly elected to various positions. And now as president?

It’s perplexing. It’s appalling. And for people who were tortured and the families of those killed, it’s revolting.

Marcos Jr. appeals to a fresh generation that doesn’t hear the shuddering beat of “Bagong Lipunan” the way my generation does.

The Philippines’ median age is 25. Their lack of a personal link to the martial law experience perhaps explains their historical oblivion.

But history is still being written. Pre-election polls are just polls. The May 9 ballot will decide a new chapter in history.

As Filipino journalist Sheila Coronel said, “A Marcos return is inevitable only if we believe it to be.”

Mar-Vic Cagurangan is editor-in-chief and publisher of the Pacific Island Times in Guam. This article is republished with permission.

Article by AsiaPacificReport.nz

Justice and peace advocates in New Zealand have strongly criticised Philippine President Rodrigo Duterte’s “horrific crackdown” on community leaders, activists, and educators.

They have condemned in a statement published in Manila yesterday the arrest last September of Filipina educator and poet Lorena Sigua on a “trumped-up murder charge”.

The advocates of the Auckland Philippiness Solidarity (APS) say Sigua, who is also a community activist, had recently returned from a visit to New Zealand and was not in Mindanao at the time of the alleged killing of Filipino soldiers on 22 April 2018.

The campaigners say the crackdown is “reminiscent of [Duterte’s] infamous war on drugs“.

Writing in a letter to the editor of the Philippine Daily Inquirer newspaper, Helen Te Hira of APS, said: “It is outrageous that thousands have been unjustly arrested and brutally killed under Duterte’s drug war and war against community activists.

“Meanwhile those who are rich and close to power such as Kerwin Espinosa, a self-confessed drug dealer, will soon be free after the court dismissed drug trafficking charges against him.

“New Zealand indigenous rights advocates and community leaders were shocked to hear of the arrest of Lorena Sigua, a Filipino educator, poet, and community advocate on a trumped-up murder charge.

“Lorena was arrested on September 19, 2021, in Bulacan, Northern Luzon, and charged with murder for allegedly taking part in an attack by the New People’s Army [NPA] on members of the Armed Forces of the Philippines [AFP] on April 22, 2018, in Agusan del Sur, Mindanao.

Not in Mindanao
“But in fact, she was not in Mindanao at this time. Lorena returned to Manila after arriving back from New Zealand on April 6, 2018, and on the day of the alleged murder she was attending the indigenous festival “Cordillera Day” in Baguio, 1413 kilometers from Agusan.”

In 2018, Sigua took part in a speaking tour in Aotearoa New Zealand to discuss the situation of indigenous Lumad schools in Mindanao, Philippines.

Sigua spoke out strongly to New Zealand audiences in defence of the Lumad schools during her visit.

She met members of Parliament, representatives from the NZ Ministry of Foreign Affairs and Trade (MFAT), human rights advocates, members of the local Filipino community, Māori leaders, and students and staff at kohanga reo and kura kaupapa Māori and tertiary wānanga.

Te Hira wrote that kohanga reo and kura kaupapa Māori students and staff “enjoyed a rich dialogue with Lorena and the delegation as they exchanged experiences around the strategies that Māori and indigenous communities have adopted to build a national movement for language and cultural revitalisation”.

“We were particularly disturbed to learn of the routine harassment and state violence that our Lumad counterparts face for attempting to educate children in indigenous ways,” she said.

Te Hira described Sigua as a volunteer with the Education Development Institute in developing curriculum, books, and resources for Lumad schools in Mindanao.

Sigua was also a volunteer for students at the Lumad Bakwit School at the University of the Philippines Los Baños, a school set up for young people forced to leave their ancestral lands due to militarisation and human rights violations.

“Lorena’s bravery and commitment to quality education for indigenous communities resonate with the struggles of our people in the kura kaupapa movement,” Te Hira wrote.

“We call for immediate freedom for Lorena and all political prisoners who have been slapped with trumped-up charges.”

Article by AsiaPacificReport.nz