Britain’s Daily Telegraph is being acquired by a German-based media giant — and now its journalists are formally expected to support Israel.

The Culture Secretary, Lisa Nandy, has cleared the takeover by Axel Springer SE. Its CEO, Mathias Döpfner, has written to Telegraph staff “outlining his commitment” to the paper.

An employee at The Telegraph has sent me that letter. It is deeply revealing.

Döpfner insists that the values of The Telegraph and the publishing house founded by late tycoon Axel Springer — dubbed “Germany’s Rupert Murdoch” — are aligned. They are, he says, “Freedom, free markets, individual freedom and freedom of speech”.

He goes further. Axel Springer, he explains, is “guided by a clear editorial compass.” Its employees are rooted in its “Essentials” — “core values to which we are firmly committed”.

There is, he adds, “no such thing as neutral journalism”: only journalism that is “pluralistic and surprising, fair, and fact-based.”

And yet, having invoked “freedom of speech” as a foundational principle, he insists these Essentials are not partisan — but rather “define a socio-political framework within which maximum journalistic freedom and intellectual independence can flourish.”

‘We support the right of Israel to exist’
Döpfner then sets out those ‘Essentials’:

1. We stand for freedom, freedom of expression, the rule of law, and democracy.
2. We support the right of Israel to exist and oppose all forms of antisemitism.
3. We advocate the transatlantic alliance between the United States and Europe.
4. We uphold the principles of a free-market economy.
5. We reject political and religious extremism, as well as all forms of discrimination.

Note where “we support the right of Israel to exist” sits: second.

‘Freedom’ — within limits
Döpfner emphasises that editorial independence will be protected, including from pressure by politicians, celebrities, or advertisers. “I value debate in the spirit of pluralism and freedom of expression,” he writes.

But the description of the Essentials is, frankly, Orwellian.

It is not reconcilable to argue that these tenets create the conditions for “maximum journalistic freedom” while simultaneously requiring adherence to a political position on a specific foreign state.

Out of 193 UN member states, only one is singled out in this way.

No state has a “right to exist” under international law. Peoples have a right to self-determination — a right denied, in this case, by Israel’s illegal occupation of Palestinian land, and by subjecting its people to apartheid, colonisation and genocide.

A Telegraph journalist put it to me bluntly:

To be firmly told by our new parent company-to-be’s CEO that the second most important guiding principle is affirming the right of a country committing genocide and ethnic cleansing is more than a little concerning.

It also raises the question of how any reporting from the paper can be considered factual if that is our core principle.

As they note, this principle comes before any explicit rejection of discrimination.

What ‘Israel’s right to exist’ means in practice
In practice, the phrase “Israel’s right to exist” has been repeatedly deployed by Israel’s cheerleaders across the West to justify Israel’s crimes — from occupation and colonisation to apartheid and, now, mass destruction in Gaza.

It is also telling what is not said. The Essentials do not prohibit racism in general, despite later rejecting “all forms of discrimination”. There is no explicit rejection of Islamophobia, for example, or anti-Arab racism.

Instead, “oppose all forms of antisemitism” is fused directly with “support the right of Israel to exist”.

That conflation matters.

Because we know that defenders of Israel have repeatedly blurred the line between antisemitism and opposition to the actions of the Israeli state.

So how, exactly, might Axel Springer SE interpret “oppose all forms of antisemitism”?

‘Free Palestine’ is a ‘pro-Hamas topic’
There are very strong clues, let’s put it that way.

The late Axel Springer himself declared:

It is the task of our generation to stand firmly by Israel’s side, even if this causes difficulties for our policies elsewhere.

He further added:

The country does not need encouragement, but advocacy, wherever and whenever it can be provided – in the European Community, in the United Nations, in diplomatic relations, at work, in the family.

He described this as a “German duty”.

In June 2021, when employees complained about the Israeli flag being raised at company headquarters, Mathias Döpfner responded:

I think, and I’m being very frank with you, a person who has an issue with an Israeli flag being raised for one week here, after antisemitic demonstrations, should look for a new job.

He was referring to demonstrations against Israel’s assault on Gaza that May.

In October 2023, a Lebanese employee at Welt TV — part of the Axel Springer empire — was dismissed: he says it was after he challenged the outlet’s pro-Israel positions. Axel Springer SE refuse to comment on “individual personnel matters”.

In an internal email which was leaked that year, Döpfner reportedly summarised his political worldview with the phrase: “Zionism über alles” — “Zionism above all.”

He has penned repeated pro-Israel polemics. “Will we stand with Israel against the enemies of freedom despite the risks, or will we allow fear and opportunism to prevail?” he wrote in October 2023, demanding “massive, unstiting political, financial and military support”.

On a podcast for his employees, Döpfner claimed “a majority on Instagram, on other social media, and in particular on TikTok, took sides for the Hamas’ actions.” He argued that “an almost global wave of Anti-Semitism suddenly showed its ugly face”, which he described as a shock, despite knowing “that it is here and there, well hidden or presented in a politically correct manner as Anti-Zionism or “Woke-ism” or whatever.”

And he said something deeply revealing about TikTok:

“Concretely, more than 4 million posts until today have been published under the hashtag of #FreePalestine or other kind of pro-Hamas topics. And only 50,000 something, 53,000 posts basically standing by Israel.”

“Free Palestine”, he argued, was a “kind of pro-Hamas topic”.

Conflating antisemitism with critique of Israel
When Israel launched its first war on Iran last June, Döpfner declared it was “surprising that Israel is not being celebrated worldwide for its historic, extremely precise and necessary strike.” Instead, he claimed:

the public response is dominated by anti-Israel propaganda. The intelligence and precision of Israel’s actions are not admired but are instead used here and there to perpetuate blatantly antisemitic stereotypes. This attitude is characterised not only by racist undertones, but also by a strange self-forgetfulness.

In other words, he directly conflated critique of Israel’s war with antisemitism.

A few months ago, he quoted claims about atrocities committed on October 7th which included: “A first responder testified before the Knesset that he had seen the severed skulls of three children.” The claims that Israeli children were beheaded have been comprehensively debunked.

He went on to write that:

justified criticism of decisions made by an Israeli government is mixed with deep-rooted hatred of Jews and that, as a result, instead of an obvious global wave of compassion and solidarity, a global wave of cold-heartedness and increasingly aggressive anti-Semitism has emerged.

The piece further criticised the German government — Israel’s most loyal European defender — for “massively” restricting arms sales to Israel. Tellingly, he said that decision meant that “From now on, unconditional support for Israel’s right to exist is effectively subject to conditions.”

He described the recognition of Palestinian statehood “as a reward for the barbarism of October 7″.

Last October, Al Jazeera published an investigation into German tabloid Bild, a cornerstone of Axel Springer SE, headlined “The Story of Israel’s Propaganda Machine Specialising in Anti-Palestinian Incitement’.

Al Jazeera reported that the newspaper had suggested that a Palestinian journalist killed by Israel was a “terrorist”, denied famine in Gaza, and published a lengthy report it claimed had been found on the computer of late Hamas leader Yahya Sinwar. It transpired that the document was old, not authored by Sinwar, and had reportedly been leaked by Benjamin Netanyahu’s office.

The newspaper, reported Al Jazeera, had also “consistently demonised pro-Gaza demonstrators in Germany, labelling them as “mobs”, “Israel-haters”, and “anti-Semites”.

Israel’s supporters in the West have launched the biggest assault on free speech since the height of McCarthyism.

We can see where the Telegraph’s new owners stand on that.

Extracted and republished from Owen Jones’ article on his Battlelines substack. Read the full article here.

Article by AsiaPacificReport.nz

UN Special Rapporteur on the Occupied Palestinian Territories Francesca Albanese has dismissed recent accusations of anti-Semitism against her as “shameful and defamatory” in an interview on France 24. She has also warned that “the plan to fully destroy Gaza continues” and denounced Israeli measures in the West Bank, where “soldiers and settlers are spreading terror”. This is a flashback to her influential mid-2025 speech to the Hague Group in Bogotá declaring a global “revolutionary shift is underway”.

ADDRESS: By Francesca Albanese

I express my appreciation to the governments of Colombia and South Africa for convening this group, and to all members of the Hague Group, its founding members for their principled stance, and the others who are joining. May you keep going and so the strength and effectiveness of your concrete actions.

Thank you also to the Secretariat for its tireless work, and last but not least, the Palestinian experts — individuals and organisations who travelled to Bogotá from occupied Palestine, historical Palestine/Israel and other places of the diaspora/exile, to accompany this process, after providing HG with outstanding, evidence-based briefings.

And of course all of you who are here today.

It is important to be here today, in a moment that may prove historical indeed. There is hope that these two days will move all present to work together to take concrete measures to end the genocide in Gaza and, hopefully, end the erasure of what remains of Palestine — because this is the testing ground for a system where freedom, rights, and justice are made real for all.

This hope, that people like me hold tight, is a discipline. A discipline we all should have.

The occupied Palestinian territory today is a hellscape. In Gaza, Israel has dismantled even the last UN function — humanitarian aid — in order to deliberately starve, displace time and again, or kill a population they have marked for elimination.

In the West Bank, including East Jerusalem, ethnic cleansing advances through unlawful siege, mass displacement, extrajudicial killings, arbitrary detention, widespread torture.

Across all areas under Israeli rule, Palestinians live under the terror of annihilation, broadcast in real time to a watching world. The very few Israeli people who stand against genocide, occupation, and apartheid — while the majority openly cheers and calls for more — remind us that Israeli liberation, too, is inseparable from Palestinian freedom.

The atrocities of the past 21 months are not a sudden aberration; they are the culmination of decades of policies to displace and replace the Palestinian people.

Against this backdrop, it is inconceivable that political forums, from Brussels to NY, are still debating recognition of the State of Palestine — not because it’s unimportant, but because for 35 years states have stalled, refused recognition, pretending to “invest in the PA” while abandoning the Palestinian people to Israel’s relentless, rapacious territorial ambitions and unspeakable crimes.

Francesca Albanese condemns “witch hunt” over doctored video about Israel   Video: Al Jazeera

Meanwhile, political discourse has reduced Palestine to a humanitarian crisis to manage in perpetuity rather than a political issue demanding principled and firm resolution: end permanent occupation, apartheid and today genocide. And it is not the law that has failed or faltered — it is political will that has abdicated.

But today, we are also witnessing a rupture. Palestine’s immense suffering has cracked open the possibility of transformation. Even if this is not fully reflected into political agendas (yet), a revolutionary shift is underway — one that, if sustained, will be remembered as a moment when history changed course.

And this is why I came to this meeting with a sense of being at a historical turning point — discursively and politically.

First, the narrative is shifting: away from Israel’s endlessly invoked “right to self-defence” and toward the long-denied Palestinian right to self-determination — systematically invisibilised, suppressed and delegitimised for decades.

The weaponisation of antisemitism applied to Palestinian words, and narratives, and the dehumanising use of the terrorism framework for Palestinian action (from armed resistance to the work of NGOs pursuing justice in international arena), has led to a global political paralysis that has been intentional.

It must be redressed. The time is now.

Second, and consequentially, we are seeing the rise of a new multilateralism: principled, courageous, increasingly led by the Global Majority it pains me that I have yet to see this include European countries. As a European, I fear what the region and its institutions have come to symbolise to many: a sodality of states preaching international law yet guided more by colonial mindset than principle, acting as vassals to the US empire, even as it drags us from war to war, misery to misery and when it comes to Palestine — from silence to complicity.

But the presence of European countries at this meeting shows that a different path is possible. To them I say: the Hague Group has the potential to signal not just a coalition, but a new moral center in world politics. Please, stand with them.

Millions are watching — hoping — for leadership that can birth a new global order rooted in justice, humanity, and collective liberation. This is not just about Palestine. This is about all of us.

Principled states must rise to this moment. It does not need to have a political allegiance, colour, political party flags or ideologies: it needs to be upheld by basic human values. Those which Israel has been mercilessly crushing for 21 months now.

Meanwhile I applaud the calling of this emergency conference in Bogotá to address the unrelenting devastation in Gaza. So it is on this, that focus must be directed.

The measures adopted in January by the Hague Group were symbolically powerful. It was the signal of the discursive and political shift needed. But they are the absolute bare minimum. I implore you to expand your commitment. And to turn that commitment into concrete actions, legislatively, judicially in each of your jurisdictions.

And to consider first and foremost, what must we do to stop the genocidal onslaught. For Palestinians, especially those in Gaza, this question is existential. But it really is applicable to the humanity of all of us.

In this context my responsibility here is to recommend to you, uncompromisingly and dispassionately, the cure for the root cause. We are long past dealing with symptoms, the comfort zone of too many these days. And my words will show that what the Hague Group has committed to do and is considering expanding upon, is a small commitment towards what’s just and due based on your obligations under international law.

Obligations, not sympathy, not charity.

Each state immediately review and suspend all ties with Israel. Their military, strategic, political, diplomatic, economic, relations — both imports and exports — and to make sure that their private sector, insurers, banks, pension funds, universities and other goods, and services providers in the supply chains do the same. Treating the occupation as business as usual translates into supporting or providing aid or assistance to the unlawful presence of Israel in the OPT.

These ties must be terminated as a matter of urgency. I will have the opportunity to elaborate on the technicalities and implications in our further sessions but lets be clear, I mean cutting ties with Israel as a whole. Cutting ties only with the “components” of it in the OPT is not an option.

This is in line with the duty of all states stemming from the July 2024 Advisory Opinion which confirmed the illegality of Israel’s prolonged occupation, which it declared tantamount to racial segregation and apartheid . The General Assembly adopted that opinion.

These findings are more than sufficient for action. Further, it is the state of Israel who is accused of war crimes, crimes against humanity and genocide, so it is the state that must be responsible for its wrongdoings.

As I argued in my last report to the Human Rights Council (HRC), the Israeli economy is structured to sustain the occupation, and has now turned genocidal. It is impossible to disentangle Israel’s state policies and economy from its longstanding policies and economy of occupation. It has been inseparable for decades.

The longer states and others stay engaged, the more this illegality at its heart is legitimised. This is the complicity. Now that economy has turned genocidal. There is no good Israel, bad Israel.

I ask you to consider this moment as if we were sitting here in the 1990s, discussing the case of apartheid South Africa. Would you have proposed selective sanctions on SA for its conduct in individual Bantustans? Or would you have recognised the state’s criminal system as a whole?

And here, what Israel is doing is worse. This comparison — is a legal and factual assessment supported by international legal proceedings many in this room are part of.

This is what concrete measures mean. Negotiating with Israel on how to manage what remains of Gaza and West Bank, in Brussels or elsewhere, is an utter dishonor international law.

And to the Palestinians and those from all corners of the world standing by them, often at great cost and sacrifice, I say whatever happens, Palestine will have written this tumultuous chapter — not as a footnote in the chronicles of would-be conquerors, but as the newest verse in a centuries-long saga of peoples who have risen against injustice, colonialism, and today more than ever neoliberal tyranny.

Francesca Albanese, the UN Special Rapporteur on the Situation of Human Rights in the Palestinian Territory Occupied since 1967, made these remarks at the Hague Group Emergency Conference of States in Bogotá, Colombia, on 16 July 2025.

This article was first published on Café Pacific.

Australia’s two federal combating antisemitism bills, the New South Wales laws providing the means to shutdown street protests and move on stationary public assemblies, along with the envoy’s plan to combat antisemitism and the Royal Commission into the same prejudice, have all been set in place following two ISIS-fuelled killers murdering 15 people at Bondi Beach six weeks ago.

While some of these measures were drafted in a hurry immediately post-Bondi in a theatrical attempt to prevent what had already occurred, much of the “combating antisemitism” smorgasbord of laws that serve to clamp down on free speech and the right to political communication in general, appear to have been waiting in the wings for the right political moment to enact.

These dramatic changes that have been foisted upon the country’s public square have been central to a broad campaign that the Zionist lobby has been progressing both locally and throughout the Western world, which is difficult to pin down as most of this advocating takes place behind closed doors, while when featured in the media, these positions are increasingly reflected as the norm.

The Zionist lobby is also known as the Israel lobby. Political Zionism advocates for the establishment of a Jewish state on Palestinian land, which is today Israel.

A key outcome of the doctrine of Zionism is the displacement and genociding of Palestinians. And it is these truths, and the fact that the Gaza genocide is in progress, that make it necessary to progress the lobby’s agenda right now.

But while the Albanese government is implementing the envoy’s plan and a Royal Commission into antisemitism, which both include a definition of antisemitism that serves to block criticism of Israel at the behest of the lobby, the scope of the federal hate laws further reveal desperate Labor and Liberal parties attempting to shore up power in the face of a drastically shifting political climate.

McCarthyite Zionism
While the Israel lobby has long been understood to have an excessive influence upon the US political establishment, the sway of the Zionist lobby in Australia had not been common knowledge among the broader public until Gaza, as over the past 26 months of the mass slaughter and starvation programme, the lobby’s propaganda machine has been actioned in an attempt to hide this.

As the internet filled with footage of Israeli state actors perpetrating horrific acts in the Gaza Strip in late 2023, the Australian public sphere became a place to attack constituents for speaking out about this worst atrocity since the genociding of Jewish people during the Second World War, and the key way to silence these critics was to charge them with antisemitism — the hate that stoked the Holocaust.

The central target of the local Zionist lobby has been the Palestine solidarity movement, which has been a loud secular voice sprung from a diverse constituency.

Yet, federal and state Labor leaders have been labelling these people, who have been calling for an end to the practice of exterminating humans to obtain land, as outright antisemites and further implied they’re somewhat terroristic.

Assisting in the progression of the Zionist lobby’s hasbara mission, a documentary about rising antisemitism was aired last year, then a series of staged antisemitic crimes swept Sydney streets, rallies against Israel’s barbarity in Gaza have been framed as antisemitic, Jewish voices decrying Israel have been labelled self-hating, while attempts to remove Palestinian voices are underway.

According to US professors Noam Chomsky and Judith Butler, the Israeli state and the Zionist lobby commenced framing criticism of Israel as antisemitic in the late 1960s.

This idea is predicated upon Israel being a Jewish state. It denies the fact that many Jewish people globally don’t adhere to the doctrine of Zionism. And it rests on a flimsy link that only holds because of the force of the lobbyists.

Getting our hasbara on
The Zionist lobby got a foot in the door when PM Anthony Albanase appointed arch-Zionist Jillian Segal to the newly created position of Australian Special Envoy on Antisemitism in July 2024.

This had appeared to be spurred by the moral panic around antisemitism, however it has since come to light that the envoy programme exists across the Western world, with the first US envoy appointed in 2004.

Segal released her Plan to Combat Antisemitism in July 2025. Albanese implemented it straight after Bondi.

At its heart, the plan inserts the IHRA definition of antisemitism that blocks criticism of Israel into every level of Australian government and all its institutions. Further aspects involve the monitoring of tertiary institutions and the media for antisemitism or rather, anti-Israel sentiment.

The IHRA working definition of antisemitism comprises of two lines and 11 examples of hatred towards Jewish people, seven of which involve criticising Israel.

The body that produced it has never officially adopted it. However, as one of its drafters has been warning over the past decade, the Zionist lobby has been weaponising the definition to silence anti-Israel criticism globally.

The determination to hold a Royal Commission into Antisemitism and Social Cohesion is the result of an all-pervasive campaign to see it established post-Bondi massacre, with the suggested reason being to understand how such a terrorist action was able to come to fruition.

Further moral panic
However, the criminal case against one shooter rules this out, so the inquiry will likely serve to stoke further moral panic.

The NSW government commenced seriously stamping out protest in April 2022.

So, the blanket ban on protests, or the public assembly restriction declaration regime rolled out post-Bondi, can be understood as not only placating the Zionist lobby, via the silencing of Palestine solidarity rallies on Gadigal land in the Sydney CBD, but it’s also as a continuation of the closing of the public sphere.

The 50 pages of hate crime laws the Albanese government whipped out of its back pocket last week, appeared so broad that the suggestion is the measures were in the works long before the antisemitic attack in Bondi on 14 December 2025.

ASIO boss Mike Burgess hinted at a need for these last year, so as to stamp out groups, like the neo-Nazi National Socialist Network and Islamic group Hitz ut Tahrir, as they had both been understood to be hovering just beneath the threshold of criminal activity.

So, broad is the reach is the new listing prohibited hate group regime that the major concern right now is that they might be applied to stamp out pro-Palestinian sentiment and protest in the public square to again placate the Zionist lobby.

But further, these laws sitting on the books could likely be used by a future “true blue” führer, so that their opposition can be eradicated on taking office.

The fallacy of necessitated free speech denial
NSW premier Chris Minns’ favoured mantra over the period of the Gaza genocide — or the rise in antisemitism in Australia if one is being “politically correct” — has been along the lines of “the reason NSW does not have free speech protections like they do in the United States, is that this state has a multicultural society and therefore, divergent voices must be tempered”. Yet, this is a lie.

During the 1890s drafting of the Australian Constitution, those involved determined not to enshrine rights in the founding document, as it might result in discriminatory laws already on the books that specifically applied to First Nations people and Chinese people becoming invalid, former High Court Justice Micheal Kirby has noted on occasion.

This was just prior to the 1901 federation of Australia, which was when various pieces of legislation were passed in order to progress the White Australia policy. So, rights were initially denied in this country to maintain a form of white supremacy.

The premier is not only progressing this line when the moral panic around antisemitism is in full flight, but he is also suggesting that the right to free speech should not be protected in NSW, over and over again, after NSW MP Jenny Leong introduced the Human Rights Bill 2025 last October, which seeks to protect free speech, or “freedom of opinion and expression”, among other rights.

The failure to protect free speech in this country was initially about maintaining power when attempting to establish an ethnostate. But the ongoing denial of rights protections since Australia embraced multiculturalism commencing in the 1970s, has really been about politicians maintaining power, and not an attempt to save various ethnic groups living here from annihilating each other.

The idea progressed by Minns is that the broad free speech protections in the United States, which are contained in the First Amendment of the US Constitution, would be a problem in our community because it is multicultural.

However, while the US has traditionally been understood to have been a melting pot of different ethnicities, what is operating as societies in both countries today are based upon multiethnicities, and they’re pretty much the same.

The progression of the “combating antisemitism” laws and policies right now is all about placating the Zionist lobby, while Israel takes as many pounds of flesh as it desires upon occupied Palestinian territory, in order to prevent the ongoing mass civil society outcry over this ethnic cleansing, the mass starvation and mass murder, along with the genocidal tactics that are ongoing in the Gaza Strip.

Yet, the federal listing of prohibited hate group regime also provides the ability to the major parties to criminalise their political opponents as hate groups — think, the Greens — at a point in time when the long-term capture of holding government office by the majors is now under threat.

Paul Gregoire is a Sydney-based journalist and writer. He is the winner of the 2021 NSW Council for Civil Liberties Award For Excellence In Civil Liberties Journalism. Prior to Sydney Criminal Lawyers®, Paul wrote for VICE and was the news editor at Sydney’s City Hub.

Article by AsiaPacificReport.nz

ANALYSIS: By Andrew Brown

Australia is being told it faces an unprecedented wave of antisemitism — a crisis requiring extraordinary measures, including a Royal Commission. But police data, court findings, and parliamentary evidence tell a very different story.

This is not a story about denying antisemitism. It is about how inflated claims are being used to silence criticism of Israel, criminalise protest, and narrow democratic space.

Australia is being told it faces a moral emergency so grave it justifies extraordinary measures.

A sweeping wave of antisemitism, unprecedented in scale, is said to be engulfing the country, demanding heightened policing, vast public funding, and now a Commonwealth Royal Commission.

A manufactured narrative?

The claim has been repeated so often it has hardened into common sense. But when examined against evidence rather than repetition, the crisis begins to dissolve. What remains is not a surge in antisemitic violence, but the manufacture of a narrative

and its rapid elevation into state doctrine.

This is not denial of antisemitism. Antisemitism is real, dangerous, and must always be confronted where it occurs.

What is being challenged here is the scale, the framing, and the political use of the claim. When slogans replace evidence, the alleged crisis collapses.

Start with the numbers. Australians are repeatedly told there were around 1200 antisemitic incidents in New South Wales and more than 2000 nationally. These figures are treated as settled fact by politicians and the media.

They are nothing of the sort.

They are not police statistics. They are not court outcomes.

They are self-reported incident logs compiled by advocacy organisations using expansive definitions that collapse political speech into racial hatred. Protest slogans, Palestinian flags, stickers, online criticism of Israel, opposition to Zionism, and support for Boycott Divestment and Sanctions are all counted alongside genuinely hateful conduct.

Dissent counted as hate
Once dissent is counted as hate, the number grows and its meaning evaporates.

When these claims were tested against formal state processes, the picture changed radically. Evidence to the New South Wales Upper House antisemitism inquiry showed that only around 13 to 14 incidents met the threshold for potential criminal prosecution.

New South Wales Police did not dispute this.

From 1200 incidents to low double digit chargeable cases is not a rounding error. It is a categorical difference. If Australia were facing a genuine wave of antisemitic violence, police data and court proceedings would reflect it. They do not.

“Australia is told [of] an unprecedented wave of antisemitism, a crisis requiring extraordinary measures, including a Royal Commission. But police data, court findings, and parliamentary evidence tell a very different story”#auspol https://t.co/ooKp2MqJz0

— 💧Michael West (@MichaelWestBiz) January 10, 2026

Fake terror plots
The panic has been sustained by a series of high profile incidents that do not survive scrutiny.

In Sydney, the so called caravan plot and multiple graffiti and vehicle fire cases were initially framed as antisemitic attacks. Later reporting revealed hoaxes, staged events, or criminal activity unrelated to antisemitism as a social phenomenon.

Corrections arrived quietly, long after the alarm had done its work.

The Melbourne Synagogue fire was, we are told, the work of Iran, so it too cannot be seen as a result of local antisemitism.

More damning still was evidence from police inquiries that hundreds of antisemitic incident reports were generated by a single individual, identified as a Jewish teenager who made more than 500 calls alleging threats and attacks. These reports were logged, counted, and publicly relied upon as indicators of a statewide and national surge before being identified as false or self-generated.

This is not a footnote. It exposes a systemic failure.

A reporting framework that allows one person to materially inflate incident figures is not measuring social harm. It is manufacturing it. When that data is amplified by media and cited by politicians as “proof” of crisis, the error ceases to be technical. It becomes political.

Political amplification has been decisive. Senior leaders talked up early claims before facts were settled. Media followed. Initial allegations raced into headlines. Clarifications barely whispered.

Public memory retained the fear, not the correction.

What is unfolding follows a pattern of “manufacturing consent” described decades ago by Noam Chomsky who observed that modern democracies rarely suppress dissent through force. Instead, they manage perception by narrowing the range of acceptable opinion while preserving the appearance of open debate.

Australians are still permitted to speak. They are encouraged to condemn antisemitism in the abstract.

But questioning the scale of the alleged crisis, interrogating the numbers, or insisting on a distinction between hatred of Jews and criticism of Israel is treated as suspect. This is not censorship. It is calibration.

‘Fake protesters’ narrative

The consequences have been most visible in the treatment of protest. Australia has seen one of the largest sustained protest movements in its modern history, with weekly demonstrations in support of Palestine drawing tens of thousands.

Jewish Australians march openly.

Jewish speakers address crowds. Jewish banners appear alongside Palestinian ones. The focus is ceasefire and accountability.

Yet these protests are relentlessly framed as incubators of antisemitism.

The misrepresentation following the October 8 gathering near the Sydney Opera House was emblematic. Claims of genocidal chanting were broadcast nationally and internationally. Those present publicly disputed the account.

The disputed version was amplified. The disavowals were marginalised. A contested moment was frozen at its most inflammatory interpretation and reused as an origin myth.

Sydney Harbour Bridge propaganda
The fracture became impossible to ignore after the Harbour Bridge march, one of the largest demonstrations in Australian history. No violence. No arrests. Jewish Australians marching openly.

Yet the event was branded a hate march by the government’s antisemitism envoy.

If a peaceful protest of that scale can be declared hate without evidence, antisemitism is no longer being identified. It is being declared. And once it can be declared, it can be weaponised.

That weaponisation has a clear objective: to shut down criticism of Israel.

As Israel’s war in Gaza has intensified and the occupation of the West Bank has deepened, the international conversation has shifted toward allegations of genocide, apartheid, and war crimes.

Rather than answer those charges, Israel’s defenders have sought to redefine the debate itself. The problem is no longer what Israel is doing. The problem is those who are talking about it.

Criticism of Israel is reframed as antisemitism. Opposition to Zionism is reframed as racial hatred. Support for Palestinian rights is reframed as extremism. Pro-Palestinian protest is recast as a domestic security problem rather than a human rights movement responding to mass civilian harm.

The endgame
This brings us to the endgame. The government’s mandate for a Commonwealth Royal Commission into antisemitism has now been released. It does not ask whether a nationwide antisemitism wave exists. It assumes one.

From its opening premises, the mandate proceeds on the basis that antisemitism is prevalent across Australian society and institutions and that protest, education, and political expression warrant scrutiny. These are not hypotheses to be tested. They are conclusions already reached.

This is not a fact-finding exercise. It is an implementation exercise.

Many Jewish Australians reject this strategy and stand openly with Palestinians. The issue is not Jewish identity. It is the instrumentalisation of antisemitism claims to silence dissent, suppress protest, and shield a foreign state from accountability.

Antisemitism must always be confronted where it exists.

But evidence must precede power.

Anything less is theatre.

Article by AsiaPacificReport.nz

Australian Prime Minister Anthony Albanese has finally bowed to pressure from the Murdoch News Corp’s relentless media campaign and advocacy by political critics and victim’s families to announce a royal commission of inquiry into “antisemitism and social cohesion”.

The commission advocates were seeking his political downfall over last month’s Bondi Beach massacre that killed 15 people at a Jewish religious holiday of Hanukkah with complaints that he had “not done enough” against antisemitism.

One of the two allegedly ISIS-aligned terrorist gunmen was also killed at the scene of the tragedy and the other was wounded and arrested. He has been charged with 59 counts, including 15 charges of murder and committing a terrorist act.

Albanese held a press conference in Canberra yesterday and confirmed that former High Court justice Virginia Bell would lead the national inquiry.

While the royal commission has been mostly welcomed by survivors, victims’ families and Jewish community groups that have been lobbying for a national inquiry, some advocacy organisations have criticised the time it has taken before being called.

However, even more serious criticisms have emerged over the terms of reference and a widespread belief that the real objective is to mute criticism of Israel and its brutal policies of genocide and ethnic cleansing.

Award-winning journalist and Lamestream co-host Osman Faruqi, for example, argues “this royal commission won’t give us answers to Bondi — it’s set up to protect Israel.”

“The terms of reference for the Royal Commission should put aside any doubt: this is an inquiry designed to castigate critics of Israel.”

In the media release yesterday that Albanese, Home Affairs Minister Tony Burke and Attorney-General Michelle Rowland confirmed the four main areas to be covered, they stated:

• Tackling antisemitism by investigating the nature and prevalence of antisemitism in institutions and society, and its key drivers in Australia, including ideologically and religiously motivated extremism and radicalisation.
• Making recommendations that will assist law enforcement, border control, immigration and security agencies to tackle antisemitism, including through improvements to guidance and training within law enforcement, border control, immigration, and security agencies to respond to antisemitic conduct.
• Examining the circumstances surrounding the antisemitic Bondi terrorist attack on December 14, 2025.
• Making any other recommendations arising out of the inquiry for strengthening social cohesion in Australia and countering the spread of ideologically and religiously motivated extremism in Australia.

Missing from the terms of reference is anything related to the rise of Islamophobia in Australia. The brief is far too narrowly framed compared with what many had hoped for.

The Australian Government has announced the establishment of a Royal Commission following the antisemitic Bondi terror attack. This devastating event deeply affected the victims, their families, the Jewish community, first responders and the broader Australian public.

The Royal… pic.twitter.com/kFQbrJh5IZ

— Australian Human Rights Commission (@AusHumanRights) January 9, 2026

Israeli Prime Minister Benjamin Netanyahu had cynically jumped in within hours of the Bondi shootings to lambast Albanese and connect the massacre to the massive protests against the Gaza genocide — including 300,000 on the Sydney Harbour Bridge — even though there was no evidence of this.

He blamed the deadly Bondi attack on Albanese, accusing the Australian prime minister of pouring “fuel on the antisemitism fire” by recognising a Palestinian state. (The State of Palestine is recognised as a sovereign nation by 157 UN member states, representing 81 percent of membership).

“You took no action. You let the disease spread and the result is the horrific attacks on Jews we saw today,” said Netanyahu, who is wanted on an International Criminal Court (ICJ) warrant to answer charges of war crimes and crimes against humanity.

Israeli authorities have a pattern of blaming criticism of the Israeli government and military’s over its genocidal actions in Gaza for fuelling antisemitism.

Globally popular phrases such as ‘Globalise the intifada’, ‘From the river to the sea Palestine will be free’, and ‘Death to the IDF’ have frequently been targeted by Israeli officials and lobbyists seeking to shield their government’s atrocities.

Jewish-Australian author and journalist Antony Loewenstein, who wrote the 2023 bestselling book The Palestine Laboratory with powerful insights into Israel’s cruel military machine of repression against Palestinians, has been scathing in his television and newspaper commentaries, accusing Tel Aviv of “outrageous lies” that endangered Jews worldwide.

“Within hours of the horrific, antisemitic attack at Bondi Beach in Sydney [last] month, the Israeli government and its proxies started pushing false narratives, outright lies and racism to a grieving nation,” he wrote in Middle East Eye.

“Netanyahu and senior Israeli ministers blamed an Australian government that ‘normalised boycotts against Jews’, recognised the state of Palestine this year, and refused to shut down pro-Palestine marches.

“Former Israeli government spokesperson Eylon Levy posted on X (formerly Twitter): ‘Jews around the world live in fear because we are being hunted. October 7 inspired millions around the world and launched a global war against Jews.’

“There was no logic or sense to this verbal onslaught at a time when the dead bodies were still warm on Bondi Beach. At that point, and still now, there’s no clear picture of the motives of the father and son accused in the slaughter of mostly Jews who had gathered to mark the first night of Hanukkah, although a link to Islamic State has been explored.

“It was an outrageous intervention from a disgraced Israeli government accused of committing genocide in Gaza — and yet too many in the Australian and global media treated Netanyahu and his cronies as credible commentators, deferring to their supposed wisdom.”

“Israel’s propaganda machine endangers every Jew on the planet – including me”

✍️ Opinion by Anthony Loewenstein https://t.co/eQP0rdHB5I

— Middle East Eye (@MiddleEastEye) December 23, 2025

Indeed, what has been shocking for this New Zealand journalist holidaying in Australia for the past month — in Adelaide, South Australia — is the blatant way Israel has been  allowed to “shape” the public discourse and in the media. Remember, Netanyahu himself, has resisted a full Israeli inquiry into the 7 October 2023 Hamas attack, including his own alleged security failings, for more than two years.

One of the most recent cudgels being used to beat the Albanese Labor government was an open letter signed by 100+ “business leaders” supporting the royal commission call.

But what they wanted was a probe into the alleged “antisemitism” in Australia. What about the other forms of racism and harassment such an Islamophobia?

Signatories included billionaire businessman James Packer, News Corp Australasia executive chairman Michael Miller, and a whole bunch of banking and industry executives.

Mainstream media selective outrage.@Mondoweiss pic.twitter.com/9lgpNcpE1y

— Carlos Latuff (@LatuffCartoons) December 24, 2025

Editorials and cartoons in The Australian and other Murdoch media, such as The Advertiser in Adelaide, parroted each other in calling on Albanese to “serve the nation, not yourself.”

For almost four weeks none of the countless pages of articles canvassed other perspectives; to gain some balance it was necessary to turn to credible independent sources on social media. The job of the media is to serve the public interest, not themselves.

Take “serial inventor and entrepreneur” Jaqueline Outram posting on X for a counter view.

“More than 100 ‘business leaders’ signed a letter?

“Whoop-de-frickin-doo.

“Hundreds of thousands of Australians marched and will continue to march against genocide.

“Some capitalist opportunists signed a letter.

“Pfft …”

She added in a separate post, “Stop treating business leaders like they’re some kind of moral authority . . . Nobody cares what they think.”

More than 100 “business leaders” signed a letter?

Really? More than 100? Signed a letter?

Whoop-de-frickin-doo.

Hundreds of thousands of Australians marched, and will continue to march, against genocide.

Some capitalist opportunists signed a letter.

Pfft…#FreePalestine

— Jaqueline Outram 🇵🇸 (@JaquelineOutram) January 2, 2026

Commenting on the royal commission decision, prominent Brisbane journalist and media educator Kasun Ubayasiri questioned the “privileged” status of one section of the multicultural Australian society.

“So the government announces a royal commission on antisemitism when we have never had a Racism Royal Commission. Why the privileged status for one type of racism over others?”

The Jewish community in Australia numbers about 117,000 in a total population of 28  million – the ninth largest globally, and the biggest in the Indo-Pacific region. The Muslim community is about 815,000.

“More worryingly, the royal commission terms of reference seem problematic,” added Ubayasiri. “It makes no real attempt to untangle the morally repugnant antisemitism from anti-Zionism.

“The latter is easily defendable especially in its current format. The terms of reference particularly note the acceptance of the IHRA [International Holocaust Remembrance Alliance] definition of antisemitism as a working definition, suggesting this distinction between antisemitism and anti-Zionism is unlikely to be made by the royal commission.

“IHRA is already widely seen as chilling legitimate criticism of Israel. Arguably allowing the royal commission to draft its own definitional framing would have made more sense.”

Associate Professor Joseph Fernandez, a media law scholar and journalist, added: “Be very afraid of this exercise being hijacked to produce outcomes that will serve narrow and dubious interests — at the expense of the public interest generally, in a sound democracy.”

Apart from the royal commission issue, controversy has also blown up over an invitation by Albanese to the Israeli President, Isaac “Bougie” Herzog, the first head of state born in Israel since its founding in 1948, to make an official visit. Mounting calls are being made to drop the invite over Herzog’s implication in incitement to genocide.

The move was welcomed by Jewish community groups and February was touted for a likely date. However, his visit would be certain to attract protests from pro-Palestinian groups condemning Israel’s genocidal war on Gaza, which has killed at least 71,000 Palestinians, mostly women and children.

Such a trip would require a heavy security commitment and the Labor Friends of Palestine, a party group supporting the creation of a Palestinian state, has appealed to Albanese to call off the invitation.

Other pro-Palestinian groups have called for an investigation into allegations of incitement to genocide.

Also, at least 50 writers and poets are reported to be withdrawing from the Adelaide Writers Festival — Australia’s largest free literary festival — on February 28-March 5 in protest over a cancellation of an invitation to a Palestinian author, lawyer and advocate because she has been critical of Israel.

Miles Franklin winners Michelle de Kretser and Melissa Lucashenko declared they would boycott the event in protest over featured Randa Abdel-Fattah being cancelled.

Others, including journalism professor and former foreign correspondent Peter Greste who was jailed by the Egyptian government for the “crime of being a journalist”, have also pulled out.

“We do not help social cohesion by silencing voices,” Greste posted on X.

My statement in response to the racist decision to cancel me from Adelaide Writers’ Week. https://t.co/HktwrcWveT pic.twitter.com/EDqTOteA1S

— Randa Abdel-Fattah (@RandaAFattah) January 8, 2026

Dr Abdel-Fattah accused the Adelaide festival board of “blatant and shameless” anti-Palestinian racism and censorship, adding that the attempt to associate her with the Bondi massacre was “despicable”.

“The Adelaide Writers Festival Board has stripped me of my humanity and agency, reducing me to an object onto which others can project their racist fears and smears.”

She had been expected to discuss her novel Discipline, which raises ethical issues about whose voices are allowed to be heard.

Article by AsiaPacificReport.nz

ANALYSIS: By Jonathan Cook

For decades, the United States and Israel have stuck closely to their respective, scripted roles in the Middle East: the job of good cop and bad cop.

The charade has continued despite Washington’s active participation in Israel’s 25-month slaughter of Gaza’s people — and a dawning realisation among ever-larger sections of Western publics that they have been duped.

Here is my first prediction of 2026: this law enforcement role-playing is going to continue even after the Trump administration’s outrageously illegal abduction of Venezuela’s president, Nicolás Maduro, at the weekend, and Trump’s admission that the US attack was about grabbing the country’s oil.

The path to Caracas — and potentially next to Mexico, Colombia, Cuba, Greenland and Canada, other targets of Donald Trump’s greed — was paved in Gaza.

It is worth standing back, as one year ends and another begins, to consider how we got here, and what lies ahead.

The central conceit of the good cop, bad cop narrative is that both the US and Israel are the ones upholding the law and fighting the criminals.

Unlike the Hollywood version, neither of these real-world cops is in any way good. But there is a further difference: the spectacle is not intended for those the pair confront. After all, the Palestinians know only too well that they have been suffering for decades under the boot of a lawless, joint US-Israeli criminal enterprise.

No, the intended audience are the onlookers: Western publics.

Ban on aid groups
The US “honest broker” myth should have perished long ago. But somehow it persists, despite the evidence endlessly discrediting it. And that is because Western capitals and Western media keep propping the myth up, treating it as a plausible description of events it simply cannot explain.

Nothing has disrupted the official “policing” storyline in Gaza, supposedly against Hamas “law-breaking”.

It is now echoed in Trump’s outlandish claim that his self-declared oil grab in Venezuela is really about bringing Maduro to justice for supposed drug trafficking — or “narco-terrorism” as the administration prefers to call it.

Why has Gaza dropped off the front pages? Only because the “good cop” declares it has brought hostilities from the “bad cop” to an end.

Last week, Trump publicly applauded Israeli Prime Minister Benjamin Netanyahu at Mar-a-Lago, his Florida residence, for sticking to the president’s so-called “peace plan”. “Israel has lived up to the plan, 100 percent,” Trump declared.

The reality, however, is that Israel violated the “ceasefire” nearly 1000 times in the first two months after it was supposed to go into effect, in mid-October. Israel continues to kill and starve the people of Gaza, if at a slower rate.

Last week, Israel announced it was banning 37 humanitarian organisations from Gaza, including Doctors Without Borders, which supports one in five emergency hospitals beds in the strip. The group noted that Israel was “cutting off life-saving medical assistance for hundreds of thousands of people”.

The ceasefire is just the latest storyline in a two-year piece of theatre.

Horrifying dream
While Western capitals and the media stubbornly adhere to the good cop, bad cop narrative, Western publics have started waking from it, as if from a bad dream.

The mass demonstrations of two years ago may have gradually shrunk in numbers, but only after western politicians and media waged an aggressive war of attrition and campaign of vilification against them. Public exhaustion has set in.

The cause of the disbelief and anger that spurred millions to take to the streets, and to campuses, remains unaddressed. Western powers are still colluding deeply in Israel’s crimes. The public’s initial outrage has slowly hardened into a burning resentment and disdain towards their own political and media establishments.

That mood intensifies each time western officials, unable to win the argument, resort to force.

Britain illustrates especially starkly the authoritarian, repressive trends visible across the West.

There, protests against genocide have been designated “hate marches”. Slogans in solidarity with the Palestinians are now grounds for arrest for antisemitism. Journalists critical of the government have been arrested or their homes raided.

Support for practical action to stop the genocide, by targeting the weapons factories supplying Israel with killer drones, is now classed as terrorism.

The government is flaunting its indifference – again backed by the media – as anti-genocide activists risk death to protest the outlawing of Palestine Action and their abusive treatment by prison authorities, in the biggest UK hunger strike since the IRA’s nearly half a century ago.

To no effect, a group of United Nations legal experts – called special rapporteurs –expressed grave concern last month at the UK’s flouting of international law in its treatment of the hunger-strikers, who face prolonged detention on remand in violation of British law.

Just before Christmas, the world’s most famous environmental campaigner, Greta Thunberg, was arrested in London by the Metropolitan Police for holding a sign drawing attention to the plight of those prisoners.

This has been a process of escalation, of upping the stakes. First, opposition to Israel’s apartheid rule over Palestinians was conflated with antisemitism. Now opposition to Israel’s genocide of Palestinians is conflated with terrorism.

Scrapping jury trials
The task of Western establishments — and their media — has been to shore up a patently duplicitous narrative to excuse their complicity in the Gaza genocide: that the more vocal the criticism of Israel, the more evident the antisemitism.

The implication is clear. The correct response to that genocide is silence.

Ultimately, domestic courts in the UK — led by a judiciary highly unrepresentative of wider British society — are unlikely to hold the line against this all-out assault on law, morality and basic logic.

The test will be a ruling by the High Court, expected soon, on the legality of the British government’s decision to outlaw Palestine Action as a terrorist organisation — the first time a direct-action group has been proscribed in British history.

Worryingly, the judge hearing the case — who, in approving the judicial review, had indicated a degree of scepticism about proscription — was removed from the hearing at the last minute and without explanation. He was replaced by a new panel of three judges who have a track record of demonstrating more deference to the British state.

Ousting the review judge in the appeal against Palestine Action’s proscription, and replacing him with three new judges, is a desperate attempt to create a veneer of judicial authority in support of the actions of Starmer’s outlaw government.

My latest: https://t.co/r84WPOfAT4 pic.twitter.com/ace8CbDIZv

— Jonathan Cook (@Jonathan_K_Cook) November 26, 2025

The lacuna in this growing domestic architecture of authoritarianism is the right to trial by jury. Unsurprisingly, juries have a tendency to take a far more critical view of the British establishment’s behaviour than the establishment does itself.

For centuries, juries have been a central component of fair trials, and viewed as a fundamental to a justice system capable of limiting state power and governmental overreach.

Now the government of Prime Minister Keir Starmer has announced plans to scrap many jury trials — citing the need to address a record backlog of cases, a backlog it is failing to address by properly funding the court system.

Once the principle is conceded, it is surely only a matter of time before all jury trials are eradicated.

Bank accounts frozen
Already, under government direction, judges in political trials — notably in climate protest cases — have been denying defendants the chance to explain their motivations and reasoning to juries.

That is because too often, when presented with information the media has withheld from them, those juries acquit.

Starmer’s government understands that efforts to crush the Palestinian solidarity movement, and chill speech critical of UK complicity in genocide, depend on securing convictions. Juries are an obstacle.

Even so, the government has up its sleeve other punishments — outside the scope of judicial scrutiny — that can be used to penalise pro-Palestinian activism, whether it be efforts to stop Israel’s genocide or to simply ameliorate the suffering of its victims.

Last month it emerged that the National Crime Agency, a body answerable to government ministers, was likely behind efforts to economically intimidate and vilify the wider Palestinian solidarity movement.

The bank accounts of solidarity groups in Manchester and Scotland have been frozen, as part of investigations into Palestine Action, despite neither having an affiliation with the direct-action group.

These underhand, extrajudicial moves by the government hamper efforts to raise or donate money to charities that help feed Palestinians in Gaza, treat the wounded and house those without shelter in the winter.

It is hard to get one’s head round the depravity of these decisions.

Declared non-person
This is far from just a British problem. Other Western states are following suit in a bid not only to rehabilitate the genocidal state of Israel but to erase any perception of their own participation in its crimes.

And the template is being rolled out not just domestically but at the international level too.

While Western states bully their publics into silence on Gaza, international humanitarian institutions have done their best to hold their nerve.

United Nations special rapporteurs — independent legal experts — have issued a series of damning reports on Israel’s genocide and Western complicity.

The US responded last week by slashing $15 billion from its funding of UN humanitarian agencies.

Most visible among the rapporteurs has been the UN’s expert on the occupied Palestinian territories, Francesca Albanese. Washington’s response to her has been illuminating.

In July she was placed on a US Treasury sanctions list normally reserved for those accused of terrorism, drug trafficking or money laundering. Her listing came a few days after she published her report on the collusion of Western corporations in Israel’s genocide.

The US sanctions violate the diplomatic immunity she enjoys as a UN official and make it impossible for her to attend meetings at UN headquarters in New York.

With the US effectively exercising a stranglehold on the international financial system, the sanctions also mean no banks or credit cards will allow her to use their services. She cannot be paid by employers. She cannot book a flight or hotel.

Universities, human rights institutions and charities have cut her adrift for fear of facing reprisals themselves if they continue to have dealings with her.

Her assets in the US have been frozen, including her bank account and an apartment. It is unlikely her new book on Palestine can be distributed in the US.

Effectively, Albanese has been turned into a “non-person”, with the silent consent of Western politicians and media.

ICC sanctioned
The State Department justified the sanctions on the grounds Albanese had recommended that the International Criminal Court (ICC) issue arrest warrants against Netanyahu and his former defence minister Yoav Gallant.

In fact, ICC judges approved the arrest warrants in November 2024 after the court’s prosecutors amassed evidence of crimes against humanity committed by Netanyahu and Gallant, chiefly over their imposition of an aid blockade to starve Gaza’s population.

It was no surprise, therefore, that the Trump administration has issued similar sanctions against eight judges at the Hague war crimes court, either for approving those arrest warrants or for authorising an investigation into crimes by US military personnel in Afghanistan.

In an executive order announcing the sanctions in February, Trump declared a “national emergency”, saying the court represented an “unusual and extraordinary threat to the national security and foreign policy of the United States”.

You might imagine that this lawless move against some of the most renowned jurists in the world would have provoked considerable pushback in Europe. You would be wrong. The all-out assault on one of the main pillars of international law has been barely mentioned.

Le Monde broke ranks in November to interview French judge Nicolas Guillou. He detailed the impact since he was sanctioned in August: “All my accounts with American companies, such as Amazon, Airbnb, PayPal and others, have been closed . . .  Being under sanctions is like being sent back to the 1990s.”

European banks, fearful of the US Treasury, also closed his accounts, and European companies refuse to provide him with services.

He concluded: “Putting someone under sanctions creates a state of permanent anxiety and powerlessness, with the intent of discouragement.”

Washington has sanctioned too the ICC’s chief prosecutor, Karim Khan, and two of his deputies.

In fact, Khan, a British lawyer, has found himself embroiled in a protracted legal and reputational struggle ever since he submitted the applications in May 2024.

That included threats, reported by Middle East Eye, from the then UK foreign secretary David Cameron that Britain would defund the court and withdraw from the Rome Statute that founded the ICC if Khan did not back down.

‘Might is right’ politics
Clearly, Israel and the US are eager to intimidate the court, and ready to destroy it rather than be judged by international law standards and held accountable for their crimes.

But the sanctions have an additional audience: the International Court of Justice (ICJ), sometimes referred to as the World Court.

Its panel of 15 judges have issued a series of rulings over the past two years against Israel.

Most explosively, the ICJ ruled in January 2024 that a “plausible” case had been made that Israel is committing genocide in Gaza. As a result, the ICJ is currently investigating Israel for this, the ultimate crime.

The wheels of justice turn slowly at the World Court. But its judges are undoubtedly watching the treatment of Albanese and the ICC with alarm.

Like gangsters, Israel and the US are sending a very direct message to each of the ICJ judges: you will be punished too, if you dare to find us guilty.

ICC judge Nicholas Gillou notes that Europe could show solidarity with the victims of these sanctions by invoking what is known as “a blocking statute” – a mechanism that protects EU citizens and companies from the effects of sanctions imposed by third countries.

But any hope that Europe will break ranks with the US and Israel over this naked attack on the two main courts upholding international law — bulwarks against a return to “might is right” global politics — is almost certainly forlorn.

Last month, drawing on the Trump playbook, the European Union imposed economic sanctions on a dozen of its own critics.

Notable was the inclusion of Jacques Baud, a former colonel in the Swiss army. His distinguished military career includes leading peacekeeping missions for the UN, including in Rwanda and Sudan, and serving as a Nato senior strategic analyst.

Reputational assassination
Baud was accused of no crime. His offence is being deeply critical of European officials and the strategic coherence of their support for war in Ukraine. Given his military expertise, his analyses are embarrassing European establishments.

The draconian sanctions mean he is effectively imprisoned in Belgium, where he lives. He cannot leave to return to Switzerland. His assets are frozen. He cannot use a bank account and cannot have any kind of economic relations with other citizens of the EU.

Baud cannot appeal the decision or subject it to judicial review. Like Albanese he has been turned into a non-person.

A precedent has thereby been set that means anyone who challenges Western leaders — whether judges, journalists, lawyers, or human rights groups — could similarly end up destitute.

What the US and the EU are rolling out are extrajudicial reputational assassinations and economic incarcerations, as a way to silence critics and watchdogs, that cannot be appealed.

This is a model Israel and its lobbyists in the West have been trialling for years.

The US doxing website Canary Mission, for example, seeks to destroy the careers and livelihoods of students and academics critical of Israel.

Meanwhile, the lawfare group UK Lawyers for Israel is currently under investigation for threatening individuals and groups with vexatious legal actions to pressure them into retracting their solidarity with Palestinians.

Criminals in charge
Washington — the gangster-in-chief posing as global policeman — refuses to accept any limitations on its actions. If legal authorities, whether domestic or international, try to stand in its way, they are either punished or pushed aside.

In this topsy-turvy world, Trump’s naked exercise of colonial violence is feted as peace-making. As he was massing troops off Venezuela’s coast last month, Fifa, the international football federation, awarded him its inaugural “peace prize” — an honour created specifically to stroke his ego.

Though the Nobel Committee could not bring itself to hand the peace prize directly to Trump, its judges did the next best thing. They awarded it to Maria Corina Machado, the Venezuela opposition leader who has publicly called on the US to invade her country and seize its resources.

The complete abandonment of long-standing international legal safeguards puts everyone in jeopardy — all the more so when technological developments mean states have near-absolute control over their citizens’ lives, and superpowers can use ever more sophisticated weapons to wreck countries at little cost to themselves in blood or treasure.

But paradoxically, the very act of dismantling the global system of international law is still being dressed up in the garb of law enforcement.

Israel’s US-backed genocide in Gaza is supposedly needed to defeat Hamas’ “illegitimate” rule. The abduction of Maduro from Caracas is sold as the enforcement of drug-trafficking laws.

European leaders’ response to Trump’s crime of aggression against Venezuela signals where things head next.

Britain’s Starmer effectively welcomed Washington’s criminal regime-change operation and threat to occupy Venezuela to control its oil. He said he “shed no tears” for Maduro.

Similarly, Kaja Kallas, Europe’s foreign policy chief, emphasised Maduro’s supposed lack of “legitimacy”.

Mexico, Colombia, Cuba, Denmark, Greenland, Canada — all in Washington’s sights — should fear that similar “legal” pretexts will be found to justify attacks on their own sovereignty.

Trump’s favourite new catchphrase is that he can do global business “the easy way or the hard way”.

Now, having shredded international law, the “good cop” looks ready to discard an outdated disguise and reveal the serial villain underneath.

Jonathan Cook is a writer, journalist and self-appointed media critic and author of many books about Palestine. Winner of the Martha Gellhorn Special Prize for Journalism. This article was first published by the Middle East Eye and reepublished from the author’s blog with permission.

Article by AsiaPacificReport.nz

The Israeli government has offered to train senior Australian police officers in Israel as part of efforts to combat terrorism and antisemitism, reports OnePath Network.

In a letter to Australia’s Home Affairs Minister Tony Burke, Israel’s Diaspora Affairs Minister Amichai Chikli said his government was “ready and willing to assist” following the Bondi beach massacre on December 14 which killed 15 civilians.

“We bring extensive experience in combating radical Islamic terrorism and antisemitism,” Chikli wrote.

“We would welcome the opportunity to host and train senior Australian police officers and security personnel in Israel, sharing our expertise and best practices in countering terrorism and antisemitism.”

This comes amid growing public scrutiny over the handling of the Bondi attack and broader concerns around antisemitism and Islamophobia in Australia.

The Israeli offer has sparked criticism. Writing on social media, handala.bds said: “Might as well rollout the red carpet for Mossad [Israeli secret service]”.

Juju_b.22 asked about the Israeli training offer: “To commit genoc1de?”

Adam_h_y_k asked: “Train them in what? The Hannibal directive?”

Article by AsiaPacificReport.nz

COMMENTARY: By Caitlin Johnstone

Australian Prime Minister Anthony Albanese has announced that Canberra will be expelling the Iranian ambassador and legislating to list Iran’s Islamic Revolutionary Guard Corps as a “terrorist group”.

Albanese says the move is because an assessment by the intelligence agency ASIO has concluded that Iran used a “complex web of proxies” to orchestrate two antisemitic arson attacks in Australia in order to “undermine social cohesion and sow discord”.

As you might expect, not one shred of evidence has been provided for this assertion, much less the giant mountain of rock-solid proof required for intelligence agency credibility in a post-Iraq invasion world.

This hasn’t stopped the Murdoch press from going ballistic and framing the assertion as a “bombshell revelation” of an established fact.

It also hasn’t stopped Australia’s state broadcaster the ABC from publishing an article by Laura Tingle with the flagrantly propagandistic title “Revelations Iran was behind antisemitic attacks show IRGC tentacles have reached Australia”.

Evidence-free assertions made by the government are not “revelations”, and to frame them as such is journalistic malpractice.

The Israeli government has publicly claimed credit for pressuring Albanese to take these actions, after Netanyahu personally inserted himself into Australian affairs by repeatedly publicly expressing outrage about alleged antisemitic incidents in Australia.

21 questions about Australia’s Iran claim.           Video: Caitlin Johnstone

Anyway, here are 21 questions we should all be asking about these new claims:

1. Where is the evidence?

2. May we please see the evidence?

3. Why can’t we see the evidence?

4. In what way would it benefit Iran to orchestrate antisemitic attacks in Australia?

5. In what way would it benefit Iran to “undermine social cohesion and sow discord” in Australia?

6. Please explain how orchestrating antisemitic attacks in Australia would advance Iranian interests more than the interests of some other state, like, say, just for example, Israel?

7. What foreign intelligence agencies were involved in helping ASIO gather the information it used to make its assessment about the Iranian involvement in these incidents?

8. What were the names of all the people in the “complex web of proxies” allegedly used to conduct these attacks which ASIO claims ultimately traced back to Tehran?

9. Does Anthony Albanese’s announcement that Iran is staging antisemitic attacks in Australia have anything to do with Benjamin Netanyahu’s stern letter to Albanese a week earlier demanding that the prime minister take action on alleged antisemitic incidents in Australia by the deadline of September 23?

10. Does Albanese’s announcement that Iran is staging antisemitic attacks in Australia have anything to do with the fact that Israel is reportedly very close to initiating another war with Iran?

11. Does Albanese’s announcement that Iran is staging antisemitic attacks in Australia have anything to do with the way Australians have been filling the streets in massive numbers to protest the Gaza holocaust?

12. Why kick out the Iranian ambassador and designate the IRGC as a terrorist group while keeping the Israeli ambassador in Australia and doing absolutely nothing to stop the IDF during an active genocide?

13. Which state benefits more from the Australian government’s efforts to stomp out free speech in the name of curbing antisemitic incidents: Iran or Israel?

14. Which state would benefit more from fomenting hostilities between Canberra and Tehran: Iran or Israel?

15. Are we being asked to forget the way Australian intelligence services facilitated the lies that led to the invasion of Iraq, or simply to ignore this?

16. Are we being asked to forget the fact that we’ve been lied to and manipulated about all things involving Israel for the last two years, or simply to ignore this?

17. Are we being asked to forget that the claims about “antisemitic attacks” in Australia have been exposed as bogus or riddled with glaring plot holes over and over again since 2023, or simply to ignore this?

18. Are we being asked to forget that supporters of Israel have an extensive history of staging false antisemitic incidents in order to advance the interests of the Zionist state, or simply to ignore this?

19. Does the Australian government believe Australians are all complete slobbering idiots?

2o. Does the Australian government believe Australians are all high on ayahuasca?

21. What specific mental illness, intellectual disability, or chemically-induced altered state of consciousness does the Australian government believe Australians are all suffering from which would cause us to accept these unfounded assertions as true?

Of course none of these questions will ever be answered by anyone with real power. The reason it’s ASIO telling us this happened instead of police or investigative journalists is because police and journalists are expected to lay out the evidence for their assertions, while intelligence agencies are not.

Whenever the powerful present us with evidence-free incendiary claims of significant consequence, I like to remind my readers of Hitchens’ razor: “What can be asserted without evidence can also be dismissed without evidence.”

It sure was selfless of the Iranians to orchestrate these attacks against their own interests, solely to benefit the interests of Israel, just as hundreds of thousands of Australians are filling the streets in protest against Israel’s genocidal atrocities, and just as Israel prepares for war with Iran.

That sure was kind and charitable of them.

Bunch of top blokes, those Iranians. It’s too bad they’re terrorists now.

Caitlin Johnstone is an Australian independent journalist and poet. Her articles include The UN Torture Report On Assange Is An Indictment Of Our Entire Society. She publishes a website and Caitlin’s Newsletter. This article is republished with permission.

Dollars to donuts this was orchestrated by mossad https://t.co/2xhJxZrsGQ

— Maxine Gay (@GayMaxine) August 26, 2025

This article was first published on Café Pacific.

The former head of Human Rights Watch — and son of a Holocaust survivor — says Israel’s military campaign in Gaza will likely meet the legal definition of genocide, citing large-scale killings, the targeting of civilians, and the words of senior Israeli officials.

Speaking on 30′ with Guyon Espiner, Ken Roth agreed Hamas committed “blatant war crimes” in its attack on Israel on October 7 last year, which included the abduction and murder of civilians.

But he said it was a “basic rule” that war crimes by one side do not justify war crimes by the other.

There was indisputable evidence Israel had committed war crimes in Gaza and might also be pursuing tactics that fit the international legal standard for genocide, Roth said.

30′ with Guyon Espiner Kenneth Roth    Video: RNZ

“The acts are there — mass killing, destruction of life-sustaining conditions. And there are statements from senior officials that point clearly to intent,” Roth said.

The accusation of genocide is hotly contested. Israel says it is fighting a war of self-defence against Hamas after it killed 1200 people, mostly civilians. It claims it adheres to international law and does its best to protect civilians.

It blames Hamas for embedding itself in civilian areas.

But Roth believes a ruling may ultimately come from the International Court of Justice, especially if a forthcoming judgment on Myanmar sets a precedent.

“It’s very similar to what Myanmar did with the Rohingya,” he said. “Kill about 30,000 to send 730,000 fleeing. It’s not just about mass death. It’s about creating conditions where life becomes impossible.”

‘Apartheid’ alleged in Israel’s West Bank
Roth has been described as the ‘Godfather of Human Rights’, and is credited with vastly expanding the influence of the Human Rights Watch group during a 29-year tenure in charge of the organisation.

In the full interview with Guyon Espiner, Roth defended the group’s 2021 report that accused Israel of enforcing a system of apartheid in the occupied West Bank.

“This was not a historical analogy,” he said, implying it was a mistake to compare it with South Africa’s former apartheid regime.

“It was a legal analysis. We used the UN Convention against Apartheid and the Rome Statute, and laid out over 200 pages of evidence.”

He said the Israeli government was unable to offer a factual rebuttal.

“They called us biased, antisemitic — the usual. But they didn’t contest the facts.”

The ‘cheapening’ of antisemitism charges
Roth, who is Jewish and the son of a Holocaust refugee, said it was disturbing to be accused of antisemitism for criticising a government.

“There is a real rise in antisemitism around the world. But when the term is used to suppress legitimate criticism of Israel, it cheapens the concept, and that ultimately harms Jews everywhere.”

Roth said Israeli Prime Minister Benjamin Netanyahu had long opposed a two-state solution and was now pursuing a status quo that amounted to permanent subjugation of Palestinians, a situation human rights groups say is illegal.

“The only acceptable outcome is two states, living side by side. Anything else is apartheid, or worse,” Roth said.

While the international legal process around charges of genocide may take years, Roth is convinced the current actions in Gaza will not be forgotten.

“This is not just about war,” he said. “It’s about the deliberate use of starvation, displacement and mass killing to achieve political goals. And the law is very clear — that’s a crime.”

Roth’s criticism of Israel saw him initially denied a fellowship at Harvard University in 2023. The decision was widely seen as politically motivated, and was later reversed after public and academic backlash.

This article is republished under a community partnership agreement with RNZ.

Article by AsiaPacificReport.nz

COMMENTARY: By Jeremy Rose

The word antisemitism has become so debased that depending on who is using it I might well take it as a sign that the accused is worth listening to.

When the World Criminal Court (ICC) issued a warrant for Benjamin Netanyahu’s arrest, he responded by saying the court was being antisemitic. One of the court’s legal advisers was Theodor Meron, a former Israeli ambassador and legal adviser who spent a chunk of his childhood in a Nazi concentration camp.

Last month, Netanyahu declared the leaders of France, the UK and Canada of fuelling antisemitism.

Their “crime”? Threatening “concrete action” against Israel if it continues its “egregious” blockade of aid entering Gaza.

Egregious not genocidal. And the concrete action referred to wasn’t sanctions or a full arms embargo but stalling free trade talks.

The bitter irony is that with none of those countries having yet imposed a complete ban on arms exports to Israel they are all in a sense fuelling a genocide.

The Army-McCarthy hearings
We’re coming up to the 71st anniversary of the Army-McCarthy hearings where an army lawyer, Joseph Welch, rebuked Senator Joseph McCarthy with the famous line: “Have you no sense of decency, sir, at long last?”

We’ll be waiting a long time for the wanted war criminal Netanyahu to show any decency, but could we be approaching a tipping point where the establishment finally calls off a witch hunt after realising no one is safe from false accusations.

The McCarthyite red scare, which began in the late 1940s, saw more than 2000 federal workers sacked, thousands of academics, teachers, and union members pressured or forced to resign due to anti-communist policies, and up to 500 Hollywood directors and actors blacklisted for being leftwing or refusing to name names.

Welch’s rebuke was triggered by none of that. It was McCarthy turning his metaphorical guns onto the military implying he would expose high ranking army personnel that saw the army lawyer return fire.

The conflating of criticism of Israel with antisemitism has been spectacularly successful in making any criticism of Israel a potentially career ending move. Three Ivy League presidents have been pushed out of their jobs for failing to crack down hard enough on students protesting the brutality of Israel’s ongoing genocide.

UK Labour leader Jeremy Corbyn, whose popularity had seen the party become the biggest political movement in Europe, was toppled in 2016 after bogus accusations of antisemitism.

In the purge of the Labour Party that followed Jews were five times more likely to be investigated for antisemitism than goys.

It’s the same story in Germany where Jews feature prominently among those cancelled for alleged antisemitism. Renowned professor of Jewish studies Peter Schäfe was forced to resign as the director of Berlin’s Jewish Museum after it retweeted a post critical of Germany’s anti-Boycott, Divestment and Sanctions (BDS) resolutions.

Greece’s former Finance Minister Yanis Varoufakis — not a Jew — has been banned from Germany or even appearing via Zoom for this response, on 8 October 2023, to being asked if he condemned Hamas:

“I condemn every single atrocity, whomever is the perpetrator or the victim. What I do not condemn is armed resistance to an apartheid system designed as part of a slow-burning, but inexorable, ethnic cleansing programme.
As a European, it is important to refrain from condemning either the Israelis or the Palestinians when it is us, Europeans, who have caused this never-ending tragedy: after practising rabid anti-Semitism for centuries, leading up to the uniquely vile Holocaust, we have been complicit for decades with the slow genocide of Palestinians, as if two wrongs make one right.”

That nuanced response, with its acknowledgement of the dreadful legacy of real antisemitism, has not only seen him banned from speaking — in person or virtually — but dropped by his German publisher.

Antisemitism is often referred to as the oldest hatred — with good reason — but the word itself is relatively recent.

A ‘scientific’ word for an old hatred
Nineteenth century German journalist, Wilhelm Marr, popularised the term in a pamphlet the title of which translates as: The way to victory of Germanism over Judaism.

What distinguished antisemitism from the commonly used Judenhass — or Jewish hate — was the idea that it was a Jew’s race not their religion that was deserving of hate.

Antisemitism was a prejudice proud to speak its name. It was respectable in a way that religious intolerance wasn’t. Prominent professors and politicians happily declared themselves antisemites and adherents of “scientific racism”.

It was an old idea dressed up in new clothing. Fifteenth century Spain passed Limpieza de Sangre (cleanliness of blood) statutes to allow discrimination against Jewish and Muslim converts to Christianity.

The Judeo-Christian civilisational conflict with Islam, often referred to by right-wing supporters of Israel, is a relatively new construct. When the Jews were expelled from Spain, the Ottomans sent ships to take them to new homes in Istanbul, Thessaloniki and Izmer.

Times change and while it was once possible — even common — to be a respectable antisemite and scientific racist but frowned upon to discriminate based on religious belief, now the reverse is true.

So-called new atheists like Sam Harris and Richard Dawkins declare all religions bad but Islam worse.

“Listening to the lovely bells of Winchester, one of our great mediaeval cathedrals. So much nicer than the aggressive sounding “Allahu Akhbar.” Or is that just my cultural upbringing?” Dawkins once tweeted.

The cultures of Europe have indeed cultivated racist ideas for centuries. And just as half a millennia ago conversion offered you no protection from the racism of the Spanish court, embracing Buddhism didn’t protect Columbia University student Moshen Mahdawi from being snatched from a naturalisation interview by balaclava-clad ICE agents.

His crime? Being Palestinian and telling his story.

It’s a topsy-turvy world where life-long anti-fascists like Jeremy Corbyn and Yanis Varoufakis are sanctioned on bogus claims of antisemitism while the likes of Elon Musk and Hungarian PM Victor Orban — both peddlers of old-style antisemitic conspiracies — are welcomed to Israel as friends and allies in a contrived battle of civilisations.

One thing that differentiates antisemitism from the Judeophobia, which has been a European disease since the early days of Christianity, is that it places Jews among the victims of the continent’s white supremacist legacy.

It’s perhaps no coincidence the Christopher Columbus set sail for the Americas in the same year, 1492, that Spain expelled its Jews and Muslims.

The settler colonisation of the Americas has been estimated by historian David Stannard to have resulted in the death of 100 million indigenous people — many from introduced diseases but tens of millions also died in genocides only recently making their way into history books.

Last month, when Netanyahu declared Israel’s attacks on Gaza “a war against human beasts” he was echoing the words of settler colonialists from Alaska to Aotearoa and the dehumanising language of the Nazis against the Jews.

So, back to that question about whether we’ve reached a tipping point where unfair accusations of antisemitism will be seen in a similar light to McCarthy’s red scare.

With Netanyahu accusing the leader of the Democrats party, Yair Golan, an IDF reserve major-general, of promoting a blood libel for speaking out against the starving of babies in Gaza, it’s hard not to draw parallels with the Army-McCarthy hearings.

It’s worth quoting the words that saw Israel’s PM accuse Golan of a blood libel — a reference to the lie that Jews used the blood of non-Jewish children in the baking of matzos, and a trigger for centuries of pogroms.

“A sane country does not wage war against civilians, does not kill babies as a hobby, and does not set goals for itself like the expulsion of a population.”

The idea that an IDF general speaking out against the killing of babies is propagating racist hatred of Jews is surely a leap too far even for many fervent Zionists.

Another sign that the tide might be turning is Kenneth Stern, the lead drafter of the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism, saying the US administration’s weaponisation of the IHRA definition is making academics and students (including Jews) less safe.

The self-described Zionist said the definition was being distorted and used to silence anti-Israel critics.

The IHRA working definition has been widely adopted internationally — including by institutions in New Zealand and Australia.

Human Rights Watch and Amnesty International have both criticised the definition claiming it has seen those documenting Israel’s human rights abuses being falsely accused of antisemitism.

It’s a tragedy that weaponised accusations of antisemitism aimed at protecting Israel from criticism are obscuring a rise in Judeophobic conspiracy theories and attacks on Jewish community centres and synagogues around the world.

And even more tragically that those accusations are blunting criticisms of Israel that could help bring the ongoing genocide in Gaza to an end.

Jeremy Rose is a Wellington-based journalist. He has a Substack: Towards democracy

This article was first published on Café Pacific.

New Zealand’s Broadcasting Standards Authority (BSA) has upheld complaints about two 1News reports relating to violence around a football match in Amsterdam between local team Ajax and Israel’s Maccabi Tel Aviv.

The authority found an item on “antisemitic violence” surrounding the match, and another on heightened security in Paris the following week, breached the accuracy standard.

In a majority decision, the BSA upheld a complaint from John Minto on behalf of Palestine Solidarity Network Aotearoa (PSNA) about reporting on TVNZ’s 6pm 1News bulletin on 9 November 2024.

This comprised a trailer reporting “antisemitic violence”, an introduction by the presenter with “disturbing” footage of violence against Israeli fans described by Amsterdam’s mayor as “an explosion of antisemitism”, and a pre-recorded BBC item.

TVNZ upheld one aspect of this complaint over mischaracterised footage in the trailer and introduction. This was originally reported as showing Israeli fans being attacked, but later corrected by Reuters and other outlets as showing Israeli fans chasing and attacking a Dutch man.

“The footage contributed to a materially misleading impression created by TVNZ’s framing of the events, with an emphasis on antisemitic violence against Israeli fans without acknowledging the role of the Maccabi fans in the violence – despite that being previously reported elsewhere,” the BSA found.

A majority of the authority found TVNZ did not make reasonable efforts to ensure accuracy.

It considered the background to the events was highly sensitive and more care should have been taken to not overstate or adopt, without question, the antisemitic angle.

The minority considered it was reasonable for TVNZ to rely on Reuters, the BBC and Dutch officials’ description of the violence as “antisemitic”, in a story developing overseas in which not all facts were clear at the time of broadcast.

The authority considered TVNZ should have issued a correction when it became aware of the error with the footage. It therefore found the action taken was insufficient, but considered publication of the BSA’s decision to be an adequate remedy in the circumstances.

Western media’s embarrassing failures on Amsterdam violence.    Video: AJ’s The Listening Post

In a separate decision, the authority upheld two complaints about a brief 1News item on 15 November 2024 reporting on heightened security in Paris in the week following the violence.

The item reported: “Thousands of police are on the streets of Paris over fears of antisemitic attacks . . . That’s after 60 people were arrested in Amsterdam last week when supporters of a Tel Aviv football team were pursued and beaten by pro-Palestinian protesters.”

TVNZ upheld both complaints under the accuracy standard on the basis the item “lacked the nuance” of earlier reporting on Amsterdam, by omitting to mention the role of the Maccabi fans in the lead-up to the violence.

The authority agreed with this finding but determined TVNZ took insufficient action to remedy the breach.

“The broadcaster accepted more care should have been taken, but did not appear to have taken any action in response, or made any public acknowledgement of the inaccuracy,” the BSA said.

The authority found the framing and focus careless, noting “the role of both sides in the violence had been extensively reported” by the time of the 15 November broadcast. TVNZ had also aired the mischaracterised footage again, not realising Reuters had issued a correction several days earlier.

As TVNZ was not monitoring the Reuters fact-check site, the correction only came to light when the complaints were being investigated.

Other standards raised in the three complaints were not breached or did not apply, the authority found.

The BSA did not consider an order was warranted over the item on November 15 – deciding publication of the decision was sufficient to publicly acknowledge and correct the breach, censure the broadcaster and give guidance to TVNZ and other broadcasters.

Article by AsiaPacificReport.nz

The new Universities Australia (UA) definition of antisemitism, endorsed last month for adoption by 39 Australian universities, is an ugly attempt to quash the pro-Palestine solidarity movement on campuses and to silence academics, university workers and students who critique Israel and Zionism.

While the Scott Morrison Coalition government first proposed tightening the definition, and a recent joint Labor-Coalition parliamentary committee recommended the same, it is yet another example of the Labor government’s overreach.

It seeks to mould discussion in universities to one that suits its pro-US and pro-Zionist imperialist agenda, while shielding Israel from accountability.

So far, the UA definition has been widely condemned.

Nasser Mashni, of Australia Palestine Advocacy Network, has slammed it as “McCarthyism reborn”.

The Jewish Council of Australia (JCA) has criticised it as “dangerous, politicised and unworkable”. The NSW Council of Civil Liberties said it poses “serious risks to freedom of expression and academic freedom”.

The UA definition comes in the context of a war against Palestinian activism on campuses.

The false claim that antisemitism is “rampant” across universities has been weaponised to subdue the Palestinian solidarity movement within higher education and, particularly, to snuff out any repeat of the student-led Gaza solidarity encampments, which sprung up on campuses across the country last year.

Some students and staff who have been protesting against the genocide since October 2023 have come under attack by university managements.

Some students have been threatened with suspension and many universities are giving themselves, through new policies, more powers to liaise with police and surveil students and staff.

Palestinian, Arab and Muslim academics, as well as other anti-racist scholars, have been silenced and disciplined, or face legal action on false counts of antisemitism, merely for criticising Israel’s genocidal war on Palestine.

Randa Abdel-Fattah, for example, has become the target of a Zionist smear campaign that has successfully managed to strip her of Australian Research Council funding.

Intensify repression
The UA definition will further intensify the ongoing repression of people’s rights on campuses to discuss racism, apartheid and occupation in historic Palestine.

By its own admission, UA acknowledges that its definition is informed by the antisemitism taskforces at Columbia University, Stanford University, Harvard University and New York University, which have meted out draconian and violent repression of pro-Palestine activism.

The catalyst for the new definition was the February 12 report tabled by Labor MP Josh Burns on antisemitism on Australian campuses. That urged universities to adopt a definition of antisemitism that “closely aligns” with the International Holocaust Remembrance Alliance (IHRA) definition.

It should be noted that the controversial IHRA definition has been opposed by the National Tertiary Education Union (NTEU) for its serious challenge to academic freedom.

As many leading academics and university workers, including Jewish academics, have repeatedly stressed, criticism of Israel and criticism of Zionism is not antisemitic.

UA’s definition is arguably more detrimental to freedom of speech and pro-Palestine activism and scholarship than the IHRA definition.

In the vague IHRA definition, a number of examples of antisemitism are given that conflate criticism of Israel with antisemitism, but not the main text itself.

By contrast, the new UA definition overtly equates criticism of Israel and Zionism with antisemitism and claims Zionist ideology is a component part of Jewish identity.

The definition states that “criticism of Israel can be anti-Semitic . . . when it calls for the elimination of the State of Israel”.

Dangerously, anyone advocating for a single bi-national democratic state in historic Palestine will be labelled antisemitic under this new definition.

Anyone who justifiably questions the right of the ethnonationalist, apartheid and genocidal state of Israel to exist will be accused of antisemitism.

Sweeping claims
The UA definition also makes the sweeping claim that “for most, but not all Jewish Australians, Zionism is a core part of their Jewish identity”.

But, as the JCA points out, Zionism is a national political ideology and is not a core part of Jewish identity historically or today, since many Jews do not support Zionism. The JCA warns that the UA definition “risks fomenting harmful stereotypes that all Jewish people think in a certain way”.

Moreover, JCA said, Jewish identities are already “a rightly protected category under all racial discrimination laws, whereas political ideologies such as Zionism and support for Israel are not”.

Like other aspects of politics, political ideologies, such as Zionism, and political stances, such as support for Israel, should be able to be discussed critically.

According to the UA definition, criticism of Israel can be antisemitic “when it holds Jewish individuals or communities responsible for Israel’s actions”.

While it would be wrong for any individual or community, because they are Jewish, to be held responsible for Israel’s actions, it is a fact that the International Criminal Court (ICC) has issued arrest warrants for Israel’s Prime Minister Benjamin Netanyahu and his former  minister Yoav Gallant for Israel’s war crimes and crimes against humanity.

But under the UA definition, since Netanyahu and Gallant are Jewish, would holding them responsible be considered antisemitic?

Is the ICC antisemitic? According to Israel it is.

The implication of the definition for universities, which teach law and jurisprudence, is that international law should not be applied to the Israeli state, because it is antisemitic to do so.

The UA’s definition is vague enough to have a chilling effect on any academic who wants to teach about genocide, apartheid and settler-colonialism. It states that “criticism of Israel can be antisemitic when it is grounded in harmful tropes, stereotypes or assumptions”.

What these are is not defined.

Anti-racism challenge
Within the academy, there is a strong tradition of anti-racism and decolonial scholarship, particularly the concept of settler colonialism, which, by definition, calls into question the very notion of “statehood”.

With this new definition of antisemitism, will academics be prevented from teaching students the works of Chelsea Watego, Patrick Wolfe or Edward Said?

The definition will have serious and damaging repercussions for decolonial scholars and severely impinges the rights of scholars, in particular First Nations scholars and students, to critique empire and colonisation.

UA is the “peak body” for higher education in Australia, and represents and lobbies for capitalist class interests in higher education.

It is therefore not surprising that it has developed this particular definition, given its strong bilateral relations with Israeli higher education, including signing a 2013 memorandum of understanding with Association of University Heads, Israel.

It should be noted that the NTEU National Council last October called on UA to withdraw from this as part of its Boycott, Divestment and Sanctions resolution.

All university students and staff committed to anti-racism, academic freedom and freedom of speech should join the campaign against the UA definition.

Local NTEU branches and student groups are discussing and passing motions rejecting the new definition and NTEU for Palestine has called a National Day of Action for March 26 with that as one of its key demands.

We will not be silenced on Palestine.

Jonathan Strauss and Markela Panegyres are members of the National Tertiary Education Union and the Socialist Alliance. Republished from Green Left with permission.

Article by AsiaPacificReport.nz

An independent Jewish body has condemned the move by Australia’s 39 universities to endorse a “dangerous and politicised” definition of antisemitism which threatens academic freedom.

The Jewish Council of Australia, a diverse coalition of Jewish academics, lawyers, writers and teachers, said in a statement that the move would have a “chilling effect” on legitimate criticism of Israel, and risked institutionalising anti-Palestinian racism.

The council also criticised the fact that the universities had done so “without meaningful consultation” with Palestinian groups or diverse Jewish groups which were critical of Israel.

The definition was developed by the Group of Eight (Go8) universities and adopted by Universities Australia.

“By categorising Palestinian political expression as inherently antisemitic, it will be unworkable and unenforceable, and stifle critical political debate, which is at the heart of any democratic society,” the Jewish Council of Australia said.

“The definition dangerously conflates Jewish identities with support for the state of Israel and the political ideology of Zionism.”

The council statement said that it highlighted two key concerns:

Mischaracterisation of criticism of Israel
The definition states: “Criticism of Israel can be antisemitic when it is grounded in harmful tropes, stereotypes or assumptions and when it calls for the elimination of the State of Israel or all Jews or when it holds Jewish individuals or communities responsible for Israel’s actions.”

The definition’s inclusion of “calls for the elimination of the State of Israel” would mean, for instance, that calls for a single binational democratic state, where Palestinians and Israelis had equal rights, could be labelled antisemitic.

Moreover, the wording around “harmful tropes” was dangerously vague, failing to distinguish between tropes about Jewish people, which were antisemitic, and criticism of the state of Israel, which was not, the statement said.

Misrepresentation of Zionism as core to Jewish identity
The definition states that for most Jewish people “Zionism is a core part of their Jewish identity”.

The council said it was deeply concerned that by adopting this definition, universities would be taking and promoting a view that a national political ideology was a core part of Judaism.

“This is not only inaccurate, but is also dangerous,” said the statement.

“Zionism is a political ideology of Jewish nationalism, not an intrinsic part of Jewish identity.

“There is a long history of Jewish opposition to Zionism, from the beginning of its emergence in the late-19th century, to the present day. Many, if not the majority, of people who hold Zionist views today are not Jewish.”

In contrast to Zionism and the state of Israel, said the council, Jewish identities traced back more than 3000 years and spanned different cultures and traditions.

Jewish identities were a rightly protected category under all racial discrimination laws, whereas political ideologies such as Zionism and support for Israel were not, the council said.

Growing numbers of dissenting Jews
“While many Jewish people identify as Zionist, many do not. There are a growing number of Jewish people worldwide, including in Australia, who disagree with the actions of the state of Israel and do not support Zionism.

“Australian polling in this area is not definitive, but some polls suggest that 30 percent of Australian Jews do not identify as Zionists.

“A recent Canadian poll found half of Canadian Jews do not identify as Zionist. In the United States, more and more Jewish people are turning away from Zionist beliefs and support for the state of Israel.”

Sarah Schwartz, a human rights lawyer and the Jewish Council of Australia’s executive officer, said: “It degrades the very real fight against antisemitism for it to be weaponised to silence legitimate criticism of the Israeli state and Palestinian political expressions.

“It also risks fomenting division between communities and institutionalising anti-Palestinian racism.”

Article by AsiaPacificReport.nz

Nothing, but nothing, is worse than those Jews who level totally unfounded allegations of genocide and ethnic cleansing against the State of Israel. They are repulsive and revolting human beings. Their relatives who were murdered by the Nazis – the role models for Hamas – will…

— Mark Leibler (@LeiblerMark) February 8, 2025

COMMENTARY: By Jeffrey Loewenstein

As someone Jewish, the son of Holocaust survivors and members of whose family were murdered by the Nazis, it is hard to know whether to characterise Mark Leibler’s tweet as offensive, appalling, contemptuous, insulting or a disgusting, shameful and grievous introduction of the Holocaust, and those who were murdered by the Nazis, into his tweet — or all of the foregoing!

Leibler’s tweet is most likely a breach of recently passed legislation in Australia, both federally and in various state Parliaments, making hateful words and actions, and doxxing, criminal offences. It will be “interesting” to see how the police deal with the complaint taken up with the police alleging Leibler’s breach of the legislation.

In the end, Leibler’s attempted intimidation of those who might have been thinking of going to the rally failed — miserably!

There are many Jews who abhor what Israel is doing in Gaza (and the West Bank) but feel intimidated by the Leiblers of this world who accuse them of being antisemitic for speaking out against Israel’s actions and not those rusted-on 100 percent supporters of Israel who blindly and uncritically support whatever Israel does, however egregious.

Leibler, and others like him, who label Jews as antisemites because they dare speak out about Israel’s actions, certainly need to be called out.

As a lawyer, Leibler knows that actions have consequences. A group of concerned Jews (this writer included) are in the process of lodging a complaint about Leibler’s tweet with the Commonwealth Human Rights Commission.

Separately from that, this week will see full-page adverts in both the Sydney Morning Herald and The Age — signed by hundreds of Jews — bearing the heading:

“Australia must reject Trump’s call for the removal of Palestinians from Gaza. Jewish Australians say NO to ethnic cleansing.”

Jeffrey Loewenstein, LLB, was a member of the Victorian Bar and a one-time chair of the Anti-Defamation Commission and member of the Jewish Community Council of Victoria. This article was first published by Pearls & Irritations public policy journal and is republished here with permission.

This full-page ad appears in today’s @smh and @theage with the names of 500 Jews, many more signed but couldn’t fit onto the page!, to clearly say that they’re utterly opposed to removing Palestinians from Gaza. Notice the silence from most “mainstream” Jewish groups? It’s… pic.twitter.com/GuUqvVMWNZ

— Antony Loewenstein (@antloewenstein) February 24, 2025

Article by AsiaPacificReport.nz

To understand antisemitism, we need a meaning for ‘semitism’, and another -ism to contextualise semitism.

Literally, semitism means the promotion of the Semitic people, whoever they might be. The most appropriate comparator for ‘semitism’ is ‘hamitism’, relating to the ‘hamites’ or ‘Hamitic people’; analogous to the ‘Semitic people’. These are archaic terms, befitting the nineteenth century pseudo-sciences of eugenics, physiognomy and phrenology; semitism is a bible-derived concept of a preferred race, and of racism.

Our particular interest in 2024 is in two subsets: a racial subset of the Semitic people known as the ‘Jewish People’, or the Jewish ethnos or ‘nation’ (ie where a nation is a ‘people’ rather than a sovereign territory; and a racial subset of the Hamitic people, known today as ‘Palestinians’. Semite is named after Noah’s son ‘Shem’; hamite is named after Hoah’s son ‘Ham’. The biblical ‘curse of Ham’ was invoked in particular with regard to Ham’s youngest son Canaan, the putative father of the Canaanites, especially including today’s Palestinians.

While the Palestinian Arabs have been deemed by some Christians and Jews to belong to a cursed ethnicity, the mythistorical Jewish ethic line – descended from Shem – came to be known as a (or ‘the’) chosen people. Hence semitism (or philosemitism) is the presumption of the exceptionalism of the Jewish ethnicity. Antisemitism, then, can be regarded as a dislike or disapproval of the Jewish ‘race’. (For a few though, antisemitism seems to mean a denial of this presumption of exception.) Likewise, antihamitism, while it could be understood as a denial of the curse, is probably best understood as an analogue of antisemitism; as a dislike of or disapproval of the Palestinian ‘race’. In their most extreme forms, antisemitism and antihamitism are both presumptions in favour of the expulsion or genocide of an ethnic people. Both forms of discriminatory hatred need to be equally condemned.

While there is no scientific evidence that there was ever such a thing as a Jewish race or a Palestinian race, there are Jewish ethnicities (plural). Many people who have taken DNA tests will have some of their ancestry defined as Sephardic Jewish or Ashkenazi Jewish; but never simply ‘Jewish’. (Nobody will have Christian or Muslim as an ‘ethnicity’.) These Jewish ethnicities show in these tests because of widespread historical exclusions, within Jewish communities, of non-Jews as marriage partners; thus these initially religious communities may be classified as ancestral endogamies and, on that basis, as ethnicities. We should not be distracted; Judaism is the foremost (ie progenitor) of the monotheistic religions. Jewishness is a meme, not a gene. A ‘secular Jew’ – or a ‘secular Muslim’ – is an oxymoron; a non-religious adherent to a religion.

Endogamy cultures can be problematic, not so much because of inbreeding within a limited gene pool, but mainly because of the antipathies caused by self-segregation. In some places there has been widespread and mutual self-segregation; the West Russian ‘Pale of (Jewish) Settlement‘ which lasted formally for over a century (until World War 1; and informally for much longer) was one such territory in which endogamy bred hatred and hatred bred endogamy. Reciprocal apartheid. Further, the lands of that former Pale were particularly coveted in the 1930s by the German National Socialists for the realisation of their Lebensraum policy.

Antisemitism as a panoply of Christian Judeophobias

Orthodox Antisemitism

In the years between 300 BCE and 300 CE, the Eastern Mediterranean was politically and then culturally, a ‘Hellenic’ (ie Greek) empire; a cultural empire which gained two unofficial capital cities, Byzantium and Alexandria. That empire was Romanised from the first century BCE; ie subject to the political (but not cultural) hegemony of Rome.

Judaism, as the vanguard for monotheism – a novel religio-cultural phenomenon – became a successful proselytising religion, especially within the Hellenic cultural sphere. In say 200 CE, by far the majority of Jews in the world were converts. Judaism’s spiritual home city was Jerusalem, the principal city of Judah/Judea. There were also many Jewish converts in the territories to the north and east of Jerusalem; and there were still rabbinical Jews in Babylon (in modern Iraq), which is where early Jewish intellectuals decamped to after the fall of the First Temple in the sixth century BCE.

With the rise of Christianity in the Eastern Mediterranean in the fourth century CE, this new aggressive monotheism largely displaced Judaism in the Roman empire; many Eastern Mediterranean Jews either converted to Christianity, or emigrated. Many of the emigrants travelled west; with many migrating Jews converting many of the ‘pagans’ (especially Berbers) of the Western Mediterranean to monotheism. These people, initially mostly in the African ‘Maghreb’, became the Sephardic Jews.

Just as in the Christian Reformation in the sixteenth century, the new aggressive faith used the rhetoric of cultural-racism against Judaism, the hitherto established faith. Thus Orthodox archbishops such as John Chrysostom of Constantinople waged a vicious rhetorical war against the Jews. (Refer Simon Schama, Story of the Jews, episode 2.) Central themes of this rhetoric were the alleged complicity of the Jewish priesthood in the execution of Jesus Christ (by Christians deifying Jesus, his crucifiers therefore became guilty of deicide); and a greater tolerance for the practice of moneylending, in particular the usurious practice of ‘making money from money’.

In turn, those loyal to Judaism saw the Christian concept of the Holy Trinity as a ‘slippery slope’ away from monotheism; ie, away from the First Commandment of Moses.

Schisms

Christianity may be understood as the first of the great schisms. Islam later became the second schism from the Jewish branch, and Roman Catholicism the second schism of the Christian branch. After that, Protestantism became the great schism from the Catholic branch, during the Reformation of the sixteenth century.

Just as Calvinism became the most anti-Catholic form of Protestant Christianity around the year 1550, 1,200 years earlier the emerging Greek Christian Orthodoxy (based in Byzantium renamed Constantinople, now Istanbul) became the most virulently anti-Jewish form of Christianity. In contrast, the Islamic schism from Judaism did not promote a hatred of the parent religion. Islam was never antisemitic in the way that Orthodox Christianity was.

The Islamic – or Koranic – variant of ‘Abrahamic’ monotheism rapidly proselytised in North Africa and Southwest Asia; this process – both cultural and military – was known as ‘Jihad’. While Islam proved popular, in part because of its tax advantages in Islamised territories, it was tolerant towards monotheistic non-converts; Jews with Muslim overlords generally prospered. (Muslims became known as Ishmaelites, in reference to Ishmael, the eldest son of Abraham, the mythical father of the Islamised – largely ‘Hamitic’ – races.) Christianity was the least tolerant of the three monotheist branches of biblical Judaism.

The Russian Jews

In the second half of the first millennium, all three monotheisms were seeking converts among bordering polytheist populations. Judaism continued to make progress in two main areas, in addition to the Western Mediterranean. These were Yemen (and subsequently Ethiopia), and Khazaria.

Khazaria (the Khazar Khaganate; see map) was a mixed European and Turkic territory to the north of the Caucasus Mountains, in modern-day southwestern Russia; mountains which include Europe’s highest, Mt Elbrus.) It is this region that gave to people of European ethnicity the label ‘Caucasian‘.)

The Khazar Khaganate dates from 650 CE, and lasted in some form until the early 13th century.

In the eighth century, the Khazarian people – especially the ruling class, realising that it was not a matter of whether to convert to monotheism but to choose which faith to adopt – had three to choose from. Realising that they would have less socio-political autonomy if they adopted either of the two religions on their doorstep, they chose Judaism. As converted Jews, they were deemed subsequently to be descended from Ashkenaz, a son of Noah’s other son Japheth. The Khazarites became  the Ashkenazi Jews (albeit not a popular view within the twentyfirst-century Israeli secular priesthood; refer Shlomo Sand, The Invention of the Jewish People). In the year 1000 CE, for example, this was the most populous Jewish community in the world.

Around the year 1220, the Christian, Muslim, and Jewish polities in those steppe-lands were erased by the Mongol invaders. The predominantly Jewish population of Khazaria fled into the emerging Russian territories; Slavic lands whose people were then consolidating their faith as Orthodox Christians. (Religious ‘water’ and ‘oil’ didn’t really mix; there would be minimal assimilation between these two populations.)

In later centuries, these Ashkenazi Jews almost certainly mixed with other Jewish groups who had moved east, especially from the Central Europe. (In The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses, Eran Elhaik, using DNA analysis, establishes the ethnic predominance of the Khazarites within those Jewish communities of the Pale.)

Catholic Antisemitism

The schism between the (Greek) Orthodox and (Roman) Catholic churches was a slow-moving affair, which covered most of the second half of the first millennium CE. By and large, Catholicism acquired the same antisemitism, though developed a greater degree of pragmatism towards Judaism.

Orthodox Christianity and Islam emerged as much bigger geopolitical threats than Judaism to Catholic western Europe. Judaism receded to the periphery of monotheistic West Eurasia (to use the sensible name adopted by James Belich in his 2022 book The World the Plague Made, noting that North and Northeast Africa also belonged to this geopolity).

The basics of the European geopolitical fracture that still stands today were established during the reign of the Frankish emperor, Charlemagne. By the early ninth century, Catholicism prevailed across the entirety of Western and Central Europe. (There were still ‘pagan’ pockets – eg, in Scandinavia; otherwise, the border established by Charlemagne is that of today’s European Union. We note that the Catholic parts of the former Yugoslavia are in the European Union, and the Orthodox and Muslim parts of that former union are not. We also may note that Romania, Bulgaria, Greece and Cyprus are exceptions; they are more Orthodox than Catholic. And we note that the post-Catholic Protestantisation of northern Europe occurred many centuries after Charlemagne.)

Simon Schama (in his Story) notes that Judaism came to England with William the Conqueror in 1066; this suggests that the Frankish kingdoms (which became France) had been a significant recipient of the racially diverse Jewish refugees from the Eastern Mediterranean. And it suggests that the (still relatively small) Rhineland (western German) population of Jews in Medieval Europe also arrived via that French route.

In the centuries either side of 1000 CE, the fusion of Jewish, Muslim and Christian cultures seems to have created a synergy, creating a cultural high tide of tolerance and intellectual osmosis. An interesting consequence may have been the emergence of modern banking. Pure banking developed in a Mediterranean world in which money-lending (usuary; charging interest) was prohibited by Christian and Muslims, though was pragmatically tolerated when the money-lenders were Jews. (Early banking was a side-hustle of rich Italian and Spanish merchants, who made written promises – promissory notes – and ‘cleared’ them among each other. They invested the money in their possession – their mercantile profits – to finance ventures; as financier shareholders of each venture, they would take a share of the profits or losses.)

It was Christian Kings and Princes who did much of the borrowing from Jewish moneylenders; these entitled overlords had a propensity to turn to antisemitism when they become insolvent. The Catholic world became especially prickly towards its cultural rivals, including Judaism, in the later decades of the 12th century.

Antisemitism in western Europe seems to have emerged around the same time that Catholic Crusader groups had conquered much of the ‘Holy Lands’ (the Levant; modern Syria/Lebanon and Israel/Palestine) from both Muslim and Orthodox overlords. Tolerance and pragmatism towards Jews largely fell apart in Spain, England and France in the twelfth century, leading to expulsions of Jews from those countries; and the boosting of the Rhineland population of Jews. Shama mentions the problem of antisemitism emerging in England during the reign of the Crusader King (Richard ‘Lionheart’; 1189-1199); indeed, Richard’s mother Eleanor had been responsible for expelling Jews from her ancestral territory of Aquitaine. Jews were expelled from Spain in stages from the 12th to the 14th centuries; and from England during the 13th century.

This is about the same time (early twelfth century) as when the Khazarite Jews had to flee (northwest into West Russia) from the Golden Horde established by the Mongol emperor Genghis Khan.

Neither Shlomo Sand nor Simon Shama mentioned the terrible atrocities committed upon Jews – especially in western Germany and Switzerland – during the first and biggest round of the Black Death (1348 to 1352; the ‘Plague’). But it’s true. Many Jews were scapegoated and grotesquely murdered; accused of having poisoned the wells in many central European towns.

Christian Poland, which was less affected by the Black Death than Western Europe, gained a reputation for relative tolerance towards Jews. So, it is likely that Eastern and Western Europeans converged in the territories we today call Poland, creating a relatively cosmopolitan population of Jews; Jews who practiced their faith while also mixing more easily with their Catholic (and later Protestant) neighbours; that is, more easily than the larger populations of Jews further east were able to integrate with their Orthodox neighbours.

Protestant Antisemitism (including Christian Zionist Antisemitism)

While the Bible (Old Testament) became more important for Jewish populations in recent centuries, the newer Talmud was a substantially more important text in the practice of Judaism in the medieval period.

It was the Protestant Christians during and after the Reformation who first took to the Bible – both Testaments – as literal statements of history and prophecy. Jews suddenly played an affirmative role as the spiritual and biological ancestors of Christians; of particular importance, they played an important role in Christian prophecy (including apocalyptic prophecy), especially in the momentum to re-establish an ethnoreligious state called ‘Israel’.

Further, Protestantism – especially the more Evangelical forms (eg Calvinism) – was attractive to the expanding Plague-recovery mercantile communities of Northwest Europe. Under the auspices of the reformed Church, the sanctions against usury – sanctions against making money from money – were increasingly downplayed. Christians could do business with Jews again; soon enough though, these two mercantile-religious communities became rivals. While Jews were no longer proselytisers, the mercantile Protestants (especially the Dutch) were eager expansionists, expanding their new capitalist domains throughout the much of the world; although only encroaching on the coastal communities of the Islamic World of the Indian Ocean rim, and of the ‘Far East’.

Protestant antisemitism was born out of capitalist rivalry; and out of the new Christian racial tropes, which facilitated the acceptance of intensely racist forms of slavery. In the nineteenth century – in the era of emerging ethno-nationalism within Europe, and emerging racial supremacism – the Jewish ‘nation’ became a rivalrous irritant to increasingly nationalist Christianity. Further, as Shlomo Sand observed, in Eastern Europe, a more dangerous form of ethno-nationalism emerged; one which built on the original Orthodox tradition of antisemitism. This eastern rivalry had morphed from being mainly religious to mainly ethnic; especially Slavs versus Jews.

To the west of Europe, in the now geopolitically dominant United Kingdom, Christian Zionism became a thing. While (Protestant) Christian Zionism had its roots in the Puritan era of Oliver Cromwell in the 1640s and 1650s, by the 1830s the upper crust of even Anglican society wanted Jews to be ‘over there’ rather than ‘over here’. Although the United Kingdom elected a Jewish Prime Minister – Benjamin Disraeli – in the 1860s, this only reinforced latent antisemitism amongst his dour political rivals. (Queen Victoria found Disraeli to be more personable than his political opponents.)

Anyway, through that century, there was increasing (mainly Christian) talk in the United Kingdom and Western Europe about re-establishing a Jewish homeland, though not necessarily in Jewish biblical home-lands in the Eastern Mediterranean. The possibility of an expansion of Jewish settlement in Palestine emerged, however, as the then overlords of the Levant – the Turkish Ottomans – appeared to be presiding over of a dying empire. The European ‘great powers’ were lining up to divide the ‘Middle East’ – an annoyingly Britocentric term – between them.

This possibility didn’t stop the British ruling-class antisemites from concocting (just after 1900) a plan to establish a Jewish ‘homeland’ in Uganda. While Uganda is a pleasant and fertile territory in Africa, this resettlement proposal tells much about the irredeemable racism of West Europeans towards the presumed ‘inferior’ races; especially but not only Africans. And it shows zero sensitivity to Jewish sensibilities regarding their biblical homeland.

Meanwhile the antisemitic pogroms in Eastern Europe – mainly in the then Russian Empire – continued as Slavic nationalisms were gaining pace. In the late nineteenth and early twentieth centuries, many Ashkenazi Jews emigrated to their destinations of choice: United States and United Kingdom.

For European Jews, the interwar crisis began in 1924 when the United States closed down their immigration from Europe; and the United Kingdom pretty much did the same thing. The United States’ near-prohibition of Jewish immigration lasted until the mid-1950s. It was only after 1924 that large numbers of Eastern European Jews looked to emigrate to (British Mandatory) Palestine; that’s where British and American immigration policy deflected them to.

Then, in the 1930s, the German National Socialists (Nazis) started both scapegoating their Jewish residents (effectively blaming them for the Great Depression, on account of apparent Jewish overrepresentation in the finance industry) and coveting their lands in Poland, Czechoslovakia, Hungary, the newly independent Baltic States, and especially Soviet Russia.

The new Jewish residents in British Palestine recreated the segregated lifestyles they had known in Russia, creating much animosity between them and their new Palestinian neighbours. Pretty much by definition, these settlers were Zionists, because they were recreating the biblical promised land of Zion, even though they would rather have gone to the United States. The indigenous Palestinian population resented the new settlers; not because of their ethnicity, but because of their insensitivity and exclusiveness; an insensitivity comparable with many prior experiences of other indigenous peoples in the face of settler-colonisation.

Many immigrants from the west Russian territories were Socialist Zionists; indeed, it was that leftish faction which largely ruled modern Israel from its formalisation in 1948 until the mid-1970s. Other interwar settlers included the fascist Zionists of the Lehi, also known as the Stern Gang. Still others – including the Irgun, which became Benjamin Netanyahu’s Likud Party – were on the less-extreme political right. All of these settler-Zionist factions formed resistance militias that became anti-British (ie anti- the new post-Ottoman overlord of the southern Levant) and (after the 1929 uprising) anti-Palestinian. (Just as Hamas is a resistance militia today.) The anti-Palestinian aspect of this settler militancy became, over time, increasingly racist; it became antihamitic, a racial prejudice as problematic as antisemitism.

Around 1940, the Lehi fascists tried to do a deal with Adolf Hitler. Both the Nazis and the Lehi wanted the European Jews to leave Europe. The Lehi wanted a mass transfer of that population to their new Zion in the Levant. Great Britain, in particular, was in the way. From the British point-of-view, the time to create an exclusively Jewish homeland had passed; the logistics of a mass resettlement programme during World War Two were impossible, and racism had passed its peak in the United Kingdom.

For Hitler, those logistics of a mass transfer to Jews to Palestine were always going to be problematic; exponentially more so once Germany was at war with Britain. Instead, Hitler reconsidered the British antisemitic plan to transfer the European Jews to Africa. After May 1940 there was a pro-Nazi puppet government installed in Southern France – the Vichy regime – which had control over France’s imperial territories. Hitler formulated a plan to settle the Eastern European Jews to Madagascar! While never practical, Winston Churchill certainly made such a transfer quite impossible. The United Kingdom invaded and conquered the Vichy French territory of Madagascar in 1942. (Who said the British military was overstretched in 1942? In that year, Winston Churchill argued that Australian troops should stay in Europe. John Curtin, the new Australian Prime Minister, wanted those soldiers to return home to defend Australia.)

Hitler’s options for the Jews substantially narrowed. His antisemitism and desire for lebensraum had left him committed to the removal of this population, but with no destination to remove them to, and few resources to do the removing. The rest became tragic history – from 1942 to 1945 – of the worst possible kind.

Still – even after the Holocaust – the pro-Israel antisemitic United States denied immigration entry to Jews, except that is for a few handpicked ones. Most holocaust survivors of World War Two were left with only one option; to migrate to British Palestine or (after 1948) to Israel. The Lehi (who fought the British during WW2), the Irgun, and the socialistic Haganah all served as ‘freedom fighters’ from 1946 to 1948. This was a successful militant insurgency. The British departed as soon as the United Nations was formed; they couldn’t wait to leave. The United Kingdom supported the creation of an ethnocratic sovereign state as the eventual solution to its longstanding antisemitic project of resettlement, indeed hoping that large numbers of British-resident Jews would join the refugee Jews in the new state of Israel.

Israel had been a longstanding antisemitic project, with the object of both cleansing Europe of Jews and creating a Europe-ish sovereign state in the ‘Middle East’, a state that would help to project a European-style foreign policy in a region which was set to undergo full decolonisation.

Conclusion

Israel today has arisen as a consequence of two millenniums of antisemitism in its various Christian forms. Israel is a nation-state, which – if it wishes not to be a pariah state – must abide by the same rules as any other nation state. It is not exceptional – the rules do not allow for exceptionalism – and the rules do not allow for the new nation to promote an alternative form of racism that’s as bad as antisemitism.

Jews are an ethnically diverse people with a shared cultural heritage; Judaism is a culture rather than a nation. A significant number – though not a majority – of the Jewish people live in the nation-state of Israel, a nation state that’s 76 years-old and counting. It’s a nation which presently pursues a relatively soft form of antihamitic Apartheid within its internationally accepted boundaries, and a much harsher form of antihamitism within its occupied territories. There is a clear analogy between the occupied territories of Palestine today and the occupied (and client) territories of Europe’s belligerent powers in the 1940s.

All nation states’ governments are equally able to be criticised; by those countries’ citizens, by residents and by non-residents. Criticism of Israel is not antisemitism; it’s criticism of the way that nation-state projects itself across the wider world, and about how it racially and culturally discriminates (sometimes with extreme violence) against people or peoples over which the Israeli authorities have a duty of care.

Past victims of racism have more reason than most to avoid being present perpetrators of racism.

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Keith Rankin (keith at rankin dot nz), trained as an economic historian, is a retired lecturer in Economics and Statistics. He lives in Auckland, New Zealand.